Archive for the ‘Creationism’ Tag

Five Visions of Divine Judgment Against Israel   Leave a comment

Above:  Nature Morte au Vase de Porcelaine, by Pierre-Antoine Lemoine

Image in the Public Domain

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READING AMOS, PART V

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Amos 7:1-9:10

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The prophecies against King Jeroboam II (reigned 788-747 B.C.E.; 2 Kings 14:23-29) of Israel, his dynasty (842-747 B.C.E.), and the (northern) Kingdom of Israel were unpopular at Bethel, predictably.

One scholarly hypothesis holds that the original draft of the Book of Amos came into existence after the prophet (who humbly denied being a prophet in 7:14) had to return to the (southern) Kingdom of Judah.  If so, the existence of the Book of Amos constitutes an example of irony.  In 2021, many people can hear and/or read an expanded, amended version of what Amaziah, the priest at Bethel in the middle-to-late 700s B.C.E., tried to quash.

The first vision of judgment (7:1-3) was that of a swarm of locusts consuming late-sown crops after the royal reaping.  (King Jeroboam II had claimed a portion of the earlier harvest for his herds and horses to consume.)  God was not in a forgiving mood.

The second vision of judgment (7:4-6) was that of a rain of fire that, having devoured “the great abyss,” consumed these locust-devastated fields.  In the germane ancient cosmology, that of the creation myth in Genesis 1:1-2:4a, the Earth was flat, with waters below and a dome above.  (Do Creationists think that the planet is like this?  Do they belong to the Flat Earth Society?)  In this apocalyptic scene, God was really not in a forgiving mood.

The third vision of judgment (7:7-9) was that of a plumb line, or a plummet (depending on translation).  One used this tool to determine how far out of line a wall or building had become, if repair was possible, and if demolition was necessary.  The verdict on the kingdom of Jeroboam II was that the realm was beyond salvage.

The fourth vision of judgment (8:1-14) was that of a basket of fruit (or figs) from the end of summer.  (The Hebrew word for “summer” puns on the Hebrew word for “end.”)  God declared doom on the kingdom that had forsaken the covenant.  Rife, systemic social injustice, especially of the economic variety, was evidence of this abandonment of the covenant.  God was indeed distant from the (northern) Kingdom of Israel.  The people had spurned God, anyway.

The language of the fifth vision (9:1-10), the vision of the destruction of the sanctuary, is bleak, evocative, and apocalyptic.  The (northern) Kingdom of Israel had, in laymen’s terms, “torn it.”  The proverbial gig was up.  The fulfillment of this prophecy was simply a matter of time–about a quarter of a century.

Given that commentaries inform me of subsequent editing of the original version of the Book of Amos, I wonder how well some religious figures in the (southern) Kingdom of Judah handled these prophesies as that kingdom went into decline and vassalage, and as the threat of the Chaldean/Neo-Babylonian Empire loomed.  I also wonder how much of the content in the texts in Amos 7-9 dates to after 722 B.C.E. and before 586 B.C.E.

Anyhow, a timeless lesson applies.  Divine judgment and mercy exist in balance.  Divine patience is not infinite.  Neither is divine judgment.

KENNETH RANDOLPH TAYLOR

MAY 23, 2021 COMMON ERA

THE DAY OF PENTECOST, YEAR B

THE FEAST OF SAINT IVO OF CHARTRES, ROMAN CATHOLIC BISHOP

THE FEAST OF BENJAMIN CARR, ANGLO-AMERICAN COMPOSER AND ORGANIST

THE FEAST OF FREDERICK AUGUSTUS BENNETT, FIRST MAORI ANGLICAN BISHOP IN AOTEAROA/NEW ZEALAND

THE FEAST OF SAINTS JÓZEF KURGAWA AND WINCENTY MATSUZEWSKI, POLISH ROMAN CATHOLIC PRIESTS AND MARTYRS, 1940

THE FEAST OF WILLIAM OF PERTH, ENGLISH ROMAN CATHOLIC BAKER AND MARTYR, 1201

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God With Us, Part IV   1 comment

Madonna and Child

Above:  Madonna and Child

Image in the Public Domain

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The Collect:

All-powerful and unseen God, the coming of your light

into our world has brightened weary hearts with peace.

Call us out of darkness, and empower us to proclaim the birth of your Son,

Jesus Christ, our Savior and Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 20

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The Assigned Readings:

Exodus 33:18-23

Psalm 148

1 John 1:1-9

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Praise the LORD.

Praise the LORD from the heavens;

praise him in the heights above.

Praise him, all his angels;

praise him, all his hosts.

Praise him, sun and moon;

praise him, all you shining stars;

praise him, you highest heavens,

and you waters above the heavens.

Let them praise the name of the LORD,

by his command they were created;

he established them for ever and ever

by an ordinance which shall never pass away.

–Psalm 148:1-6, Revised English Bible (1989)

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Psalm 148:1-6 uses mythological language to praise God, the Creator.  (One cannot be an intellectually honest Creationist unless one thinks that the world is a flat, with water below, a dome above, and water above that, for such is the description of the world in Genesis 1:1-2:4a.)  The majesty of that deity is evident also in Exodus 33:18-23, where nobody may see God’s face and live.  Yet, as 1 John 1:1-9 reminds us, God (the Second Person of the Trinity, actually) took human form and became fully human.

We repeat, we really saw and heard what we are now writing to you about.   We want you to be with us in this–in this fellowship with the Father, and Jesus Christ his Son.  We write and tell you about it, so that our joy may be complete.

–1 John 1:3-4, J. B. Phillips, The New Testament in Modern English–Revised Edition (1972)

I have concluded that the first important statement about Jesus of Nazareth is that he lived among people, had contact with them, and ate and drank with them.  He was no Gnostic phantom.  Many of the Christian claims about Jesus echo statements about other supposed saviors of the world.  Those alleged saviors, however, never existed.  A figment of human imaginations cannot save anyone from anything.  The physical reality of Christ helps provide credibility to other vital statements about him.

December 27 is the third day of Christmas, a celebration of our Lord and Savior’s physicality.  As 1 John 1:1 says, people had opportunities to observe and hold in their hands “something of the Word of life”–J. B. Phillips, The New Testament in Modern English–Revised Edition (1972).  God has drawn near to us.  May we draw nearer to God and remain there.

KENNETH RANDOLPH TAYLOR

NOVEMBER 6, 2014 COMMON ERA

THE FEAST OF WILLIAM TEMPLE, ARCHBISHOP OF CANTERBURY

THE FEAST OF TE WHITI O RONGOMAI, MAORI PROPHET

THE FEAST OF THEOPHANE VENARD, ROMAN CATHOLIC PRIEST, MISSIONARY, AND MARTYR IN VIETNAM

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Adapted from this post:

http://adventchristmasepiphany.wordpress.com/2014/11/06/devotion-for-december-27-year-b-elca-daily-lectionary/

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Posted November 6, 2014 by neatnik2009 in 1 John 1, Exodus 33, Genesis 1, Genesis 2, Psalm 148

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