Archive for the ‘Deuteronomy 20’ Tag

Deuteronomy and Matthew, Part XV: Jesus or Deuteronomy?   1 comment

©Photo. R.M.N. / R.-G. OjŽda

Above:  The Canaanite Woman

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Deuteronomy 19:1-20 (October 20)

Deuteronomy 20:1-20 (October 21)

Psalm 67 (Morning–October 20)

Psalm 51 (Morning–October 21)

Psalms 46 and 93 (Evening–October 20)

Psalms 85 and 47 (Evening–October 21)

Matthew 15:1-20 (October 20)

Matthew 15:21-39 (October 21)

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Some Related Posts:

Matthew 15:

http://adventchristmasepiphany.wordpress.com/2010/09/14/fourth-day-of-advent/

http://ordinarytimedevotions.wordpress.com/2011/01/21/week-of-proper-13-tuesday-year-1/

http://ordinarytimedevotions.wordpress.com/2011/01/24/week-of-proper-13-wednesday-year-1/

http://ordinarytimedevotions.wordpress.com/2011/02/11/proper-15-year-a/

http://ordinarytimedevotions.wordpress.com/2011/10/02/week-of-proper-13-wednesday-year-2-and-week-of-proper-13-thursday-year-2/

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Jesus of Nazareth, our Lord and Savior, showed great compassion in the stories collected in Matthew 15.  He focused on inner purity or lack thereof (as opposed to ritual purity or impurity), healed a Gentile’s daughter and many suffering people then fed four thousand men plus uncounted women and children.  His heart went out to people (not just the 4000+).  So Jesus acted.

Meanwhile, back in Deuteronomy, we find the usual combination of mercy and proscribed violence. For the latter, O reader, see 20:10-14, where the alternative to death is forced labor.  Yes, I disagree with these laws which command killing or forced labor.  Why should I not do so?  Whom would Jesus kill or enslave?  After all, his heart went out to people.

KENNETH RANDOLPH TAYLOR

MAY 8, 2013 COMMON ERA

THE FEAST OF SAINT BENEDICT II, BISHOP OF ROME

THE FEAST OF DAME JULIAN OF NORWICH, SPIRITUAL WRITER

THE FEAST OF SAINT MAGDALENA OF CANOSSA, FOUNDER OF THE DAUGHTERS OF CHARITY AND THE SONS OF CHARITY

THE FEAST OF SAINT PETER OF TARENTAISE, ROMAN CATHOLIC ARCHBISHOP

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Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2013/05/08/devotion-for-october-20-and-21-lcms-daily-lectionary/

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Compassion and Scandal   2 comments

good-samaritans-inn

Above:  The Good Samaritan’s Inn

Image Source = Library of Congress

(http://www.loc.gov/pictures/item/mpc2005000314/PP/)

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The Assigned Readings:

Amos 7:7-14 and Psalm 82

or 

Deuteronomy 20:9-14 and Psalm 25:1-9

then 

Colossians 1:1-14

Luke 10:25-37

The Collect:

O Lord, mercifully receive the prayers of your people who call upon you, and grant that they may know and understand what things they ought to do, and also may have grace and power faithfully to accomplish them; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

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Some Related Posts:

Proper 10, Year A:

http://ordinarytimedevotions.wordpress.com/2010/12/25/proper-10-year-a/

Proper 10, Year B:

http://ordinarytimedevotions.wordpress.com/2011/09/07/proper-10-year-b/

Prayer of Praise and Adoration:

http://gatheredprayers.wordpress.com/2011/03/08/prayer-of-praise-and-adoration-for-the-eighth-sunday-after-pentecost/

Prayer of Confession:

http://gatheredprayers.wordpress.com/2011/03/08/prayer-of-confession-for-the-eighth-sunday-after-pentecost/

Prayer of Dedication:

http://gatheredprayers.wordpress.com/2011/03/08/prayer-of-dedication-for-the-eighth-sunday-after-pentecost/

Amos 7:

http://ordinarytimedevotions.wordpress.com/2011/08/25/week-of-proper-8-thursday-year-2/

http://ordinarytimedevotions.wordpress.com/2011/09/07/proper-10-year-b/

Deuteronomy 30:

http://lenteaster.wordpress.com/2012/05/07/first-sunday-in-lent-year-c/

Colossians 1:

http://ordinarytimedevotions.wordpress.com/2011/03/10/week-of-proper-17-wednesday-year-1/

http://ordinarytimedevotions.wordpress.com/2011/03/10/week-of-proper-17-thursday-year-1/

Luke 10:

http://ordinarytimedevotions.wordpress.com/2011/04/25/week-of-proper-22-monday-year-1/

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The road from Jerusalem to Jericho was notoriously difficult due to its geography and the reality that robbers used it as site of frequent crimes.  Did only fools travel it alone?  If so, everyone except the inn keeper in the Parable of the Good Samaritan was foolish.  Those who passed by the crime victim probably did so for more than one reason.  Safety was a concern, for sometimes bandits preyed on compassionate responses.  Other reasons for moving along included apathy and a concern for maintaining ritual purity.  But the unlikely hero was a Samaritan–a heretic, a half-breed, and a marginalized person.

The scandal of the Parable of the Good Samaritan has at least two layers.  Even the possibility of a Good Samaritan proved scandalous to many people originally.  Unfortunately, the parable has become hackneyed for many modern Christians, so I propose pondering who our “Samaritans ” are then paraphrasing the story to restore its fully scandalous nature.  The “Samaritan” should always be the most “other ” person one can name.  So, for one hates Gypsies, the Samaritan might be a Gypsy.  For a xenophobe the Samaritan might be an immigrant.  For an ultra-orthodox person the Samaritan might be a the most relatively heretical individual.  For someone with an especially strong political point of view the Samaritan might be a person from the opposite end of the spectrum.  For a homophobe the Samaritan might be a homosexual.  For a homosexual the Samaritan might be a homophobe.  For an Orangeman the Samaritan might be a Roman Catholic.  The more provocative the paraphrase, the more accurate it is.

Another layer of scandal in the parable is the lesson that sometimes respectable religious concerns and practices obstruct active compassion.  I am convinced that most religious people seek to obey the divine will as they understand it.  But too often many of us do not love our neighbor as we love ourselves.  Too often we make excuses for those who exploit the weak and the vulnerable, including widows, orphans, and the poor.  Too often we seek God’s ways and follow other paths.  Too often we therefore sow the seeds not only of the destruction of others but also of ourselves.  Yet, as Deuteronomy 30:9-14 reminds us, the law of God is very near us–inside us, in fact.  Too often we look for this law in the wrong places.

This law is as simple and difficult as following our Lord and Savior’s instruction:

Go, and do the same yourself.

–Luke 10:37b, The New Jerusalem Bible

In 2001 or 2002 I listened one evening to a public radio program about Hanukkah.  My memory of one story from that program is partial, but the summary of that tale remains with me.  In ancient times there was a rabbi who lacked most of what he needed to observe Hanukkah properly.  He was an especially pious yet closed-minded man at the beginning of the story.  At the end, however, he was pious and open-minded, for a succession of especially unlikely outsiders provided all that he needed.  A Greek wrestler even gave the necessary oil.  That tale, a wonderful piece of Jewish wisdom, is consistent with the readings for this Sunday.  The “other” might be a means of grace, and neighborliness crosses a variety of human-created barriers.

Go, and do the same yourself.

Indeed.

KENNETH RANDOLPH TAYLOR

JULY 27, 2012 COMMON ERA

THE FEAST OF WILLIAM REED HUNTINGTON, EPISCOPAL PRIEST

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