Archive for the ‘Holy Tuesday’ Tag

The Cross and Glorification, Part II   1 comment

Above:   A Crucifix

Photographer = Kenneth Randolph Taylor

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For Holy Tuesday, Year 1, according to the U.S. Presbyterian lectionary of 1966-1970

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Holy Father, whose mercy never ends:  even as Jesus came not to judge but to save men,

so may we, his believing people, seek to reach men everywhere with your saving word;

through Jesus Christ our Lord.  Amen.

The Worshipbook–Services and Hymns (1972), 145

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Philippians 2:5-11

John 12:24-53

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Without duplicating the previous post, which I could easily do, given the assigned readings, I choose to focus on the commonality of Philippians 2:5-11 and John 12:24-43–glory and glorification.  Notice, O reader, the contrast between John 12:26 (the call to follow and serve Jesus, paired with the promise that God the Father will honor those who do) and John 12:42-43 (staying quiet for fear of losing one’s reputation).  Choosing the second option seems to be more common than selecting the first option, does it not?

Not one of us is innocent of the offense of valuing the opinions of certain human beings (especially powerful and influential ones) more than following and serving God.  We who call ourselves Christians identify literally as followers of Christ.  May we, by grace, live up to that name.

KENNETH RANDOLPH TAYLOR

NOVEMBER 13, 2018 COMMON ERA

THE FEAST OF HENRY MARTYN DEXTER, U.S. CONGREGATIONALIST MINISTER AND HISTORIAN

THE FEAST OF SAINT ABBO OF FLEURY, ROMAN CATHOLIC ABBOT

THE FEAST OF SAINT BRICE OF TOURS, ROMAN CATHOLIC BISHOP

THE FEAST OF SAINT NICHOLAS TAVELIC AND HIS COMPANIONS, ROMAN CATHOLIC MARTYRS

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Posted November 13, 2018 by neatnik2009 in John 12, Philippians 2

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A Faithful Response, Part V   1 comment

Above:  Christ Pantocrator

Scan by Kenneth Randolph Taylor

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Isaiah 49:1-7

Psalm 71:1-14

1 Corinthians 1:18-31

John 12:20-36

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Psalm 71 is a prayer of an aged pious person afflicted by his enemies.  Many of its sentiments fit neatly into Holy Week, although verse 13 is rather un-Christlike:

Let my accusers be put to shame and consumed;

let those who seek to hurt me be covered with scorn and disgrace.

The New Revised Standard Version (1989)

That is far removed from

Father, forgive them; they do not know what they are doing.

–Luke 23:34, The Jerusalem Bible (1966)

Divine paradoxes are glorious.  Consider, O reader, 1 Corinthians 1.  The message of Christ’s cross is folly and causes offense, but it is the power of God to those on the way to salvation.  The folly of God is greater than human wisdom in the hyperbolic language of St. Paul the Apostle.  The scapegoating and execution of an innocent man is the way to salvation?  How can that be?  Yet it is.

The people of God have a divine mandate to restore others to God and bring others to God.  Those who would gain eternal life (which begins on this side of Heaven) must love life less than God.  That is possible via grace.

KENNETH RANDOLPH TAYLOR

MAY 27, 2018 COMMON ERA

THE FIRST SUNDAY AFTER PENTECOST, YEAR B:  TRINITY SUNDAY

THE FEAST OF PAUL GERHARDT, GERMAN LUTHERAN MINISTER AND HYMN WRITER

THE FEAST OF ALFRED ROOKER, ENGLISH CONGREGATIONALIST PHILANTHROPIST AND HYMN WRITER; AND HIS SISTER, ELIZABETH ROOKER PARSON, ENGLISH CONGREGATIONALIST HYMN WRITER

THE FEAST OF AMELIA BLOOMER, U.S. SUFFRAGETTE

THE FEAST OF SAINT LOJZE GROZDE, SLOVENIAN ROMAN CATHOLIC MARTYR

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Adapted from this post:

https://lenteaster.wordpress.com/2018/05/27/devotion-for-tuesday-of-holy-week-years-a-b-c-and-d-humes/

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Light in the Darkness, Part II   1 comment

candle_flame_1

Above:  Candle Burning

Image in the Public Domain

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The Collect:

Lord Jesus, you have called us to follow you.

grant that our love may not grow cold in your service,

and that we may not fail or deny you in the time of trial,

for you live and reign with the Father and the Holy Spirit,

one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 30

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The Assigned Readings:

Isaiah 49:1-7

Psalm 71:1-14

1 Corinthians 1:18-31

John 12:20-36

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Some Related Posts:

Isaiah 49:

http://adventchristmasepiphany.wordpress.com/2010/09/20/second-sunday-after-the-epiphany-year-a/

http://adventchristmasepiphany.wordpress.com/2012/02/24/devotion-for-december-25-lcms-daily-lectionary/

http://lenteaster.wordpress.com/2010/10/29/thirty-sixth-day-of-lent-tuesday-in-holy-week/

1 Corinthians 1:

http://adventchristmasepiphany.wordpress.com/2010/10/05/fourth-sunday-after-the-epiphany-year-a/

http://lenteaster.wordpress.com/2010/10/29/thirty-sixth-day-of-lent-tuesday-in-holy-week/

http://lenteaster.wordpress.com/2011/07/26/third-sunday-in-lent-year-b/

John 12:

http://adventchristmasepiphany.wordpress.com/2012/04/27/devotion-for-march-6-and-7-in-epiphanyordinary-time-lcms-daily-lectionary/

http://lenteaster.wordpress.com/2011/07/27/fifth-sunday-in-lent-year-b/

Prayer for Tuesday of Passion Week/Holy Week:

http://gatheredprayers.wordpress.com/2011/02/24/prayer-for-tuesday-of-passion-weekholy-week/

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Do not cast me away in the time of old age;

forsake me not when my strength fails.

For my enemies are talking against me,

and those who lie in wait for my life take counsel together.

–Psalm 71:9-10, Common Worship (2000)

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In our end us our beginning;

in our time, infinity;

in our doubt there is believing;

in our life, eternity.

In our death, a resurrection;

at the last, a victory,

unrevealed until its season,

something God alone can see.

–Natalie Sleeth, 1986

Copyright (1986) Holder = Hope Publishing Company

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The great task of being a light of God to the nations can be dangerous.  Jesus died, for elements of the darkness objected to him.  And a multitude of saints (canonized and otherwise) has died for showing God’s light in the darkness.

Too often I hear of many of my fellow Christians emphasize the death of Jesus so much that they either minimize or ignore his Resurrection.  With the Resurrection of our Lord and Savior we have dead Jesus, one powerless to save anyone from anything.  Of course, given my well-documented tendency toward the Classic Theory of the Atonement (Christus Victor), I emphasize the Resurrection of Jesus.  Death has lost its sting and God has demonstrated power superior to that of evil schemers.  This should encourage one in the difficult and potentially dangerous work of functioning as a light to the nations.  God will sin in the end.  The saints of God will continue to shine for God in the darkness after they die.  The darkness cannot extinguish the light.

KENNETH RANDOLPH TAYLOR

NOVEMBER 28, 2013 COMMON ERA

THANKSGIVING DAY (U.S.A.)

THE FEAST OF SAINT STEPHEN THE YOUNGER, DEFENDER OF ICONS

THE FEAST OF SAINT JOSEPH PIGNATELLI, RESTORER OF THE JESUITS

THE FEAST OF KAMAHAMEHA AND EMMA, KING AND QUEEN OF HAWAII

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Adapted from this post:

http://lenteaster.wordpress.com/2013/11/28/devotion-for-tuesday-in-holy-week-years-a-b-and-c-elca-daily-lectionary/

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Exodus and Hebrews, Part III: The Supremacy of Christ Jesus   1 comment

christ-pantocrator

Above:  Christ Pantocrator

Image Source = Edal Anton Lefterov

(http://en.wikipedia.org/wiki/File:Jesus-Christ-from-Hagia-Sophia.jpg)

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Exodus 9:29-10:20

Psalm 34 (Morning)

Psalms 25 and 91 (Evening)

Hebrews 3:1-19

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Some Related Posts:

Hebrews 3:

http://adventchristmasepiphany.wordpress.com/2010/09/18/week-of-1-epiphany-thursday-year-1/

Prayer:

http://gatheredprayers.wordpress.com/2011/02/24/prayer-for-tuesday-of-passion-weekholy-week/

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It is true that Moses was trustworthy in the household of God, as a servant is, acting as witness to the things which were yet to be revealed, but Christ is trustworthy as a son is, over his household.  And we are his household, as long as we maintain the hope in which we glory.

–Hebrews 3:5-6, The New Jerusalem Bible

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[Aaron and Miriam] came forward; and [the LORD] said, “Hear these My words:  When a prophet of the LORD arises among you, I make Myself known to him in a vision, I speak with him in a dream.  Not so with my servant Moses; he is trusted throughout My household.  With him I speak mouth to mouth, plainly and not in riddles, and he beholds the likeness of the LORD.  How then did you not shrink from speaking against My servant Moses?”  Still incensed with them, the LORD departed.

–Numbers 12:5b-9, TANAKH:  The Holy Scriptures

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In Exodus 10 we find a new wrinkle in the narrative:  Courtiers of the Pharaoh criticize him for his obstinancy.  They understood what he ought to do.  Confronting such a monarch was no small risk, and this was no sympathetic king.

Moses, meanwhile, was faithful to God’s instructions.  This is a point the author (probably the Elohist–E) wanted the audience to understand.  It was a point the author of the Letter to the Hebrews grasped.  In Hebrews Jesus was greater than the prophets (1:1-4), the angels (1:5-2:18), and Moses (3:1-6), who was very close to God.  Moses was great, but he was only a servant in the household of faith, a household with Jesus built (3:2, 3, and 5).

We who have read the Bible know the outline of the rest of the story.  Yes, God will liberate the Hebrews from slavery in Egypt.  (The name of the book isExodus!)  But almost immediately afterward the troubles will start.  Grumbling will ensue.  People will express nostalgia for Egypt.  And the next generation will be the one to enter the Promised Land.  The liberated generation will not enter the Promised Land because it will not believe and will not abandon its slave mentality.  It will not enter the Promised Land because it will insist on hardening its collective heart.

Likewise, the author of the Letter to the Hebrews wrote, Christians ought not to harden their hearts.  Our Promised Land is spiritual, not geographical.  And Jesus, whose Hebrews name translated directly into English is Joshua, will lead us there.  The parallels between the Old Testament and the New Testament are beautiful, are they not?

This is a devotion for Tuesday in Holy Week.  This day has meaning only in relation to subsequent days, namely Maundy/Holy Thursday, Good Friday, Holy Saturday, and Easter Sunday.  Most of all it derives meaning from its position relative to Easter Sunday, for that Sunday gives us a Resurrected Jesus, not a dead one.  As scholars of the New Testament observe accurately, the point of perspective in the canonical Gospels is a post-Resurrection one.  And that is appropriate.  We Christians follow a Resurrected Lord and Savior, not a dead Messiah.  We follow him, who is superior wo even the greatest figure of the Hebrew Scriptures.  We follow the one of whom St. Paul the Apostle wrote

But what were once my assets I now through Christ Jesus count as losses.  Yes, I will go further:  because of the supreme advantage of knowing Christ Jesus my Lord, I count everything as loss.  For him I have accepted the loss of all other things, and look on them as filth if only I can gain Christ and be given a place in him….

(Sorry for the ellipses, but the text is a run-on sentence in The New Jerusalem Bible.  The citation is Philippians 3:7-9a.)

St. Paul summarized the case well; I cannot do better.  So I encourage you, O reader, to ponder the supremacy of Christ during all weeks, but especially during Holy Week, and to do so while remembering St. Paul’s words from Philippians 3.

KENNETH RANDOLPH TAYLOR

MAY 30, 2012 COMMON ERA

THE FEAST OF EUSEBIUS OF CAESAREA, HISTORIAN AND ROMAN CATHOLIC BISHOP

THE FEAST OF APOLO KIVEBULAYA, ANGLICAN EVANGELIST

THE FEAST OF JOACHIM NEANDER, GERMAN REFORMED MINISTER AND HYMN WRITER

THE FEAST OF JOSEPHINE BUTLER, WORKER AMONG WOMEN

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Adapted from this post:

http://lenteaster.wordpress.com/2012/05/30/devotion-for-the-thirty-sixth-day-of-lent-tuesday-in-holy-week-lcms-daily-lectionary/

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