Archive for the ‘1 Timothy 1’ Tag

Our Decision to Make   1 comment

Shipwreck

Above:   Shipwreck

Image in the Public Domain

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The Collect:

O God, overflowing with mercy and compassion,

you lead back to yourself all those who go astray.

Preserve your people in your loving care,

that we may reject whatever is contrary to you

and may follow all things that sustain our life in

your Son, Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 47

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The Assigned Readings:

Amos 7:1-6

Psalm 73

1 Timothy 1:18-20

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You will guide me by your counsel,

and afterwards receive me with glory.

–Psalm 73:24, The Book of Common Prayer (1979)

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Judgment and mercy exist in balance in the Bible.  The reading from Amos 7 emphasizes mercy, but, just a few verses later, God promises to destroy the dynasty of King Jeroboam II of Israel (reigned 788-747 B.C.E.), without relenting.  Judgment and mercy are collective in Amos 7, but judgment is individual in 1 Timothy 1.

By rejecting conscience, certain persons have made shipwreck of their faith.

–verse 19b, Revised Standard Version–Second Edition (1971)

In both instances rejecting divine counsel leads to negative consequences.  God might relent in, for example, sending fire or a plague of locusts, as in Amos 7, but consequences will arrive consequently.  On the other hand, we can love God fully and our neighbors as ourselves.  That will not mean that nothing bad will happen to us, but we will please God and help many people.

The choice is ours, for we have the free will to decide.

KENNETH RANDOLPH TAYLOR

MAY 18, 2016 COMMON ERA

THE FEAST OF MALTBIE DAVENPORT BABCOCK, U.S. PRESBYTERIAN MINISTER AND HYMN WRITER

THE FEAST OF SAINT JOHN I, BISHOP OF ROME

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Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2016/05/18/devotion-for-monday-after-proper-19-year-c-elca-daily-lectionary/

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Redemption and Related Responsibilities   1 comment

Sky with Rainbow

Above:   Sky with Rainbow

Image in the Public Domain

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The Collect:

O God, overflowing with mercy and compassion,

you lead back to yourself all those who go astray.

Preserve your people in your loving care,

that we may reject whatever is contrary to you

and may follow all things that sustain our life in

your Son, Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 47

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The Assigned Readings:

Genesis 6:1-6 (Thursday)

Genesis 7:6-10; 8:1-5 (Friday)

Genesis 8:20-9:7 (Saturday)

Psalm 51:1-10 (All Days)

1 Timothy 1:1-11 (Thursday)

2 Peter 2:1-10a (Friday)

John 10:11-21 (Saturday)

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Indeed, I have been wicked from my birth,

a sinner from my mother’s womb.

–Psalm 51:6, The Book of Common Prayer (1979)

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The comedian Lewis Black told a joke explaining why God seems more violent in the Hebrew Bible than in the New Testament.  Having a son calmed him down.  That is, of course, bad theology, for it falls under the heading of the Arian heresy.  Furthermore, the God of the Book of Revelation is not the deity of “Kum ba Yah,” a song I despise for several reasons.  The Smiter-in-Chief is in full form in the composite story of Noah, based on older stories.

Rewritten folklore and mythology in the Bible presents us with the opportunity to ponder profound theology.  We might think that we know a particular tale better than we actually do, so we ought to avoid switching on the automatic pilot.  Human immorality saddens God’s heart in Genesis 6:6, but Noah has found favor with God.  “Noah,” in Hebrew, is “favor” spelled backward.  A note in The Jewish Study Bible–Second Edition (2014) tells me that this

indicates that human perversion and divine grief will not be the last word.

–page 19

Furthermore, the Hebrew word for the ark occurs in just one other story in the Hebrew Bible.  It applies also to the basket containing young Moses in Exodus 2.  AgainThe Jewish Study Bible–Second Edition (2014) helps me dig deeper into the scriptures:

Noah foreshadows Moses even as Moses, removed from the water, foreshadows the people Israel, whom he leads to safety through the death-dealing sea that drowns their oppressors (Exod. chs 14-15).  The great biblical tale of redemption occurs first in a shorter, universal form, then in a longer, particularistic one.

–page 20

The author of Psalm 51 (traditionally King David, but knows for sure?) understood human sinfulness well.  So did the author of 1 Timothy, writing under the name of St. Paul the Apostle.  Laws, he noted,

are not framed for people who are good.

–1:9, The Jerusalem Bible (1966)

That statement applies to divine law, certainly.  Indeed, in context, it pertains to the Law of Moses.  That code, containing timeless principles and culturally specific examples thereof, sometimes becomes a confusing array of laws.  Many people mistake culturally specific examples for timeless principles, thereby falling into legalism.  The pillars of that code are:

  1. We mere mortals are totally dependent on God,
  2. We humans depend upon each other also,
  3. We humans are responsible for each other, and
  4. We humans are responsible to each other.

Turning to John 10, we read of Jesus, the Good Shepherd.  The sheep need the shepherd, who protects them and lays down his life for them.  The sheep also know the shepherd’s voice.  I, as a Christian, am one of the sheep.  I know my need for God and the ease with which I yield to many temptations.  The laws of God exist for people such as me.  Divine guidance and redemption play out in my life.

The individual part of religion is important, of course, but it is hardly everything.  The collective aspect is crucial also.  This truth is especially evident in Judaism, Eastern Orthodoxy, and Roman Catholicism.  Much of Protestantism, however, has gone overboard with regard to individualism.  Redemption is not just my story or your story.  No, it is our story as we relate to God and God relates to us.  Society exerts a powerful influence upon our notions of morality and reverence; it shapes us, just as we influence it.  May we be salt and light, shaping society according to the four pillars of the Law of Moses and according to the unconditional and free (yet not cheap) love of God.

KENNETH RANDOLPH TAYLOR

MAY 18, 2016 COMMON ERA

THE FEAST OF MALTBIE DAVENPORT BABCOCK, U.S. PRESBYTERIAN MINISTER AND HYMN WRITER

THE FEAST OF SAINT JOHN I, BISHOP OF ROME

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Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2016/05/18/devotion-for-thursday-friday-and-saturday-before-proper-19-year-c-elca-daily-lectionary/

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The Aroma of Christ   1 comment

He Wept Over It

Above:  He Wept Over It, by Enrique Simonet

Image in the Public Domain

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The Collect:

Almighty God, the resplendent light of your truth

shines from the mountaintop into our hearts.

Transfigure us by your beloved Son,

and illumine the world with your image,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 26

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The Assigned Readings:

1 Kings 11:26-40 (Thursday)

1 Kings 14:1-18 (Friday)

1 Kings 16:1-7 (Saturday)

Psalm 50:1-6 (All Days)

2 Corinthians 2:12-17 (Thursday)

1 Timothy 1:12-20 (Friday)

Luke 19:41-44 (Saturday)

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The Lord, the most mighty God, has spoken

and called the world from the rising of the sun to its setting.

Out of Zion, perfect in beauty, God shines forth;

our God comes and will not keep silence.

Consuming fire goes out before him

and a mighty tempest stirs about him.

He calls the heaven above,

and the earth, that he may judge his people:

“Gather to me my faithful,

who have sealed my covenant with sacrifice.”

Let the heavens declare his righteousness,

for God himself is judge.

–Psalm 50:1-6, The Book of Common Prayer (2004)

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The readings for these three days weave together two themes:  the reality of God and the influence of holy people.  Often these holy people were prophets of God; I point to Ahijah of Shiloh (1 Kings 11 and 14) and Jehu son of Hanani (1 Kings 16), who were instrumental in establishing and replacing monarchs.  There were many others, such as St. Paul the Apostle (2 Corinthians 2), pseudo-Paul (1 Timothy 1), and Jesus himself (Luke 19).  The messenger is crucial, as is the message.  If someone refuses to deliver a message from God, another will accept the mission.  The message will go forth.

To ponder divine mercy is pleasant, but that statement does not apply to God’s wrath.  God is not a teddy bear, so to speak; if one thought to the contrary, one was in serious error.  May we have a balanced perspective, one which takes into account both divine judgment and mercy in proper proportions.  (This is possible by grace, not human power.)  And may we remember that Jesus sought forgiveness for those who had him crucified.

I do not pretend to know the details of every person’s spiritual vocation from God.  Sometimes, in fact, my vocation from God confuses me.  Yet I am confident that all such vocations for Christians include, in the words of St. Paul the Apostle, being:

…the aroma of Christ to God among those who are being saved and among those who are perishing; to the one a fragrance from death to death, to the other a fragrance from life to life.

–2 Corinthians 2:15-16a, The New Revised Standard Version (1989)

May we bear the aroma of Christ faithfully.

KENNETH RANDOLPH TAYLOR

DECEMBER 4, 2014 COMMON ERA

THE FIFTH DAY OF ADVENT, YEAR B

THE FEAST OF JOSEPH MOHR, AUSTRIAN ROMAN CATHOLIC PRIEST AND HYMN WRITER

THE FEAST OF SAINT BARBARA, ROMAN CATHOLIC MARTYR

THE FEAST OF SAINT JOHN OF DAMASCUS, HYMN WRITER

THE FEAST OF SAINT JOHN CALABRIA, FOUNDER OF THE CONGREGATION OF THE POOR SERVANTS AND THE POOR WOMEN SERVANTS OF DIVINE PROVIDENCE

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Adapted from this post:

https://adventchristmasepiphany.wordpress.com/2014/12/04/devotion-for-thursday-friday-and-saturday-before-the-last-sunday-after-the-epiphany-year-b-elca-daily-lectionary/

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Nehemiah and 1 Timothy, Part I: A Wilderness of Words   1 comment

02185v

Above:  Forest Scene, 1900-1916

Image Source = Library of Congress

(http://www.loc.gov/pictures/item/99614910/)

Reproduction Number = LC-DIG-ppmsc-02185

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Nehemiah 1:1-2:10

Psalm 15 (Morning)

Psalms 48 and 4 (Evening)

1 Timothy 1:1-20

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Some Related Posts:

Nehemiah 1-2:

http://ordinarytimedevotions.wordpress.com/2011/04/21/week-of-proper-21-wednesday-year-1/

1 Timothy 1-2:

http://ordinarytimedevotions.wordpress.com/2011/03/17/week-of-proper-18-friday-year-1/

http://ordinarytimedevotions.wordpress.com/2011/03/18/week-of-proper-18-saturday-year-1/

http://ordinarytimedevotions.wordpress.com/2013/02/24/proper-19-year-c/

http://ordinarytimedevotions.wordpress.com/2011/03/24/week-of-proper-19-monday-year-1/

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Lord, who may dwell in your holy tabernacle?

who may abide upon your holy hill?

Whoever leads a blameless life and does what is right,

who speaks the truth from his heart.

–Psalm 15:1-2, The Book of Common Prayer (1979)

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Yahweh, who shall be a guest in your tent?

Who shall dwell upon your holy mountain?

He who walks with integrity and practices justice,

and speaks the truth from his heart.

–Psalm 15:1-2, The Anchor Bible

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This instruction has love as its goal, the love which springs from a pure heart, a good conscience, and a genuine faith.  Through lack of these some people have gone astray in a wilderness of words.  They set out to be teachers of the law, although they do not understand either the words or the subjects about which they are so dogmatic.

–1 Timothy 1:5-7, The Revised English Bible

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Psalm 15 reflects a dialogue between a priest and one seeking entrance to the Temple.  The requirements are ethical–acting with integrity and doing justice to others.  The portion of the psalm I chose not to reproduce contains details about what those entail, per the Law of Moses.

Not keeping that law, according to Nehemiah and other portions of the Hebrew Scriptures, led to the downfall of kingdoms and exiles of populations.  So one reading indicates one way to go wrong.  The other way to err we find in 1 Timothy:  losing sight of

a pure heart, a good conscience, and a genuine faith,

thereby becoming lost in

a wilderness of words

and stranded in legalistic dogmatism.  That is one of my main criticisms of all forms of fundamentalism.

Timeless principles have ever-changing practical applications, which are context-specific.  May we, by grace, not go astray in a wilderness of words.  Nor may we disregard these timeless principles of integrity and justice.  No, may we, by grace, love our neighbors where they are and as effectively as possible.  May neither indifference nor dogmatism stand in the way.

KENNETH RANDOLPH TAYLOR

MARCH 31, 2013 COMMON ERA

EASTER SUNDAY

THE FEAST OF SAINT MARIA SKOBTSOVA, ORTHODOX MARTYR

THE FEAST OF SAINT BENJAMIN, ORTHODOX DEACON AND MARTYR

THE FEAST OF FRANCIS ASBURY, U.S. METHODIST BISHOP

THE FEAST OF JOHN DONNE, POET AND ANGLICAN PRIEST

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Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2013/03/31/devotion-for-september-18-lcms-daily-lectionary/

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Precious to God   1 comment

sheep-and-shepherds

Above:  Sheep and Shepherds

Reproduction Number = LC-DIG-matpc-10045

Image Source = Library of Congress

(http://www.loc.gov/pictures/item/mpc2005001751/PP/)

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The Assigned Readings:

Jeremiah 4:11-12, 22-28 and Psalm 14

or 

Exodus 32:7-14 and Psalm 51:1-11

then 

1 Timothy 1:1-12

Luke 15:1-10

The Collect:

O God, because without you we are not able to please you mercifully grant that your Holy Spirit may in all things direct and rule our hearts; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

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Some Related Posts:

Proper 19, Year A:

http://ordinarytimedevotions.wordpress.com/2011/03/20/proper-19-year-a/

Proper 19, Year B:

http://ordinarytimedevotions.wordpress.com/2011/10/20/proper-19-year-b/

Prayer of Praise and Adoration:

http://gatheredprayers.wordpress.com/2011/03/24/prayer-of-praise-and-adoration-for-the-seventeenth-sunday-after-pentecost/

Prayer of Confession:

http://gatheredprayers.wordpress.com/2011/03/24/prayer-of-confession-for-the-seventeenth-sunday-after-pentecost/

Prayer of Dedication:

http://gatheredprayers.wordpress.com/2011/03/24/prayer-of-dedication-for-the-seventeenth-sunday-after-pentecost/

Exodus 32:

http://lenteaster.wordpress.com/2010/10/28/twenty-sixth-day-of-lent/

http://lenteaster.wordpress.com/2012/06/08/devotion-for-the-fourteenth-day-of-easter-lcms-daily-lectionary/

http://ordinarytimedevotions.wordpress.com/2011/05/02/proper-23-year-a/

1 Timothy 1:

http://ordinarytimedevotions.wordpress.com/2011/03/17/week-of-proper-18-friday-year-1/

http://ordinarytimedevotions.wordpress.com/2011/03/18/week-of-proper-18-saturday-year-1/

Luke 15:

http://ordinarytimedevotions.wordpress.com/2011/05/18/week-of-proper-26-thursday-year-1/

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The benighted man thinks,

“God does not care.”

–Psalm 14:1, TANAKH:  The Holy Scriptures

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Changing God conceptes in the Bible interest me.  Yahweh, in Genesis and Exodus, is willing to annihilate sinful populations.  But God, in Jeremiah 4, holds back the worst of judgment for sins.  And God, as characters in parables in Luke 15:1-10, finds lost, sinful people precious, even necessary to find and to redeem.

I like the translation of Psalm 14:1 from TANAKH:  The Holy Scripures.  The standard English translation from the Hebrew text into English is that a fool claims that God does not exist.  But, as Atheism was rare in the original context of that psalm,

God does not care

works well as what the fool says.  The fool acknowledges the existence of God while being a practical Atheist.  This rendering of the verse reminds me of the Deist concept of God as a watchmaker who refuses to intervene in events.

The God of the Bible–whichever understanding of that deity from which one speaks–cares deeply.  And I, as a Christian, affirm that the Second Person of the Trinity became incarnate as Jesus of Nazareth, who died and rose again, defeating perfidious schemes and conquering evil.  And, if each of us is precious to God, how precious should we be to each other?

KENNETH RANDOLPH TAYLOR

FEBRUARY 24, 2013 COMMON ERA

THE SECOND SUNDAY IN LENT, YEAR C

THE FEAST OF SAINT MATTHIAS THE APOSTLE, MARTYR

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Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2013/02/24/proper-19-year-c/

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Spiritual Courage   1 comment

Above:  Ephesus on a Map

Image Source = http://www.ccel.org/bible/phillips/CN092MAPS1.htm

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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1 Timothy 1:1-2, 12-14 (The Jerusalem Bible):

From Paul, apostle of Christ Jesus by the command of God our saviour and of Christ Jesus our hope, to Timothy, true child of mine in the faith; wishing you grace, mercy and peace from God the Father and from Christ Jesus our Lord.

I thank Christ Jesus our Lord, who has given me strength, and who judged me faithful enough to call me into his service even though I used to be a blasphemer and did all I could to injure and discredit the faith.  Mercy, however, was shown me, because until I became a believer I had been acting in ignorance; and the grace of our Lord filled me with faith  and with the love that is in Christ Jesus.

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The Collect:

Grant us, O Lord, to trust in you with all our hearts; for, as you always resist the proud who confide in their own strength, so you never forsake those who make their boast of your mercy; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

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There is a lively academic debate regarding the authorship of 1 Timothy.  Did Paul write the epistle during his time at Rome, or did someone writing in Paul’s name produce the letter later?  Although very interesting to many people, this issue is irrelevant to my purpose in this post.  I follow Lectio Divino, the Benedictine practice of reading the Bible for spiritual formation, here.

So, regardless of the identity of the author of 1 Timothy, there is nothing in the reading for today that contradict’s Paul’s back story prior to his conversion.  That is the first important fact to consider relative to 1 Timothy 1:1-2, 12-14.  Paul, when Saul of Tarsus, did act out of his spiritual ignorance.  And committed and condoned murders while in this state.  But God did not give up on him.  And Paul became an essential figure in early Christian history.  Those of us who have come into this world and the Christian faith after him stand on his shoulders.

But even those of us within the fold are not free of spiritual blindness.  Paul was not free of such blindness, even after his conversion.   And spiritual vision did not always translate into actions.  Epistles that Paul either wrote or dictated testify to these facts.  We still judge others, do we not?  But Jesus said not to do this.  We do not know all the struggles that any other person faces.  Neither do we understand all that occurs between any other person and God.  For that matter, we tend to notice faults (real or misperceived) in others before we acknowledge them in ourselves.  (When I say “we,” I include myself in “we.”)

Would you have given up on Saul of Tarsus?  Come on, be honest.  I will start; I might have given up on him.  This is a purely hypothetical question, so I can provide only a hypothetical answer.  But God did not.  Ananias of Damascus of Antioch did not give up on Saul/Paul.

Here is the potent question with which I leave you, O reader:  Would have had the spiritual courage to trust and obey God, and therefore act as Ananias did?  It is a purely hypothetical question, but it is useful for spiritual formation.

KENNETH RANDOLPH TAYLOR

MARCH 17, 2011 COMMON ERA

THE FEAST OF SAINT PATRICK, ROMAN CATHOLIC BISHOP OF ARMAGH

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Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2011/03/17/week-of-proper-18-friday-year-1/

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Posted May 4, 2012 by neatnik2009 in 1 Timothy

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