Archive for the ‘Holy Monday’ Tag

The Cross and Glorification, Part I   1 comment

Above:   A Crucifix

Photographer = Kenneth Randolph Taylor

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For Holy Monday, Year 1, according to the U.S. Presbyterian lectionary of 1966-1970

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Great God:  cleanse your church of fake piety,

overturn our greed, and let us be a holy people,

repentant, prayerful, and ready to worship you in spirit and in truth;

through Jesus Christ our Lord.  Amen.

The Worshipbook–Services and Hymns (1972), 144-145

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Hebrews 9:11-15

John 12:1-23

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In the Johannine Gospel the glorification of Jesus was his crucifixion, an essential part of the process of atonement.  Resurrection completed the process.

Public execution for a crime of which one is innocent as the method of one’s glorification is certainly counter-intuitive.  Yet that is the theology of the assigned portion of John 12.  Now, however, the cross has become a symbol of divine love and triumph.

Where is the wise man?  Where is the scribe?  Where is the debater of this age?  Has not God made foolish the wisdom of the world?

–1 Corinthians 1:20, Revised Standard Version–Second Catholic Edition (2002)

How else should we explain the transformation of the cross from a symbol of Roman imperial power and of the execution of the most notorious enemies thereof into a symbol of the power of God to reverse death and nullify the power of the imperium?

KENNETH RANDOLPH TAYLOR

NOVEMBER 13, 2018 COMMON ERA

THE FEAST OF HENRY MARTYN DEXTER, U.S. CONGREGATIONALIST MINISTER AND HISTORIAN

THE FEAST OF SAINT ABBO OF FLEURY, ROMAN CATHOLIC ABBOT

THE FEAST OF SAINT BRICE OF TOURS, ROMAN CATHOLIC BISHOP

THE FEAST OF SAINT NICHOLAS TAVELIC AND HIS COMPANIONS, ROMAN CATHOLIC MARTYRS

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Posted November 13, 2018 by neatnik2009 in 1 Corinthians 1, Hebrews 9, John 12

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A Faithful Response, Part IV   1 comment

Above:  Bethany, 1894

Photographer = Daniel B. Shepp

Image in the Public Domain

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Isaiah 42:1-9

Psalm 36:5-11

Hebrews 9:11-15

John 12:1-11

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Psalm 36, taken in its entirety, contrasts evil people with God, whose steadfast love is precious.  That juxtaposition of human evil and divine steadfast love is evident in John 12:1-11, with the plot to kill the recently raised Lazarus (11:1-16) joining the plot to scapegoat and kill Jesus (11:45-57).  That juxtaposition is also present in the background in Hebrews 9:11-15.

The most likely identity of the faithful servant of God in Isaiah 42:1-9, in the original context, is the faithful Jews.  One might easily understand the identification of the servant with Jesus.  Furthermore, one might expand the identity of that servant to include all the faithful people of God–Jews and Gentiles alike.  Collectively we can do more than anyone of us laboring individually.  The spirit of God is upon us.  We have the responsibility to teach the true way to the nations, to bring forth that true way, to set prisoners free, and to liberate dungeon-dwellers.  We ought to live for the glory of God and the benefit of our fellow human beings, not for ourselves.

Jesus has shown us the way.

KENNETH RANDOLPH TAYLOR

MAY 25, 2018 COMMON ERA

THE FEAST OF SAINT BEDE OF JARROW, ROMAN CATHOLIC ABBOT AND FATHER OF ENGLISH HISTORY

THE FEAST OF SAINT ALDHELM OF SHERBORNE, POET, LITERARY SCHOLAR, ABBOT OF MALMESBURY, AND BISHOP OF SHERBORNE

THE FEAST OF SAINT MADELEINE-SOPHIE BARAT, FOUNDRESS OF THE SOCIETY OF THE SACRED HEART; AND ROSE PHILIPPINE DUCHESNE, ROMAN CATHOLIC NUN AND MISSIONARY

THE FEAST OF SAINT MYKOLA TSEHELSKYI, UKRAINIAN GREEK CATHOLIC PRIEST AND MARTYR

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Adapted from this post:

https://lenteaster.wordpress.com/2018/05/25/monday-for-monday-of-holy-week-years-a-b-c-and-d-humes/

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The Lamb Who Has Conquered   1 comment

agnusdeiwindow

Above:  Stained-Glass Version of the Moravian Logo

Image Source = JJackman

(http://en.wikipedia.org/wiki/File:AgnusDeiWindow.jpg)

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The Collect:

O God, your Son chose the path that led to pain before joy

and to the cross before glory.  Plant his cross in our hearts,

so that in its power and love we may come at last to joy and glory,

through Jesus Christ, our Savior and Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 30

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The Assigned Readings:

Isaiah 42:1-9

Psalm 36:5-11

Hebrews 9:11-15

John 12:1-11

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Some Related Posts:

Isaiah 42:

http://adventchristmasepiphany.wordpress.com/2012/02/22/devotion-for-december-21-lcms-daily-lectionary/

http://adventchristmasepiphany.wordpress.com/2010/09/15/first-sunday-after-the-epiphany-the-baptism-of-our-lord-year-a/

http://lenteaster.wordpress.com/2010/10/29/thirty-fifth-day-of-lent-monday-in-holy-week/

Hebrews 9:

http://adventchristmasepiphany.wordpress.com/2010/09/29/week-of-2-epiphany-saturday-year-1/

http://lenteaster.wordpress.com/2010/10/29/thirty-seventh-day-of-lent-wednesday-in-holy-week/

http://lenteaster.wordpress.com/2012/06/02/devotion-for-the-second-day-of-easter-monday-in-easter-week-lcms-daily-lectionary/

http://ordinarytimedevotions.wordpress.com/2011/11/08/proper-26-year-b/

John 12:

http://adventchristmasepiphany.wordpress.com/2012/04/27/devotion-for-march-5-in-epiphanyordinary-time-lcms-daily-lectionary/

http://lenteaster.wordpress.com/2010/10/29/thirty-fifth-day-of-lent-monday-in-holy-week/

http://lenteaster.wordpress.com/2012/05/23/fifth-sunday-in-lent-year-c/

http://ordinarytimedevotions.wordpress.com/2012/07/08/devotion-for-june-7-and-8-in-ordinary-time-lcms-daily-lectionary/

Prayer for Monday of Passion Week/Holy Week:

http://gatheredprayers.wordpress.com/2011/02/24/prayer-for-monday-of-passion-weekholy-week/

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Your righteousness stands like strong mountains,

your justice like the great deep;

you, Lord, shall save both man and beast.

–Psalm 36:6, Common Worship (2000)

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The Synoptic Gospels tell us something powerful and vital visually:  Jesus entered Jerusalem that signal day on the back of a beast of burden.  This was a clear sign within his culture, for a king who had won already rode such an animal to the peace talks.  Thus our Lord and Savior entered Jerusalem triumphantly not as a conquering hero but as one who had triumphed already.  As the wordy Jesus of the Fourth Gospel says,

I have overcome the world.

–John 16:33b, Revised Standard Version—Second Edition (1971)

The servant of God in Isaiah 42:1-9, in the original meaning, is the Hebrews, the Chosen People.  That mandate is also the assignment of all the faithful people of God—Jews and Gentiles—to shine brightly for God and to work justice-righteousness.  (Justice and righteousness are the same in the Bible.)  One test of how well we perform on that standard is how we treat others, especially the vulnerable.  That is a good idea to remember as we proceed through Holy Week and approach the liturgical observance of our Lord and Savior’s judicial murder—his crucifixion.

KENNETH RANDOLPH TAYLOR

NOVEMBER 28, 2013 COMMON ERA

THANKSGIVING DAY (U.S.A.)

THE FEAST OF SAINT STEPHEN THE YOUNGER, DEFENDER OF ICONS

THE FEAST OF SAINT JOSEPH PIGNATELLI, RESTORER OF THE JESUITS

THE FEAST OF KAMAHAMEHA AND EMMA, KING AND QUEEN OF HAWAII

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Adapted from this post:

http://lenteaster.wordpress.com/2013/11/28/devotion-for-monday-in-holy-week-years-a-b-and-c-elca-daily-lectionary/

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Posted January 17, 2014 by neatnik2009 in Hebrews 9, Isaiah 42, John 12, John 16, Psalm 36

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Exodus and Hebrews, Part II: Judgment, Mercy, and Apostasy   1 comment

crucifix-with-votive-candles

Above:  A Crucifix with Votive Candles

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Exodus 9:1-28

Psalm 119:73-80 (Morning)

Psalms 121 and 6 (Evening)

Hebrews 2:1-18

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Some Related Posts:

Hebrews 2:

http://adventchristmasepiphany.wordpress.com/2010/09/16/week-of-1-epiphany-tuesday-year-1/

http://adventchristmasepiphany.wordpress.com/2010/09/17/week-of-1-epiphany-wednesday-year-1/

http://ordinarytimedevotions.wordpress.com/2011/10/27/proper-22-year-b/

Prayer:

http://gatheredprayers.wordpress.com/2011/02/24/prayer-for-monday-of-passion-weekholy-week/

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Before I arrive at my main point I choose to indulge myself in raising two points.

ALPHA

All the livestock of the Egyptians died in Exodus 9:6.  That is what the text says.  Where, then, did the Egyptians get the livestock mentioned in 9:19?  My inquiring mind wants to know.  The source of both verses is presumably the Elohist (E), so I cannot explain away this detail by pointing to the editing together of different documents.  And I assume that the Hebrews kept all their livestock, of which we will read later in the Book of Exodus.

I did find one attempt to explain this detail.  The NIV Study Bible (1985), page 98, offers this weak explanation:

That is, all that were left out in the fields.  Protected livestock remained alive (see vv. 19-21).

But that is not what 9:6 says.  It does not say that all the unprotected livestock died.  No, even in the New International Version, it reads:

All the livestock of the Egyptians died, but one one animal belonging to the Israelites died.

The sooner we abandon misconceptions of Scriptural infallibility and inerrancy, the better off we will be.  We ought not to transform texts into allegedly error-free idols.  No, an error crept in somewhere during the transmission of the saga of the plagues.  That is the simplest explanation.

BETA

Hebrews 2:15 is one source for the Conquest Satan theory of the Atonement.  One finds three understandings of the Atonement in the writings of the first five centuries’ worth of the Church Fathers.  The other two are Penal Substitution and the Incarnation itself.

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Now for my main programming….

Exodus 9:20-21, for the first time in that book, makes a distinction between those Egyptians who obeyed God’s instructions and those who did not.  Those who did as Moses said reaped the benefits.  And, in Hebrews 2:1-4, we read a stark warning not to neglect salvation

so that we do not drift away.

–2:1b, The New Jerusalem Bible

Yes, I affirm Single Predestination and its partner, free will, and therefore recognize the possibility of committing apostasy.  I do not advocate apostasy, however.  Free will plays a vital role in gaining and retaining salvation for many people.

The original audience for the Letter to the Hebrews risked suffering for the Gospel.  So here in Chapter 2 we find yet another passage which contradicts the idea that suffering necessarily equals punishment for sin.  In fact, the text tells us, Christ’s suffering “perfected” him, that is, completed the divine plan of salvation.  So Christ, who has suffered, can identify with and help suffering Christians.

This is excellent news.  It should encourage us in our struggles.  But if we drift away, there remains the possibility of returning.  I do not presume to know the extent of divine mercy.  It is vast, however.  But there is also judgment.  All of these matters are for God, not me, to decide and decree.  If we are prodigal sons or daughters, may we return to home and stay there.  And, if we are elder brothers or sisters, may we not resent divine mercy.

KENNETH RANDOLPH TAYLOR

MAY 30, 2012 COMMON ERA

THE FEAST OF EUSEBIUS OF CAESAREA, HISTORIAN AND ROMAN CATHOLIC BISHOP

THE FEAST OF APOLO KIVEBULAYA, ANGLICAN EVANGELIST

THE FEAST OF JOACHIM NEANDER, GERMAN REFORMED MINISTER AND HYMN WRITER

THE FEAST OF JOSEPHINE BUTLER, WORKER AMONG WOMEN

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Adapted from this post:

http://lenteaster.wordpress.com/2012/05/30/devotion-for-the-thirty-fifth-day-of-lent-monday-in-holy-week-lcms-daily-lectionary/

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