Archive for the ‘Amos 3’ Tag

The Impiety of Injustice   1 comment

The Prophet Amos Gustave Dore

Above:  The Prophet Amos, by Gustave Dore

Image in the Public Domain

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The Collect:

Almighty and ever-living God, increase in us your gift of faith,

that, forsaking what lies behind and reaching out to what lies ahead,

we may follow the way of your commandments

and receive the crown of everlasting joy,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 50

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The Assigned Readings:

Amos 3:13-4:5

Psalm 90:12-17

Matthew 15:1-9

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So teach us to number our days

that we may apply our hearts to wisdom.

–Psalm 90:12, The Book of Common Prayer (2004)

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The common thread in Amos 3:13-4:5 and Matthew 15:1-9 is the condemnation of defrauding the poor and robbing the needy, especially while maintaining the appearance of holiness.

Korban was a custom by which one gave money to the Temple, for the support of the priests.  Jesus accused some Pharisees and scribes of enriching themselves by accepting such donations.  The problem was that many such donations came at the expense of donors’ relatives, who needed that money.  Korban, therefore, became a means of committing impiety while maintaining the appearance of holiness.  Those who knowingly accepted such gifts were also guilty of a great offense.

A timeless lesson with many culturally specific examples is that attempting to cover up exploitation with the facade of piety neither fools nor impresses God, who commands the equitable treatment of people and condemns the exploitation and oppression thereof.  Rituals can prove to be beautiful and spiritually helpful, but one ought never to make a mockery of them by treating them like talismans in the service of shielding one from the consequences of one’s unjust acts for which one neither apologizes nor repents.

KENNETH RANDOLPH TAYLOR

JULY 3, 2015 COMMON ERA

THE FEAST OF HENRY THOMAS SMART, ENGLISH ORGANIST AND COMPOSER

THE FEAST OF ELIZABETH FERRARD, ANGLICAN DEACONESS

THE FEAST OF IMMANUEL NITSCHMANN, GERMAN-AMERICAN MORAVIAN MINISTER AND MUSICIAN; HIS BROTHER-IN-LAW, JACOB VAN VLECK, U.S. MORAVIAN MORAVIAN BISHOP, MUSICIAN, COMPOSER, AND EDUCATOR; HIS SON, WILLIAM HENRY VAN VLECK, U.S. MORAVIAN BISHOP; HIS BROTHER, CARL ANTON VAN VLECK, U.S. MORAVIAN MINISTER, MUSICIAN, COMPOSER, AND EDUCATOR; HIS DAUGHTER, LISETTE (LIZETTA) MARIA VAN VLECK MEINUNG; AND HER SISTER, AMELIA ADELAIDE VAN VLECK, U.S. MORAVIAN COMPOSER AND EDUCATOR

THE FEAST OF JOHN CENNICK, BRITISH MORAVIAN EVANGELIST AND HYMN WRITER

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Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2015/07/03/devotion-for-saturday-before-proper-23-year-b-elca-daily-lectionary/

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The Call of God, With All Its Responsibilities II   1 comment

Amos and Obadiah

Above:  An Icon of the Prophets Amos and Obadiah

Image in the Public Domain

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The Collect:

O God, from you come all holy desires,

all good counsels, and all just works.

Give to us, your servants, that peace which the world cannot give,

that our hearts may be set to obey your commandments,

and also that we, being defended from the fear of our enemies,

may live in peace and quietness,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 42

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The Assigned Readings:

Amos 2:6-16 (Thursday)

Amos 3:1-12 (Friday)

Amos 4:6-13 (Saturday)

Psalm 85:8-13 (All Days)

Colossians 2:1-5 (Thursday)

Colossians 4:2-18 (Friday)

Luke 1:57-80 (Saturday)

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I will listen, O LORD God, to what you are saying,

for you are speaking peace to your faithful people

and those who turn their hearts to you.

Truly, your salvation is very near to those who fear you,

that your glory may dwell in our land.

Mercy and truth have met together;

righteousness and peace have kissed each other.

Truth shall spring up from the earth,

and righteousness shall look down from heaven.

O LORD, you will indeed grant prosperity,

and our land will yield its increase.

Righteousness shall go before you,

and peace shall be a pathway for your feet.

–Psalm 85:8-13, Book of Common Worship (1993)

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At the risk of sounding like Peter Parker’s uncle Ben, I repeat the old statement that great responsibility accompanies great ability.  In the Book of Amos the Hebrew nation had squandered opportunities to be a light to the nations.  They had fallen into idolatry, economic injustice, and attempts to stifle prophecy, among other sins.  As Amos announced, God was quite upset:

Hear this word, O people of Israel,

That the LORD has spoken concerning you,

Concerning the whole family that I brought up from the land of Egypt:

You alone have I singled out

Of all the families of the earth–

That is why I call you to account

For all your iniquities.

–Amos 3:1-2, TANAKH:  The Holy Scriptures (1985)

The hope which Psalm 85:8-13 expressed seemed far removed from reality.

Turning to the pericopes from the New Testament, St. Paul the Apostle, St. Mary of Nazareth, and St. John the Baptist lived up to their responsibilities.  St. Paul (who might have even written or dictated the Letter to the Colossians) and St. John the Baptist gave their lives for God.  Our Blessed Mother raised the Son of God properly with the able help of St. Joseph and experienced great heartache prior to her Assumption into Heaven.

The call of God, with all its responsibilities, carries great risks, joys, sorrows, and rewards.  I, as a Christian, follow Jesus, who gave everything.  Dare I shirk my responsibilities and offer excuses instead?

KENNETH RANDOLPH TAYLOR

APRIL 4, 2015 COMMON ERA

THE EVE OF EASTER, YEAR B

THE FEAST OF BENJAMIN HALL KENNEDY, GREEK AND LATIN SCHOLAR, BIBLE TRANSLATOR, AND ANGLICAN PRIEST

THE FEAST OF SAINT GEORGE THE YOUNGER, GREEK ORTHODOX BISHOP OF MITYLENE

THE FEAST OF MARTIN LUTHER KING, JR., CIVIL RIGHTS LEADER

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Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2015/04/04/devotion-for-thursday-friday-and-saturday-before-proper-10-year-b-elca-daily-lectionary/

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Leaving Judgment to God, Part III   1 comment

Four Horsemen of the Apocalypse--Albrecht Durer

Above:  The Four Riders of the Apocalypse, by Albrecht Durer

Image in the Public Domain

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The Collect:

O God of justice and love,

you illumine our way through life with the words of your Son.

Give us the light we need, and awaken us to the needs of others,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 52

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The Assigned Readings:

Amos 1:1-2:5 (Thursday)

Amos 3:1-12 (Friday)

Amos 4:6-13 (Saturday)

Psalm 70 (All Days)

Revelation 8:6-9:12 (Thursday)

Revelation 9:13-21 (Friday)

Matthew 24:1-14 (Saturday)

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Be pleased, God, to rescue me,

Yahweh, come quickly and help me:

Shame and dismay to those who seek my life!

Back with them! Let them be humiliated

who delight in my misfortunes!

Let them shrink away covered with shame,

those who say, “Aha, aha!”

But joy and happiness in you to all who seek you.

Let them ceaselessly cry, “God is great,”

who love your saving power.

Poor and needy as I am,

God, come quickly to me!

Yahweh, my helper, my Saviour, do not delay!

–Psalm 70, The New Jerusalem Bible (1985)

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As I read the lessons I wondered what I could write that I have not covered many times already.  The tone of the assigned passages fits the them of the church year well, for lectionaries tend to take an apocalyptic turn the last three or four weeks before Advent.  The theme of God destroying the sinful old order before replacing it with the Kingdom of God fully realized is quite old, as is the call to repent.  But how many times can one repeat the theology of repenting–turning around or changing one’s mind–without sounding like the most scratched of records and tiring of saying the same old thing again and again?

Here is something to consider:  we Christians need to accept the reality that Jesus was not always nice.  He seems so nice in illustrations from Bibles for children, but the canonical Gospels attribute many harsh words to him.  And judgment is as much a part of spiritual reality as is forgiveness.  Most of the readings for these days focus on judgment, but the possibility of forgiveness is present in some of them.  A plea for divine judgment against one’s adversaries, such as we find in Psalm 70 and many other psalms, is an understandable and familiar prayer.  I have uttered something like it many times.  Yet such attitudes will not aid or abet the arrival of the fully realized Kingdom of God or the partially realized one.

God is not always nice.  Jesus was not always nice.  And we are not always nice.  Furthermore, we do not understand God or Jesus much of the time, but doing so is not necessary.  We can, however, leave the judging to God and strive, by grace, to live mercifully and compassionately.  That proves quite difficult often, does it not?

KENNETH RANDOLPH TAYLOR

SEPTEMBER 7, 2014 COMMON ERA

PROPER 18:  THE THIRTEENTH SUNDAY AFTER PENTECOST, YEAR A

THE FEAST OF THE SAINTS AND MARTYRS OF THE PACIFIC

THE FEAST OF ELIE NAUD, HUGUENOT WITNESS TO THE FAITH

THE FEAST OF JANE LAURIE BORTHWICK, TRANSLATOR OF HYMNS

THE FEAST OF JOHN GREENLEAF WHITTIER, POET

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Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2014/09/07/devotion-for-thursday-friday-and-saturday-before-proper-27-year-a-elca-daily-lectionary/

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Reading and Pondering Amos, Part Two   1 comment

Above:  President Lyndon Baines Johnson with the Reverend Doctor Martin Luther King, Jr.

Societal Righteousness

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Amos 3:1-4, 13 (TANAKH:  The Holy Scriptures):

Hear this word, O people of Israel,

That the LORD has has spoken concerning you;

Concerning the whole family that I brought up from the land of Egypt;

You alone have I singled out

Of all the families of the earth–

That is why I call you to account

For all your iniquities.

Can two walk together

Without having met?

Does a lion roar in the forest

When he has no prey?

Does a great beast let out a cry from its den

Without having made a capture?

Hear [this], and warn the House of Jacob

–says my Lord GOD, the God of Hosts–

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The book of Amos has provided inspiration for those who have pursued social justice out of their faith.  Modern examples include labor activists, civil rights workers, and adherents of Liberation Theology.

Abraham Heschel writes (on page 34 of The Prophets, Volume 1, 1962) that, in Amos,

God’s supreme concern is righteousness and that His essential demand of man is to establish justice.

This is justice, which, for Amos, can exist only in the context of God, who seeks intimacy with human beings.  This reminds me of the Baptismal Covenant in the 1979 Book of Common Prayer, which includes a promise to respect the dignity of every human being–In other words, to love one’s neighbor as one loves one’s self.

An individual can pursue this goal, which one ought to do.  And, by grace, he or she can succeed more in time.  But what about pursuing this good on a societal level?  Theocracy is not the answer, for (A) it leads to abuses of alleged heretics, and such deeds are inherent violations of the Golden Rule, and (B) there is no way to coerce goodness, which must be voluntary.  In 1967, Martin Luther King, Jr. advocated a moral revolution, one in which U.S. society would come to value people more than things.  His vision has yet to become reality, unfortunately.

We–you and I–are parts of society.  If we do not like certain aspects of society, we need not resign ourselves and curse the darkness.  No, we can light a candle.  We can shed light in the darkness.  And we need to do so positively.  We might also succeed.  Social mores can change; they have changed; they are changing.  People change them.  May we change them toward economic justice, toward loving our neighbors more generally, and away from coercion.

KENNETH RANDOLPH TAYLOR

AUGUST 24, 2011 COMMON ERA

THE FEAST OF SAINT BARTHOLOMEW, APOSTLE AND MARTYR

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Published originally at ORDINARY TIME DEVOTIONS BY KENNETH RANDOLPH TAYLOR

Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2011/08/24/week-of-proper-8-tuesday-year-2/

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