Archive for the ‘Genesis 31’ Tag

Building Up Others, Part II   1 comment

Jacob and Esau Are Reconciled

Above:   Jacob and Esau Are Reconciled, by Jan Van den Hoecke

Image in the Public Domain


The Collect:

O Lord God, tireless guardian of your people,

you are always ready to hear our cries.

Teach us to rely day and night on your care.

Inspire us to seek your enduring justice for all the suffering world,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 50


The Assigned Readings:

Genesis 31:43-32:2 (Friday)

Genesis 32:3-21 (Saturday)

Psalm 121 (Both Days)

2 Timothy 2:14-26 (Friday)

Mark 10:46-52 (Saturday)


He will not let your foot be moved and he who watches over you will not fall asleep.

Behold, he who keeps watch over Israel shall neither slumber nor sleep.

The LORD himself watches over you; the LORD is your shade at your right hand,

So that the sun shall not strike you by day, nor the moon by night.

The LORD shall preserve you from all evil; it is he who shall keep you safe.

The LORD shall watch over your going out and your coming in, from this time forth for evermore.

–Psalm 121:3-8, The Book of Common Prayer (1979)


Here is a saying you may trust:

“If we died with him, we shall live with him;

if we endure, we shall reign with him;

if we disown him, he will disown us;

if we are faithless, he remains faithful,

for he cannot disown himself.”

Keep on reminding people of this, and charge them solemnly before God to stop disputing about mere words; it does no good, and only ruins those who listen.

–2 Timothy 2:11-14, The Revised English Bible (1989)


God seeks to build us up; we should strive to the same for each other.  That is the unifying theme of these lessons.

Distracting theological arguments constitute “mere words” (2 Timothy 2:14).  Of course, many people do not think that such theological arguments are distracting and destructive.  Partisans certainly understand them to be matters of fidelity to God.  Such arguments help to explain the multiplicity of Christian denominations.  I think in particular of the Church of God (Guthrie, Oklahoma), which separated from the Church of God (Anderson, Indiana) in 1910-1911 over, in part, the parent body’s liberalization with regard to Sola Scriptura (or, more to the point, that which the Reformed churches call the Regulative Principle of Worship) and worldliness.  The Anderson Church began to (gasp!) permit the wearing of neckties!  (Shock horror)  Granted, the original, narrow meaning of Sola Scriptura, especially in Lutheran theology, applies only to requirements for salvation, but certain schools of Christianity have expanded its scope to matters beyond salvation–from liturgy to the presence or absence of neckties.

Legalism does not build up the body of Christ.  Reconciliation, however, does.  We read a prelude to the reconciliation of Jacob and Esau (effected in Genesis 33) in Chapter 32.  Jacob, who had, with the help of his mother, cheated his brother out of his birthright in Genesis 27, had gone on to become a recipient of trickery in Chapter 29.  He parted company with his father-in-law, Laban, with whom he had a difficult relationship, in Genesis 31, and was nervous about what might happen at a reunion with Esau, who proved to be conciliatory.

The healing of blind Bartimaeus (literally, son of Timaeus) is familiar.  Jesus, unlike many people in the account, has compassion for the blind man calling out to him.  Those others, we might speculate with little or no risk of being wrong, thought of Bartimaeus as a nuisance at worst and an irritant at best.  One need not use one’s imagination much to grasp the application of this story in daily life.  Do we see people, or do we see irritants and nuisances?

A moral law of the universe is that, whatever we do to others, we do to ourselves also.  This challenges us all, does it not?  Tearing others down might be in one’s short-term interests, but, in the long term, those who injure others do so to their detriment.

How is God calling you to build up others today, O reader?





Adapted from this post:


Attitudes, Love, and Reconciliation   1 comment


Above:  $5000, 1934

(Images of U.S. currency are in the public domain.)

$5000 U.S. (1934) = $85,700 (2012) on the Consumer Price Index


The Collect:

Holy God of compassion, you invite us into your way of forgiveness and peace.

Lead us to love our enemies, and transform our words and deeds

to be like his through whom we pray, Jesus Christ, our Savior.  Amen.

Evangelical Lutheran Worship (2006), page 24


The Assigned Readings:

Proverbs 25:11-22 (Monday)

Genesis 31:1-3, 17-50 (Tuesday)

Proverbs 3:27-55 (Wednesday)

Psalm 119:57-64 (All Days)

Romans 12:9-21 (Monday)

Hebrews 12:14-16 (Tuesday)

Luke 18:18-30 (Wednesday)


Some Related Posts:

Proverbs 25:

Proverbs 3:

Romans 12:

Hebrews 12:

Luke 18:


You are my only portion, O Lord;

I have promised to keep your words.

I entreat you with all my heart,

be merciful to me according to your promise.

–Psalm 119:57-58, Common Worship (2000)


Certain themes repeat in the Bible.  Among these is the one which states that we have a mandate to seek reconciliation with each other, not vengeance against each other.  A perhaps apocryphal story comes to mind:

A congregation gathered on the day that the aged St. John the Evangelist visited it.  He entered (with assistance) and sat down at the front of the assembly.  The Apostle said, “My children, love one another.”  Then he motioned to his helpers to assist him in leaving.  Someone, disappointed with the brevity of John’s words, followed him and asked why he had said just to love one another.  The Apostle answered, “When you have done that, I will tell you more.”

Loving one another is that basic.  And often it proves difficult, for we might feel righteous while pondering how another has wronged us.  Maybe another has behaved perfidiously toward us.  But nursing a grudge hurts the person who encourages it and does no harm to its intended target.

The readings for these days range from maxims to stories about how we ought to behave toward others.  Sometimes all parties are both the wronged and the perpetrators.  (Life is frequently complicated in that way.)  The seeming outlier among these readings is Luke 18:18-30.  The wealthy man in that passage kept many of the truly timeless provisions of the Law of Moses–honoring his parents, not murdering or stealing, etc.  But his attitude toward his wealth prevented him from treating others as properly as he should have been doing all along.

His health was morally neutral; his attitude was not.  Your “wealth,” O reader, might not be funds or property, but your attitude toward it is a vital issue.  The same applies to all of us.

So may we seek peace with each other, knowing that perhaps nobody is fully innocent in a particular situation.  Thus nobody is in a good position to judge anyway.  And may we not let our attitude(s) regarding anything obstruct such reconciliation.






Adapted from this post: