Archive for the ‘Everett Fox’ Tag

Jealousy   1 comment

Above:   Cain and Abel

Image in the Public Domain

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Genesis 4:1-16

Psalm 7

Jude 8-13

Matthew 9:32-34

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In Psalm 7 the author seeks divine protection from enemies.  In Genesis 4 Cain kill Abel.  God exiles the murderer yet protects him.

Genesis 4, unlike a host of exegetes dating from antiquity to the present day, does not explain why God favored one sacrifice over the other.  The story does, however, make clear the defective character of Cain, who acted out of, among other motivations, jealousy.  Genesis 4:7 offers a vivid image of sin as, in the words of the Everett Fox translation, “a crouching demon” by an entrance.  One has the option of not giving into temptation, of course, as the text tells us.

Jealousy leads to many sins, especially of one passion or another.  Out of jealousy one might accuse an agent of God (Jesus, for example) of being in league with evil (as in Matthew 9:32-34).  Jealousy can also lead to spiritual blindness, consciously or otherwise.  Either way, one commits serious error.

May we, by grace, rule over the metaphorical demon of sin crouching by the door, waiting to ambush us.

KENNETH RANDOLPH TAYLOR

MAY 3, 2017 COMMON ERA

THE FEAST OF SAINT MARIE-LEONIE PARADIS, FOUNDER OF THE LITTLE SISTERS OF THE HOLY FAMILY

THE FEAST OF WILLIAM WHITING, HYMN WRITER

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Adapted from this post:

https://adventchristmasepiphany.wordpress.com/2017/05/03/devotion-for-the-eighth-sunday-after-the-epiphany-ackerman/

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This is post #500 of ADVENT, CHRISTMAS, AND EPIPHANY DEVOTIONS.

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Genesis and Mark, Part VI: Survival in God   1 comment

noahs-ark-edward-hicks

Above:  Noah’s Ark, by Edward Hicks

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Genesis 6:1-7:5

Psalm 119:73-80 (Morning)

Psalms 121 and 6 (Evening)

Mark 3:1-19

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Some Related Posts:

Genesis 6-7:

http://adventchristmasepiphany.wordpress.com/2010/10/22/week-of-6-epiphany-tuesday-year-1/

http://ordinarytimedevotions.wordpress.com/2010/11/12/week-of-proper-1-tuesday-year-1/

http://ordinarytimedevotions.wordpress.com/2010/11/15/proper-4-year-a/

Mark 3:

http://adventchristmasepiphany.wordpress.com/2010/09/24/week-of-2-epiphany-wednesday-year-1/

http://adventchristmasepiphany.wordpress.com/2010/09/27/week-of-2-epiphany-thursday-year-1/

http://adventchristmasepiphany.wordpress.com/2010/09/28/week-of-2-epiphany-friday-week-1/

http://ordinarytimedevotions.wordpress.com/2011/07/22/proper-4-year-b/

Prayer:

http://gatheredprayers.wordpress.com/2011/01/24/prayer-for-monday-of-the-first-week-of-lent/

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Before I got to my main point I choose to geek out regarding the Hebrew text.  We have part of the familiar tale of Noah’ Ark.  It is a composite from various sources; I checked Richard Elliott Friedman’s The Bible with Sources Revealed:  A New View Into the Five Books of Moses (2003) to see his color-coding scheme.  But one does not need that book to notice two sets of instructions regarding how many animals to take into the Art:  in 6:9-22 and 7:2-4.

I needed commentaries to explain that “Noah” in Hebrew is “favor” spelled backwards.  Thus 6:8, which reads

But Noah found favor with the LORD  (TANAKH:  The Holy Scriptures)

contains a wordplay.  And, as Professor Friedman explains in his Commentary on the Torah (2001), it is one of six wordplays on “Noah.”  The others are found in 5:29, 6:6, 6:7, 8:4, and 8:21.

A further piece of information comes from The Jewish Study Bible (page 21).  The Hebrew word translated “ark” appears in this story and in one other place:  Exodus 2.  There the mother of Moses places her son in an ark (there translated as “basket.”  The Jewish Study Bible note on pages 21-22 tells me that

Noah foreshadows Moses, even as Moses, removed from the water, foreshadows the people Israel, whom he leads to safety through the death-dealing sea that drowns their oppressors (Exodus 14-15).  The great biblical tale of redemption occurs first in a shorter, universal form, then in a longer, particularistic one.

Everett Fox, in a note on page 33 of Genesis and Exodus:  A New English Rendition, explains further:

God, not human engineering, is the source of survival in the story.

I have no interest in engaging in pointless argument at the moment.  We are reading mythology of the highest order.  Mythology of such variety teaches transcendent truth while not being literally true.  There it is.  Accept it.  Deal with it.  Accept science for all its great value.  And accept mythology for its worth.  But do not try to turn a myth into a scientific historical account.

No, I do not want to quarrel.  Rather, I seek to pursue a line of reasoning based on the essence of the flood myth, in the words of Everett Fox:

God, not human engineering, is the source of survival in the story.

God has always been the source of survival.  The man with the withered hand found God via Jesus to be the source of his future means of survival.  May we, unlike the Pharisees and Herodians of Mark 3, not quarrel with God’s methods and timing.

This is a difficult task for many people.  (I count myself among them.)  Although I seldom argue with divine tactics in my life, timing is a different matter.  The methods by which God has provided survival have surprised me often, but I tend to accept them as such.  But could they not occur sooner?  I am not alone in this spiritual state, am I?  Of course not!

So I have a spiritual problem to which I seek resolution.  It is an opportunity for growth and learning, not a reason for condemnation.  And you, O reader, have your own spiritual problems, just as I have mine.  May you seek and find resolution via God.  And may the journey to that resolution be an occasion for spiritual joy.

KENNETH RANDOLPH TAYLOR

MAY 7, 2012 COMMON ERA

THE FEAST OF SAINT DOMITION OF HUY, ROMAN CATHOLIC ARCHBISHOP

THE FEAST OF HARRIET STARR CANNON, COFOUNDER OF THE COMMUNITY OF SAINT MARY

THE FEAST OF SAINT ROSE VENERINI, FOUNDER OF THE VENERINI SISTERS

THE FEAST OF SAINT THEODARD OF NARBONNE, ROMAN CATHOLIC ARCHBISHOP, AND SAINTS JUSTUS AND PASTOR, MARTYRS

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Adapted from this post:

http://lenteaster.wordpress.com/2012/05/07/devotion-for-the-fifth-day-of-lent-lcms-daily-lectionary/

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