Archive for the ‘Alex Haley’ Tag

A Light to the Nations VII   Leave a comment

Above:  Kent Lighthouse at Night

Image in the Public Domain

+++++++++++++++++++++++++++++

FOR THE SIXTH SUNDAY AFTER EPIPHANY, ACCORDING TO A LECTIONARY FOR PUBLIC WORSHIP IN THE BOOK OF WORSHIP FOR CHURCH AND HOME (1965)

+++++++++++++++++++++++++++++

Master of us all, you have given us work to do.

Also give us strength to perform it with gladness and singleness of heart;

and when it is completed grant us a place in your kingdom;

through Jesus Christ our Lord.  Amen.

–Modernized from The Book of Worship for Church and Home (1965), page 86

+++++++++++++++++++++++++++++

Jeremiah 10:1-7

Psalm 50

Acts 8:26-35

John 4:7-26

+++++++++++++++++++++++++++++

We have a fine set of readings (as usual) this time.  My only negative comment regards not the portions of scripture themselves but the old lectionary itself; the lessons from Jeremiah, Acts, and John are too short.  One should read through Jeremiah 10:16, Acts 8:40, and John 4:42 for full effect.

God (in Jeremiah 10) and Jesus (in John 4) notably avoided condemning anyone.  (The condemnation came in Psalm 50 instead.)  God, speaking through the prophet Jeremiah, condemned idolatry and cautioned against practicing it, but proclaimed (in that passage) no punishment of practitioners of idolatry.  No, God did that elsewhere in the Hebrew Bible.  And Jesus, scandalously speaking at great length to the Samaritan woman at the well, did not condemn her for anything.  No, he, like God in Jeremiah 10:1-16, encouraged repentance.  That strategy worked on the woman.

A recurring theme in this series of posts has been being a light to the nations.  This has been appropriate, given the theme of the Season after the Epiphany, with the message of Christ spreading to the Gentiles, or to the nations.

Find the good and praise it.

–Alex Haley

A light to the nations stands out among them; it does not blend in.  Neither is a light to the nations a reflexive contrarian.  No, such a light affirms the positive and names the negative.  It does so in the proper way, so as to avoid defeating divine purposes by making unnecessary scenes.  The Gospel of Jesus Christ, by its nature, offends many, but the record of Christian missionary efforts is sadly replete with examples of evangelists who, out of racism, ethnocentrism, and other faults, sabotaged their work and actively (yet accidentally) discouraged many people from coming to God.

May we be lights to the nations properly.  May we be like St. Philip the Deacon (not the Apostle), who, in Acts 8, engaged constructively with the Ethiopian eunuch.  May we be like Jesus, who, in John 4, spoke the truth gently and persuasively to the Samaritan woman.  May we draw people to God and encourage discipleship.

KENNETH RANDOLPH TAYLOR

SEPTEMBER 4, 2017 COMMON ERA

LABOR DAY (U.S.A.)

THE FEAST OF PAUL JONES, EPISCOPAL BISHOP OF UTAH AND PEACE ACTIVIST; AND HIS COLLEAGUE, JOHN NEVIN SAYRE, EPISCOPAL PRIEST AND PEACE ACTIVIST

+++++++++++++++++++++++++++++

Blessed Are You, O Lord Our God, King of All Creation: Hymnal Supplement 98 (1998) and the Lutheran Service Book (2006)   8 comments

Lutheran Service Book (2006)

Above:  My Copies of The Lutheran Hymnal (1941), Worship Supplement (1969), Lutheran Worship (1982), Hymnal Supplement 98 (1998), and the Lutheran Service Book (2006), July 22, 2013

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

U.S. LUTHERAN LITURGY, PART XVIII

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Blessed are You, O Lord our God, king of all creation, for You have had mercy on us and given Your only-begotten Son that whoever believes in Him should not perish but have eternal life.

Hymnal Supplement 98 (1998), page 11

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

I.  TECHNICAL NOTICE

Last year I wrote a comparative review of the Lutheran Service Book and Evangelical Lutheran Worship (https://blogatheologica.wordpress.com/2012/07/01/evangelical-lutheran-worship-2006-and-lutheran-service-book-2006-services/).  That review stands, with this post complementing it.  Also, this post is part of a series, thus it builds on information from previous posts, a guide to which I provide here:  https://blogatheologica.wordpress.com/2013/07/12/guide-to-posts-about-lutheran-worship/.

Also, my copy of the Lutheran Service Book is the Pew Edition, not the altar book.

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

II.  BACKGROUND

The two major U.S. Lutheran bodies and their Canadian counterparts revised their hymnals-service books, publishing them in 2006.  The Evangelical Lutheran Church in America (ELCA), formed by a 1987 merger, and the Evangelical Lutheran Church in Canada (ELCIC), formed by a 1986 merger, released Evangelical Lutheran Worship (abbreviated hereafter as ELW), the topic of the next post in this series.  The Lutheran Church–Missouri Synod (LCMS) and The Lutheran Church–Canada (LCC) published the Lutheran Service Book (abbreviated hereafter as LSB), which, I can believe what I read on Lutheran websites, has accomplished its goal of being a unifying hymnal-service book.

First, however, came Hymnal Supplement 98 (abbreviated hereafter as HS98), published in 1998, of all years.  Who would have thunk it?  There was great demand for a new worship resource.  The Lutheran Hymnal (1941) (https://blogatheologica.wordpress.com/2013/07/25/o-come-let-us-sing-unto-the-lord-the-lutheran-hymnal-1941/) was close to sixty years old and Lutheran Worship (1982) (https://blogatheologica.wordpress.com/2013/07/26/gathered-in-the-name-and-remembrance-of-jesus-lutheran-worship-1982/) had not aged well.

Considering HS98 and the LSB together makes sense, for the first influence the second.

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

II.  COMMUNION SERVICES

The LSB contains all the Communion services from The Lutheran Hymnal (1941) and Lutheran Worship (1982) (abbreviated hereafter as LW), with modifications.  The 1941 service is in modern English now, for example.  And “implore” (a 1982 usage) has become “beseech” (a 2006 usage).  The Nicene Creed is still in the first-person singular and the Church is still “Christian,” not “catholic.”  This word substitution, originally not anti-Roman Catholic, has become that for many Protestants of the Lutheran variety, unfortunately.  Anyhow, there is a recurring footnote in LSB:

Christian:  the ancient text reads “catholic,” meaning the whole Church as it confesses the wholeness of Christian doctrine.

I file that under the “Duh!” category.

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

III.  DAILY SERVICES, THE PSALTER, LECTIONARIES, AND THE CALENDAR

HS98 contains useful forms for Daily Prayer for individuals and families (the basis for that section in the LSB) and Evening Prayer.  The LSB provides offices for Matins, Vespers, Morning Prayer, Evening Prayer, and Compline.  Complenting these rites are lectionaries, the Calendar, and the Psalter.

There are three lectionaries, which pertain to the Calendar, which has filled out nicely since 1982.  All four pages of it are impressive now.  The slightly adjusted three-year lectionary from the Inter-Lutheran Commission on Worship (ILCW) sits next to a modified one-year lectionary reminiscent of the 1941 lectionary.  Use of this second lectionary carries with it a return to the pre-1960 calendar, with the -gesimas and Sundays after Trinity.  But, if one uses the first lectionary, there are no -gesimas and there are Sundays after Pentecost.  The Daily Lectionary is an excellent one-year plan based on which I have written devotions.

The translation for the Psalter (partial in the LSB, per usual Lutheran practice) is the English Standard Version (ESV).  This constitutes a change from LW (1982), which uses the New International Version (NIV).  In fact, whenever the LSB quotes the Bible, it does so in the ESV.  HS98, in contrast, uses the NIV and the New King James Version.

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

IV.  CONCLUSION

The LSB stands up well relative to its competition on the right wing of U.S. Lutheranism.  Its closest rival in excellence is the Evangelical Lutheran Hymnary (1996), of The Evangelical Lutheran Synod, which, as far as I can tell, thinks the LCMS is too liberal.  And I know that, according to official LCMS statements, I am a raving heretic.  But, as Alex Haley said,

Find the good and praise it.

There is much to praise in the LSB, a volume which, along with ELW, enriches my liturgy library greatly.

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

KENNETH RANDOLPH TAYLOR

JULY 26, 2013 COMMON ERA

THE FEAST OF SAINTS ANNE AND JOACHIM, PARENTS OF SAINT MARY OF NAZARETH

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

ACKNOWLEDGMENTS

Ambassador Hymnal for Lutheran Worship.  Minneapolis, MN:  Association of Free Lutheran Congregations, 1994.

Christian Worship:  A Lutheran Hymnal.  Milwaukee, WI:  Northwestern Publishing House, 1993.

Concordia Hymnal, The:  A Hymnal for Church, School and Home.  Minneapolis, MN:  Augsburg Publishing House, 1932.

Evangelical Lutheran Hymnary.  St. Louis, MO:  MorningStar Music Publishers, Inc., 1996.

Evangelical Lutheran Synodical Conference of North America, The.  The Lutheran Hymnal.  St. Louis, MO:  Concordia Publishing House, 1941.

Evangelical Lutheran Worship.  Minneapolis, MN:  Augsburg Fortress, 2006.

Hymnal Supplement 98.  St. Louis, MO:  Concordia Publishing House, 1998.

Lutheran Service Book.  St. Louis, MO:  Concordia Publishing House, 2006.

Lutheran Worship.  St. Louis, MO:  Concordia Publishing House, 1982.

I also found some PDFs helpful:

Christian Worship:  Supplement Introductory Resources.  Wisconsin Evangelical Lutheran Synod, 2008.

DeGarmeaux, Bruce.  ”O Come, Let Us Worship!  A Study of Lutheran Liturgy and Hymnody.”  1995.

Schalk, Carl.  ”A Brief History of LCMS Hymnals (before LSB).”  Based on a 1997 document; updated to 2006.  Copyrighted by The Lutheran Church–Missouri Synod.

Zabell, Jon F.  ”The Formation of Function of WELS Hymnals:  Further Conversation.”  For the National Conference of Worship, Music, and the Arts, July 2008.

KRT

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++