Archive for the ‘Psalm 48’ Category

Deuteronomy and Matthew, Part XIII: Loyalty and Identity   1 comment

pieter_bruegel_d-_c3a4-_030

Above:  Landscape with the Parable of the Sower, by Pieter Brueghel the Elder

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Deuteronomy 13:1-18 (October 15–Protestant Versification)

Deuteronomy 13:2-19 (October 15–Jewish, Roman Catholic, and Eastern Orthodox Versification)

Deuteronomy 14:1-2, 22-23; 14:28-15:15 (October 16)

Deuteronomy 15:19-16:22 (October 17)

Psalm 123 (Morning–October 15)

Psalm 15 (Morning–October 16)

Psalm 36 (Morning–October 17)

Psalms 30 and 86 (Evening–October 15)

Psalms 48 and 4 (Evening–October 16)

Psalms 80 and 27 (Evening–October 17)

Matthew 13:1-23 (October 15)

Matthew 13:24-43 (October 16)

Matthew 13:44-58 (October 17)

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Some Related Posts:

Deuteronomy 15:

http://ordinarytimedevotions.wordpress.com/2011/11/07/proper-25-year-b/

http://ordinarytimedevotions.wordpress.com/2013/04/10/devotion-for-september-20-and-21-lcms-daily-lectionary/

Matthew 13:

http://ordinarytimedevotions.wordpress.com/2010/12/25/proper-10-year-a/

http://ordinarytimedevotions.wordpress.com/2010/12/31/proper-11-year-a/

http://ordinarytimedevotions.wordpress.com/2011/01/04/week-of-proper-11-wednesday-year-1/

http://ordinarytimedevotions.wordpress.com/2011/01/07/week-of-proper-11-thursday-year-1/

http://ordinarytimedevotions.wordpress.com/2011/01/09/week-of-proper-11-friday-year-1/

http://ordinarytimedevotions.wordpress.com/2011/01/10/week-of-proper-11-saturday-year-1/

http://ordinarytimedevotions.wordpress.com/2011/01/11/proper-12-year-a/

http://ordinarytimedevotions.wordpress.com/2011/01/11/week-of-proper-12-monday-year-1/

http://ordinarytimedevotions.wordpress.com/2011/01/12/week-of-proper-12-tuesday-year-1/

http://ordinarytimedevotions.wordpress.com/2011/01/12/week-of-proper-12-wednesday-year-1/

http://ordinarytimedevotions.wordpress.com/2011/01/13/week-of-proper-12-thursday-year-1/

http://ordinarytimedevotions.wordpress.com/2011/01/13/week-of-proper-12-friday-year-1/

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Here is a summary of the contents of Deuteronomy 13:1-16:22:

  1. Execute any false prophet or dream-diviner.  (13:1-6/2-7)
  2. Execute anyone who entices another person to commit idolatry.  (13:6-11/7-12)
  3. Execute the inhabitants of idolatrous towns, burn those towns, and destroy all spoil.  Do not rebuild at any of those sites.  (13:12-18/13-19)
  4. Avoid mourning rituals associated with pagan peoples.  (14:1-2)
  5. Eat only ritually clean foods.  (14:3-21)
  6. Pay a tenth of your crops and livestock to God.  (14:22-26)
  7. Provide for the needy and the Levites.  (14:27-29)
  8. Provide debts and free slaves every seventh year.  (15:1-18)
  9. Sacrifice all male firstlings born into your flock to God, assuming that it is a proper physical specimen.  (15:19-23)
  10. Keep a detailed festival calendar and the accompanying instructions.  (16:1-17)
  11. Appoint magistrates who will govern honestly and justly, taking no bribes.  (16:18-20)
  12. Erect no posts, as in honor to Astarte.  (16:21-22)

I have mixed feelings about that material.  On one hand, I approve of the social justice imperative parts of it.  I find even the acceptance of any form of slavery offensive and the command to execute people intolerable.  I know that one theme of the Law of Moses is absolute loyalty to God, so idolatry equaled treason, but some commands seem barbaric to me.  So far as dietary laws are concerned, I note that I have never cared about them.  Proper refrigeration negates some health concerns, as does thorough cooking.  One analysis of the forbidden list says that those animals did not fit nearly into certain categories.  Assuming that the analysis is correct, what was the problem?  Besides, I like to eat ham and intend to continue to do so.

In Matthew 13 we read a series of mostly agricultural parables:  the sower and the seed, the darnel and the mustard seed, the treasure in the field, the merchant and the pearls, and the fish of mixed quality.  And, at the end of the chapter, people in Nazareth lack faith him.  Perhaps they know too much to realize even more.

From those parables I glean certain lessons:

  1. One should remain focused on God, not allowing anything or anyone to function as a distraction.
  2. The good and the bad will grow up together and come mixed together.  God will sort everything into the correct categories at the right time.  That task does not fall to us, mere mortals.
  3. Nothing is more important than seeking, finding, and keeping the Kingdom of God.

I detect much thematic overlap between that material and Deuteronomy 13:1-16:22, with the notable absence of commands about when to execute or destroy.  Yes, Matthew is more riveting reading than Deuteronomy.

I read the Law of Moses as a Gentile, specifically an Episcopalian who grew up a United Methodist.  The Law was like a household servant who raised children, St. Paul the Apostle tells us.  Now that Christ has arrived on the scene, I have only two commandments, not over 600.  So, as long as I am growing via grace into loving God fully and my neighbor as myself, that ham sandwich should not bother my conscience.  And I refuse to execute anyone, for I serve an executed and resurrected Lord and Savior.  To him I am loyal.  In him, not a law code, do I find my identity.

KENNETH RANDOLPH TAYLOR

MAY 7, 2013 COMMON ERA

THE FEAST OF SAINT DOMITIAN OF HUY, ROMAN CATHOLIC ARCHBISHOP

THE FEAST OF HARRIET STARR CANNON, COFOUNDER OF THE COMMUNITYN OF SAINT MARY

THE FEAST OF SAINT ROSE VENERINI, FOUNDER OF THE VENERINI SISTERS

THE FEAST OF SAINT THEODARD OF NARBONNE, ROMAN CATHOLIC ARCHBISHOP; AND SAINTS JUSTUS AND PASTOR, MARTYRS

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Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2013/05/07/devotion-for-october-15-16-and-17-lcms-daily-lectionary/

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Nehemiah and 1 Timothy, Part I: A Wilderness of Words   1 comment

02185v

Above:  Forest Scene, 1900-1916

Image Source = Library of Congress

(http://www.loc.gov/pictures/item/99614910/)

Reproduction Number = LC-DIG-ppmsc-02185

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Nehemiah 1:1-2:10

Psalm 15 (Morning)

Psalms 48 and 4 (Evening)

1 Timothy 1:1-20

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Some Related Posts:

Nehemiah 1-2:

http://ordinarytimedevotions.wordpress.com/2011/04/21/week-of-proper-21-wednesday-year-1/

1 Timothy 1-2:

http://ordinarytimedevotions.wordpress.com/2011/03/17/week-of-proper-18-friday-year-1/

http://ordinarytimedevotions.wordpress.com/2011/03/18/week-of-proper-18-saturday-year-1/

http://ordinarytimedevotions.wordpress.com/2013/02/24/proper-19-year-c/

http://ordinarytimedevotions.wordpress.com/2011/03/24/week-of-proper-19-monday-year-1/

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Lord, who may dwell in your holy tabernacle?

who may abide upon your holy hill?

Whoever leads a blameless life and does what is right,

who speaks the truth from his heart.

–Psalm 15:1-2, The Book of Common Prayer (1979)

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Yahweh, who shall be a guest in your tent?

Who shall dwell upon your holy mountain?

He who walks with integrity and practices justice,

and speaks the truth from his heart.

–Psalm 15:1-2, The Anchor Bible

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This instruction has love as its goal, the love which springs from a pure heart, a good conscience, and a genuine faith.  Through lack of these some people have gone astray in a wilderness of words.  They set out to be teachers of the law, although they do not understand either the words or the subjects about which they are so dogmatic.

–1 Timothy 1:5-7, The Revised English Bible

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Psalm 15 reflects a dialogue between a priest and one seeking entrance to the Temple.  The requirements are ethical–acting with integrity and doing justice to others.  The portion of the psalm I chose not to reproduce contains details about what those entail, per the Law of Moses.

Not keeping that law, according to Nehemiah and other portions of the Hebrew Scriptures, led to the downfall of kingdoms and exiles of populations.  So one reading indicates one way to go wrong.  The other way to err we find in 1 Timothy:  losing sight of

a pure heart, a good conscience, and a genuine faith,

thereby becoming lost in

a wilderness of words

and stranded in legalistic dogmatism.  That is one of my main criticisms of all forms of fundamentalism.

Timeless principles have ever-changing practical applications, which are context-specific.  May we, by grace, not go astray in a wilderness of words.  Nor may we disregard these timeless principles of integrity and justice.  No, may we, by grace, love our neighbors where they are and as effectively as possible.  May neither indifference nor dogmatism stand in the way.

KENNETH RANDOLPH TAYLOR

MARCH 31, 2013 COMMON ERA

EASTER SUNDAY

THE FEAST OF SAINT MARIA SKOBTSOVA, ORTHODOX MARTYR

THE FEAST OF SAINT BENJAMIN, ORTHODOX DEACON AND MARTYR

THE FEAST OF FRANCIS ASBURY, U.S. METHODIST BISHOP

THE FEAST OF JOHN DONNE, POET AND ANGLICAN PRIEST

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Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2013/03/31/devotion-for-september-18-lcms-daily-lectionary/

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Agape, Might, and Right   1 comment

king-solomon-fresco

Above:  Fresco of King Solomon, Elmali Kalise, Cappadocia, Turkey, 1935

Image Source = Library of Congress

(http://www.loc.gov/pictures/item/mpc2005003194/PP/)

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

1 Kings 1:1-4, 15-35 (August 21)

1 Kings 2:1-27 (August 22)

Psalm 15 (Morning–August 21)

Psalm 36 (Morning–August 22)

Psalms 48 and 4 (Evening–August 21)

Psalms 80 and 27 (Evening–August 22)

1 Corinthians 12:14-31 (August 21)

1 Corinthians 13:1-13 (August 22)

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Some Related Posts:

1 Kings 1-2:

http://adventchristmasepiphany.wordpress.com/2011/06/16/week-of-4-epiphany-thursday-year-2/

http://ordinarytimedevotions.wordpress.com/2011/10/06/proper-15-year-b/

1 Corinthians 12-13:

http://adventchristmasepiphany.wordpress.com/2012/04/11/fourth-sunday-after-the-epiphany-year-c/

http://ordinarytimedevotions.wordpress.com/2011/10/21/week-of-proper-19-monday-year-2-and-week-of-proper-19-tuesday-year-2/

http://ordinarytimedevotions.wordpress.com/2011/10/21/week-of-proper-19-wednesday-year-2/

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There are many spiritual gifts, Paul wrote, but the greatest of them is love, that is, agape–self-sacrificial, unconditional love.  This is the kind of love which God has for we humans.  I notice a consistent thread running through Chapters 12 and 13:  The purpose of spiritual gifts is to build up the faith community, to which every member is essential.  There is no proper place for self-promotion at the expense of others.

In contrast, Solomon, new to the throne as sole ruler of the Kingdom of Israel, was in a politically weak position.  Adonijah, his older brother and rival for the throne, enjoyed crucial support, which Solomon needed.  And Adonijah did not take Solomon’s accession well.  So Solomon did what many weakened rulers have done:  he conducted a bloody purge.  There was no love in that.

Might does not make right; agape does.  And maintaining power by means of bloodshed makes one morally unfit to govern and corrupts one’s soul.  What can anyone give in exchange for one’s soul?

KENNETH RANDOLPH TAYLOR

NOVEMBER 25, 2012 COMMON ERA

PROPER 29–THE LAST SUNDAY AFTER PENTECOST–CHRIST THE KING SUNDAY, YEAR B

THE FEAST OF SQUANTO, COMPASSIONATE HUMAN BEING

THE FEAST OF JAMES OTIS SARGENT HUNTINGTON, FOUNDER OF THE ORDER OF THE HOLY CROSS

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Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2012/11/25/devotion-for-august-21-and-22-lcms-daily-lectionary/

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1 Samuel and Acts, Part IV: Positive and Negative Identity   1 comment

crown

Above:  A Crown

Image Source = Library of Congress

(http://www.loc.gov/pictures/item/mpc2010001379/PP/)

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

1 Samuel 8:1-22 (July 24)

1 Samuel 9:1-27 (July 25)

1 Samuel 10:1-27 (July 26)

Psalm 15 (Morning–July 24)

Psalm 36 (Morning–July 25)

Psalm 130 (Morning–July 26)

Psalms 48 and 4 (Evening–July 24)

Psalms 80 and 27 (Evening–July 25)

Psalms 32 and 139 (Evening–July 26)

Acts 21:15-36 (July 24)

Acts 21:37-22:16 (July 25)

Acts 22:17-29 (July 26)

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Some Related Posts:

1 Samuel 8-10:

http://adventchristmasepiphany.wordpress.com/2011/06/06/week-of-1-epiphany-friday-year-2/

http://adventchristmasepiphany.wordpress.com/2011/06/12/week-of-3-epiphany-friday-year-2/

http://adventchristmasepiphany.wordpress.com/2011/06/06/week-of-1-epiphany-saturday-year-2/

http://ordinarytimedevotions.wordpress.com/2011/08/03/proper-5-year-b/

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Central to the narrative of 1 Samuel 8-10 is the idea that Israelites were properly different from other nations.  Their neighbors had human kings yet the Israelites had God as monarch; “judges,” or chieftains, provided human governance.  So the demand for a human king constituted a rejection of God.  The people got what they requested, although the beginning of Saul’s reign was promising.  In the long term, however, monarchy turned out as Samuel predicted it would.

In the Acts of the Apostles we read of the other, dark side of not being like other nations:  It can become a matter of hubris, that which goeth before the fall.  Paul worked among Gentiles, to whom he did not apply the Law of Moses.  Yet, contrary to rumor, he did not tell Jews to disobey that code, in particular relative to circumcision.  But objective reality did not prevent him from getting into trouble.

I propose that an element crucial to understanding the theme of being different is considering that the Jews were a minority population, heirs of a monotheistic tradition in a sea of polytheism.  How a member of a minority identifies oneself flows from that minority status.  So a certain element of negative identity (“I am not a/an _______.”) is inevitable.  But positive identity (“I am a/an ________.”) is preferable.

I, as a nonconformist, often by who the fact of who I am and frequently by choice, understand both forms of identity.   I am usually clueless regarding many popular culture-related topics of conversations, for

  1. I have other interests, and
  2. I choose not not to consume most popular media.  The “join the bandwagon” advertising approach has less of an effect on me than on many other people.  I tend to turn away unless I am already interested.

My favorite Fifties music comes from the 1750s and the 1850s, from the European classical tradition, unless one speaks of certain jazz of the 1950s.  I am an unapologetic musical snob; somebody has to be.  And, if many people go out of the way to be like others and to subsume their identities into the collective, somebody has to go out of his or her way to stand out.

But none of that justifies spreading rumors, threatening innocent people with violence, and rejecting God.  None of that makes right writing off most of the human race and contenting oneself with a “God-and-me” relationship.

Speaking of positive identity, each of us, regardless of labels, background, and circumstances, can claim one status with honesty:

I am a bearer of the image of God.

May we think of each other and ourselves accordingly.  As we think so we act and are.

KENNETH RANDOLPH TAYLOR

SEPTEMBER 5, 2012 COMMON ERA

THE FEAST OF MOTHER TERESA OF CALCUTTA, ROMAN CATHOLIC NUN

THE FEAST OF GREGORIO AGLIPAY, PHILIPPINE INDEPENDENT CHURCH BISHOP

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Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2012/09/05/devotion-for-july-24-25-and-26-lcms-daily-lectionary/

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Joshua and Acts, Part I: Two Paths   1 comment

waterbar

Above:  The Divergence of Two Paths

Image Source = Daniel Case

(http://en.wikipedia.org/wiki/File:Waterbar.jpg)

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Joshua 1:1-18

Psalm 15 (Morning)

Psalms 48 and 4 (Evening)

Acts 8:1-25

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Some Related Posts:

Acts 8:

http://adventchristmasepiphany.wordpress.com/2012/03/15/first-sunday-after-the-epiphany-the-baptism-of-our-lord-year-c/

http://lenteaster.wordpress.com/2010/10/29/nineteenth-day-of-easter/

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Saul of Tarsus, fresh from witnessing the execution of St. Stephen, undertook a persecution of branches of the nascent Church.  The future Apostle seemed to be mired in his own sin.  He was–for the time being–until God called him.  And Simon Magus knew how to work wonders yet lacked the Holy Spirit.  His attempt to buy it, not repent, has given us the word “simony,” the buying and selling of church offices.  He remained mired in his sin despite the opportunity to start a new, better life because of his choice.  The counterpoint to Simon Magus and Saul of Tarsus (pre-conversion) was St. Philip the Evangelist, one of the early deacons.  He did as the Holy Spirit directed him.

Back in Joshua 1, God commissioned Joshua, son of Nun, to lead the Israelites after Moses died.  This commissioning entailed reminding him to obey God’s commandments as revealed to Moses.

Although we human beings will always have sin within us, we need not be bound by it, for the means of liberation is always close to us.  Since one day nearly two thousand days ago, just outside the old walls of Jerusalem, that means has been Jesus.  We cannot purchase this liberation.  No, it is free yet not cheap.  And it requires us to surrender that which would conflict with the costly demands of free grace.  There are no short cuts in Jesus.

Ironically, I have heard works-based piety affirmed in substance yet denied in name in some Protestant congregations.  I have heard people tell children to be good so that they will go to Heaven after they die.  Nevertheless, these same adults have claimed to affirm grace over works in salvation.  They have sent mixed messages, perhaps out of theological laziness or ignorance.  They have denied the reality of the costliness of grace and the relative difficulty of following Jesus.

Two paths lie before us.  One is the road of repentance and of the grace.  The other trail leads to destruction and grief.  The latter is easier yet the former is superior.  The choice of which path to follow remains with each of us.  Although one is on one path, one retains the free will to switch to the other end–for better or for worse.

KENNETH RANDOLPH TAYLOR

JULY 17, 2012 COMMON ERA

THE FEAST OF BENNETT J. SIMS, EPISCOPAL BISHOP OF ATLANTA

THE FEAST OF THE MARTYRS OF COMPIEGNE

THE FEAST OF SAINT NERSES LAMPRONATS, ARMENIAN APOSTOLIC ARCHBISHOP OF TARSUS

THE FEAST OF WILLIAM WHITE, PRESIDING BISHOP OF THE EPISCOPAL CHURCH

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Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2012/07/17/devotion-for-june-26-lcms-daily-lectionary/

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Ecclesiastes and John, Part IV: Hypocrisy   1 comment

fresco-of-king-solomon

Above:  Fresco of King Solomon, Elmali Kilise, Cappodocia, Turkey, 1935

Image Source = Library of Congress

(http://www.loc.gov/pictures/item/mpc2005003194/PP/)

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Ecclesiastes 5:1-20/4:17-5:19 (May 28)

Ecclesiastes 6:1-7:10 (May 29)

Ecclesiastes 7:11-29 (May 30)

Psalm 123 (Morning–May 28)

Psalm 15 (Morning–May 29)

Psalm 36 (Morning–May 30)

Psalms 30 and 86 (Evening–May 28)

Psalms 48 and 4 (Evening–May 29)

Psalms 80 and 27 (Evening–May 30)

John 8:1-20 (May 28)

John 8:21-38 (May 29)

John 8:39-59 (May 30)

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Some Related Posts:

John 8:

http://adventchristmasepiphany.wordpress.com/2010/09/29/week-of-2-epiphany-saturday-year-1/

http://adventchristmasepiphany.wordpress.com/2012/04/26/devotion-for-february-24-in-epiphanyordinary-time-lcms-daily-lectionary/

http://adventchristmasepiphany.wordpress.com/2012/04/26/devotion-for-february-25-in-epiphanyordinary-time-lcms-daily-lectionary/

http://adventchristmasepiphany.wordpress.com/2012/04/26/devotion-for-february-26-in-epiphanyordinary-time-lcms-daily-lectionary/

http://lenteaster.wordpress.com/2010/10/29/twenty-ninth-day-of-lent/

http://lenteaster.wordpress.com/2010/10/29/thirtieth-day-of-lent/

http://lenteaster.wordpress.com/2010/10/29/thirty-first-day-of-lent/

http://lenteaster.wordpress.com/2010/10/29/thirty-second-day-of-lent/

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TECHNICAL NOTE:

Ecclesiastes 4:17-5:19 (Jewish, Roman Catholic, and Eastern Orthodox) = 5:1-20 (Protestant).

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 Koheleth, in Ecclesiastes, was King Solomon, at least according to tradition.  If Solomon did not write these words someone intended readers to think that he did.  Either day, the text of Ecclesiastes 5-7 seems ironic, coming from Solomon or jut placed in his voice.  He would have fared better had he followed the advice contained therein.

In John 8, the unity of which I have maintained, Jesus faced critics who clung to a holy label yet behaved in a contrary manner.  Their deeds, informed by their attitudes, belied their words.  Trying to kill a man over a theological dispute seems unjustifiable to me.  Of course, the offenders in John 8 would have cited the death penalty for blasphemy in the Law of Moses to justify their actions.  But there was much in the Law of Moses they did not keep strictly, so they were hypocrites on that front also.

Few offenses disturb me more than hypocrisy.  Of course, I realize immediately my need to examine myself spiritually for just that violation.  At least knowing that a problem exists increases the probability of addressing it successfully; that is sufficient grounds for some optimism.

KENNETH RANDOLPH TAYLOR

JULY 3, 2012 COMMON ERA

THE FEAST OF ELIZABETH FERARD, ANGLICAN DEACONESS

THE FEAST OF SAINT ELIZABETH OF PORTUGAL, QUEEN

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Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2012/07/03/devotion-for-may-28-29-and-30-in-ordinary-time-lcms-daily-lectionary/

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Job and John, Part VIII: Inadequate God Concepts   1 comment

Above:  Pool at Bethesda

Image Source = Library of Congress

(http://www.loc.gov/pictures/item/mpc2004006004/PP/)

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Job 9:1-35 (February 13)

Job 10:1-22 (February 14)

Psalm 15 (Morning–February 13)

Psalm 36 (Morning–February 14)

Psalms 48 and 4 (Evening–February 13)

Psalms 80 and 27 (Evening–February 14)

John 4:46-54 (February 13)

John 5:1-18 (February 14)

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Some Related Posts:

Job 9-10:

http://ordinarytimedevotions.wordpress.com/2011/10/27/week-of-proper-21-wednesday-year-2/

John 4-5:

http://lenteaster.wordpress.com/2010/10/28/third-sunday-in-lent-year-a/

http://lenteaster.wordpress.com/2010/10/28/twenty-third-day-of-lent/

http://lenteaster.wordpress.com/2010/10/28/twenty-fourth-day-of-lent/

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Job, in the speech which encompasses Chapters 9 and 10, feels powerless before God, whom he understands as being omnipotent.  The speaker demands to know why God has done what God has done and is doing what God is doing relative to himself (Job):

I say to God, “Do not condemn me;

Let me know what you are charging me with….”

–Job 10:2, TANAKH:  The Holy Scriptures

This is, in the context of the narrative, understandable and justifiable.  The Book of Job does open with God permitting Job’s sufferings.  The text offers no easy answers to the question of the causes of the suffering of the innocent.

John 4:46-5:18 offers us happier material.  Jesus heals a royal official’s son long-distance then a poor man paralyzed for thirty-eight years up close and in person.  Unfortunately for our Lord, he performs the second miracle on the Sabbath and speaks of himself as equal to God, prompting some opponents (labeled invectively as “the Jews”) to plot to kill him.  I said that the material was happier, not entirely joyful.

The paralyzed man and the observers probably understood his disability to have resulted from somebody’s sin.  The Book of Job, of course, repudiated that point of view.

It occurs to me that Job’s alleged friends and our Lord’s accusers had something in common:  Both sets of people were defending their God concept, one which could not stand up to observed reality.   J. B. Phillips wrote a classic book, Your God is Too Small (1961), which I most recently too long ago.  In this slim volume he pointed out that inadequate God concepts and attachments to them cause dissatisfaction with God and blind us to what God is.  Our Lord’s critics in the Gospel of John were blind to what God is and found Jesus unsatisfactory.  And, in the Book of Job, as we will discover as we keep reading, all of the mortals who speak have inadequate God concepts.  Yet Job’s is the least inadequate.

Until the next segment of our journey….

KENNETH RANDOLPH TAYLOR

APRIL 26, 2012 COMMON ERA

THE FEAST OF SAINTS REMACLUS OF MAASTRICHT, THEODORE OF MAASTRICHT, LAMBERT OF MAASTRICHT, HUBERT OF MAASTRICHT AND LIEGE, AND FLORIBERT OF LIEGE, ROMAN CATHOLIC BISHOPS; LANDRADA OF MUNSTERBILSEN, ROMAN CATHOLIC ABBESS; AND OTGER OF UTRECHT, PLECHELM OF GUELDERLAND, AND WIRO, ROMAN CATHOLIC MISSIONARIES

THE FEAST OF CHRISTINA ROSSETTI, POET

THE FEAST OF SAINT PASCHASIUS RADBERTUS, ROMAN CATHOLIC ABBOT

THE FEAST OF ROBERT HUNT, FIRST ANGLICAN CHAPLAIN AT JAMESTOWN, VIRGINIA

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Adapted from this post:

http://adventchristmasepiphany.wordpress.com/2012/04/26/devotion-for-february-13-and-14-in-epiphanyordinary-time-lcms-daily-lectionary/

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