Archive for the ‘Psalm 48’ Category

Deuteronomy and Matthew, Part XIII: Loyalty and Identity   1 comment

pieter_bruegel_d-_c3a4-_030

Above:  Landscape with the Parable of the Sower, by Pieter Brueghel the Elder

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Deuteronomy 13:1-18 (October 15–Protestant Versification)

Deuteronomy 13:2-19 (October 15–Jewish, Roman Catholic, and Eastern Orthodox Versification)

Deuteronomy 14:1-2, 22-23; 14:28-15:15 (October 16)

Deuteronomy 15:19-16:22 (October 17)

Psalm 123 (Morning–October 15)

Psalm 15 (Morning–October 16)

Psalm 36 (Morning–October 17)

Psalms 30 and 86 (Evening–October 15)

Psalms 48 and 4 (Evening–October 16)

Psalms 80 and 27 (Evening–October 17)

Matthew 13:1-23 (October 15)

Matthew 13:24-43 (October 16)

Matthew 13:44-58 (October 17)

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Some Related Posts:

Deuteronomy 15:

http://ordinarytimedevotions.wordpress.com/2011/11/07/proper-25-year-b/

http://ordinarytimedevotions.wordpress.com/2013/04/10/devotion-for-september-20-and-21-lcms-daily-lectionary/

Matthew 13:

http://ordinarytimedevotions.wordpress.com/2010/12/25/proper-10-year-a/

http://ordinarytimedevotions.wordpress.com/2010/12/31/proper-11-year-a/

http://ordinarytimedevotions.wordpress.com/2011/01/04/week-of-proper-11-wednesday-year-1/

http://ordinarytimedevotions.wordpress.com/2011/01/07/week-of-proper-11-thursday-year-1/

http://ordinarytimedevotions.wordpress.com/2011/01/09/week-of-proper-11-friday-year-1/

http://ordinarytimedevotions.wordpress.com/2011/01/10/week-of-proper-11-saturday-year-1/

http://ordinarytimedevotions.wordpress.com/2011/01/11/proper-12-year-a/

http://ordinarytimedevotions.wordpress.com/2011/01/11/week-of-proper-12-monday-year-1/

http://ordinarytimedevotions.wordpress.com/2011/01/12/week-of-proper-12-tuesday-year-1/

http://ordinarytimedevotions.wordpress.com/2011/01/12/week-of-proper-12-wednesday-year-1/

http://ordinarytimedevotions.wordpress.com/2011/01/13/week-of-proper-12-thursday-year-1/

http://ordinarytimedevotions.wordpress.com/2011/01/13/week-of-proper-12-friday-year-1/

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Here is a summary of the contents of Deuteronomy 13:1-16:22:

  1. Execute any false prophet or dream-diviner.  (13:1-6/2-7)
  2. Execute anyone who entices another person to commit idolatry.  (13:6-11/7-12)
  3. Execute the inhabitants of idolatrous towns, burn those towns, and destroy all spoil.  Do not rebuild at any of those sites.  (13:12-18/13-19)
  4. Avoid mourning rituals associated with pagan peoples.  (14:1-2)
  5. Eat only ritually clean foods.  (14:3-21)
  6. Pay a tenth of your crops and livestock to God.  (14:22-26)
  7. Provide for the needy and the Levites.  (14:27-29)
  8. Provide debts and free slaves every seventh year.  (15:1-18)
  9. Sacrifice all male firstlings born into your flock to God, assuming that it is a proper physical specimen.  (15:19-23)
  10. Keep a detailed festival calendar and the accompanying instructions.  (16:1-17)
  11. Appoint magistrates who will govern honestly and justly, taking no bribes.  (16:18-20)
  12. Erect no posts, as in honor to Astarte.  (16:21-22)

I have mixed feelings about that material.  On one hand, I approve of the social justice imperative parts of it.  I find even the acceptance of any form of slavery offensive and the command to execute people intolerable.  I know that one theme of the Law of Moses is absolute loyalty to God, so idolatry equaled treason, but some commands seem barbaric to me.  So far as dietary laws are concerned, I note that I have never cared about them.  Proper refrigeration negates some health concerns, as does thorough cooking.  One analysis of the forbidden list says that those animals did not fit nearly into certain categories.  Assuming that the analysis is correct, what was the problem?  Besides, I like to eat ham and intend to continue to do so.

In Matthew 13 we read a series of mostly agricultural parables:  the sower and the seed, the darnel and the mustard seed, the treasure in the field, the merchant and the pearls, and the fish of mixed quality.  And, at the end of the chapter, people in Nazareth lack faith him.  Perhaps they know too much to realize even more.

From those parables I glean certain lessons:

  1. One should remain focused on God, not allowing anything or anyone to function as a distraction.
  2. The good and the bad will grow up together and come mixed together.  God will sort everything into the correct categories at the right time.  That task does not fall to us, mere mortals.
  3. Nothing is more important than seeking, finding, and keeping the Kingdom of God.

I detect much thematic overlap between that material and Deuteronomy 13:1-16:22, with the notable absence of commands about when to execute or destroy.  Yes, Matthew is more riveting reading than Deuteronomy.

I read the Law of Moses as a Gentile, specifically an Episcopalian who grew up a United Methodist.  The Law was like a household servant who raised children, St. Paul the Apostle tells us.  Now that Christ has arrived on the scene, I have only two commandments, not over 600.  So, as long as I am growing via grace into loving God fully and my neighbor as myself, that ham sandwich should not bother my conscience.  And I refuse to execute anyone, for I serve an executed and resurrected Lord and Savior.  To him I am loyal.  In him, not a law code, do I find my identity.

KENNETH RANDOLPH TAYLOR

MAY 7, 2013 COMMON ERA

THE FEAST OF SAINT DOMITIAN OF HUY, ROMAN CATHOLIC ARCHBISHOP

THE FEAST OF HARRIET STARR CANNON, COFOUNDER OF THE COMMUNITYN OF SAINT MARY

THE FEAST OF SAINT ROSE VENERINI, FOUNDER OF THE VENERINI SISTERS

THE FEAST OF SAINT THEODARD OF NARBONNE, ROMAN CATHOLIC ARCHBISHOP; AND SAINTS JUSTUS AND PASTOR, MARTYRS

++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2013/05/07/devotion-for-october-15-16-and-17-lcms-daily-lectionary/

++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Nehemiah and 1 Timothy, Part I: A Wilderness of Words   1 comment

02185v

Above:  Forest Scene, 1900-1916

Image Source = Library of Congress

(http://www.loc.gov/pictures/item/99614910/)

Reproduction Number = LC-DIG-ppmsc-02185

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Nehemiah 1:1-2:10

Psalm 15 (Morning)

Psalms 48 and 4 (Evening)

1 Timothy 1:1-20

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Some Related Posts:

Nehemiah 1-2:

http://ordinarytimedevotions.wordpress.com/2011/04/21/week-of-proper-21-wednesday-year-1/

1 Timothy 1-2:

http://ordinarytimedevotions.wordpress.com/2011/03/17/week-of-proper-18-friday-year-1/

http://ordinarytimedevotions.wordpress.com/2011/03/18/week-of-proper-18-saturday-year-1/

http://ordinarytimedevotions.wordpress.com/2013/02/24/proper-19-year-c/

http://ordinarytimedevotions.wordpress.com/2011/03/24/week-of-proper-19-monday-year-1/

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Lord, who may dwell in your holy tabernacle?

who may abide upon your holy hill?

Whoever leads a blameless life and does what is right,

who speaks the truth from his heart.

–Psalm 15:1-2, The Book of Common Prayer (1979)

+++++++++++++++++++++++++++++++++++++++++++++++++++++++

Yahweh, who shall be a guest in your tent?

Who shall dwell upon your holy mountain?

He who walks with integrity and practices justice,

and speaks the truth from his heart.

–Psalm 15:1-2, The Anchor Bible

++++++++++++++++++++++++++++++++++++++++++++++++++++++

This instruction has love as its goal, the love which springs from a pure heart, a good conscience, and a genuine faith.  Through lack of these some people have gone astray in a wilderness of words.  They set out to be teachers of the law, although they do not understand either the words or the subjects about which they are so dogmatic.

–1 Timothy 1:5-7, The Revised English Bible

+++++++++++++++++++++++++++++++++++++++++++++++++++++

Psalm 15 reflects a dialogue between a priest and one seeking entrance to the Temple.  The requirements are ethical–acting with integrity and doing justice to others.  The portion of the psalm I chose not to reproduce contains details about what those entail, per the Law of Moses.

Not keeping that law, according to Nehemiah and other portions of the Hebrew Scriptures, led to the downfall of kingdoms and exiles of populations.  So one reading indicates one way to go wrong.  The other way to err we find in 1 Timothy:  losing sight of

a pure heart, a good conscience, and a genuine faith,

thereby becoming lost in

a wilderness of words

and stranded in legalistic dogmatism.  That is one of my main criticisms of all forms of fundamentalism.

Timeless principles have ever-changing practical applications, which are context-specific.  May we, by grace, not go astray in a wilderness of words.  Nor may we disregard these timeless principles of integrity and justice.  No, may we, by grace, love our neighbors where they are and as effectively as possible.  May neither indifference nor dogmatism stand in the way.

KENNETH RANDOLPH TAYLOR

MARCH 31, 2013 COMMON ERA

EASTER SUNDAY

THE FEAST OF SAINT MARIA SKOBTSOVA, ORTHODOX MARTYR

THE FEAST OF SAINT BENJAMIN, ORTHODOX DEACON AND MARTYR

THE FEAST OF FRANCIS ASBURY, U.S. METHODIST BISHOP

THE FEAST OF JOHN DONNE, POET AND ANGLICAN PRIEST

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2013/03/31/devotion-for-september-18-lcms-daily-lectionary/

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Agape, Might, and Right   1 comment

king-solomon-fresco

Above:  Fresco of King Solomon, Elmali Kalise, Cappadocia, Turkey, 1935

Image Source = Library of Congress

(http://www.loc.gov/pictures/item/mpc2005003194/PP/)

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

1 Kings 1:1-4, 15-35 (August 21)

1 Kings 2:1-27 (August 22)

Psalm 15 (Morning–August 21)

Psalm 36 (Morning–August 22)

Psalms 48 and 4 (Evening–August 21)

Psalms 80 and 27 (Evening–August 22)

1 Corinthians 12:14-31 (August 21)

1 Corinthians 13:1-13 (August 22)

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Some Related Posts:

1 Kings 1-2:

http://adventchristmasepiphany.wordpress.com/2011/06/16/week-of-4-epiphany-thursday-year-2/

http://ordinarytimedevotions.wordpress.com/2011/10/06/proper-15-year-b/

1 Corinthians 12-13:

http://adventchristmasepiphany.wordpress.com/2012/04/11/fourth-sunday-after-the-epiphany-year-c/

http://ordinarytimedevotions.wordpress.com/2011/10/21/week-of-proper-19-monday-year-2-and-week-of-proper-19-tuesday-year-2/

http://ordinarytimedevotions.wordpress.com/2011/10/21/week-of-proper-19-wednesday-year-2/

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++

There are many spiritual gifts, Paul wrote, but the greatest of them is love, that is, agape–self-sacrificial, unconditional love.  This is the kind of love which God has for we humans.  I notice a consistent thread running through Chapters 12 and 13:  The purpose of spiritual gifts is to build up the faith community, to which every member is essential.  There is no proper place for self-promotion at the expense of others.

In contrast, Solomon, new to the throne as sole ruler of the Kingdom of Israel, was in a politically weak position.  Adonijah, his older brother and rival for the throne, enjoyed crucial support, which Solomon needed.  And Adonijah did not take Solomon’s accession well.  So Solomon did what many weakened rulers have done:  he conducted a bloody purge.  There was no love in that.

Might does not make right; agape does.  And maintaining power by means of bloodshed makes one morally unfit to govern and corrupts one’s soul.  What can anyone give in exchange for one’s soul?

KENNETH RANDOLPH TAYLOR

NOVEMBER 25, 2012 COMMON ERA

PROPER 29–THE LAST SUNDAY AFTER PENTECOST–CHRIST THE KING SUNDAY, YEAR B

THE FEAST OF SQUANTO, COMPASSIONATE HUMAN BEING

THE FEAST OF JAMES OTIS SARGENT HUNTINGTON, FOUNDER OF THE ORDER OF THE HOLY CROSS

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2012/11/25/devotion-for-august-21-and-22-lcms-daily-lectionary/

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

1 Samuel and Acts, Part IV: Positive and Negative Identity   1 comment

crown

Above:  A Crown

Image Source = Library of Congress

(http://www.loc.gov/pictures/item/mpc2010001379/PP/)

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

1 Samuel 8:1-22 (July 24)

1 Samuel 9:1-27 (July 25)

1 Samuel 10:1-27 (July 26)

Psalm 15 (Morning–July 24)

Psalm 36 (Morning–July 25)

Psalm 130 (Morning–July 26)

Psalms 48 and 4 (Evening–July 24)

Psalms 80 and 27 (Evening–July 25)

Psalms 32 and 139 (Evening–July 26)

Acts 21:15-36 (July 24)

Acts 21:37-22:16 (July 25)

Acts 22:17-29 (July 26)

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Some Related Posts:

1 Samuel 8-10:

http://adventchristmasepiphany.wordpress.com/2011/06/06/week-of-1-epiphany-friday-year-2/

http://adventchristmasepiphany.wordpress.com/2011/06/12/week-of-3-epiphany-friday-year-2/

http://adventchristmasepiphany.wordpress.com/2011/06/06/week-of-1-epiphany-saturday-year-2/

http://ordinarytimedevotions.wordpress.com/2011/08/03/proper-5-year-b/

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Central to the narrative of 1 Samuel 8-10 is the idea that Israelites were properly different from other nations.  Their neighbors had human kings yet the Israelites had God as monarch; “judges,” or chieftains, provided human governance.  So the demand for a human king constituted a rejection of God.  The people got what they requested, although the beginning of Saul’s reign was promising.  In the long term, however, monarchy turned out as Samuel predicted it would.

In the Acts of the Apostles we read of the other, dark side of not being like other nations:  It can become a matter of hubris, that which goeth before the fall.  Paul worked among Gentiles, to whom he did not apply the Law of Moses.  Yet, contrary to rumor, he did not tell Jews to disobey that code, in particular relative to circumcision.  But objective reality did not prevent him from getting into trouble.

I propose that an element crucial to understanding the theme of being different is considering that the Jews were a minority population, heirs of a monotheistic tradition in a sea of polytheism.  How a member of a minority identifies oneself flows from that minority status.  So a certain element of negative identity (“I am not a/an _______.”) is inevitable.  But positive identity (“I am a/an ________.”) is preferable.

I, as a nonconformist, often by who the fact of who I am and frequently by choice, understand both forms of identity.   I am usually clueless regarding many popular culture-related topics of conversations, for

  1. I have other interests, and
  2. I choose not not to consume most popular media.  The “join the bandwagon” advertising approach has less of an effect on me than on many other people.  I tend to turn away unless I am already interested.

My favorite Fifties music comes from the 1750s and the 1850s, from the European classical tradition, unless one speaks of certain jazz of the 1950s.  I am an unapologetic musical snob; somebody has to be.  And, if many people go out of the way to be like others and to subsume their identities into the collective, somebody has to go out of his or her way to stand out.

But none of that justifies spreading rumors, threatening innocent people with violence, and rejecting God.  None of that makes right writing off most of the human race and contenting oneself with a “God-and-me” relationship.

Speaking of positive identity, each of us, regardless of labels, background, and circumstances, can claim one status with honesty:

I am a bearer of the image of God.

May we think of each other and ourselves accordingly.  As we think so we act and are.

KENNETH RANDOLPH TAYLOR

SEPTEMBER 5, 2012 COMMON ERA

THE FEAST OF MOTHER TERESA OF CALCUTTA, ROMAN CATHOLIC NUN

THE FEAST OF GREGORIO AGLIPAY, PHILIPPINE INDEPENDENT CHURCH BISHOP

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2012/09/05/devotion-for-july-24-25-and-26-lcms-daily-lectionary/

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Joshua and Acts, Part I: Two Paths   1 comment

waterbar

Above:  The Divergence of Two Paths

Image Source = Daniel Case

(http://en.wikipedia.org/wiki/File:Waterbar.jpg)

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Joshua 1:1-18

Psalm 15 (Morning)

Psalms 48 and 4 (Evening)

Acts 8:1-25

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Some Related Posts:

Acts 8:

http://adventchristmasepiphany.wordpress.com/2012/03/15/first-sunday-after-the-epiphany-the-baptism-of-our-lord-year-c/

http://lenteaster.wordpress.com/2010/10/29/nineteenth-day-of-easter/

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Saul of Tarsus, fresh from witnessing the execution of St. Stephen, undertook a persecution of branches of the nascent Church.  The future Apostle seemed to be mired in his own sin.  He was–for the time being–until God called him.  And Simon Magus knew how to work wonders yet lacked the Holy Spirit.  His attempt to buy it, not repent, has given us the word “simony,” the buying and selling of church offices.  He remained mired in his sin despite the opportunity to start a new, better life because of his choice.  The counterpoint to Simon Magus and Saul of Tarsus (pre-conversion) was St. Philip the Evangelist, one of the early deacons.  He did as the Holy Spirit directed him.

Back in Joshua 1, God commissioned Joshua, son of Nun, to lead the Israelites after Moses died.  This commissioning entailed reminding him to obey God’s commandments as revealed to Moses.

Although we human beings will always have sin within us, we need not be bound by it, for the means of liberation is always close to us.  Since one day nearly two thousand days ago, just outside the old walls of Jerusalem, that means has been Jesus.  We cannot purchase this liberation.  No, it is free yet not cheap.  And it requires us to surrender that which would conflict with the costly demands of free grace.  There are no short cuts in Jesus.

Ironically, I have heard works-based piety affirmed in substance yet denied in name in some Protestant congregations.  I have heard people tell children to be good so that they will go to Heaven after they die.  Nevertheless, these same adults have claimed to affirm grace over works in salvation.  They have sent mixed messages, perhaps out of theological laziness or ignorance.  They have denied the reality of the costliness of grace and the relative difficulty of following Jesus.

Two paths lie before us.  One is the road of repentance and of the grace.  The other trail leads to destruction and grief.  The latter is easier yet the former is superior.  The choice of which path to follow remains with each of us.  Although one is on one path, one retains the free will to switch to the other end–for better or for worse.

KENNETH RANDOLPH TAYLOR

JULY 17, 2012 COMMON ERA

THE FEAST OF BENNETT J. SIMS, EPISCOPAL BISHOP OF ATLANTA

THE FEAST OF THE MARTYRS OF COMPIEGNE

THE FEAST OF SAINT NERSES LAMPRONATS, ARMENIAN APOSTOLIC ARCHBISHOP OF TARSUS

THE FEAST OF WILLIAM WHITE, PRESIDING BISHOP OF THE EPISCOPAL CHURCH

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2012/07/17/devotion-for-june-26-lcms-daily-lectionary/

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Ecclesiastes and John, Part IV: Hypocrisy   1 comment

fresco-of-king-solomon

Above:  Fresco of King Solomon, Elmali Kilise, Cappodocia, Turkey, 1935

Image Source = Library of Congress

(http://www.loc.gov/pictures/item/mpc2005003194/PP/)

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Ecclesiastes 5:1-20/4:17-5:19 (May 28)

Ecclesiastes 6:1-7:10 (May 29)

Ecclesiastes 7:11-29 (May 30)

Psalm 123 (Morning–May 28)

Psalm 15 (Morning–May 29)

Psalm 36 (Morning–May 30)

Psalms 30 and 86 (Evening–May 28)

Psalms 48 and 4 (Evening–May 29)

Psalms 80 and 27 (Evening–May 30)

John 8:1-20 (May 28)

John 8:21-38 (May 29)

John 8:39-59 (May 30)

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Some Related Posts:

John 8:

http://adventchristmasepiphany.wordpress.com/2010/09/29/week-of-2-epiphany-saturday-year-1/

http://adventchristmasepiphany.wordpress.com/2012/04/26/devotion-for-february-24-in-epiphanyordinary-time-lcms-daily-lectionary/

http://adventchristmasepiphany.wordpress.com/2012/04/26/devotion-for-february-25-in-epiphanyordinary-time-lcms-daily-lectionary/

http://adventchristmasepiphany.wordpress.com/2012/04/26/devotion-for-february-26-in-epiphanyordinary-time-lcms-daily-lectionary/

http://lenteaster.wordpress.com/2010/10/29/twenty-ninth-day-of-lent/

http://lenteaster.wordpress.com/2010/10/29/thirtieth-day-of-lent/

http://lenteaster.wordpress.com/2010/10/29/thirty-first-day-of-lent/

http://lenteaster.wordpress.com/2010/10/29/thirty-second-day-of-lent/

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++

TECHNICAL NOTE:

Ecclesiastes 4:17-5:19 (Jewish, Roman Catholic, and Eastern Orthodox) = 5:1-20 (Protestant).

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++

 Koheleth, in Ecclesiastes, was King Solomon, at least according to tradition.  If Solomon did not write these words someone intended readers to think that he did.  Either day, the text of Ecclesiastes 5-7 seems ironic, coming from Solomon or jut placed in his voice.  He would have fared better had he followed the advice contained therein.

In John 8, the unity of which I have maintained, Jesus faced critics who clung to a holy label yet behaved in a contrary manner.  Their deeds, informed by their attitudes, belied their words.  Trying to kill a man over a theological dispute seems unjustifiable to me.  Of course, the offenders in John 8 would have cited the death penalty for blasphemy in the Law of Moses to justify their actions.  But there was much in the Law of Moses they did not keep strictly, so they were hypocrites on that front also.

Few offenses disturb me more than hypocrisy.  Of course, I realize immediately my need to examine myself spiritually for just that violation.  At least knowing that a problem exists increases the probability of addressing it successfully; that is sufficient grounds for some optimism.

KENNETH RANDOLPH TAYLOR

JULY 3, 2012 COMMON ERA

THE FEAST OF ELIZABETH FERARD, ANGLICAN DEACONESS

THE FEAST OF SAINT ELIZABETH OF PORTUGAL, QUEEN

++++++++++++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2012/07/03/devotion-for-may-28-29-and-30-in-ordinary-time-lcms-daily-lectionary/

++++++++++++++++++++++++++++++++++++++++++++++++++

Job and John, Part VIII: Inadequate God Concepts   1 comment

Above:  Pool at Bethesda

Image Source = Library of Congress

(http://www.loc.gov/pictures/item/mpc2004006004/PP/)

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Job 9:1-35 (February 13)

Job 10:1-22 (February 14)

Psalm 15 (Morning–February 13)

Psalm 36 (Morning–February 14)

Psalms 48 and 4 (Evening–February 13)

Psalms 80 and 27 (Evening–February 14)

John 4:46-54 (February 13)

John 5:1-18 (February 14)

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Some Related Posts:

Job 9-10:

http://ordinarytimedevotions.wordpress.com/2011/10/27/week-of-proper-21-wednesday-year-2/

John 4-5:

http://lenteaster.wordpress.com/2010/10/28/third-sunday-in-lent-year-a/

http://lenteaster.wordpress.com/2010/10/28/twenty-third-day-of-lent/

http://lenteaster.wordpress.com/2010/10/28/twenty-fourth-day-of-lent/

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Job, in the speech which encompasses Chapters 9 and 10, feels powerless before God, whom he understands as being omnipotent.  The speaker demands to know why God has done what God has done and is doing what God is doing relative to himself (Job):

I say to God, “Do not condemn me;

Let me know what you are charging me with….”

–Job 10:2, TANAKH:  The Holy Scriptures

This is, in the context of the narrative, understandable and justifiable.  The Book of Job does open with God permitting Job’s sufferings.  The text offers no easy answers to the question of the causes of the suffering of the innocent.

John 4:46-5:18 offers us happier material.  Jesus heals a royal official’s son long-distance then a poor man paralyzed for thirty-eight years up close and in person.  Unfortunately for our Lord, he performs the second miracle on the Sabbath and speaks of himself as equal to God, prompting some opponents (labeled invectively as “the Jews”) to plot to kill him.  I said that the material was happier, not entirely joyful.

The paralyzed man and the observers probably understood his disability to have resulted from somebody’s sin.  The Book of Job, of course, repudiated that point of view.

It occurs to me that Job’s alleged friends and our Lord’s accusers had something in common:  Both sets of people were defending their God concept, one which could not stand up to observed reality.   J. B. Phillips wrote a classic book, Your God is Too Small (1961), which I most recently too long ago.  In this slim volume he pointed out that inadequate God concepts and attachments to them cause dissatisfaction with God and blind us to what God is.  Our Lord’s critics in the Gospel of John were blind to what God is and found Jesus unsatisfactory.  And, in the Book of Job, as we will discover as we keep reading, all of the mortals who speak have inadequate God concepts.  Yet Job’s is the least inadequate.

Until the next segment of our journey….

KENNETH RANDOLPH TAYLOR

APRIL 26, 2012 COMMON ERA

THE FEAST OF SAINTS REMACLUS OF MAASTRICHT, THEODORE OF MAASTRICHT, LAMBERT OF MAASTRICHT, HUBERT OF MAASTRICHT AND LIEGE, AND FLORIBERT OF LIEGE, ROMAN CATHOLIC BISHOPS; LANDRADA OF MUNSTERBILSEN, ROMAN CATHOLIC ABBESS; AND OTGER OF UTRECHT, PLECHELM OF GUELDERLAND, AND WIRO, ROMAN CATHOLIC MISSIONARIES

THE FEAST OF CHRISTINA ROSSETTI, POET

THE FEAST OF SAINT PASCHASIUS RADBERTUS, ROMAN CATHOLIC ABBOT

THE FEAST OF ROBERT HUNT, FIRST ANGLICAN CHAPLAIN AT JAMESTOWN, VIRGINIA

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

http://adventchristmasepiphany.wordpress.com/2012/04/26/devotion-for-february-13-and-14-in-epiphanyordinary-time-lcms-daily-lectionary/

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Restoration III: Cleansing and Restoration   1 comment

Above:  A Bullseye

Image Source = Alberto Barbati

(http://en.wikipedia.org/wiki/File:Archery_Target_80cm.svg)

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Ezekiel 38:1-23 (January 16)

Ezekiel 39:1-10, 17-29 (January 17)

Psalm 15 (Morning–January 16)

Psalm 36 (Morning–January 17)

Psalms 48 and 4 (Evening–January 16)

Psalms 80 and 27 (Evening–January 17)

Romans 7:1-20 (January 16)

Romans 7:21-8:17 (January 17)

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Some Related Posts:

Romans 7-8:

http://adventchristmasepiphany.wordpress.com/2011/06/20/week-of-5-epiphany-tuesday-year-2/

http://lenteaster.wordpress.com/2010/10/28/fifth-sunday-in-lent-year-a/

http://ordinarytimedevotions.wordpress.com/2010/12/18/proper-9-year-a/

http://ordinarytimedevotions.wordpress.com/2011/05/10/week-of-proper-24-friday-year-1/

http://ordinarytimedevotions.wordpress.com/2010/12/25/proper-10-year-a/

http://ordinarytimedevotions.wordpress.com/2010/12/31/proper-11-year-a/

http://ordinarytimedevotions.wordpress.com/2011/05/10/week-of-proper-24-saturday-year-1/

http://ordinarytimedevotions.wordpress.com/2011/05/11/week-of-proper-25-monday-year-1/

http://ordinarytimedevotions.wordpress.com/2011/07/22/trinity-sunday-year-b/

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

…the good thing I want to do, I never do; the evil thing which I do not want–that is what I do.  But every time I do what I do not want to do, then it is not myself acting, but the sin that lives in me….What a wretched man I am!  Who will rescue me from this body doomed to death?  God–thanks be to him–through Jesus Christ our Lord.  So it is that I myself with my mind obey the law of God, but in my disordered nature I obey the law of sin.

–Romans 7:19-20, 24-25, The New Jerusalem Bible

++++++++++++++++++++++++++++++++++++

A note on page 1115 of The Jewish Study Bible tells me that Gog, leader of the land of Magog, might have been “Gyses, a 7th-century ruler of Lydia in Asia Minor.”  Anyhow, Ezekiel 38 and 39 (which I have kept united for the sake of clarity; the lectionary splits the passage into two parts over as many days) speaks in apocalyptic terms of the divine defeat of the cleansing of the land of Judea, then the restoration of the Jews in their ancestral homeland.  One must be careful not to use such texts to justify blind Zionism, therefore excusing the abuses which the present State of Israel has perpetrated against the Palestinians; the Golden Rule applies to everyone.  Yet the text does indicate the reliability of divine promises.

The concepts of cleansing and restoration (in a different context, of course), apply also to Romans 7:1-8:17.  We human beings are mixed bags of good and bad.  We are, as the Lutheran confessions tell us, capable only of civic righteousness on our own power; we cannot save ourselves from ourselves.  ”Sin” is not an abstraction; it is “missing the mark.”  And we are naturally inaccurate spiritual archers.   We find God by a combination of grace and free will.  And the existence of the latter is a function of the former, so everything goes back to grace.  Through this grace we have cleansing and restoration.  May we, by grace, cooperate with God so that we may become what God has in mind for us to become.

KENNETH RANDOLPH TAYLOR

MARCH 25, 2012 COMMON ERA

THE FEAST OF THE ANNUNCIATION OF OUR LORD

THE FIFTH SUNDAY IN LENT, YEAR B

++++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

http://adventchristmasepiphany.wordpress.com/2012/03/25/devotion-for-january-16-and-17-lcms-daily-lectionary/

++++++++++++++++++++++++++++++++++++++++++

Waiting for Complete Deliverance   1 comment

Above:  Adoration of the Shepherds, by Gerard van Hornthorst

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Isaiah 62:1-12

Psalm 48 (Morning)

Psalms 45 and 29 (Evening)

Luke 2:1-20

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Some Related Posts:

How Can I Fitly Greet Thee:

http://gatheredprayers.wordpress.com/2011/12/06/how-can-i-fitly-greet-thee/

O Little Town of Bethlehem:

http://gatheredprayers.wordpress.com/2010/12/09/o-little-town-of-bethlehem/

A Christmas Prayer:  Immanuel:

http://gatheredprayers.wordpress.com/2010/07/18/a-christmas-prayer-immanuel/

O Blessed Mother:

http://gatheredprayers.wordpress.com/2010/07/17/o-blessed-mother/

A Christmas Prayer:

http://gatheredprayers.wordpress.com/2010/07/18/a-christmas-prayer/

A Christmas Prayer:  God of History:

http://gatheredprayers.wordpress.com/2010/07/18/a-christmas-prayer-god-of-history/

Christmas Blessings:

http://gatheredprayers.wordpress.com/2010/07/18/christmas-blessings/

A Christmas Prayer of Thanksgiving:

http://gatheredprayers.wordpress.com/2010/07/18/a-christmas-prayer-of-thanksgiving/

The Hail Mary:

http://gatheredprayers.wordpress.com/2010/07/25/the-hail-mary/

Joy to the World:

http://gatheredprayers.wordpress.com/2010/12/15/joy-to-the-world/

Christmas Prayers of Praise and Adoration:

http://gatheredprayers.wordpress.com/2010/12/20/christmas-prayers-of-praise-and-adoration/

Christmas Prayers of Dedication:

http://gatheredprayers.wordpress.com/2010/12/20/christmas-prayers-of-dedication/

A Prayer of Thanksgiving for Christmas:

http://gatheredprayers.wordpress.com/2010/12/22/a-prayer-of-thanksgiving-for-christmas/

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++

…Your Deliverer is coming!….

–Isaiah 62:11c, TANAKH:  The Holy Scriptures

The passage from Isaiah 62 addresses a conquered nation, one delivered by God and the Persians and living within the borders of the Persian Empire.  Redemption for the Jewish nation is partial as of Isaiah 62; full redemption will follow.

Likewise, in Luke 2, the birth of Jesus marks partial redemption.  The Roman Empire is still in power in Luke 2.  In fact, the Roman Empire was in power at the time of the writing of the Gospel of Luke, after the destruction of Jerusalem in 70 CE.

The world remains a violent place, a site of injustice.  Our full redemption remains a matter of the future.  How it will come to pass is a matter for God to decide and to accomplish.  May we be faithful while we wait.

KENNETH RANDOLPH TAYLOR

FEBRUARY 22, 2012 COMMON ERA

ASH WEDNESDAY

THE FEAST OF ERIC LIDDELL, SCOTTISH PRESBYTERIAN MISSIONARY TO CHINA

THE FEAST OF SAINT PRAETEXTATUS, ROMAN CATHOLIC BISHOP OF ROUEN

THE FEAST OF RASMUS JENSEN, LUTHERAN MISSIONARY TO CANADA

THE FEAST OF SAINTS THALASSIUS, LIMNAEUS, AND MARON, ROMAN CATHOLIC MONKS

http://adventchristmasepiphany.wordpress.com/2012/02/24/devotion-for-january-2-lcms-daily-lectionary/

Posted August 11, 2012 by neatnik2009 in Isaiah 62, Luke 2, Psalm 29, Psalm 45, Psalm 48

Tagged with

Legalism Versus Compassion   1 comment

Above:  Bypass Near Mecca, Saudi Arabia (So Non-Muslims Will Not Enter Mecca)

Image Source = Saicome

(http://en.wikipedia.org/wiki/File:Christian_Bypass.jpg)

++++++++++++++++++++++++++++++++++++++++++++++++++++++

Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

++++++++++++++++++++++++++++++++++++++++++++++++++++++

Ezra 9:5-9 (TANAKH:  The Holy Scriptures):

At the time of the evening offering I ended my self-affliction; still in my torn garment and robe, I got down on my knees and spread out my hands to the LORD my God, and said,

O my God, I am too ashamed and mortified to lift my face to You, O my God, for our iniquities are overwhelming and our guilt has grown high as heaven.  From the time of our fathers to this very day we have been deep in guilt.  Because of our iniquities, we, our kings, and our priests have been handed over to foreign kings, to the sword, to captivity, to pillage, and to humiliation, as is now the case.

But now, for a short while, there has been a reprieve from the LORD our God, who has granted us a surviving remnant and given us a stake in His holy place; our God has restored the luster of our eyes and furnished us with a little sustenance in our bondage.  For bondsmen we are, though even in our bondage God has not forsaken us, but has disposed the king of Persia favorably toward us, to furnish us with sustenance and to raise again the House of our God, repairing its ruins and giving us a hold in Judah and Jerusalem….

then:

Canticle 11 (1979 Book of Common Prayer):

Isaiah 60:1-3, 11a, 14c, 18-19, followed by the Trinitarian formula:

Arise, shine, for your light has come,

and the glory of the Lord has dawned upon you.

For behold, darkness covers the land;

deep gloom enshrouds the peoples.

But over you the Lord will rise,

and his glory will appear upon you.

Nations will stream to your light,

and kings to the brightness of our dawning.

Your gates will always be open;

by day or night they will never be shut.

They will call you, The City of the Lord,

The Zion of the Holy One of Israel.

Violence will no more be heard in your land,

ruin or destruction within your borders.

You will call your walls, Salvation,

and all your portals, Praise.

The sun will no more be your light by day;

by night you will not need the brightness of the moon.

The Lord will be your everlasting light,

and your God will be your glory.

Glory to the Father, and the Son, and to the Holy Spirit;

as it was in the beginning, is now, and will be for ever.  Amen.

or this:

Psalm 48 (1979 Book of Common Prayer):

Great is the LORD, and highly to be praised;

in the city of our God is his holy hill.

2 Beautiful and lofty, the joy of all the earth, is the hill of Zion,

the very center of the world and the city of the great King.

God is in her citadels;

he is known to be her sure refuge.

Behold, the kings of the earth assembled

and marched forward together.

5 They looked and were astonished;

they retreated and fled in terror.

Trembling seized them there;

they writhed like a woman in childbirth,

like ships of the sea when the east wind shatters them.

As we have heard, so have we seen,

in the city of the LORD of hosts, in the city of our God;

God has established her for ever.

8 We have waited in silence on your loving-kindness, O God,

in the midst of your temple.

Your praise, like your Name, O God, reaches to the world’s end;

your right hand is full of justice.

10 Let Mount Zion be glad

in the cities of Judah rejoice,

because of your judgments.

11 Make the circuit of Zion;

walk round about her;

count the number of her towers.

12 Consider well her bulwarks;

examine her strongholds;

that you may tell those who come after.

13 This God is our God for ever and ever;

he shall be our guide for ever more.

then:

Luke 9:1-6 (The Jerusalem Bible):

He [Jesus] called the Twelve together and gave them power and authority over all devils and to cure diseases, and he sent them out to proclaim the kingdom of God and to heal.  He said to them,

Take nothing the journey; neither staff, nor haversack, nor bread, nor money; and let none of you take a spare tunic.  Whatever house you enter, stay there; and when you leave, let it be from there.  As for those who do not welcome you, when you leave the town shake the dust from your feet as a sign to them.

So they set out and went from village to village proclaiming the Good News and healing everywhere.

+++++++++++++++++++++++++++++++++++++++++++++++++++++

The Collect:

Grant us, Lord, not to be anxious about earthly things, but to love things heavenly; and even now, while we are placed among things that are passing away, to hold fast to those that shall endure; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

++++++++++++++++++++++++++++++++++++++++++++++++++++

I suppose that the planners of this lectionary paired the Ezra and Luke readings with the intention that the reader would focus on depending on God and giving thanks for divine patience in the face of protracted human disobedience.  Following that plan is not my intention today.

I do not like the Chronicles-Ezra-Nehemiah books, for they are too nationalistic and prone to whitewashing for my comfort.  In contrast, the books of Samuel and Kings are brutally honest. There we read about the sins of King David, for example.  And there we learn of a civil war between the forces of Saul (and his successor) and those of David.  But there is no civil war after Saul’s death, at least in Chronicles.

And then there is the matter of intermarriage in the Book of Ezra.  This is why Ezra is beside himself.  And, after the reading ends, the expulsion of Gentile wives and children ensues.  This is a profoundly disturbing episode in the Bible, and the Book of Ezra presents it in a positive light.

Maybe my current preoccupation with the importance of family, due in part to my awareness of my family and the fragility of some of members thereof, accounts primarily for the extent of my objection to the episode from Ezra.  Yet I have long been uncomfortable with this text, and I refuse to think that I must believe certain ugly ideas because somebody who wrote part of the Bible espoused them.  Compassion, as I have written before on the blog, is the trump card.  And, if we cannot show compassion for our relatives, for whom can we do this?

In other words, what about the feelings and needs of the expelled wives and children?

Do not misunderstand me.  I grasp the concept that family ought to be where one hands down the faith.  If ever I leave my bachelorhood behind, I will seek a woman with spiritual values similar to my own.  But God loves Jews and Gentiles, people like “us” and people different from “us,” domestic-born and foreign-born–all alike.  Jesus, our Lord, cut through pure-impure distinctions during his ministry, making enemies along the way.  I seek to follow in his footsteps, not those of Ezra.

In the Name of God:  Father, Son, and Holy Spirit.  Amen.

 KENNETH RANDOLPH TAYLOR

APRIL 5, 2011 COMMON ERA

THE FEAST OF SAINT BENEDICT THE MOOR, ROMAN CATHOLIC MONK

THE FEAST OF EMILY AYCKBOWN, FOUNDER OF THE COMMUNITY OF THE SISTERS OF THE CHURCH

THE FEAST OF SAINT NOKTER BALBALUS, ROMAN CATHOLIC MONK

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2011/04/05/week-of-proper-20-wednesday-year-1/

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Posted May 4, 2012 by neatnik2009 in Ezra 9, Isaiah 60, Luke 9, Psalm 48

Tagged with