Archive for the ‘Psalm 106’ Category

The Individual and the Collective V   1 comment

Above:  Fresco of Samuel

Image in the Public Domain

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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1 Samuel 8:4-20; 11:14-15 or Jeremiah 19:1-6, 10-12a

Psalm 106:1-16, 19-23, 47-48

Romans 8:1-11

Luke 12:35-48

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These assigned readings pertain to collective matters–sins, punishment for sins, and life in the Holy Spirit.  The context is that of a group–a faith community, a kingdom, et cetera.  All of that is consistent with the Biblical theme of mutuality.  We are responsible to and for each other.

Collective guilt and responsibility may seem unfair, assuming a certain perspective.  For example, sometimes a court releases a wrongly-convicted person who has spent years in prison yet whom evidence has exonerated.  Perhaps an expert witness lied under oath.  Maybe DNA has proven the prisoner’s innocence.  Perhaps the prisoner pleaded guilty to a lesser charge to avoid a certain conviction on a more severe charge.  Maybe the testimony of eyewitnesses proved to be unreliable, as it frequently does.  Perhaps the prosecutor engaged in professional misconduct by withholding exculpatory evidence.  Either way, taxpayers have borne the financial costs of what went wrong, leading to the incarceration of an innocent person.  And taxpayers may bear the financial costs of paying reparations to the wrongly convicted.  We not begrudge giving a liberated, wrongly-convicted person a fresh start and the financial means to begin a new life, do we?  We know, after all, that the wrongly-convicted person has paid for the actions of others with time in prison.

Whatever one person does affects others, whether one behaves as a private citizen or in an official capacity.  Likewise, society is people.  What society does wrong and sinfully does affect even those members of it who vocally oppose those sinful actions.  Those activists for justice also suffer when their society incurs punishment for its sins.

On the other hand, given that society is people, individuals can change their society.  Individuals can improve their society or make it worse.

May all of us leave our societies better than we found them.

KENNETH RANDOLPH TAYLOR

APRIL 23, 2020 COMMON ERA

THE FEAST OF TOYOHIKO KAGAWA, RENEWER OF SOCIETY AND PROPHETIC WITNESS IN JAPAN

THE FEAST OF JAKOB BÖHME, GERMAN LUTHERAN MYSTIC

THE FEAST OF MARTIN RINCKART, GERMAN LUTHERAN MINISTER AND HYMN WRITER

THE FEAST OF SAINT TERESA MARIA OF THE CROSS, FOUNDRESS OF THE CARMELITE SISTERS OF SAINT TERESA OF FLORENCE

THE FEAST OF WALTER RUSSELL BOWIE, EPISCOPAL PRIEST, SEMINARY PROFESSOR, AND HYMN WRITER

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Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2020/04/23/devotion-for-proper-19-year-c-humes/

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Guide Post to the Septuagint Psalter Project   Leave a comment

Scan by Kenneth Randolph Taylor

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The psalter of the Septuagint contains 151 psalms.

I have written based on all of them, in numerical order.  I have retained the Hebrew numbering system, not that of the Septuagint.

Although I have no theological reticence to venture into textual territory that, according the United Methodism of my youth, is apocryphal, I do have limits.  They reside in the realm of Orthodoxy, with its range of scriptural canons.  Beyond that one finds the Pseudipigrapha.  Psalm 151 concludes the Book of Psalms in The Orthodox Study Bible (2008); so be it.

The Hebrew psalter concludes with Psalm 150.  In other psalters, however, the count is higher.  In certain editions of the Septuagint, for example, Psalm 151 is an appendix to the Book of Psalms.  In other editions of the Septuagint, however, Psalm 151 is an integrated part of the psalter.  There is also the matter of the Syraic psalter, which goes as high as Psalm 155.  I have no immediate plans to ponder Psalms 152-155, however.  Neither do I plan to read and write about Psalms 156-160 any time soon, if ever.

KENNETH RANDOLPH TAYLOR

AUGUST 23, 2017 COMMON ERA

THE FEAST OF SAINTS MARTIN DE PORRES AND JUAN MACIAS, HUMANITARIANS AND DOMINICAN LAY BROTHERS; SAINT ROSE OF LIMA, HUMANITARIAN AND DOMINICAN SISTER; AND SAINT TURIBIUS OF MOGROVEJO, ROMAN CATHOLIC ARCHBISHOP OF LIMA

THE FEAST OF WILLIAM JOHN COPELAND, ANGLICAN PRIEST AND HYMN TRANSLATOR

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Book One:  Psalms 1-41

1

2

3

4

5

6

7

8

9

10

11

12

13

14

15

16

17

18

19

20

21

22

23

24

25

26

27

28

29

30

31

32

33

34

35

36

37

38

39

40

41

Book Two:  Psalms 42-72

42

43

44

45

46

47

48

49

50

51

52

53

54

55

56

57

58

59

60

61

62

63

64

65

66

67

68

69

70

71

72

Book Three:  Psalms 73-89

73

74

75

76

77

78

79

80

81

82

83

84

85

86

87

88

89

Book Four:  Psalms 90-106

90

91

92

93

94

95

96

97

98

99

100

101

102

103

104

105

106

Book Five:  Psalms 107-150

107

108

109

110

111

112

113

114

115

116

117

118

119:1-32

119:33-72

119:73-104

119:105-144

119:145-176

120

121

122

123

124

125

126

127

128

129

130

131

132

133

134

135

136

137

138

139

140

141

142

143

144

145

146

147

148

149

150

Also in the Greek:  Psalm 151

151

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Posted August 23, 2017 by neatnik2009 in Psalm 1, Psalm 10, Psalm 100, Psalm 101, Psalm 102, Psalm 103, Psalm 104, Psalm 105, Psalm 106, Psalm 107, Psalm 108, Psalm 109, Psalm 11, Psalm 110, Psalm 111, Psalm 112, Psalm 113, Psalm 114, Psalm 115, Psalm 116, Psalm 117, Psalm 118, Psalm 119, Psalm 119 Aleph, Psalm 119 Beth, Psalm 119 Daleth, Psalm 119 Gimel, Psalm 119 He, Psalm 119 Kaph, Psalm 119 Lamedh, Psalm 119 Mem, Psalm 119 Pe, Psalm 119 Qoph, Psalm 119 Resh, Psalm 119 Shin, Psalm 119 Taw, Psalm 119 Teth, Psalm 119 Waw, Psalm 119 Yodh, Psalm 12, Psalm 120, Psalm 121, Psalm 122, Psalm 123, Psalm 124, Psalm 125, Psalm 126, Psalm 127, Psalm 128, Psalm 129, Psalm 13, Psalm 130, Psalm 131, Psalm 132, Psalm 133, Psalm 134, Psalm 135, Psalm 136, Psalm 137, Psalm 138, Psalm 139, Psalm 14, Psalm 140, Psalm 141, Psalm 142, Psalm 143, Psalm 144, Psalm 145, Psalm 146, Psalm 147, Psalm 148, Psalm 149, Psalm 15, Psalm 150, Psalm 151, Psalm 16, Psalm 17, Psalm 18, Psalm 19, Psalm 2, Psalm 20, Psalm 21, Psalm 22, Psalm 23, Psalm 24, Psalm 25, Psalm 26, Psalm 27, Psalm 28, Psalm 29, Psalm 3, Psalm 30, Psalm 31, Psalm 32, Psalm 33, Psalm 34, Psalm 35, Psalm 36, Psalm 37, Psalm 38, Psalm 39, Psalm 4, Psalm 40, Psalm 41, Psalm 42, Psalm 43, Psalm 44, Psalm 45, Psalm 46, Psalm 47, Psalm 48, Psalm 49, Psalm 5, Psalm 50, Psalm 51, Psalm 52, Psalm 53, Psalm 54, Psalm 55, Psalm 56, Psalm 57, Psalm 6, Psalm 60, Psalm 61, Psalm 62, Psalm 63, Psalm 64, Psalm 65, Psalm 66, Psalm 67, Psalm 68, Psalm 69, Psalm 7, Psalm 70, Psalm 71, Psalm 72, Psalm 73, Psalm 74, Psalm 75, Psalm 76, Psalm 77, Psalm 78, Psalm 79, Psalm 8, Psalm 80, Psalm 81, Psalm 82, Psalm 83, Psalm 84, Psalm 85, Psalm 86, Psalm 87, Psalm 88, Psalm 89, Psalm 9, Psalm 90, Psalm 91, Psalm 92, Psalm 93, Psalm 94, Psalm 95, Psalm 96, Psalm 97, Psalm 98, Psalm 99, Psalms 58 and 59

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Psalm 107   1 comment

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POST XLIII OF LX

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The Book of Common Prayer (1979) includes a plan for reading the Book of Psalms in morning and evening installments for 30 days.  I am therefore blogging through the Psalms in 60 posts.

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 226

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I have little to write about Psalm 107, which continues the pattern of writing of the forty or so years the Israelites wandered in the wilderness in the context of the postexilic period.  I note that Psalm 107, with its focus on the faithfulness of God, is closer in tone to Psalm 105 than to Psalm 106, although Psalm 107 does contain the obvious element of human sin.  I also notice that the grouping of Psalms 105-107 in their cluster is logical.  I cannot help but repeat myself theologically, so I quote J. Clinton McCann, Jr., from Volume IV (1996) of The New Interpreter’s Bible:

Thus the message of Psalm 107 is simple but radical:  There is ultimately no such thing as self-sufficiency, for human life depends on God.  The good news is that we can depend on God.

–Page 1119

Do we affirm this?  Do live according to this?  Doing so can be difficult, I know; I continue to struggle with it, off and on.  The struggle is in itself a positive indication, for it proves the existence of faith in God.

We can depend on God.  May we know it and never forget it.  Thus, stepping out on faith, may we follow, not step away from, God.

KENNETH RANDOLPH TAYLOR

AUGUST 18, 2017 COMMON ERA

THE FEAST OF ERDMANN NEUMEISTER, GERMAN LUTHERAN MINISTER AND HYMN WRITER

THE FEAST OF WILLIAM PORCHER DUBOSE, EPISCOPAL THEOLOGIAN

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Psalm 106   2 comments

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POST XLII OF LX

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The Book of Common Prayer (1979) includes a plan for reading the Book of Psalms in morning and evening installments for 30 days.  I am therefore blogging through the Psalms in 60 posts.

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 226

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Psalms 105 and 106 are simultaneously similar and different.  Although Psalm 105 focuses on the faithfulness of God, Psalm 106 concentrates on human faithlessness.   The catalog of sins is self-explanatory:  they forgot God’s deeds quickly, they forgot God (who saved them), they provoked wrath on themselves, et cetera.  We read of divine judgment and mercy, in balance.

The story of the Hebrews in Psalm 106, in broad terms, is the story of all of us who identify as being devout.  We (both collectively and individually), if we are intellectually and spiritually honest, admit that God has done much for us, that we have forgotten with scandalous rapidity God and what God has done, that we have brought negative consequences upon ourselves, and that God has not gone anywhere.  We, if we are honest with ourselves and others, acknowledge that divine graciousness continues amid judgment.

KENNETH RANDOLPH TAYLOR

AUGUST 18, 2017 COMMON ERA

THE FEAST OF ERDMANN NEUMEISTER, GERMAN LUTHERAN MINISTER AND HYMN WRITER

THE FEAST OF WILLIAM PORCHER DUBOSE, EPISCOPAL THEOLOGIAN

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Posted August 18, 2017 by neatnik2009 in Psalm 105, Psalm 106

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Compassion, Not Checklists   1 comment

Above:   A Checklist

Image in the Public Domain

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Isaiah 57:14-19

Psalm 106:47-48

1 John 3:11-14a; 4:1-6

Luke 1:1-4

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The assigned readings for this Sunday, taken together, speak of the importance of knowing God.  Those who love God keep divine commandments, or at least attempt to do so.  One can succeed by grace, fortunately.  The faithful who receive the crown of martyrdom are still more fortunate than those who trust in idols.

Discerning divine commandments does seem difficult sometimes.  As I read 1 John 3:14b-24, I find some guidance regarding that topic:

  1. Do not hate.
  2. Love each other so much as to be willing to die for each other.
  3. Help each other in financial and material ways.
  4. Do not mistake lip service for sincerity.

Those instructions are concrete, not abstract.  And, by acting accordingly, we demonstrate the presence of the Holy Spirit within ourselves.

I notice the emphasis on compassion, not checklists.  Legalism is a powerful temptation.  Indeed, many who fall into that trap do so out of the sincere desire to honor God.  Yet they wind up fixating on minor details and forgetting compassion frequently instead of remembering the big picture:  compassion, such as that of the variety that Jesus modeled all the way to the cross.

Living compassionately is far more rigorous a standard than is keeping a moral checklist.

KENNETH RANDOLPH TAYLOR

APRIL 30, 2017 COMMON ERA

THE THIRD SUNDAY OF EASTER, YEAR A

THE FEAST OF JAMES MONTGOMERY, HYMN WRITER

THE FEAST OF JOHN ROSS MACDUFF AND GEORGE MATHESON, SCOTTISH PRESBYTERIAN MINISTERS AND AUTHORS

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Adapted from this post:

https://adventchristmasepiphany.wordpress.com/2017/04/30/devotion-for-the-second-sunday-after-christmas-ackerman/

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Posted April 30, 2017 by neatnik2009 in 1 John 3, 1 John 4, Isaiah, Luke 1, Psalm 106

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Pointing to God, Not Ourselves   1 comment

Moses Striking the Rock in Horeb

Above:  Moses Strikes the Rock in Horeb, by Gustave Dore

Image in the Public Domain

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Numbers 12:1-16 or 20:1-13 (14-21) 22-29

Psalm 106:(1) 7-18, 24-18 (43-48) or Psalm 95

Luke 1:(57) 58-67 (68-79) 80

Hebrews 3:1-19

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Many times he delivered them,

but they were rebellious in their purposes,

and were brought low through their iniquity.

Nevertheless he regarded their distress

when he heard their cry.

–Psalm 106:43-44, The New Revised Standard Version (1989)

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Do not harden your hearts, as at Meribah,

as on the day at Massah in the wilderness,

when your ancestors tested me,

and put me to the proof, though you had seen my work.

–Psalm 95:8-9, The New Revised Standard Version (1989)

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In most of the readings for this day we read of grumbling against God and/or Moses despite God’s proven track record, frequently in the presence of those who go on to grumble.  Miriam and Aaron question the authority of Moses in Numbers 12. Miriam becomes ritually unclean because of this (Do not question Moses!), but her brother intercedes for her.  People witness then seem to forget God’s mighty acts in Psalms 95 and 106, as well as in Hebrews 3.  And, in Numbers 20, Moses disobeys instructions from God.  He is supposed to speak to a rock to make water come out of it, but he strikes it instead.

By word and act Moses is thus appropriating to himself an act of God.  In doing this he is undoing the message that God and Moses himself have been conveying to the to the people up to this point.  The people have continuously directed their attention to Moses instead of to God….Until this episode Moses has repeatedly told the people, “It is not from my own heart,” and “You are congregating against YHWH,” but now his words and actions confirm the people’s own perception.

–Richard Elliott Friedman, Commentary on the Torah with a New English Translation and the Hebrew Text (2001), page 495

Moses was generally trustworthy in the sight of God, per the positive assessment of him in Hebrews 3.  At Meribah he gave into human weakness.  All of us have caved into our own weaknesses on multiple occasions, have we not?  Have we not, for example, sought our own glory instead of that of God?  Have we not yielded to the temptation to be spectacular, which Henri J. M. Nouwen identified in The Way of the Heart (1981) as one of Satan’s temptations of Jesus in Luke 4 and Matthew 4?   If we have lived long enough, yes, we have.

And you, my child, will be called Prophet of the Most High,

for you will be the Lord’s forerunner to prepare his way

and lead his people to a knowledge of salvation

through the forgiveness of sins:

for in the tender compassion of our God

the dawn of heaven will break upon us,

to shine on those who live in darkness, under the shadow of death,

and to guide our feet in the way of peace.

–St. Zechariah in Luke 1:76-79, The Revised English Bible (1989)

St. John the Baptist grew up and became one who admitted the truth that he was not the Messiah (Luke 3:15-17 and Mark 1:7-8).  He pointed to cousin Jesus instead (Matthew 3:13-14 and John 3:25-36).

The spiritual vocations of Christians vary in details, but the common threads run through those calls from God.  We who call ourselves Christians have, for example, a responsibility to glorify God, not ourselves, and to point to Jesus.  We also have an obligation to lead lives defined by gratitude to God, not rebellion against God.  We can succeed, by grace.

KENNETH RANDOLPH TAYLOR

AUGUST 20, 2016 COMMON ERA

THE FEAST OF JOHN BAJUS, U.S. LUTHERAN MINISTER AND HYMN TRANSLATOR

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Adapted from this post:

https://adventchristmasepiphany.wordpress.com/2016/08/20/devotion-for-the-second-sunday-of-advent-year-d/

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Justice   1 comment

Eyes

Above:  Eyes

Image in the Public Domain

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The Collect:

Almighty God, you anointed Jesus at his baptism with the Holy Spirit

and revealed him as your beloved Son.

Keep all who are born of water and the Spirit faithful in your service,

that we may rejoice to be called children of God,

through Jesus Christ, our Savior and Lord, who lives and reigns

with the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 22

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The Assigned Readings:

Numbers 27:1-11

Psalm 106:1-12

Luke 11:33-36

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Happy are those who uphold justice,

who do what is right on every occasion.

–Psalm 106:2, The Psalms Introduced and Newly Translated for Today’s Readers (1989), by Harry Mowvley

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The reference to human eyes in Luke 11:33-36 might prove confusing.  The assumption regarding eyes in that text was one common to the Hellenistic world in which the Gospel According to Luke originated.  That assumption was that one’s inner darkness or light shone in the eyes.  The concern of the text, therefore, is one’s inner life.  Does light or darkness dominate?  As Jesus said elsewhere in the Gospels, that darkness which comes from within a person, not that darkness which enters one from outside, defiles one.

The reading from Numbers 27 refers to the rebellion of Korah against Moses in Chapter 16.  The perspective of the Book of Numbers is that Moses was God’s anointed, so to oppose Moses was to resist God.  Numbers 16:31-35 describes the unfortunate fate of those rebels.  Among those followers was Zelophehad, who had only female heirs.  Other ancient cultures in the region had liberal inheritance laws permitting women to inherit even when male heirs existed.  Ancient Israel was an especially patriarchal society, though, so an exception benefiting women, such as the daughters of Zelophehad, came into being.

Standards of justice are concrete, for particular cases define them.  Does one seek to do the right thing?  Does one succeed in that goal?  Or does one create or perpetuate injustice?  How one treats vulnerable people is a fine standard of justice.

SEPTEMBER 22, 2015 COMMON ERA

THE FEAST OF JOHN CAMPBELL SHAIRP, SCOTTISH POET AND EDUCATOR

THE FEAST OF PHILANDER CHASE, PRESIDING BISHOP OF THE EPISCOPAL CHURCH

THE FEAST OF SAINT THOMAS OF VILLANOVA, ROMAN CATHOLIC ARCHBISHOP OF VALENCIA

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Adapted from this post:

https://adventchristmasepiphany.wordpress.com/2015/09/22/devotion-for-wednesday-after-the-first-sunday-after-the-epiphany-year-c-elca-daily-lectionary/

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Posted September 22, 2015 by neatnik2009 in Luke 11, Numbers 16, Numbers 27, Psalm 106

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Relying on God’s Power   1 comment

Deborah

Above:  Deborah

Image in the Public Domain

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The Collect:

Almighty God, you anointed Jesus at his baptism with the Holy Spirit

and revealed him as your beloved Son.

Keep all who are born of water and the Spirit faithful in your service,

that we may rejoice to be called children of God,

through Jesus Christ, our Savior and Lord, who lives and reigns

with the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 22

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The Assigned Readings:

Judges 4:1-16 (Monday)

Judges 5:12-21 (Tuesday)

Psalm 106:1-12 (Both Days)

Ephesians 6:10-17 (Monday)

1 John 5:13-21 (Tuesday)

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Though God delivered them many times

they, for their part, went on planning rebellion

and so sank deeper into sin.

Yet he looked kindly on their distress

whenever he heard them cry.

To help them he recalled his covenant with them,

so deep was his devotion that he took pity on them.

He saw to it that they received compassion

even from those who had taken them captive.

Save us, LORD, our God,

gather us in from among the nations

so that we may acknowledge you as the Holy One.

and take pride in praising you.

–Psalm 106:43-47, The Psalms Introduced and Newly Translated for Today’s Readers (1989), by Harry Mowvley

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I know that the portion of Psalm 106 I have quoted follows verse 12, but those verses seem more applicable to the readings from Judges 4 and 5 than Psalm 106:1-12.  If I had quoted from the first 12 verses of Psalm 106 I would have selected verse 10, set in the context of the Exodus from Egypt:

He rescued them from their foes,

he reclaimed them from enemy hands.

–Harry Mowvley translation

The story in Judges 4 and 5 is consistent with a motif in that book:

  1. The Israelites have fallen into pervasive sin.
  2. YHWH permits a foreign group to oppress the Israelites.
  3. The Israelites cry out to YHWH.
  4. YHWH sends a leader or leaders to resist the oppressors.
  5. The oppression ceases.
  6. The Israelites follow God for a time.
  7. The cycle repeats.

As a note in The Jewish Study Bible–Second Edition (2014) informs me, nowhere does the text of Judges 4 and 5 identify any of the human protagonists–Deborah the prophetess, Barak the army commander, and Jael the wife of Heber the Kenite–as the deliverer of the Israelites.  Each of those individuals played a crucial role in the liberation, but God delivered the Israelites from oppression.  That theme occurs elsewhere in the Book of Judges and other portions of the Bible, as in the Exodus and the end of the Babylonian Exile.

A motif in the Bible is that God works through people much of the time.  These might be upstanding individuals or they might be scoundrels, at least on their bad days.  Some of these instruments of God are not even believers.  These realities point toward the power and sovereignty of God.

As much as I find Martin Luther to have been a morally troublesome character, his theology of relying on the faithfulness of God is beyond reproach.  We who follow God are children of God, members of the household of God, so we ought to act boldly and confidently in righteousness.  Such righteous confidence should banish faithless and selfish fears (distinct from well-reasoned fears, such as that of touching hot surfaces), enabling us to love our neighbors (both near and far) selflessly.  We have the spiritual armor of God, of which St. Paul the Apostle  or someone writing in his name imagined as being like the armor of a Roman soldier.  Every piece of the armor is God’s.  If it is good enough for God, it is good enough for mere mortals.  After the reading from Ephesians 6 comes this advice:

Constantly ask God’s help in prayer, and pray always in the power of the Spirit.

–Ephesians 6:18, The Revised English Bible (1989)

After all, we depend on God’s power, not our own.

KENNETH RANDOLPH TAYLOR

SEPTEMBER 21, 2015 COMMON ERA

THE FEAST OF SAINT MATTHEW THE EVANGELIST, APOSTLE AND MARTYR

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Adapted from this post:

https://adventchristmasepiphany.wordpress.com/2015/09/21/devotion-for-monday-and-tuesday-after-the-first-sunday-after-the-epiphany-year-c-elca-daily-lectionary/

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Cleansing from Evil That Arises Within Ourselves, Part III   1 comment

Icon of Moses

Above:  Icon of Moses

Image in the Public Domain

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The Collect:

O God our strength, without you we are weak and wayward creatures.

Protect us from all dangers that attack us from the outside,

and cleanse us from the outside,

and cleanse us from all evil that arises from within ourselves,

that we may be preserved through your Son,

Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 46

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The Assigned Readings:

Deuteronomy 4:9-14 (Monday)

Deuteronomy 4:15-20 (Tuesday)

Deuteronomy 4:21-40 (Wednesday)

Psalm 106:1-6, 13-23, 47-48 (All Days)

1 Timothy 4:6-16 (Monday)

1 Peter 2:19-25 (Tuesday)

Mark 7:9-23 (Wednesday)

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We have sinned like our forebears;

we have done wrong and dealt wickedly.

–Psalm 106:6, The Book of Common Prayer (2004)

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The contents of this post flows naturally from the previous one.  God, whom the Torah depicts vividly as compassionate yet prone to smite faithless people and blame many people for the sins of others, exceeds human comprehension and preconceptions.  Any impression to the contrary is mistaken.  Holding to divine commandments–sometimes despite the discouraging attitudes, words, and deeds of others–is a great virtue.

Yet we mere mortals interpret that law in our cultural contexts, so we excuse the unjustifiable in the name of God sometimes.  In 1 Peter 2:18-25, for example, we find instructions to slaves to obey their masters.  Verse 18, which the lectionary omits, reads:

Slaves, accept the authority of your masters with all deference, not only those who are kind and gentle but also those who are harsh.

The New Revised Standard Version (1989)

I refuse to defend such a passage.

Other injustices have been conscious violations of divine law, not ones born out of cultural blindness.  The practice of Corban was the act of donating wealth or property to the religious establishment.  It was innocent and sincere sometimes, but mean-spirited much of the time.  A person, under the cover of holiness, could deprive his family of necessary financial resources.  Jesus knew this, and he said so.  That which defiles one, our Lord and Saviour said, comes from within, not without.  The metaphorical source of defilement is one’s heart, so, as in the previous post, entering the headquarters of Pontius Pilate would have defiled nobody.  No, those who handed Jesus over to Pilate had defiled themselves already.

May we not defile ourselves.  May we love each other as we love ourselves.  May we respect the image of God in others and in ourselves.  May we encourage each other in our vocations from God.  And may we refuse to shift the blame for that for which we are responsible.  Making scapegoats out of people solves no problems, creates more of them, and violates the moral imperative to respect the dignity of every human being.

KENNETH RANDOLPH TAYLOR

JUNE 2, 2015 COMMON ERA

THE FEAST OF MARGARET E. SANGSTER, HYMN WRITER, NOVELIST, AND DEVOTIONAL WRITER

THE FEAST OF THE MARTYRS OF LYONS (A.K.A. BLANDINA AND HER COMPANIONS)

THE FEAST OF REINHOLD NIEBUHR, UNITED CHURCH OF CHRIST THEOLOGIAN

THE FEAST OF SAINT STEPHEN OF SWEDEN, ROMAN CATHOLIC MISSIONARY, BISHOP, AND MARTYR

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Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2015/06/02/devotion-for-monday-tuesday-and-wednesday-after-proper-17-year-b-elca-daily-lectionary/

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God, the Primary Actor   1 comment

Jesus Blesssing Children

Above:  Jesus Blessing Children

Image Source = Father Lawrence G. Lovasik, S.V.D., New Catholic Picture Bible:  Popular Stories from the Old and New Testaments (New York:  Catholic Book Publishing Company, 1955, 1960)

Image Scanned by Kenneth Randolph Taylor

God, the Primary Actor

SEPTEMBER 24, 2014

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The Collect:

Almighty and eternal God, you show perpetual lovingkindness to us your servants.

Because we cannot rely on our own abilities,

grant us your merciful judgment,

and train us to embody the generosity of your Son,

Jesus Christ, our Savior and Lord. Amen.

Evangelical Lutheran Worship (2006), page 48

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The Assigned Readings:

Isaiah 41:1-13

Psalm 106:1-12

Matthew 18:1-5

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Hallelujah!

Give thanks to the LORD, for he is good,

for his mercy endures for ever.

Who can declare the mighty acts of the LORD

or show forth all his praise?

–Psalm 106:1-2, The Book of Common Prayer (1979)

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A child, at the time and place of the Gospels’ setting, was powerless and vulnerable.  Yet, according to Matthew 18:3, anyone who enters the Kingdom of Heaven/God must do so like a child.  Anyone who humbles himself accordingly and enters the Kingdom will be the greatest there, for the last will be first and the first will be last.

Other vulnerable and powerless people were exiles, such as those God was preparing to liberate in Isaiah 41.

God is the primary actor in the divine-human relationship.  Grace precedes us, walks beside us, carries us when necessary, and succeeds us.  How we respond to God matters greatly, of course, affecting not only us but those around us.  To recognize our complete dependence on God and our reliance on each other–to surrender the illusion of independence and abandon the lie of the ultimate importance of social status–is to embark on a healthy spiritual path, one which entails numerous and varied expressions of gratitude to God, who has done, is doing, and will do infinitely more than we can imagine.

KENNETH RANDOLPH TAYLOR

AUGUST 17, 2014 COMMON ERA

PROPER 15:  TENTH SUNDAY AFTER PENTECOST, YEAR A

THE FEAST OF TIMOTHY CUTLER AND THOMAS BRADBURY CHANDLER, ANGLICAN PRIESTS

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Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2014/08/17/devotion-for-wednesday-after-proper-20-year-a-elca-daily-lectionary/

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