Archive for the ‘Hosea 10’ Tag

Objecting for Jesus   Leave a comment

Above:  Near the Salem Witch Trials Memorial, Salem, Massachusetts

Image Source = Google Earth

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For the Twenty-Third Sunday after Trinity, Year 1

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Lectionary from A Book of Worship for Free Churches (The General Council of the Congregational Christian Churches in the United States, 1948)

Collect from The Book of Worship (Evangelical and Reformed Church, 1947)

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Absolve, we beseech thee, O Lord, thy people from their offenses;

that from the bonds of our sins which, by reason of our frailty,

we have brought upon us, we may be delivered by thy bountiful goodness;

through Jesus Christ, thy Son, our Lord, who liveth and reigneth

with thee and the Holy Spirit, ever One God, world without end  Amen.

The Book of Worship (1947), 228

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Hosea 10:12-11:12

Psalm 146

Philippians 3:7-21

Luke 12:49-59

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We read of the imperative of following God’s way, not our way.  Our way leads to, in words from Hosea 10:13, reaping iniquity and eating the fruits of treachery, having plowed wickedness.  Rather, we ought to sow righteousness and reap the fruits of goodness (Hosea 10:12).  In concrete terms, sowing righteousness means emulating YHWH.  In Psalm 146, YHWH keeps faith with the wronged, defends the cause of the oppressed, feeds the hungry, liberates prisoners, opens the eyes of the blind, uplifts those bend double, loves the just, protects the strangers, reassures the fatherless and the widows, and overturns the domination of the wicked.  Those sound like make many enemies, often among the conventionally religious, who should know better.

Jesus made enemies every time he healed on the Sabbath.  He made enemies every time he woke up after a good night’s sleep.  Christ made enemies because he had a pulse.

We Christians, who profess to follow Jesus, tread the way of the cross, if we really are doing what we should.  We, like St. Paul the Apostle, will make enemies by pursuing righteousness.  Ironically, many of these foes may identify themselves as Christians.  Intra-Christian persecution is a shameful and indefensible tradition.  Other persecution may originate from outside the Christian faith.  Either way, persecutors may imagine that they are positive figures doing what is necessary for the greater good.  Villains frequently think they are heroes.

Christ, functionally, is a cause of dissension.  This reality is as old as the ministry of Jesus and as recent as the present day.  This reality reflects negatively on those who object to Jesus, not on him.

One may also recall other words from the Gospel of Luke:

Blessed are you when people hate you, abuse you, denounce your name as criminal, on account of the Son of man.  Rejoice when that day comes and dance for joy, look!–your reward will be great in heaven.  This was the way their ancestors treated the prophets….Alas for you when everyone speaks well of you!  This was the way their ancestors treated the false prophets.

–Luke 6:22-23, 26, The New Jerusalem Bible (1985)

May we never take offense at Jesus and think of him as a proper cause of dissension.  After all, many distinctions properly cease to exist or matter in Christ.  Therefore, Jesus should be a means of unity.

KENNETH RANDOLPH TAYLOR

MAY 2, 2020 COMMON ERA

THE FEAST OF SAINT ALEXANDER OF ALEXANDRIA, PATRIARCH; AND SAINT ATHANASIUS OF ALEXANDRIA, PATRIARCH AND “FATHER OF ORTHODOXY”

THE FEAST OF CHARLES SILVESTER HORNE, ENGLISH CONGREGATIONALIST MINISTER AND HYMN WRITER

THE FEAST OF CHARLES FRIEDRICH HASSE, GERMAN-BRITISH MORAVIAN COMPOSER AND EDUCATOR

THE FEAST OF JULIA BULKLEY CADY CORY, U.S. PRESBYTERIAN HYMN WRITER

THE FEAST OF SAINT SIGISMUND OF BURGUNDY, KING; SAINT CLOTILDA, FRANKISH QUEEN; AND SAINT CLODOALD, FRANKISH PRINCE AND ABBOT

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Doing the Right Thing, Part I   2 comments

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Above:  Christ and His Apostles, 1890

Image in the Public Domain

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The Collect:

O God, you are the source of life and the ground of our being.

By the power of your Spirit bring healing to this wounded world,

and raise us to the new life of your Son, Jesus Christ our Savior and Lord. Amen.

Evangelical Lutheran Worship (2006), page 38

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The Assigned Readings:

Leviticus 15:25-31; 22:1-19 (Monday)

Hosea 8:11-14; 10:1-2 (Tuesday)

Hosea 14:1-9 (Wednesday)

Psalm 40:1-8 (All Days)

2 Corinthians 6:14-7:2 (Monday)

Hebrews 13:1-16 (Tuesday)

Matthew 12:1-8 (Wednesday)

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Blessed is the one who trusts in the Lord,

who does not turn to the proud that follow a lie.

–Psalm 40:4, Common Worship (2000)

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Turning is of the essence.

The Kingdom of Israel was prosperous and militarily strong under King Jeroboam II. Yet all was far from well. Idolatry and economic exploitation were commonplace and the alliance with Assyria was dangerous. God, through the prophet Hosea, called the populaton to repent—to change their minds, to turn around. They did not do this, of course, and fearful consequences came to pass. Yet there was also the assurance of forgiveness.

Other assigned radings also concern unwise associations and those perceived to be thus. The lesson from Leviticus 15 demonstrates the antipathy of the Law of Moses toward female biology—in the context of ritual impurity. There were many causes of ritual impurity in that law code. Touching a corpse, coming into contact with a bodily emissions, et cetera, rendered one impure and therefore unfit to fulfill various holy functions. Not doing certain acts just so also resulted in ritual impurity, something contagious. As Jewish Bible scholar Richard Elliott Friedman wrote regarding Leviticus 15:23:

…This tells us something about the nature of impurity. It spreads throughout a person or object. And it is not any kind of creature, like bacteria. It is a pervasive condition.

Commentary on the Torah (2001), page 365

The fear of bad influences present in Hosea and Leviticus exists also in the New Testament readings. Indeed, we ought to care deeply about the nature of our peer groups and our intimate partners, for they do influence us. But we should never forget that Jesus, our Lord and Savior, scandalized respectable people by associationg with marginalized and disreputable people. The sick need a doctor, he said. If we who call ourselves Christians mean what our label indicates, how many respectable people will we offend and scandalize?

We ought also to avoid using piety (such as keeping the Sabbath in Matthew 12:1-8) as an excuse for missing the point. Human needs mater. Sometimes they prove incompatible with a form of piety which only those of a certain socio-economic status can afford to keep. And we should never use piety as an excuse not to commit a good deed, as one character in the Parable of the Good Samaritan did. If the man lying by the side of the raod had been dead, the priest would have become ritually impure by touching him. Then the cleric would have been unfit to conduct certain rites. Human needs matter more, or at least they should.

May we repent of using any excuse for not doing the right thing. May our active love for each other spread like a contagion—a good one.

KENNETH RANDOLPH TAYLOR

MAY 14, 2014 COMMON ERA

THE FEAST OF FRANCIS MAKEMIE, FATHER OF U.S. PRESBYTERIANISM

THE FEAST OF EDWARD HENRY BICKERSTETH, ANGLICAN BISHOP OF EXETER

THE FEAST OF JOHN ROBERTS/IEUAN GWYLLT, FOUNDER OF WELSH SINGING FESTIVALS

THE FEAST OF NGAKUKU, ANGLICAN MISSIONARY

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Adapted from This Post:

http://ordinarytimedevotions.wordpress.com/2014/05/14/devotion-for-monday-tuesday-and-wednesday-after-proper-5-year-a-elca-daily-lectionary/

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Reading and Pondering Hosea, Part Three   1 comment

Gallery of the Apostles, Temmenhausen Nikolauskirche

Teachers of Righteousness

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Hosea 10:1-15 (TANAKH:  The Holy Scriptures):

Israel is a ravaged vine

And its fruit is like it.

When his fruit was plentiful,

He made altars aplenty;

When his land was bountiful,

Cult pillars abounded.

Now that his boughs are broken up,

He feels his guilt;

He himself pulls apart his altars,

Smashes his pillars.

Truly, now they say,

We have no king;

For, since we do not fear the LORD,

What can a king do to us?

So they conclude agreements and make covenants

With false oaths,

And justice degenerates into poison weeds,

Breaking out on the furrows of the fields.

The inhabitants of Samaria fear

For the calf of Beth-aven;

Indeed, its people and priestlings,

Whose joy it once was,

Mourn over it for the glory

That is departed from it.

It too shall be brought to Assyria

As tribute to a patron king;

Ephraim shall be chagrined,

Israel shall be dismayed

Because of his plans.

Samaria’s monarchy is vanishing

Like foam upon water,

Ruined shall be the shrines of [Beth-]aven,

That sin of Israel.

Thorns and thistles

Shall grow on their altars.

They shall call to the mountains,

Bury us!

To the hills,

Fall on us!

You have sinned more, O Isreal,

Than in the days of Gibeah.

They shall stand [as] at Gibeah!

Shall not they be overtaken

By a war upon scoundrels

As peoples gather against them?

When I chose [them], I broke them in,

Harnessing them for two furrows.

Ephraim became a trained heifer,

But preferred to thresh;

I placed a yoke

Upon her sleek neck.

I will make Ephraim do advance plowing;

Judah shall do [main] plowing!

Jacob shall do final plowing!

Sow righteousness for yourselves;

Reap the fruits of goodness;

Break for yourselves betimes fresh ground

Of seeking the LORD,

So that you may obtain a teacher of righteousness.

You have plowed wickedness,

You have reaped iniquity–

[And] you shall eat the fruits of treachery–

Because you relied on your way,

On your host of warriors.

But the din of war shall arise in your own people,

And all your fortresses shall be ravaged

As Beth-arbel was ravaged by Shalman

On a day of battle,

When mourners and babes were dashed to death together.

This is what Bethel has done to you

For your horrible wickedness:

At dawn shall Israel’s monarch

Utterly perish.

Psalm 105:1-7 (1979 Book of Common Prayer):

Give thanks to the LORD and call upon his Name;

make known his deeds among the peoples.

2 Sing to him, sing praises to him,

and speak of his marvelous works.

Glory in his holy Name;

let the hearts of those who seek the LORD rejoice.

Search for the LORD and his strength;

continually seek his face.

Remember the marvels he has done;

his wonders and the judgments of his mouth,

O offspring of Abraham his servant,

O childrenof Jacob his chosen.

He is the LORD our God;

his judgments prevail in all the world.

Matthew 10:1-7 (An American Translation):

Then he [Jesus] called his twelve disciples to him, and gave them power over the foul spirits so that they could drive them out, and so that they could heal any disease or illness.

These are the names of the twelve apostles:  first, Simon, who was called Peter, and his brother Andrew, and James the son of Zebedee and his brother John, Philip and Bartholomew, Thomas and Matthew the tax-collector, James the son of Alpheus and Thaddeus, Simon the Zealot and Judas Iscariot who afterward betrayed him.

James sent these twelve out, after giving them these directions:

Do not go among the heathen, or to any Samaritan town, but proceed instead to the lost sheep of Israel’s house.  As you go about, preach and say, “The Kingdom of Heaven is at hand!”

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The Collect:

O God, you have taught us to keep all your commandments by loving you and our neighbor: Grant us the grace of your Holy Spirit, that we may be devoted to you with our whole heart, and united to one another with pure affection; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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The pronouncements of judgment continue in Hosea.  Much of the content is familiar and repetitive to a student of the Hebrew Scriptures, so I will not rehash it here.

I am, however, following a lectionary, one which pairs this reading with Matthew 10,  which tells of Jesus empowering his twelve Apostles and sending them out on a mission.  The Apostles were diverse, including two cousins of Jesus, a former Roman tax collector, and a violent revolutionary against the Roman occupation.

Hosea 10:12, in TANAKH:  The Holy Scriptures, commands people to sow righteousness for themselves, to reap the fruits of goodness, and break the fallow ground of seeking YHWH “So that you may obtain a teacher of righteousness.”  This is apparently a passage which lends itself to various translations, so that, in the New Revised Standard Version, the command concludes with “that he [YHWH] may come and rain righteousness upon you.”

Teachers of righteousness can come in various shapes and sizes and from various backgrounds. And, when God comes to rain righteousness upon us, the divine methodology might surprise us.  Do we dare even to attempt to look past our preconceived notions and to recognize the methods of God and the identities of teachers of righteousness?

Righteousness is far from an abstract idea.  It is lived, as is orthodoxy.  Theology of a certain variety tells me that orthodoxy is right belief and that orthopraxy is right practice.  But, if Paul was correct regarding faith, faith is active, not just intellectual, and is therefore lived.  Ergo the proper situation is for orthopraxy and orthodoxy to be one and the same.  Do I love my neighbor?  My actions will tell, will they not?  After all, we will know a tree by its fruits.

So, where do we find teachers of righteousness to lead us down the orthodoxy-orthopraxy trail?  The union of these is righteousness.  This righteousness is not individualistic, so that we can feel good and holy while the world around us goes to hell in a handbasket.  No, this righteousness is socially transformative.

Our mission as Christians is to be salt and light–the best salt and the brightest light we can be by grace.  What one person does affects others, and we are God’s, not our own.  May we leave our corner of creation better than we found them.  May we work in the corners of creation God has assigned to each of us.  And may we be teachers of righteousness by words and deeds.

KENNETH RANDOLPH TAYLOR

SEPTEMBER 6, 2011 COMMON ERA

THE FEAST OF CHARLES ELLIOT FOX, ANGLICAN MISSIONARY

THE FEAST OF MADELEINE L’ENGLE, NOVELIST

THE FEAST OF PETER CLAVER, ROMAN CATHOLIC PRIEST

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Published originally at ORDINARY TIME DEVOTIONS BY KENNETH RANDOLPH TAYLOR

Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2011/09/06/week-of-proper-9-wednesday-year-2/

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Posted September 6, 2011 by neatnik2009 in Hosea 7-13, Matthew 10, Psalm 105

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