Archive for the ‘Fox News Channel’ Tag

Seeking, Finding, and Following Divine Guidance   1 comment

OLYMPUS DIGITAL CAMERA

OLYMPUS DIGITAL CAMERA

Above:  Zacchaeus, by Niels Larsen Stevns

Image in the Public Domain

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The Collect:

Beautiful God, you gather your people into your realm,

and you promise us food from your tree of life.

Nourish us with your word, that empowered by your Spirit

we may love one another and the world you have made,

through Jesus Christ, your Son and our Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 34

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The Assigned Readings:

Proverbs 2:1-5 (Thursday)

Proverbs 2:6-8 (Friday)

Proverbs 2:9-15 (Saturday)

Psalm 67 (All Days)

Acts 15:36-41 (Thursday)

Acts 16:1-8 (Friday)

Luke 19:1-10 (Saturday)

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May God be merciful to us and bless us,

show us the light of his countenance and come to us.

Let your ways be known upon earth,

your saving health among all nations.

Let the people praise you, O God;

let all the peoples praise you.

Let the nations be glad and sing for joy,

for you judge the peoples with equity

and guide all the nations upon earth.

Let the peoples praise you, O God;

let all the peoples praise you.

The earth has brought forth her increase;

may God, our own God, give us his blessing.

May God give us his blessing,

and may all the ends of the earth stand in aw of him.

–Psalm 67, The Book of Common Prayer (1979)

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Seeking divine guidance, which God provides, is a noble and frequent occurrence.  But how commonplace is discerning that guidance properly versus mistaking one’s inner voice or the opinions of others for divine guidance?  St. Paul the Apostle sought to spread the Gospel in certain regions yet God’s purpose was for him to so in Macedonia instead.  One can seek to do something to glorify God and still misunderstand God’s call on one’s life, this story has taught for almost 2000 years.

Sometimes texts can prove to be ambiguous.  Does Proverbs 2:1-15 indicate that knowing and acting on the will of God protects one from evildoers?  If so, the passage is falsely optimistic.  If, however, it is in the spirit of Matthew 10:28a (“Do not fear those who kill the body but cannot kill the soul….”), Proverbs 2:1-15 is true.

Luke 19:1-10 (verse 8, specifically) contains other subtleties.  The passage is the story of Jesus and Zacchaeus, a tax collector who has been defrauding his neighbors for years.  He was literally a tax thief for the Roman Empire.  According to Exodus 22:7, the rate of restitution in the case of the theft of money or goods from someone’s house was 200%.  In Luke 19:8b (Revised Standard Version–Second Edition, 1971, consistent with the Greek text), Zacchaeus said,

Behold, Lord, the half of my goods I give to the poor; and if I have defrauded any one of anything, I restore it fourfold.

–present tense.

That sentence can mean one of two things–that Zacchaeus did that already or planned to do that.  The translation of the Bible or a portion thereof is an act of interpretation.  Thus, in the New International Version (1978, 1984, and 2011 permutations) and in Today’s New International Version (2005) one reads:

Look, Lord!  Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount.

The “here and now,” not present in the original Greek text, occurs also in The New English Bible (1970) and The Revised English Bible (1989).  Other translations opt for the future tense, as in the case of The New Revised Standard Version (1989).

The context of Luke 19:1-10 indicates that Zacchaeus repented–turned around, changed his mind–that Jesus approved, and that Zacchaeus found restoration to his community.  He had violated the Biblical injunction not to exploit others and paid the price for it.  Resolving to do the right thing then following through set him on the path to justice.  Zacchaeus did even more than the Law of Moses required him to do.  This course of action was costly in material terms yet much more rewarding spiritually and socially.

I do not pretend to be an expert on the practical, circumstantial details of the will of God, but I have paid attention to certain Biblical principles.  Among them is the fact that economic exploitation is sinful.  The Law of Moses, Hebrew prophets, Jesus, and Revelation 18 agree on this point.  Opposing economic exploitation might place one opposite certain corporate leaders and most of the hosts on the FOX News Channel, but so be it.  One can follow mammon or Jesus, but not both.

KENNETH RANDOLPH TAYLOR

JANUARY 4, 2016 COMMON ERA

THE ELEVENTH DAY OF CHRISTMAS

THE FEAST OF FELIX MANZ, FIRST ANABAPTIST MARTYR

THE FEAST OF SAINT ELIZABETH SETON, FOUNDER OF THE AMERICAN SISTERS OF CHARITY

THE FEAST OF SAINTS GREGORY OF LANGRES, TERTICUS OF LANGRES, GALLUS OF CLERMONT, GREGORY OF TOURS, AVITUS I OF CLERMONT, MAGNERICUS OF TRIER, AND GAUGERICUS, ROMAN CATHOLIC BISHOPS

THE FEAST OF JOHANN LUDWIG FREYDT, GERMAN MORAVIAN COMPOSER AND EDUCATOR

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Adapted from this post:

https://lenteaster.wordpress.com/2016/01/04/devotion-for-thursday-friday-and-saturday-before-the-sixth-sunday-of-easter-year-c-elca-daily-lectionary/

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Good Shepherds   1 comment

pope_francis_in_march_2013

Above:  His Holiness, Francis, Bishop of Rome

Image Source = casarosada.gob.ar via http://en.wikipedia.org/wiki/File:Pope_Francis_in_March_2013.jpg

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The Collect:

O God our shepherd, you know your sheep by name

and lead us to safety through the valleys of death.

Guide us by your voice, that we may walk in certainty and security

to the joyous feast prepared in your house,

through Jesus Christ, our Savior and Lord,

who lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 33

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The Assigned Readings:

Ezekiel 34:17-23 (23rd Day)

Ezekiel 34:23-31 (24th Day)

Jeremiah 23:1-8 (25th Day)

Psalm 100 (All Days)

1 Peter 5:1-5 (23rd Day)

Hebrews 13:20-21 (24th Day)

Matthew 20:17-28 (25th Day)

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Some Related Posts:

Ezekiel 34:

http://adventchristmasepiphany.wordpress.com/2012/03/15/devotion-for-january-11-and-12-lcms-daily-lectionary/

Jeremiah 23:

http://adventchristmasepiphany.wordpress.com/2010/09/15/advent-devotion-for-december-18/

http://ordinarytimedevotions.wordpress.com/2011/09/20/proper-11-year-b/

http://ordinarytimedevotions.wordpress.com/2013/06/03/devotion-for-november-10-lcms-daily-lectionary/

http://ordinarytimedevotions.wordpress.com/2013/06/05/proper-29-year-c/

1 Peter 5:

http://adventchristmasepiphany.wordpress.com/2012/02/22/devotion-for-december-3-lcms-daily-lectionary/

Hebrews 13:

http://adventchristmasepiphany.wordpress.com/2010/10/09/week-of-4-epiphany-saturday-year-1/

http://lenteaster.wordpress.com/2012/06/03/devotion-for-the-seventh-day-of-easter-saturday-in-easter-week-lcms-daily-lectionary/

Matthew 20:

http://lenteaster.wordpress.com/2010/10/28/thirteenth-day-of-lent/

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Know this:  The LORD alone is God;

we belong to the LORD, who made us,

we are God’s people and the sheep of God’s pasture.

–Psalm 100:2, Book of Common Worship (1993)

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Sometimes the timing of the writing of these devotions astounds me.  I refer not to the fact that I drafted this post on December 9, 2013, or the reality that I am typing it on December 16, 2013.  No, that is typical of my pattern of writing ahead of schedule.  No, I mean the juxtaposition of current events in December 2013 to the content of the assigned readings.  Pope Francis has condemned unbridled capitalism (note the adjective “unbridled”) and supply-side (“trickle-down”) economics as immoral, triggering an avalanche of criticisms of him and his remarks.  Talk radio and Fox News Channel personalities are beside themselves.  The Holy Father is a Marxist, Rush Limbaugh says.  (Francis is not a Marxist.)  He has condemned an entire economic system, some say.  (The Holy Father has condemned what George H. W. Bush called “Voodoo economics” in 1980 and a culture of greed.)  But why let objective reality get in the way of a tantrum?  Pope Francis is standing in the tradition of the Hebrew prophets and Jesus, a good thing for a Pontiff to do.  All of this, in combination with the lections, reminds me of the thoughts of the late Bishop Bennett J. Sims (died in 2006) on leadership.  He favored servant leadership, that which builds up others and does not seek to control them.  This was his idea of business ethics and good government.

God will replace the predatory shepherds of Ezekiel 34:1-16 with good shepherds, the rest of that chapter says.  The sheep will benefit from the change.  1 Peter 5:1-5 encourages humility as a guide in dealing with others.  And we who follow Jesus are the sheep of his flock.  He is the Good Shepherd of a famous parable.  In his kingdom the servants are the greatest, the meek will inherit the earth, the grieving will receive comfort, the hungry will have their fill, and the poor will inherit the kingdom.  There is no artificial scarcity in God’s economics; no, there is enough for everyone to fill every need.

The facts that our world is not that reality and that the Pope’s words have sparked such an outcry indicate deeply ingrained sinfulness–spiritual blindness–especially of the type which seems leftover from reactionary Cold War politics.  Yet the prophetic words of God and of God’s servants regarding economics and human dignity stand as condemnations of those who disagree with them.  So be it.  That might open the door for repentance and conversion, the preferable subsequent course of action.

KENNETH RANDOLPH TAYLOR

DECEMBER 16, 2013 COMMON ERA

THE SIXTEENTH DAY OF ADVENT, YEAR A

THE FEAST OF GUSTAF AULEN, SWEDISH LUTHERAN THEOLOGIAN

THE FEAST OF SAINT ADELAIDE, HOLY ROMAN EMPRESS

THE FEAST OF MARIANNE WILLIAMS, ANGLICAN MISSIONARY

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Adapted from this post:

http://lenteaster.wordpress.com/2013/12/16/devotion-for-the-twenty-third-twenty-fourth-and-twenty-fifth-days-of-easter-year-a-elca-daily-lectionary/

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