Archive for the ‘Churches of Christ’ Tag

The Enduring Message of God   2 comments

Above:  Goliath Laughs at David

Image in the Public Domain

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For the Eleventh Sunday after Pentecost, Year 1, according to the U.S. Presbyterian lectionary of 1966-1970

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Grant us, Lord, the Spirit to think and do what is right;

that we, who cannot do anything good without thee, may,

with thee, be enabled to live according to thy will;

through Jesus Christ our Lord.  Amen.

The Book of Common Worship–Provisional Services (1966), 125

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1 Samuel 17:41-47

Acts 26:12-23

Matthew 10:5-15

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I admit without any hesitation and regret that I do not like people knocking on my doors unless I know them already.  When I want or need to interact with the outside world, I go out into it.  However, when I am home, I enjoy my privacy.  When I want to interact with strangers, I do not go home and lock the doors.

Needless to say and write, I usually avoid speaking with people who knock on my front door with the intention of converting me.  Mormons and Jehovah’s Witnesses are easy to recognize; I simply refuse to open the door.  This strategy is more effective and easier than my previous one, which was confusing them with my superior knowledge of comparative religion and Christian theology and history until they left.  I recall one unpleasant encounter with two Church of Christers, to whom I spoke honestly.  I also remember them telling me that I was going to Hell for not belonging to the Churches of Christ.  My Anglicanism, influenced by Lutheranism and Roman Catholicism, does not meet with the approval of such members of the Churches of Christ.

I am certain that more than one person regards me as one of those who rejects the Gospel and consigns me to the judgment of God, as in the Gospel pericope.

The message of God has outlasted Philistines, the Roman Empire, and the martyrdom of St. Paul the Apostle.  It has survived rejection by many people.

The message of God will outlast all of us.  We can either reject or accept it, but we cannot halt it.  Depending on how we act, we may condemn ourselves.

KENNETH RANDOLPH TAYLOR

DECEMBER 11, 2018 COMMON ERA

THE TENTH DAY OF ADVENT, YEAR C

THE FEAST OF LUKE OF PRAGUE AND JOHN AUGUSTA, MORAVIAN BISHOPS AND HYMN WRITERS

THE FEAST OF SAINT KAZIMIERZ TOMAS SYKULSKI, ROMAN CATHOLIC PRIEST AND MARTYR

THE FEAST OF LARS OLSEN SKREFSRUD, HANS PETER BOERRESEN, AND PAUL OLAF BODDING, LUTHERAN MISSIONARIES IN INDIA

THE FEAST OF SAINT SEVERIN OTT, ROMAN CATHOLIC MONK

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Two Encounters   Leave a comment

snapshot_20161031_1

I dressed up as a priest for Halloween this year.

Image Source = Kenneth Randolph Taylor

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Last year, on the quadrangle of the Oconee Campus of the University of North Georgia, I noticed the presence of individuals from an Evangelical campus ministry.  They were from elsewhere, for they were unfamiliar with the campus.  One young man from the organization found me and asked me a seemingly simple question:

Do you believe in God?

I asked him what he meant by that.  He obviously did not expect that answer, so I elaborated.  I explained that, if he meant,

Do you affirm the existence of God?,

the answer is always “yes.”  However, I continued, in the historic creeds of the Church, belief is really trust.  Therefore, if the question is

Do you trust in God?,

the answer is “usually.”  He approved of that answer.  I perceived that he had not thought of that distinction with relation to the question he had asked me.  Then he handed me a slip of paper with some basic Christian theological questions on it.  My answers met with his approval, and we parted company on pleasant terms.  The encounter did me no harm and might have given him something edifying to contemplate.

If the people who have knocked on my front door in hopes of converting me were like that young man, I would not have objected to speaking to them.  Usually I just ignore the Jehovah’s Witnesses and the Mormons until they give up and leave.  I have, on occasion, argued with them when they have caught me in a bad mood.  I have even slammed my door in their faces when I have been in a really bad mood.

Last night, however, I was merely being cautious.  Shortly after 8:00 I heard knocking on my front door.  I looked through the peep-hole and saw two men standing outside.  I ignored them until one of them announced that they were from the Churches of Christ.  Then I opened the door and commenced to have a pointless conversation which never ceased to be polite.  We were all civilized men, after all.  The conversation ended with one of the men (the only one who did much speaking) informing me that he regretted that I refused to accept the true religion and would therefore go to Hell.  He was especially unimpressed with my religious affiliation and my affinity for Lutheranism and Roman Catholicism.  I should have just ignored these men, for the conversation accomplished nothing productive.

Professor Phillip Cary, in his Great Courses series The History of Christian Theology (2008), speaks of religious traditions, the members of which do not think of them as human traditions.  He does this with a particular reference to the Reformed churches.  The two men with whom I conversed last night were like that, only from the Stone-Campbell tradition.  Tradition is simply that which people pass down from generation to generation; there is nothing inherently wrong or sinful about that.  The question of being wrong or sinful pertains to the content of any given tradition.  I know that I, as a religious person, keep certain human traditions; I cannot be religious and do otherwise.  I know that I as a Christian, keep certain human traditions; I cannot do be one and do otherwise.  I know the human traditions that I, as an Episcopalian, keep.  I also know that all of them are not identical to the traditions that my fellow Christians of different backgrounds keep.  So be it.

I am also much less likely than my recent visitors to say that someone will go to Hell.  That is God’s call, not mine; this is as matters should be.  I also expect that my visitors and I will go to Heaven.

KENNETH RANDOLPH TAYLOR

NOVEMBER 10, 2016 COMMON ERA

THE FEAST OF EDWIN HATCH, ANGLICAN PRIEST, SCHOLAR, AND HYMN WRITER

THE FEAST OF SAINT LEO THE GREAT, BISHOP OF ROME

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Posted November 10, 2016 by neatnik2009 in Episcopal Church

Tagged with ,

The Doddridge Count   41 comments

Doddridge 1905

Above:  Philip Doddridge’s Entry from the Author Index in The Methodist Hymnal (1905)

Image Source = Kenneth Randolph Taylor

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Philip Doddridge (1702-1751) was among the giants of English hymnody.  He wrote more than 400 hymns, usually at the rate of one a week.  Reading about the decline of the inclusion of his texts in U.S. Methodist hymnody has prompted me to think about the broadening of worship resources as denominations become more multicultural in official resources.  This broadening is neither entirely good nor bad, but I remain mostly a European classicist without any apology.

My research method has been simple:

  1. I have consulted all germane hymnals (of which I have hardcopies; electronic copies do not count for now) in my library.  Supplements issued between official hardcover hymnals do not count, but post-Vatican II Roman Catholic hymnals do.
  2. I have not listed hymnals which lack an index of authors unless I have a companion volume to it with such an index included.  Thus this survey does not include many hymnals from the 1800s and 1900s.

The grand champion in this survey is The Methodist Hymnal (Methodist Episcopal Church and Methodist Episcopal Church, South; 1905), with twenty-two (22) Doddridge hymns.  The other members of the two-digit club follow:

  1. The Hymnal (Presbyterian Church in the U.S.A., 1895)–15;
  2. The Hymnal (Presbyterian Church in the U.S.A., 1911)–13; the same count in the edition with the Supplement of 1917;
  3. The Evangelical Hymnal (The Evangelical Church, 1921-1946, and its predecessors, 1921)–12;
  4. Hymnal and Liturgies of the Moravian Church (Unitas Fratrum) (Moravian Church in America, 1923)–12;
  5. The Church Hymnal (Church of the United Brethren in Christ, 1935)–11;
  6. Trinity Hymnal (Orthodox Presbyterian Church, 1961)–11; and
  7. Trinity Hymnal–Baptist Edition (Reformed Baptist, 1995)–10.

Each of the following hymnals contains nine Doddridge hymns:

  1. The Pilgrim Hymnal (Congregationalist, 1912);
  2. The Church Hymnary (British, Australian, New Zealand, and South African Presbyterian, 1927); and
  3. The Hymnary of The United Church of Canada (1930);

Each of the following hymnals contains eight Doddridge hymns:

  1. The Pilgrim Hymnal (Congregationalist, 1904);
  2. The Methodist Hymnal (Methodist Episcopal Church; Methodist Episcopal Church, South; and Methodist Protestant Church; 1935; then The Methodist Church, 1939 forward); and
  3. Rejoice in the Lord (Reformed Church in America, 1985).

Each of the following hymnals contains seven Doddridge hymns:

  1. New Baptist Hymnal (Northern Baptist Convention and Southern Baptist Convention, 1926);
  2. The Methodist Hymnal/The Book of Hymns (The Methodist Church, 1966, then The United Methodist Church, 1968 forward);
  3. The Hymnal 1982 (The Episcopal Church, 1985); and
  4. Trinity Hymnal (Orthodox Presbyterian Church and Presbyterian Church in America, 1990)

The Lutheran Hymnal (Evangelical Lutheran Synodical Conference of North America, 1941) contains six Doddridge hymns.

Each of the following hymnals contains five Doddridge hymns:

  1. Common Service Book of the Lutheran Church (United Lutheran Church in America, 1918-1962, and its predecessors, 1917);
  2. The Hymnal (The Episcopal Church, 1940); same count after the Supplements of 1961 and 1976;
  3. The Hymnal of the Evangelical Mission Covenant Church of America (1950);
  4. The Hymnbook (Presbyterian Church in the United States, Presbyterian Church in the U.S.A., United Presbyterian Church of North America, Associate Reformed Presbyterian Church, and Reformed Church in America, 1955);
  5. Hymnal and Liturgies of the Moravian Church (Moravian Church in America, 1969);
  6. The Hymnbook of the Anglican Church of Canada and the United Church of Canada (1971);
  7. Hymns for the Living Church (1974); and
  8. Praise! Our Songs and Hymns (1979).

Each of the following hymnals contains four Doddridge hymns:

  1. The English Hymnal (The Church of England, 1906)
  2. The Hymnal (Presbyterian Church in the U.S.A., 1933);
  3. Pilgrim Hymnal (Congregationalist/Congregational Christian, 1931/1935);
  4. Christian Worship:  A Hymnal (Northern Baptist Convention and Christian Church (Disciples of Christ), 1941);
  5. Hymns of the Living Faith (Free Methodist Church of North America and Wesleyan Methodist Church of America, 1951);
  6. The Hymnal of the Evangelical United Brethren Church (1957);
  7. Pilgrim Hymnal (Congregational Christian/United Church of Christ, 1958);
  8. The Covenant Hymnal (Evangelical Covenant Church of America, 1973);
  9. Hymns of Faith and Life (Free Methodist Church and Wesleyan Church, 1976);
  10. Praise the Lord (Churches of Christ, 1992), and
  11. Christian Worship:  A Lutheran Hymnal (Wisconsin Evangelical Lutheran Synod, 1993).

Each of the following hymnals contains three Doddridge hymns:

  1. The Church Hymnary–Third Edition (Scottish Presbyterian, 1973);
  2. The Hymnal (Evangelical and Reformed Church, 1941);
  3. The Worshipbook–Services and Hymns (United Presbyterian Church in the U.S.A. Presbyterian Church in the United States, and Cumberland Presbyterian Church, 1972);
  4. Lutheran Worship (The Lutheran Church–Missouri Synod, 1982); and
  5. Common Praise (Anglican Church of Canada, 1998).

Each of the following hymnals contains two Doddridge hymns:

  1. The Service Hymnal (Non-denominational Evangelical, 1950);
  2. Armed Forces Hymnal (United States Armed Forces Chaplains Board, 1958);
  3. Hymns of Grace (Primitive Baptist, 1967);
  4. Book of Worship for United States Forces (1974);
  5. The Hymnal of the United Church of Christ (1974);
  6. Hymns for the Family of God (Non-denominational Evangelical, 1976);
  7. Hymns of the Spirit for Use in the Free Churches of America (American Unitarian Association and Universalist Church of America, 1937);
  8. Lutheran Book of Worship (Evangelical Lutheran Church in America, 1987-, and its predecessors, 1978);
  9. Hymns of the Church of Jesus Christ of Latter-day Saints (1985);
  10. Seventh-day Adventist Hymnal (1985);
  11. The Hymnal for Worship & Celebration (Non-denominational Evangelical, 1986);
  12. The Presbyterian Hymnal:  Hymns, Psalms, and Spiritual Songs (Presbyterian Church (U.S.A.), 1990); and
  13. Evangelical Lutheran Hymnary (Evangelical Lutheran Synod, 1996);

Each of the following hymnals contains one Doddridge hymn:

  1. Christian Youth Hymnal (United Lutheran Church in America, 1948)
  2. Hymns for the Celebration of Life (Unitarian Universalist Association, 1964);
  3. Hymnbook for Christian Worship (American Baptist Convention and Christian Church (Disciples of Christ), 1970);
  4. Baptist Hymnal (Southern Baptist Convention, 1975);
  5. Psalter Hymnal (Christian Reformed Church in North America, 1987);
  6. Worship His Majesty (Non-denominational Evangelical, 1987);
  7. The United Methodist Hymnal:  Book of United Methodist Worship (1989);
  8. The Baptist Hymnal (Southern Baptist Convention, 1991);
  9. Sing to the Lord (Church of the Nazarene, 1993);
  10. Ambassador Hymnal for Lutheran Worship (Association of Free Lutheran Congregations, 1994);
  11. The New Century Hymnal (United Church of Christ, 1995);
  12. The Covenant Hymnal:  A Worshipbook (Evangelical Covenant Church of America, 1996);
  13. The Celebration Hymnal:  Songs and Hymns for Worship (Non-Denominational Evangelical, 1997);
  14. Evangelical Lutheran Worship (Evangelical Lutheran Church in America, 2006);
  15. Lutheran Service Book (The Lutheran Church–Missouri Synod, 2006);
  16. Baptist Hymnal (Southern Baptist Convention, 2008);
  17. Celebrating Grace Hymnal (Cooperative Baptist Fellowship, 2010); and
  18. Lift Up Your Hearts (Reformed Church in America and Christian Reformed Church in North America, 2013).

And each of the following hymnals contains no Doddridge hymns:

  1. The Psalter (United Presbyterian Church of North America, 1912);
  2. The Psalter (Christian Reformed Church in North America, 1914/1927);
  3. The Concordia Hymnal:  A Hymnal for Church, School and Home (Norwegian Lutheran Church in America, 1932);
  4. Psalter Hymnal (Christian Reformed Church in North America, 1934);
  5. Psalter Hymnal (Christian Reformed Church in North America, 1959);
  6. Worship II (Roman Catholic Church, 1975);
  7. Psalter Hymnal (Christian Reformed Church in North America, 1976);
  8. Worship:  A Hymnal and Service Book for Roman Catholics, Third Edition, a.k.a. Worship III (1986);
  9. Singing the Living Tradition (Unitarian Universalist Association, 1993);
  10. Gather Comprehensive (Roman Catholic Church, 1994);
  11. Chalice Hymnal (Christian Church (Disciples of Christ), 1995);
  12. Moravian Book of Worship (Moravian Church in America, 1995);
  13. RitualSong (Roman Catholic Church, 1996);
  14. The Service Hymnal:  A Lutheran Homecoming (Evangelical Lutheran Church in America, unofficial, 2001);
  15. Gather Comprehensive–Second Edition (Roman Catholic Church, 2004); and
  16. Glory to God:  The Presbyterian Hymnal (Presbyterian Church (U.S.A.), 2013).

The chronological arrangement of this information reveals that the Doddridge counts began to drop noticeably and consistently in the 1930s and that the pace of decline quickened in the 1950s and 1960s then again in the 1990s and later.

I understand that there is a finite number of hymns one can include in a hymnal.  When one adds a song of more recent vintage and/or from elsewhere in the world, another text–one which has fallen out of use–will probably fall by the wayside during the process of hymnal revision.  Sometimes new material is of great quality; I have shared some well-written contemporary hymns during hymn-planning sessions at church and gotten them to the choir.  But sometimes new content is of lesser quality; repetitive “seven-eleven” songs with few words have become more numerous in hymnals across the theological spectrum.  Whenever those displace quality texts, such as Philip Doddridge hymns, something unfortunate has occurred.

KENNETH RANDOLPH TAYLOR

FEBRUARY 8, 2014 COMMON ERA

THE FEAST OF SAINT JOSEPHINE BAKHITA, ROMAN CATHOLIC NUN

THE FEAST OF SAINTS JOHN OF MALTA AND FELIX OF VALOIS, FOUNDERS OF THE ORDER OF THE MOST HOLY TRINITY

THE FEAST OF SAINT JEROME EMILIANI, ROMAN CATHOLIC PRIEST

THE FEAST OF WINFIELD SCOTT HANCOCK, U.S. ARMY GENERAL

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Amended February 14, 2014 Common Era

Amended March 28, 2014 Common Era

Amended May 16, 2014 Common Era

Amended September 17, 2014 Common Era

Amended October 1, 2014 Common Era

Amended October 2, 2014 Common Era

Amended June 4, 2015 Common Era

Amended August 24, 2015 Common Era

Amended December 29, 2015 Common Era

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Posted February 8, 2014 by neatnik2009 in American Baptist Churches USA, Anglican and Lutheran (General), Christian Church (Disciples of Christ), Episcopal Church, Evangelical Lutheran Church in America, Evangelical Lutheran Church in America Predecessors, Evangelical Lutheran Church in America Predecessors' Offshoots, Lutheran Church--Missouri Synod, Lutheran Church--Missouri Synod Predecessors, Moravian (General), Presbyterian Church (U.S.A.), Presbyterian Church (U.S.A.) Predecessors, Presbyterian Church (U.S.A.) Predecessors' Offshoots, Reformed (General), United Church of Christ, United Church of Christ Predecessors, United Methodist Church, United Methodist Church Predecessors, Wesleyan (General), Worship and Liturgy

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