Archive for the ‘Isaiah 37’ Tag

Psalms 98-101   1 comment

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POST XXXVIII OF LX

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The Book of Common Prayer (1979) includes a plan for reading the Book of Psalms in morning and evening installments for 30 days.  I am therefore blogging through the Psalms in 60 posts.

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 226

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Each morning I will destroy

all the wicked of the land,

to rid the city of the LORD

of all evildoers.

–Psalm 101:8, TANAKH:  The Holy Scriptures (1985)

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Morning after morning I shall reduce

all the wicked to silence,

ridding the LORD’s city of all evildoers.

–Psalm 101:8, The Revised English Bible (1989)

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Like cattle I destroyed

all the wicked in the land,

Cutting off from the city of Yahweh

the evildoers one and all.

–Psalm 101:8, Mitchell J. Dahood translation

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This post covers four psalms united by the theme of kingship.  God is the ideal king, we read; hesed (faithfulness/love/steadfast love/kindness) and justice define His reign.  Justice for the oppressed often has detrimental effects on oppressors, predictably.  All of us depend completely on God, who has been kind enough to give us law and who has demonstrated judgment and mercy as well as discipline and forgiveness.  The ideal human king strives to govern justly and avoid corruption.  This is a high standard, one which is impossible to achieve fully.  Even the best and most well-intentioned rulers, for example, cannot help but effect some injustice.

The last verse of Psalm 101 interests me.  The consensus of the five commentaries I consulted is that the scene is a familiar one in the ancient Near East:  a prince sitting at the gate early in the morning and dispensing justice.  (See Jeremiah 21:12; Psalm 46:5 or 6, depending on versification; Isaiah 37:36; and Lamentations 3:23.)  Mitchell J. Dahood, however, departs from the standard translations (“each morning” and “morning after morning”), noting that they create

the impression that the king was singularly ineffectual; an oriental king who each morning had to rid his land of undesirable citizens was destined for a very short reign.

Psalms III:  101-150 (1970), page 6

Therefore his rendering of the opening of Psalm 101:8 calls back to Psalm 49:14 or 15 (depending on versification), for that art of the Hebrew text of 101:8 is similar to the Hebrew for “like a calf,” which is parallel to “sheeplike.”

Linguistic nuances are fascinating.

Sin permeates and corrupts our entire being and burdens us more and more with fear, hostility, guilt, and misery.  Sin operates not only within individuals but also within society as a deceptive and oppressive power, so that even men of good will are unconsciously and unwillingly involved in the sins of society.  Man cannot destroy the tyranny of sin in himself or in his world; his only hope is to be delivered from it by God.

–From A Brief Statement of Belief (1962), Presbyterian Church in the United States

Living up to divine standards is an impossible task for we mere mortals because of the reality of sin, both individual and collective.  God knows that, however.  May we strive to come as close as possible to that standard, by grace.

KENNETH RANDOLPH TAYLOR

AUGUST 17, 2017 COMMON ERA

THE FEAST OF SAMUEL JOHNSON, CONGREGATIONALIST MINISTER, ANGLICAN PRIEST, PRESIDENT OF KING’S COLLEGE, “FATHER OF THE EPISCOPAL CHURCH IN CONNECTICUT,” AND “FATHER OF AMERICAN LIBRARY CLASSIFICATION;” TIMOTHY CUTLER, CONGREGATIONALIST MINISTER, ANGLICAN PRIEST, AND RECTOR OF YALE COLLEGE; DANIEL BROWNE, EDUCATOR, CONGREGATIONALIST MINISTER, AND ANGLICAN PRIEST; AND JAMES WETMORE, CONGREGATIONALIST MINISTER AND ANGLICAN PRIEST

THE FEAST OF JONATHAN FRIEDRICH BAHNMAIER, GERMAN LUTHERAN MINISTER AND HYMN WRITER

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The Sin of Not Loving   1 comment

st-augustine

Above:  Saint Augustine, by Philippe de Champaigne

Image in the Public Domain

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Isaiah 54:1-17 or 37:14-38

Psalm 39

John 8:12-30

James 4:(1-3) 4-6 (7-8a) 8b-17 or Galatians 4:1-3 (4-7) 8-3, 5:1

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Love, and do what you will:  whether you hold your peace, through love hold your peace; whether you cry out, through love cry out; whether you correct, through love correct; whether you spare, through love do you spare; let the root of love be within, of this root can nothing spring but what is good.

–St. Augustine of Hippo

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The more familiar version of that excerpt from a sermon is:

Love God and do as you please:  for the soul trained in love to God will do nothing to offend the One who is Beloved.

One might identify a plethora of scriptural verses consistent with this nugget of wisdom from St. Augustine.  The reading from James comes to mind immediately.  In the background of St. Augustine’s counsel is the fidelity of God (evident in the readings from Isaiah).  Yes, we will not escape all the consequences of our sins, but, for the Hebrews in the Old Testament, divine mercy follows God’s judgment.  We are free in Christ to follow him.  Nevertheless, many choose the yoke of slavery to sin.  Maybe they prefer that which is familiar or seemingly easier.  After all, grace, although free, is never cheap; it costs us something.  Yet following Christ is the way of ultimate life, in this realm of existence as well as in the next one.

I like the advice from St. Augustine, for it cuts through legalism (as Jesus did, to the ire of certain religious people) and offers a concise path, one more different from legalism.  Legalism leans toward a checklist morality, which is shallow and typical, for example, of the alleged friends of Job.  Loving God (and, by extension, our fellow human beings) is about relationships.  The Holy Trinity itself is about, among other things, relationships.  We human beings are, by nature, relational.  We are, according to divine law, responsible to and for each other in a web of interdependence.

Taking up one’s cross and following Christ requires one to surrender much, including one’s selfish desires and illusions of independence.  It requires one to grow into a mindset that will do nothing to offend the One who is Beloved.  In so doing it liberates one to do as one pleases–as one ought to wish to do.

KENNETH RANDOLPH TAYLOR

OCTOBER 9, 2016 COMMON ERA

PROPER 21:  THE TWENTY-FIRST SUNDAY AFTER PENTECOST, YEAR C

THE FEAST OF SAINT DENIS, BISHOP OF PARIS, AND HIS COMPANIONS, ROMAN CATHOLIC MARTYRS

THE FEAST OF SAINT LUIS BERTRAN, ROMAN CATHOLIC MISSIONARY PRIEST

THE FEAST OF ROBERT GROSSETESTE, SCHOLAR

THE FEAST OF WILHELM WEXELS, NORWEGIAN LUTHERAN MINISTER, HYMN WRITER, AND HYMN TRANSLATOR; HIS NIECE, MARIE WEXELSEN, NORWEGIAN LUTHERAN NOVELIST AND HYMN WRITER; LUDWIG LINDEMAN, NORWEGIAN ORGANIST AND MUSICOLOGIST; AND MAGNUS LANDSTAD, NORWEGIAN LUTHERAN MINISTER, FOLKLORIST, HYMN WRITER, AND HYMNAL EDITOR

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Adapted from this post:

https://lenteaster.wordpress.com/2016/10/09/devotion-for-the-fourth-sunday-in-lent-year-d/

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Human Weaknesses, the Kingdom of God, and Kudzu   1 comment

17546v

Above:  An Abandoned Barn Overwhelmed by Kudzu, 1980

Photographer = Carol M. Highsmith

Image Source = Library of Congress

(http://www.loc.gov/pictures/item/2011635740/)

Reproduction Number = LC-DIG-highsm-17546

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The Collect:

Holy God, our strength and our redeemer,

by your Spirit hold us forever, that through your grace we may

worship you and faithfully serve you,

follow you and joyfully find you,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 22

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The Assigned Readings:

Isaiah 22:15-25 (Thursday)

Genesis 27:30-38 (Friday)

Psalm 40:1-11 (both days)

Galatians 1:6-12 (Thursday)

Acts 1:1-5 (Friday)

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Some Related Posts:

Genesis 27:

http://lenteaster.wordpress.com/2012/05/16/devotion-for-the-fifteenth-and-sixteenth-days-of-lent-lcms-daily-lectionary/

http://lenteaster.wordpress.com/2012/05/18/devotion-for-the-third-sunday-in-lent-lcms-daily-lectionary/

Galatians 1:

http://ordinarytimedevotions.wordpress.com/2011/10/30/week-of-proper-22-monday-year-2-and-week-of-proper-22-tuesday-year-2/

http://ordinarytimedevotions.wordpress.com/2012/07/04/proper-4-year-c/

http://ordinarytimedevotions.wordpress.com/2012/07/27/devotion-for-july-12-lcms-daily-lectionary/

Acts 1:

http://lenteaster.wordpress.com/2010/10/29/fortieth-day-of-easter-feast-of-the-ascension/

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Blessed are those who have put their trust in the Lord:

who have not turned to the proud,

or to those who stray after false gods.

A New Zealand Prayer Book (1989)

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Shebna was a high-ranking official in the court of the King of Judah.  This royal steward, according to Isaiah, was unworthy of the position he held and of the elaborate tomb he had had built for himself.  The prophet predicted Shebna’s demotion and the promotion of Eliakim to the post of steward.  As the notes on page 826 of The Jewish Study Bible tell me, Isaiah 36:3; Isaiah 37:2; and 2 Kings 18:18 refer to Eliakim as royal steward.  Isaiah also predicted the downfall of Eliakim, who was also vulnerable to human weaknesses and failings.

Human weaknesses and failings were on full display in Genesis 27:30-38.  Certainly Rebecca and Jacob did not emerge from the story pristine in reputation.  And St. Paul the Apostle, a great man of history and of Christianity, struggled with his ego.  He knew many of his weaknesses and failings well.

Fortunately, the success of God’s work on the planet does not depend upon we mere mortals.  Yes, it is better if we cooperate with God, but the Kingdom of God, in one of our Lord and Savior’s parables, is like a mustard tree–a large, generally pesky weed which spreads where it will.  Whenever I ponder that parable I think about the kudzu just an short drive from my home.  The Kingdom of God is like kudzu.  The divine message of Jesus is like kudzu.  I take comfort in that.

Yet we humans, despite our weaknesses and failings, can cooperate with God.  It is better that way.  It is better for us, certainly.  And it is better for those whom God will reach through us.  The transforming experience of cooperating with God will prove worth whatever price it costs us.

KENNETH RANDOLPH TAYLOR

SEPTEMBER 5, 2013 COMMON ERA

THE FEAST OF MOTHER TERESA OF CALCUTTA, ROMAN CATHOLIC NUN

THE FEAST OF GREGORIO AGLIPAY, PHILIPPINE INDEPENDENT BISHOP

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Adapted from this post:

http://adventchristmasepiphany.wordpress.com/2013/09/05/devotion-for-thursday-and-fridaybefore-the-second-sunday-after-epiphany-year-a-elca-daily-lectionary/

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