Archive for the ‘Deuteronomy 11’ Category

Honest Faith Versus False Certainty II   1 comment

Above:  Job and His Alleged Friends

Image in the Public Domain

++++++++++++++++++++++++++++++++++++++++++++++++++++

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++++++++++++++++++

Job 8:8-22 or Deuteronomy 11:18-28

Psalm 42

James 2:18-26

Mark 2:1-12

++++++++++++++++++++++++++++++++++++++++++++++++++++

In the perfect moral universe of Bildad the Shuhite and those who think like him, piety is a shield against misfortune.  This is an attitude present in parts of the Book of Psalms.  That book also contradicts the attitude, however, for certain psalms acknowledge that innocent people suffer.

Jesus, without ignoring that the suffering of many resulted partially from their sins, did not state that all human suffering resulted from the sins of the suffering.  His sinless life testified to a different reality, that sometimes we suffer because of the sins of others, and piety sometimes leads to persecution and/or death.

Certainty can become an idol, as in the cases of Bildad (Job 8) and the accusers of Jesus (Mark 2).  Idols abound; certainty is one of the most popular ones.  I refer to false, misplaced certainty, not to confirmed knowledge, such as 2 + 2 = 4.  No, I refer to certainty that fills voids meant for faith in God.  The human psyche craves certainty.  Unfortunately, false certainty leads to conspiracy theories, to other denial of reality, and to idolatry.  In reality, what we do not know outweighs what we do know, and humility is in order; certainty be damned much of the time.

May we walk the path of faith in Christ without ignoring that of which we can objectively be certain.  May God grant us the wisdom to recognize the difference between matters in which we need faith and those in which we can reasonably have certainty.

KENNETH RANDOLPH TAYLOR

JUNE 15, 2019 COMMON ERA

THE FEAST OF JOHN ELLERTON, ANGLICAN PRIEST AND HYMN WRITER AND TRANSLATOR

THE FEAST OF CARL HEINRICH VON BOGATSKY, HUNGARIAN-GERMAN LUTHERAN HYMN WRITER

THE FEAST OF DOROTHY FRANCES BLOMFIELD GURNEY, ENGLISH POET AND HYMN WRITER

THE FEAST OF SAINT LANDELINUS OF VAUX, ROMAN CATHOLIC ABBOT; SAINT AUBERT OF CAMBRAI, ROMAN CATHOLIC BISHOP; SAINT URSMAR OF LOBBES, ROMAN CATHOLIC ABBOT AND MISSIONARY BISHOP; AND SAINTS DOMITIAN, HADELIN, AND DODO OF LOBBES, ROMAN CATHOLIC MONKS

++++++++++++++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

https://adventchristmasepiphany.wordpress.com/2019/06/15/devotion-for-the-fifth-sunday-after-the-epiphany-year-b-humes/

++++++++++++++++++++++++++++++++++++++++++++++++++++

Advertisements

The Conquering Faith   Leave a comment

Above:  Christ Pantocrator

Scan by Kenneth Randolph Taylor

+++++++++++++++++++++++++++++

FOR THE FIFTH SUNDAY AFTER EASTER, ACCORDING TO A LECTIONARY FOR PUBLIC WORSHIP IN THE BOOK OF WORSHIP FOR CHURCH AND HOME (1965)

+++++++++++++++++++++++++++++

O Lord Jesus Christ, who is the eternal Wisdom of the Father:

We ask you to assist us by your heavenly grace, that we may be blessed in our work this day,

and above all things may attain the knowledge of you, whom to know is life eternal;

and that according to your most holy example, we may ever be found going among our fellow human beings,

doing good, healing the sick, and preaching the Gospel of the kingdom of heaven;

to the praise and glory of your name.  Amen.

–Modernized from The Book of Worship for Church and Home (1965), page 120

+++++++++++++++++++++++++++++

Deuteronomy 10:12-15, 20-11:1

Psalm 36

1 John 5:1-5, 11

John 17:1-5

+++++++++++++++++++++++++++++

PRELIMINARY NOTE:

I encourage you, O reader, to read Deuteronomy 10:12-11:1 and 1 John 5:1-12, not just the portions of them included  in the old lectionary from which I am writing.

KRT

+++++++++++++++++++++++++++++

In John 16:33 Jesus, shortly prior to his apprehension, trial, torture, and execution tells his Apostles,

I have told you all this so that in me you may find peace.  In the world you will have suffering.  But take heart!  I have conquered the world.

The Revised English Bible (1989)

That functions as background for reading 1 John 5:1-5:

Who is it that conquers the world but the one who believes that Jesus is the Son of God?

–1 John 5:5, The New Revised Standard Version (1989)

The term “eternal life” occurs deeper into 1 John 5.  In John 17:3 we read a definition of eternal life:  to know God as the only true God, and Jesus Christ, whom God has sent.  Eternal life therefore begins on this side of the afterlife.

Above:  A Yard Sign, Athens, Georgia, October 12, 2017

Photographer = Kenneth Randolph Taylor

The lessons from Deuteronomy 10-11 and Psalm 36 remind us to follow God, befriend and tend to the needs of strangers, and to trust in the steadfast love (hesed) of God.  All of these are consistent with eternal life, as in John 17 and 1 John 5.  All of these are consistent with the conquering faith mentioned in 1 John 5.

KENNETH RANDOLPH TAYLOR

DECEMBER 18, 2017 COMMON ERA

THE SIXTEENTH DAY OF ADVENT

THE FEAST OF MARC BOEGNER, ECUMENIST

THE FEAST OF SAINT GIULIA VALLE, ROMAN CATHOLIC NUN

THE FEAST OF SAINT ISAAC HECKER, FOUNDER OF THE MISSIONARY SOCIETY OF SAINT PAUL THE APOSTLE

+++++++++++++++++++++++++++++

Posted December 18, 2017 by neatnik2009 in 1 John 5, Deuteronomy 10, Deuteronomy 11, John 16, John 17, Psalm 36

Tagged with ,

Salvation, Past, Present, and Future   1 comment

christ-exorcising-the-gerasene-demoniac

Above:  Christ on the Cross, by Gerard David

Image in the Public Domain

++++++++++++++++++++++++++++++++++++

The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Numbers 10:33-36

Deuteronomy 10:11-12:1

Judges 5:1-31

Song of Songs 4:9-5:16

Isaiah 26:1-21

Psalms 7; 17; 44; 57 or 108; 119:145-176; 149

Matthew 7:1-23

Luke 7:36-8:3

Matthew 27:62-66

1 Corinthians 15:27-34 (35-38) 39-41 (42-58)

++++++++++++++++++++++++++++++++++++

In Luke 7:38 the former Gerasene demoniac, recently healed by Jesus, seeks to follow Jesus physically.  Our Lord and Savior has other plans, however.  He sends the man away with these instructions:

Go back home and report all that God has done for you.

–Luke 7:39a, The Jerusalem Bible (1966)

The text informs us that the man obeyed Jesus.

The theme of the Great Vigil of Easter, as evident in assigned readings, is salvation history.  In Hebrew thought God is like what God has done–for groups as well as individuals.  The responsibility of those whom God has blessed is to proclaim by words and deeds what God has done–to function as vehicles of grace and to glorify God.  Salvation history is important to understand.  So is knowing that salvation is an ongoing process.

Happy Easter!

KENNETH RANDOLPH TAYLOR

OCTOBER 10, 2016 COMMON ERA

THE FEAST OF JOHANN NITSCHMANN, SR., MORAVIAN MISSIONARY AND BISHOP; DAVID NITSCHMANN, JR., THE SYNDIC, MORAVIAN MISSIONARY BISHOP; AND DAVID NITSCHMANN, THE MARTYR, MORAVIAN MISSIONARY AND MARTYR

THE FEAST OF CECIL FRANCES ALEXANDER, POET AND HYMN WRITER

THE FEAST OF CHRISTIAN LUDWIG BRAU, NORWEGIAN MORAVIAN TEACHER AND POET

THE FEAST OF SAINTS JOHN LEONARDI, FOUNDER OF THE CLERKS REGULAR OF THE MOTHER OF GOD OF LUCCA; AND JOSEPH CALASANCTIUS, FOUNDER OF THE CLERKS REGULAR OF RELIGIOUS SCHOOLS

++++++++++++++++++++++++++++++++++++

Adapted from this post:

https://lenteaster.wordpress.com/2016/10/10/devotion-for-the-great-vigil-of-easter-year-d/

++++++++++++++++++++++++++++++++++++

The Sin of Religious Violence   1 comment

entry-into-jerusalem-giotto

Above:  Entry Into Jerusalem, by Giotto

Image in the Public Domain

++++++++++++++++++++++++++++++++++++

The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Deuteronomy 11:1-17 or Isaiah 43:8-15

Psalm 94 or 35

John 8:48-59

Romans 1:8-15 (16-17) 18-32; 2:1-11 or Galatians 6:1-6 (7-16) 17-18

++++++++++++++++++++++++++++++++++++

Accuse my accuser of Yahweh,

attack my attackers.

–Psalm 35:1, The New Jerusalem Bible (1985)

++++++++++++++++++++++++++++++++++++

That verse summarizes much of Psalms 35 and 94.  The plea of the persecuted for God to smite their enemies, although understandable and predictable, but it is inconsistent with our Lord and Savior’s commandment to love our enemies and to pray for our persecutors (Matthew 5:43).  Sometimes divine smiting of evildoers is a necessary part of a rescue operation, for some persecutors refuse to repent.  Nevertheless, I suspect that God’s preference is that all people repent of their sins and amend their lives.

We read in Deuteronomy 11 (placed in the mouth of Moses long after his death) of the importance of following divine laws–or else.  Then, in Isaiah 43, set in the latter phase of the Babylonian Exile, which, according to the Biblical narrative, resulted from failure to obey that law code, we read of impending deliverance by God from enemies.  Both readings remind us of what God has done for the Hebrews out of grace.  Grace, although free, is never cheap, for it requires a faithful response to God.  We are free in God to serve God, not be slaves to sin.  We are free in God to live as vehicles of grace, not to indulge inappropriate appetites.  We are free in God to lay aside illusions of righteousness, to express our penitence, and to turn our backs on–to repent of–our sins.

This is a devotion for Palm Sunday.  We read in John 8 that some Jews at Jerusalem sought to stone Jesus as a blasphemer (verse 59).  I suppose that they thought they were acting in accordance with Leviticus 24:10-23.  Later in the Fourth Gospel (Chapters 18 and 19) certain religious authority figures are complicit in his death–as a scapegoat (11:47-53).

This desire to kill those who offend our religious sensibilities strongly is dangerous for everyone.  It is certainly perilous for those who suffer because of it.  Furthermore, such violence causes spiritual harm to those who commit it.  And what if one’s judgment is wrong?  One has committed a most serious offense before God.  This tendency toward religious violence exists in various traditions, has a shameful past and an inexcusable present reality, and does nothing inherently to glorify God.  In fact, it detracts from the glory of God.  That God can work through such abominations committed in His name testifies to divine sovereignty.  Exhibit A is the crucifixion and resurrection of Jesus.

KENNETH RANDOLPH TAYLOR

OCTOBER 10, 2016 COMMON ERA

THE FEAST OF JOHANN NITSCHMANN, SR., MORAVIAN MISSIONARY AND BISHOP; DAVID NITSCHMANN, JR., THE SYNDIC, MORAVIAN MISSIONARY BISHOP; AND DAVID NITSCHMANN, THE MARTYR, MORAVIAN MISSIONARY AND MARTYR

THE FEAST OF CECIL FRANCES ALEXANDER, POET AND HYMN WRITER

THE FEAST OF CHRISTIAN LUDWIG BRAU, NORWEGIAN MORAVIAN TEACHER AND POET

THE FEAST OF SAINTS JOHN LEONARDI, FOUNDER OF THE CLERKS REGULAR OF THE MOTHER OF GOD OF LUCCA; AND JOSEPH CALASANCTIUS, FOUNDER OF THE CLERKS REGULAR OF RELIGIOUS SCHOOLS

++++++++++++++++++++++++++++++++++++

Adapted from this post:

https://lenteaster.wordpress.com/2016/10/10/devotion-for-palm-sunday-year-d/

++++++++++++++++++++++++++++++++++++

A Light to the Nations III   1 comment

Candle Flame and Reflection

Above:  Candle Flame and Reflection

Image in the Public Domain

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

The Collect:

O God, you have prepared for those who love you joys beyond understanding.

Pour into our hearts such love for you that,

loving you above all things,

we may obtain your promises,

which exceed all we can desire,

through Jesus Christ, our Savior and Lord,

who lives and reigns with and the Holy Spirit,

one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 34

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Deuteronomy 7:1-11 (Monday)

Deuteronomy 11:1-17 (Tuesday)

Deuteronomy 11:18-21 (Wednesday)

Psalm 93 (All Days)

1 Timothy 6:11-12 (Monday)

1 Timothy 6:13-16 (Tuesday)

Mark 16:19-20 (Wednesday)

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Mightier than the sound of many waters,

mightier than the breakers of the sea,

mightier is the LORD who dwells on high.

Your testimonies are very sure,

and holiness adorns your house, O LORD,

for ever and ever more.

–Psalm 93:5-6, The Book of Common Prayer (1979)

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

The pericopes from Deuteronomy, taken together, encourage obedience to the Law of Moses.  Thus idolatry is a negative pursuit, obviously.  The readings promise rewards for obedience and punishment for disobedience.  Reality is not that simple, however, for we must, to be intellectually honest, consider the Biblical examples of Job, Tobit, various prophets, Jesus, St. Paul the Apostle, et cetera.  They suffered, but not due to sins they had committed.  Many of them, in fact, suffered for the sake of righteousness, as have many subsequent martyrs and other saints, from antiquity to the present day.

Nevertheless, may we obey Pseudo-Paul’s advice in 1 Timothy 6 to fight the good fight of the faith.  Now that Jesus has departed the Earth, we bear the responsibility for telling the stories of Jesus and living as lights to the nations.  May others recognize the light of God within us and glorify God.  May this light become a contagion of godliness.  And may we take comfort in the reality that darkness has never extinguished the light of God, despite vigorous efforts.

KENNETH RANDOLPH TAYLOR

DECEMBER 20, 2014 COMMON ERA

THE TWENTY-FIRST DAY OF ADVENT, YEAR B

THE FEAST OF SAINT DOMINIC OF SILOS, ROMAN CATHOLIC ABBOT

THE FEAST OF SAINT PETER CANISIUS, ROMAN CATHOLIC PRIEST

THE FEAST OF KATHARINA VON BORA LUTHER, WIFE OF MARTIN LUTHER

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

http://lenteaster.wordpress.com/2014/12/20/devotion-for-monday-tuesday-and-wednesday-after-the-sixth-sunday-of-easter-year-b-elca-daily-lectionary/

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Deuteronomy and Matthew, Part XII: Identity   1 comment

cpc_6791

Above:  Diocesan Confirmation, the Cathedral of St. Philip, Atlanta, Georgia, April 28, 2013

Image Source = Bill Monk, Episcopal Diocese of Atlanta

(https://plus.google.com/photos/114749828757741527421/albums/5872391793912748097/5872399703548608706?banner=pwa)

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Deuteronomy 11:26-12:12 (October 13)

Deuteronomy 12:13-32 (October 14–Protestant Versification)

Deuteronomy 12:13-13:1 (October 14–Jewish, Roman Catholic, and Eastern Orthodox Versification)

Psalm 19 (Morning–October 13)

Psalm 136 (Morning–October 14)

Psalms 8 and 113 (Evening–October 13)

Psalms 97 and 112 (Evening–October 14)

Matthew 12:22-37 (October 13)

Matthew 12:38-50 (October 14)

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Some Related Posts:

Deuteronomy 11-12:

http://ordinarytimedevotions.wordpress.com/2010/11/15/proper-4-year-a/

Matthew 12:

http://ordinarytimedevotions.wordpress.com/2011/01/03/week-of-proper-11-monday-year-1/

http://ordinarytimedevotions.wordpress.com/2011/01/04/week-of-proper-11-tuesday-year-1/

http://ordinarytimedevotions.wordpress.com/2011/09/20/week-of-proper-11-monday-year-2/

++++++++++++++++++++++++++++++++++++++++++++++++++++++++

In Christ there is neither Jew nor Greek,

and neither slave nor free,

both male and female heirs are made,

and all are kin to me.

–John Oxenham, 1913

++++++++++++++++++++++++++++++++++++++++++++++++++++++++

The letter of the Law of Moses is culturally specific.  So, given the passage of time and the fact of living in a different place, undertanding the spirit of the Law can require some reading of well-researched commentaries.  Such reading has made much of the content of Deuteronomy 12 clear to me.  Now, for example, two themes of which I choose to write stand out in my mind:

  1. The Israelites were to avoid emulating the Caananites.  Thus, for example, there was to be one legitimate sanctuary, not a plethora of them.
  2. The Israelites were to recognize God as the owner of everything.  They were stewards and tenants.

As the unfolding narrative of the Hebrew Bible reveals, of course, the great majority of Israelites disregarded those principles, both of which pertained to identity relative to God and Gentiles.

Jesus, in Matthew 12, faced questions relative to God and Gentiles.  Hence the Sabbath question was a major issue in 12:1-21.  Also, if Jesus was God, what did that fact say about his religious critics?  Of whom were they?  That issue fed much sustained opposition to our Lord and Savior, for carping apparently proved easier than converting.  Even members of our Lord’s family (a vital unit in that and other societies) misunderstood him.  But, for Jesus, the more important family identity was spiritual and fictive.

Within societies our place relative to others defines us, of course.  It can be no other way.  But our more important identity is the one relative to God, in whose house there are many rooms.  May we honor God more than any human considerations which counter it.

KENNETH RANDOLPH TAYLOR

MAY 6, 2013 COMMON ERA

THE FEAST OF MIDDLETON BARNWELL STUART, EPISCOPAL BISHOP OF GEORGIA

THE FEAST OF SAINTS EDBERT AND EADFRITH OF LINDISFARNE, ROMAN CATHOLIC BISHOPS

THE FEAST IF SAINTS EDWARD JONES AND ANTHONY MIDDLETON, ROMAN CATHOLIC MARTYRS

THE FEAST OF JEANNETTE RANKIN, UNITED STATES REPRESENTATIVE

++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2013/05/06/devotion-for-october-13-and-14-lcms-daily-lectionary/

++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Deuteronomy and Matthew, Part XI: Compassion   1 comment

christ_heals_tne_man_with_paralysed_hand

Above:  Jesus Healing the Man with a Withered Hand

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Deuteronomy 11:1-25

Psalm 104 (Morning)

Psalms 118 and 111 (Evening)

Matthew 12:1-21

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Some Related Posts:

Deuteronomy 11:

http://ordinarytimedevotions.wordpress.com/2010/11/15/proper-4-year-a/

Matthew 12:

http://ordinarytimedevotions.wordpress.com/2010/12/29/week-of-proper-10-friday-year-1/

http://ordinarytimedevotions.wordpress.com/2010/12/30/week-of-proper-10-saturday-year-1/

http://ordinarytimedevotions.wordpress.com/2011/09/20/week-of-proper-10-friday-year-2/

http://ordinarytimedevotions.wordpress.com/2011/09/20/week-of-proper-10-saturday-year-2/

++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Deuteronomy 11:1-25 impresses upon the audience the importance of obeying the Law of Moses–prosperity and peace for obedience and the opposite for disobedience.  That formula strikes me as being false and simplistic, for many (including in the Hebrew Scriptures and the New Testament) have suffered for keeping God’s ways and calling scofflaws to account.  But I digress.

Part of the Law of Moses was keeping the Sabbath.  At the time of Jesus schools of Palestinian Judaism offered varying interpretations of how rigorously to observe that day.  But all understood the proper observance of the Sabbath to be a distinctive marker of being an observant Jew.  Deuteronomy 23:23-25 allowed for the poor and the hungry to glean food from the fields of others on that day, for eating was necessary and compassion was part of the Sabbath formula.

For I desire goodness, not sacrifice;

Obedience to God, rather than burnt offerings.

–Hosea 6:6, TANAKH:  The Holy Scriptures

Jesus, an observant Jew, quoted that passage in response to criticism in Matthew 12.  Since when was it wrong to perform a good deed on the Sabbath?  It was lawful, according to strict interpretations of Sabbath laws, to save human lives and to rescue livestock on that day.  So was not human life more valuable than sheep life?  Besides, the man with the withered hand had suffered enough, had he not?

Every day is a good day to live compassionately.  May theological orthodoxy, whether or not combined with identity politics, stand in the way of performing compassionate deeds.

KENNETH RANDOLPH TAYLOR

MAY 2, 2013 COMMON ERA

THE FEAST OF SAINT SIGISMUND OF BURGUNDY, KING; SAINT CLOTILDA, FRANKISH QUEEN; AND SAINT CLODOALD, FRANKISH PRINCE AND ABBOT

THE FEAST OF SAINT ATHANASIUS OF ALEXANDRIA, ROMAN CATHOLIC THEOLOGIAN

THE FEAST OF JAMES LEWIS MILLIGAN, HYMN WRITER

THE FEAST OF SAINT MARCULF OF NANTEUIL, ROMAN CATHOLIC ABBOT

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2013/05/02/devotion-for-october-12-lcms-daily-lectionary/

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++