Archive for the ‘Psalm 119 Aleph’ Category

Guide Post to the Septuagint Psalter Project   Leave a comment

Scan by Kenneth Randolph Taylor

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The psalter of the Septuagint contains 151 psalms.

I have written based on all of them, in numerical order.  I have retained the Hebrew numbering system, not that of the Septuagint.

Although I have no theological reticence to venture into textual territory that, according the United Methodism of my youth, is apocryphal, I do have limits.  They reside in the realm of Orthodoxy, with its range of scriptural canons.  Beyond that one finds the Pseudipigrapha.  Psalm 151 concludes the Book of Psalms in The Orthodox Study Bible (2008); so be it.

The Hebrew psalter concludes with Psalm 150.  In other psalters, however, the count is higher.  In certain editions of the Septuagint, for example, Psalm 151 is an appendix to the Book of Psalms.  In other editions of the Septuagint, however, Psalm 151 is an integrated part of the psalter.  There is also the matter of the Syraic psalter, which goes as high as Psalm 155.  I have no immediate plans to ponder Psalms 152-155, however.  Neither do I plan to read and write about Psalms 156-160 any time soon, if ever.

KENNETH RANDOLPH TAYLOR

AUGUST 23, 2017 COMMON ERA

THE FEAST OF SAINTS MARTIN DE PORRES AND JUAN MACIAS, HUMANITARIANS AND DOMINICAN LAY BROTHERS; SAINT ROSE OF LIMA, HUMANITARIAN AND DOMINICAN SISTER; AND SAINT TURIBIUS OF MOGROVEJO, ROMAN CATHOLIC ARCHBISHOP OF LIMA

THE FEAST OF WILLIAM JOHN COPELAND, ANGLICAN PRIEST AND HYMN TRANSLATOR

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Book One:  Psalms 1-41

1

2

3

4

5

6

7

8

9

10

11

12

13

14

15

16

17

18

19

20

21

22

23

24

25

26

27

28

29

30

31

32

33

34

35

36

37

38

39

40

41

Book Two:  Psalms 42-72

42

43

44

45

46

47

48

49

50

51

52

53

54

55

56

57

58

59

60

61

62

63

64

65

66

67

68

69

70

71

72

Book Three:  Psalms 73-89

73

74

75

76

77

78

79

80

81

82

83

84

85

86

87

88

89

Book Four:  Psalms 90-106

90

91

92

93

94

95

96

97

98

99

100

101

102

103

104

105

106

Book Five:  Psalms 107-150

107

108

109

110

111

112

113

114

115

116

117

118

119:1-32

119:33-72

119:73-104

119:105-144

119:145-176

120

121

122

123

124

125

126

127

128

129

130

131

132

133

134

135

136

137

138

139

140

141

142

143

144

145

146

147

148

149

150

Also in the Greek:  Psalm 151

151

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Posted August 23, 2017 by neatnik2009 in Psalm 1, Psalm 10, Psalm 100, Psalm 101, Psalm 102, Psalm 103, Psalm 104, Psalm 105, Psalm 106, Psalm 107, Psalm 108, Psalm 109, Psalm 11, Psalm 110, Psalm 111, Psalm 112, Psalm 113, Psalm 114, Psalm 115, Psalm 116, Psalm 117, Psalm 118, Psalm 119, Psalm 119 Aleph, Psalm 119 Beth, Psalm 119 Daleth, Psalm 119 Gimel, Psalm 119 He, Psalm 119 Kaph, Psalm 119 Lamedh, Psalm 119 Mem, Psalm 119 Pe, Psalm 119 Qoph, Psalm 119 Resh, Psalm 119 Shin, Psalm 119 Taw, Psalm 119 Teth, Psalm 119 Waw, Psalm 119 Yodh, Psalm 12, Psalm 120, Psalm 121, Psalm 122, Psalm 123, Psalm 124, Psalm 125, Psalm 126, Psalm 127, Psalm 128, Psalm 129, Psalm 13, Psalm 130, Psalm 131, Psalm 132, Psalm 133, Psalm 134, Psalm 135, Psalm 136, Psalm 137, Psalm 138, Psalm 139, Psalm 14, Psalm 140, Psalm 141, Psalm 142, Psalm 143, Psalm 144, Psalm 145, Psalm 146, Psalm 147, Psalm 148, Psalm 149, Psalm 15, Psalm 150, Psalm 151, Psalm 16, Psalm 17, Psalm 18, Psalm 19, Psalm 2, Psalm 20, Psalm 21, Psalm 22, Psalm 23, Psalm 24, Psalm 25, Psalm 26, Psalm 27, Psalm 28, Psalm 29, Psalm 3, Psalm 30, Psalm 31, Psalm 32, Psalm 33, Psalm 34, Psalm 35, Psalm 36, Psalm 37, Psalm 38, Psalm 39, Psalm 4, Psalm 40, Psalm 41, Psalm 42, Psalm 43, Psalm 44, Psalm 45, Psalm 46, Psalm 47, Psalm 48, Psalm 49, Psalm 5, Psalm 50, Psalm 51, Psalm 52, Psalm 53, Psalm 54, Psalm 55, Psalm 56, Psalm 57, Psalm 6, Psalm 60, Psalm 61, Psalm 62, Psalm 63, Psalm 64, Psalm 65, Psalm 66, Psalm 67, Psalm 68, Psalm 69, Psalm 7, Psalm 70, Psalm 71, Psalm 72, Psalm 73, Psalm 74, Psalm 75, Psalm 76, Psalm 77, Psalm 78, Psalm 79, Psalm 8, Psalm 80, Psalm 81, Psalm 82, Psalm 83, Psalm 84, Psalm 85, Psalm 86, Psalm 87, Psalm 88, Psalm 89, Psalm 9, Psalm 90, Psalm 91, Psalm 92, Psalm 93, Psalm 94, Psalm 95, Psalm 96, Psalm 97, Psalm 98, Psalm 99, Psalms 58 and 59

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Psalm 119:145-176   5 comments

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POST LII OF LX

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The Book of Common Prayer (1979) includes a plan for reading the Book of Psalms in morning and evening installments for 30 days.  I am therefore blogging through the Psalms in 60 posts.

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 226

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This is the last of five posts on Psalm 119 in this series.  The first is here.  The second is here.  The third is here.  The fourth is here.

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Let me live, that I may praise You;

may Your rules be my help.

–Psalm 119:175, TANAKH:  The Holy Scriptures (1985)

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Interestingly, in verse 175 the psalmist does not pray,

may You be my help

or

You are my help.

No, the author of Psalm 119 emphasizes the rules, which he describes as worthy of learning (verse 7), delightful (verse 16), his intimate companions (verse 24), just and eternal (verse 160), et cetera.  Also, love of the torah replaces love of God in the psalm.  This use of torah is mystical; God’s words have saving power.  Yet the psalmist also seeks divine deliverance throughout the text, as in verse 176:

I have strayed like a  lost sheep;

search for Your servant,

for I have not neglected Your commandments.

TANAKH:  The Holy Scriptures (1985)

A note in The Jewish Study Bible suggests that I contrast 119:176 with Psalm 44:18:

All this has come upon us,

yet we have not forgotten You,

or been false to Your covenant.

TANAKH:  The Holy Scriptures (1985)

Note, O reader, what the psalmists have not forgotten or neglected:  “You” (God), in the case of Psalm 44, and “Your commandments,” in the case of Psalm 119.

All of his is fascinating reading for me, an Episcopalian who grew up as a United Methodist.  The sentiment of Psalm 44:18 (“we have not forgotten You”) comes naturally to me.  However, the attachment to the rules in Psalm 119 does not.  Nevertheless, the legal emphasis of Psalm 119 makes sense in its postexilic setting, given the teaching that neglecting those commandments had led to two exiles and the lost of ten tribes.

As for the straying of the psalmist in 119:176, how has he strayed, if indeed he has not neglected divine commandments?  The text does not explain.  Somehow he finds himself lost, or more precise, perishing.  Those enemies to whom he has been referring remain.  The psalmist acknowledges that he and all faithful people find their deliverance via grace, not the keeping of the rules.

St. Paul the Apostle agreed.

KENNETH RANDOLPH TAYLOR

AUGUST 21, 2017 COMMON ERA

THE FEAST OF JOHN ATHELSTAN LAURIE RILEY, ANGLICAN ECUMENIST, HYMN WRITER, AND HYMN TRANSLATOR

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Psalm 119:1-32   5 comments

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POST XLVIII OF LX

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The Book of Common Prayer (1979) includes a plan for reading the Book of Psalms in morning and evening installments for 30 days.  I am therefore blogging through the Psalms in 60 posts.

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 226

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Background Information

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This is the first of five posts on Psalm 119 in this series.  The second is here.  The third is here.  The fourth is here.  The fifth is here.

Psalm 119 is the longest entry (176 verses, to be precise) in the Book of Psalms.  The author focuses on the word of God and on the torah (literally, “teaching of the wise,” as the decisive factor in every aspect of life.  Autur Weiser, as translated by Herbert Hartwell in 1962, describes the psalm as

a many-coloured mosaic of thoughts which are often repeated in a wearisome fashion….The types of poetry, too, change without any recognizable order and reinforce the impression of restlessness produced by the whole psalm.

The Psalms:  A Commentary, page 740

In the great “Psalm of the Law” we read a postexilic exaltation of the teaching of the wise.  The torah of God is cause for rejoicing, the psalmist insists, and obeying it constitutes responding faithfully to God.  This is quite different from the old Christian stereotype of Judaism as a legalistic religion.  But, as Jesus says in John 14:15,

If you love me, you will keep my commandments.

The New Revised Standard Version (1989)

The thoughts do recycle and recur in Psalm 119, so perhaps the best way to cover it in five installments per The Book of Common Prayer (1979), is to focus on one passage per post.

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Content Specific to Verses 1-32

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Would that my ways were firm

in keeping Your laws;

then I would not be ashamed

when I regard all Your commandments.

–Psalm 119:5-6, TANAKH:  The Holy Scriptures (1985)

Knowing what one should do is frequently easier than acting accordingly.  I know this reality well; I identify with St. Paul the Apostle, always a Jew, who wrote:

I discover this principle, then:  that when I want to do right, only wrong is within my reach.  In my inmost self I delight in the law of God, but I perceive in my outmost actions a different law, fighting against the law that my mind approves, and making me a prisoner under the law of sin which controls my conduct.

–Romans 7:21-23, The Revised English Bible (1989)

The remedy for St. Paul’s quandary was to rely on grace.  That was also the answer according to the author of Psalm 103, who wrote that God knows that we are but dust (verse 14).  Ultimately, despite the plethora of statements praising God’s laws, it was also the understanding of the author of Psalm 119.

That grace and guidance continue to be available, fortunately.

KENNETH RANDOLPH TAYLOR

AUGUST 21, 2017 COMMON ERA

THE FEAST OF JOHN ATHELSTAN LAURIE RILEY, ANGLICAN ECUMENIST, HYMN WRITER, AND HYMN TRANSLATOR

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This is post #1750 of BLOGA THEOLOGICA.

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The Oratory and Theology of Elihu, Part V   1 comment

the-wrath-of-elihu-william-blake

Above:  The Wrath of Elihu, by William Blake

Image in the Public Domain

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Job 35:1-16

Psalm 119:(1-16) 17-32

Matthew 7:13-20

2 Peter 2:1-22

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Elihu is simultaneously correct and incorrect.  Indeed, whenever we sin, we harm others, not just ourselves, and whenever we act righteously, we benefit others, not just ourselves.  Furthermore, nothing escapes divine notice.  One might think of the false teachers in Matthew 7 and 2 Peter 2 and find examples of these principles.  One might also imagine Elihu agreeing wholeheartedly with the ideas in Psalm 119:1-16 and be correct.  The problem with Elihu’s speech in Job 35 is that he employs truthful statements to support a mostly false conclusion:

Hence when Job opens his mouth,

it is for idle talk:

his spate or words comes out of ignorance.

–Job 35:16, The Jerusalem Bible (1966)

In the Book of Job all people who speak do so out of ignorance, but the main character is accurate in his assertion of innocence (Consult Job 1, 2 and most of 42, Chapters 38-41, and the first few verses of Chapter 42 not withstanding).  That Job, as an innocent person, is suffering, is the main idea to which Elihu objects.  Elihu speaks out of ignorance yet does not know it.

Each of us speaks out of ignorance, partial or total, daily; that is part of the reality of the human condition.  Knowing this about ourselves is a fine beginning of the process of addressing the problem via grace.  May we be sufficiently humble to recognize the fact that we do not know as much as we might imagine about many topics, especially the nature of God.  And may we, even in our ignorance, glorify and draw people to the throne of grace, not blame victims and incur divine anger.

KENNETH RANDOLPH TAYLOR

SEPTEMBER 10, 2016 COMMON ERA

THE FEAST OF SAINT SALVIUS OF ALBI, ROMAN CATHOLIC BISHOP

THE FEAST OF MORDECAI JOHNSON, EDUCATOR

THE FEAST OF SAINT NEMESIAN OF SIGUM AND HIS COMPANIONS, ROMAN CATHOLIC BISHOPS AND MARTYRS

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Adapted from this post:

https://adventchristmasepiphany.wordpress.com/2016/09/10/devotion-for-the-seventh-sunday-after-the-epiphany-year-d/

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Treating People Properly, Part II   1 comment

Parable of the Good Samaritan

Above:  Parable of the Good Samaritan

Image in the Public Domain

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The Collect:

Almighty God, you have taught us in your Son that love fulfills the law.

Inspire us to love you with all our heart, our soul, our mind, and our strength,

and teach us how to love our neighbors as ourselves,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 51

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The Assigned Readings:

Leviticus 19:32-37 (Friday)

Numbers 9:9-14 (Saturday)

Psalm 119:1-8 (Both Days)

Romans 3:21-31 (Friday)

Luke 10:25-37 (Saturday)

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Blessed are those whose way is blameless:

who walk in the law of the Lord.

Blessed are those who keep his commands:

and seek him with their whole heart;

those who do no wrong:

but walk in the ways of our God.

For you, Lord, have commanded us:

to persevere in all your precepts.

If only my ways were unerring:

towards the keeping of your statutes!

Then I should not be ashamed:

when I looked on all your commandments.

I will praise you with sincerity of heart:

as I learn your righteous judgements.

I will keep your statutes:

O forsake me not utterly.

–Psalm 119:1-8, The Alternative Service Book 1980

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How we treat each other matters.  The most effective test of our standards in this field is how we treat vulnerable and marginalized people, such as the elderly, strangers, resident aliens, widows, orphans, and the poor.  The readings from the Torah drive this point home well.  My side reading in the Law of Moses led me to related verses, such as Exodus 22:20 (TANAKH:  The Holy Scriptures, 1985):

You shall not wrong a stranger or oppress him, for you were strangers in the land of Egypt.

The following verses warn in strong and dire terms against mistreating a widow or an orphan and charging interest on a loan to a poor person.

Yet we human beings know how to create excuses for mistreating each other.  In the Parable of the Good Samaritan alone, ritual purity (in the context of defilement by coming into contact with blood or a corpse), apathy, and fear of robbers hiding nearby are possible reasons for not helping the beaten and bleeding man.  The hero of the parable is an outcast–a Samaritan, to be precise.  His canon was truncated, he was a half-breed, and he did not worship in Jerusalem.  Yet he did what the respectable religious people (in the parable) who worshiped in Jerusalem refused to do.

Exodus 12:43-49 made a big deal about circumcision in relation to the question of who may celebrate the Passover.  In contrast, St. Paul the Apostle, writing in Romans 3:30 and elsewhere, downplayed the issue of circumcision.  It was–and remains–a question of identity, hence its capacity to inspire strong emotions long ago as well as today.  I side with St. Paul, however, for I favor removing barriers to bringing people to God.  If one’s identity depends (even partially) on spiritual elitism, one has a problem.

No, may we welcome the strangers and the marginalized, recognizing the image of God in them.  May we recognize our fellow members of the household of God regardless of any categories we have learned from others and might use to exclude people unjustly.  Who are our Samaritans, people we would be shocked to think of as good?  Our Lord and Savior’s parable challenges us to question our prejudices and love our neighbors as we love ourselves.  Stern commandments from the Law of Moses also remind us of our responsibilities to strangers and other vulnerable people.  Will we make excuses for disobedience or will we seek to love our neighbors as we love ourselves?

KENNETH RANDOLPH TAYLOR

JULY 4, 2015 COMMON ERA

INDEPENDENCE DAY (U.S.A.)

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Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2015/07/04/devotion-for-friday-and-saturday-before-proper-26-year-b-elca-daily-lectionary/

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The Old and the New   1 comment

High Priest and Levite

Above:  A Jewish High Priest and a Levite

Image in the Public Domain

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The Collect:

Almighty God, you have taught us in your Son that love fulfills the law.

Inspire us to love you with all our heart, our soul, our mind, and our strength,

and teach us how to love our neighbors as ourselves,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 51

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The Assigned Readings:

Exodus 22:1-15

Psalm 119:1-8

Hebrews 9:1-12

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Blessed are those whose way is blameless:

who walk in the law of the Lord.

Blessed are those who keep his commands:

and seek him with their whole heart;

those who do no wrong:

but walk in the ways of our God.

For you, Lord, have commanded us:

to persevere in all your precepts.

If only my ways were unerring:

towards the keeping of your statutes!

Then I should not be ashamed:

when I looked on all your commandments.

I will praise you with sincerity of heart:

as I learn your righteous judgements.

I will keep your statutes:

O forsake me not utterly.

–Psalm 119:1-8, The Alternative Service Book 1980

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The pericope from Exodus 22 comes from a section of the Law of Moses regarding offenses against property.  One reads of restitution again and again.  Unfortunately, women count as property, as they do in the Ten Commandments, just two chapters earlier.

The author of the Letter to the Hebrews argued that the new covenant in Jesus, simultaneously blameless victim and eternal high priest, is superior to the old system, with its animal sacrifices.  The new covenant, the author wrote, is available to Jews and Gentiles alike, for, as St. Simon Peter said in Acts 10:34b-35 (The New Revised Standard Version, 1989):

I truly understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him.

Women are people, not property.  Jesus, simultaneously spotless victim and eternal high priest, does what mortal priests cannot do.  Sometimes the new is superior to the old.

KENNETH RANDOLPH TAYLOR

JULY 4, 2015 COMMON ERA

INDEPENDENCE DAY (U.S.A.)

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Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2015/07/04/devotion-for-thursday-before-proper-26-year-b-elca-daily-lectionary/

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The Insults of Men   1 comment

Above:  Joseph’s Dream, by Rembrandt van Rijn

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Isaiah 49:22-26; 50:4-51:8, 12-16

Psalm 116 (Morning)

Psalms 119:1-24 and 27 (Evening)

Matthew 1:18-25

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Some Related Posts:

Feast of Saint Joseph of Nazareth (March 19):

http://neatnik2009.wordpress.com/2010/06/12/feast-of-st-joseph-of-nazareth-march-19-2/

Isaiah 49-51:

http://lenteaster.wordpress.com/2010/10/29/thirty-seventh-day-of-lent-wednesday-in-holy-week/

http://ordinarytimedevotions.wordpress.com/2011/10/20/proper-19-year-b/

http://ordinarytimedevotions.wordpress.com/2011/02/26/proper-16-year-a/

Matthew 1:

http://adventchristmasepiphany.wordpress.com/2010/09/15/advent-devotion-for-december-18/

http://adventchristmasepiphany.wordpress.com/2010/09/15/fourth-sunday-of-advent-year-a/

A Prayer for Shalom:

http://gatheredprayers.wordpress.com/2010/07/17/a-prayer-for-shalom/

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Listen to Me, you who care for the right,

O people who lay My instruction to heart!

Fear not the insults of men,

And do not be dismayed at their jeers;

For the moth shall eat them up like a garment,

The worm shall eat them up like wool.

But My triumph shall endure forever,

My salvation through all ages.

–Isaiah 51:7-8, TANAKH:  The Holy Scriptures

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 I maintain a holy family shrine in my abode.  This shrine has increased in size lately, mainly due to the addition of objects–bookmarks, Christmas cards, and various three-dimensional images of Jesus, Mary, Joseph, or two or more of them.  Some of these additions are items new to me, but mostly the growth of the shrine has been a matter of rearranging and repurposing items I have had for some time.  One of my favorite images in the shrine is of Joseph and his young son.  Such iconography is less common than images of Mary and Jesus.  I have plenty of the those but only one of Joseph alone with Jesus.

Joseph was in a delicate situation.  Yet he risked shame to spare Mary’s life.  And whispers followed Mary, Joseph, and Jesus for years, as the Gospels reflect.  But Joseph made the correct decision, and the triumph of God has endured to this point in time.

From the time of birth each of us has a set of purposes to complete in this life.  We can summarize them accurately and broadly as glorifying and enjoying God, living compassionately, and leaving our area of the planet better than we found it.  The particulars will vary according to our circumstances, or course.  May we focus on fulfilling our purposes from God and on encouraging each other, in doing the same, not on spreading rumors and questioning each other’s legitimacy.  There are no illegitimate people, whatever we may know or think we know about their parents’ timing.  We all have the same divine Mother and Father, who is God, beyond all human metaphors.

KENNETH RANDOLPH TAYLOR

FEBRUARY 16, 2012 COMMON ERA

THE FEAST OF SAINT NORBERT OF XANTEN, FOUNDER OF THE PREMONSTRATENSIANS, SAINT HUGH OF FOSSES, SECOND FOUNDER OF THE PREMONSTRATENSIANS, AND SAINT EVERMOD, BISHOP OF RATZEBURG

THE FEAST OF CHARLES TODD QUINTARD, EPISCOPAL BISHOP OF TENNESSEE

THE FEAST OF JANANI LUWUM, ANGLICAN ARCHBISHOP OF UGANDA

THE FEAST OF SAINT SILVIN, ROMAN CATHOLIC BISHOP

http://adventchristmasepiphany.wordpress.com/2012/02/24/devotion-for-december-26-lcms-daily-lectionary/

Being of God   1 comment

Above:  Mother Teresa Plaque

Image Source = Michal Manas

(http://en.wikipedia.org/wiki/File:Mother_Teresa_memorial_plaque.jpg)

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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2 John 1-13 (Revised English Bible):

The Elder to the Lady chosen by God and her children whom I love in the truth, and not I alone but all who know the truth.  We love you for the sake of the truth that dwells among us and will be with us for ever.

Grace, mercy, and peace will be with us from God the Father and from Jesus Christ the Son of the Father, in truth and love.

I was very glad to find that some of your children are living by the truth, in accordance with the command we have received from the Father.  And now, Lady, I have a request to make of you.  Do not think I am sending a new command; I am recalling the one we have had from the beginning:  I ask that we love one another.  What love means is to live according to the commands of God.  This is the command that was given you from the beginning, to be your rule of life.

Many deceivers have gone out into the world, people who do not acknowledge Jesus Christ as coming in the flesh.  Any such person is the deceiver and antichrist.  See to it that you do not lose what we have worked for, but receive your reward in full.

Anyone who does not stand by the teaching about Christ, but goes beyond it, does not possess God; he who stands by it possesses both the Father and the Son.  If anyone comes to you who does not bring this teaching, do not admit him to your house or give him any greeting; for he who greets him becomes an accomplice in his evil deeds.

I have much to write to you, but I do not care to put it down on paper.  Rather, I hope to visit you and talk with you face to face, so that our joy may be complete.  The children of your Sister, chosen by God, send your greetings.

3 John 1-14 (Revised English Bible):

The Elder to dear Gaius, whom I love in the truth.

Dear friend, above all, I pray that things may go well with you, and that you may enjoy good health; I know it is well with your soul.  I was very glad when some fellow-Christians arrived and told me of your faithfulness to the truth; indeed you live by the truth.  Nothing gives me greater joy than to hear that my children are living by the truth.

Dear friend, you show a fine loyalty in what you do for our fellow-Christians, though they are strangers to you.  They have testified to your kindness before the congregation here.  Please help them on their journey in a manner worthy of the God we serve.  It was for love of Christ’s name that they went out; and they would accept nothing from unbelievers.  Therefore we ought to support such people, an so play our part in spreading the truth.

I wrote to the congregation, but Diotrephes, who enjoys taking the lead, will have nothing to do with us.  So when I come, I will draw attention to the things he is doing; he lays nonsensical and spiteful charges  to receive follow-Christians himself, and interferes with those who would receive them, and tries to expel them from the congregation.

Dear friend, follow good examples, not bad ones.  The well-doer is a child of God; the evildoer has never seen God.

Demetrius is well spoken of by everyone, and even by the truth itself.  I add my testimony, and you know that my testimony is true.

I had much to write to you, but I do not care to set it down with pen and ink.  I hope to see you very soon, when we will talk face to face.  Peace be with you.  Your friends here send you greetings.  Greet each of our friends by name.

Psalm 119:1-8 (1979 Book of Common Prayer):

Happy are they whose way is blameless,

who walk in the law of the LORD!

Happy are they who observe his decrees

and seek him with all their hearts!

3 Who never do any wrong,

but always walk in his ways.

4 You laid down your commandments,

that we should fully keep them.

Oh, that my ways were made so direct

that I might keep your statutes!

Then I should not be put to shame,

when I regard all your commandments.

I will thank you with an unfeigned heart,

when I have learned your righteous judgments.

I will keep your statutes;

do not utterly forsake me.

Psalm 112 (1979 Book of Common Prayer):

Hallelujah!

Happy are they who fear the Lord

and have great delight in his commandments!

2 Their descendants will be mighty in the land;

the generation of the upright will be blessed.

3 Wealth and riches will be in their house,

and their righteousness will last for ever.

4 Light shines in the darkness for the upright;

the righteous are merciful and full of compassion.

It is good for them to be generous in lending

and to manage their affairs with justice.

6 For they will never be shaken;

the righteous will be kept in everlasting remembrance.

7 They will not be afraid of any evil rumors;

their heart is right;

they put their trust in the Lord.

8 Their heart is established and will not shrink,

until they see that desire upon their enemies.

9 They have given freely to the poor,

and their righteousness stands fast for ever;

they will hold up their head with honor.

10 The wicked will see it and be angry;

they will gnash their teeth and pine away;

the desires of the wicked will perish.

Luke 17:26-18:18 (Revised English Bible):

[Jesus said to his disciples,]

As it was in the days of Noah, will it be in the days of the Son of Man.  They ate and drank and married, until the day that Noah went into the ark and the flood came and made an end of them all.  So too in the days of Lot, they ate and drank, they bought and sold, they planted and built; but on the day that Lot left Sodom, fire and sulphur rained from the sky and made an end of them all.  it will be like that on  the day when the Son of Man is revealed.

On that day if anyone is on the roof while his belongings are in the house, he must not go down to fetch them; and if anyone is in the field, he must not turn back.  Remember Lot’s wife.  Whoever seeks to preserve his life will lose it; and whoever loses his life will gain it.

I tell you, on that night there will be two people in one bed:  one will be taken, the other left.  There will be two women grinding corn:  one will be taken, the other left.

When they heard this they asked,

Where, Lord?

He said,

Where the carcass is, there will the vultures gather.

Jesus told them a parable to show that they should keep on praying and never lose heart.

In a certain city there was a judge who had no fear of God or respect for man, and in the same city there was a widow who kept coming before him to demand justice against her opponent.  For a time he refused; but in the end he said to himself, “Although I have no fear of God or respect for man, yet this widow is so great a nuisance that I will give her justice before she wears me out with her persistence.”  The Lord said, “You hear what the unjust judge says.  Then will not God give justice to his chosen, to whom he listens day and night?  I tell you, he will give them justice soon enough.  But when the Son of Man comes, will he find faith on earth?

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The Collect:

O God, whose blessed Son came into the world that he might destroy the works of the devil and make us children of God and heirs of eternal life: Grant that, having this hope, we may purify ourselves as he is pure; that, when he comes again with power and great glory, we may be made like him in his eternal and glorious kingdom; where he lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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Some Related Posts:

Week of Proper 27:  Friday, Year 1:

http://ordinarytimedevotions.wordpress.com/2011/05/20/week-of-proper-27-friday-year-1/

Week of Proper 27:  Saturday, Year 1:

http://ordinarytimedevotions.wordpress.com/2011/05/23/week-of-proper-27-saturday-year-1/

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The authorship of 2 John and 3 John is a matter of scholarly debate; did John the Evangelist compose them?  The answer is irrelevant for my purposes, but the epistles are, by the way, indisputably products of the Johannine tradition.

The brief epistles, taken together, address to related problems:  heretical, wandering preachers and power-hungry local elders.  Wandering preachers were commonplace, and some, such as Demetrius (in 3 John 12) were orthodox.  Yet many others were not.  These were the “deceivers” who “have gone out into the world” and did not “acknowledge Jesus Christ as coming in the flesh” (2 John 7).  As for power-hungry local elders, Diotrephes, who did not welcome and who interfered with Demetrius, was especially troublesome.  Diotrephes exhibited an especially malicious streak.

I ask that we love one another.  What loves means is to live according to the commands of God.  This is the command that was given you from the beginning, to be your rule of life.–2 John 5b-6, Revised English Bible

Yes, one can commit good deeds for bad reasons, and one can be a moral Atheist.  One can feed the hungry, clothe the naked, and visit the imprisoned without acknowledging God or commit all of the above good deeds while acknowledging God.  It is also true that history and current events contain instances of people who have slaughtered others in the name of God.  To do the right thing for the right reason is essential, and to add the dimension of faith to this equation brings credit to religion and hopefully to God.  I contend that, if one is really of God, one will act out of love, not hatred.  All who do otherwise yet claim to be otherwise are imposters, some of whom lie even to themselves.

KENNETH RANDOLPH TAYLOR

NOVEMBER 11, 2011 COMMON ERA

THE FEAST OF SAINT MARTIN OF TOURS, ROMAN CATHOLIC BISHOP

THE FEAST OF MARTIN LUTHER KING, SR., NATIONAL BAPTIST PASTOR

THE FEAST OF SOREN AABYE KIERKEGAARD, DANISH LUTHERAN THEOLOGIAN

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Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2011/11/11/week-of-proper-27-friday-year-2-and-week-of-proper-27-saturday-year-2/

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Posted May 10, 2012 by neatnik2009 in 2 John, 3 John, Psalm 112, Psalm 119 Aleph

Tagged with ,

Love   1 comment

Above:  Elisabeth Louise Vigee-Lebrun and Her Daughter (1789), by Elisabeth Vigee-Lebrun

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FIRST READING AND PSALM:  OPTION #1

Ruth 1:1-22 (TANAKH:  The Holy Scriptures):

In the days when the chieftains ruled, there was a famine in the land; and a man of Bethlehem in Judah, with his wife and two sons, went to reside in the country of Moab.  The man’s name was Elimelech, his wife’s name was Naomi, and his two sons were named Mahlon and Chilion–Ephrathites of Bethlehem in Judah.  They came to the country of Moab and remained there.

Elimelech, Naomi’s husband, died; and she was left with her two sons.  They married Moabite women, one named Orpah and the other Ruth, and they lived there about ten years.  Then those two–Mahlon and Chilion–also died; so the woman was left without her two sons and without her husband.

She started out with her daughters-in-law to return from the country of Moab; for in the country of Moab she had heard that the LORD had taken note of His people and given them food.  Accompanied by her two daughters-in-law, she left the place where she had been living; and they set out on the road back to the land of Judah.

But Naomi said to her two daughters-in-law,

Turn back, each of you to her mother’s house.  May the LORD deal kindly with you, as you have dealt with the dead and with me!  May the LORD grant that each of you find security in the house of a husband!

And she kissed them farewell.  They broke into weeping, and said to her,

No, we will return with you to your people.

But Naomi replied,

Turn back, my daughters!  Why should you go with me?  Have I any more sons in my body who might be husbands for you?  Turn back, my daughters, for I am too old to be married.  Even if I thought there was hope for me, even if I were married tonight, and I also bore sons, should you wait for them to grow up?  Should you on their account debar yourselves from marriage?  Oh no, my daughters!  My lot is far more bitter than yours, for the hand of the LORD has struck out against me.

They broke into weeping again, and Orpah kissed her mother-in-law farewell.  But Ruth clung to her.  So she said,

See, your sister-in-law has returned to her people and her gods.  Go follow your sister-in-law.

But Ruth replied,

Do not urge me to leave you, to turn back and not follow you.  For wherever you go, I will go; wherever you lodge, I will lodge; your people shall be my people, and your God my God.  Where you die, I will die, and there I will be buried.  Thus and more may the LORD do to me if anything but death parts me from you.

When [Naomi] saw how determined she was to go with her, she ceased to argue with her; and the two went on until they reached Bethlehem.

When they arrived in Bethlehem, the whole city buzzed with excitement over them.  The women said,

Can this be Naomi?

She replied,

Do not call me Naomi.  Call me Mara, for Shaddai has made my lot very bitter.  I went away full, and the LORD has brought me back empty.  How can you call me Naomi, when the LORD has brought me back empty.  How can you call me Naomi, when the LORD has dealt harshly with me, when Shaddai has brought misfortune upon me!

Thus Naomi returned from the country of Moab; she returned with her daughter-in-law Ruth the Moabite.  They arrived in Bethlehem at the beginning of the barley harvest.

Psalm 146 (1979 Book of Common Prayer):

Hallelujah!

Praise the LORD, O my soul!

I will praise the LORD as long as I live;

I will sing praises to my God while I have my being.

2 Put not your trust in rulers, nor in any child of earth,

for there is not help in them.

When they breathe their last, they return to earth,

and in that day their thoughts perish.

Happy are they who have the God of Jacob for their help!

whose hope is in the LORD their God;

Who made heaven and earth, the seas, and all that is in them;

who keeps his promise for ever.

Who gives justice to those who are oppressed,

and food to those who hunger.

The LORD sets the prisoner free;

the LORD opens the eyes of the blind;

the LORD lifts up those who are bowed down.

8 The LORD loves the righteous;

the LORD cares for the stranger;

he sustains the orphan and the widow,

but frustrates the way of the wicked!

The LORD shall reign for ever,

your God, O Zion, throughout all generations.

Hallelujah!

FIRST READING AND PSALM:  OPTION #2

Deuteronomy 6:1-9 (Richard Elliott Friedman, 2001):

And this is the commandment, the laws, and the judgments that YHWH, your God, commanded to teach you to do in the land to which you’re crossing to take possession of it, so that you’ll fear YHWH, your God, to observe all His laws and His commandments that I’m commanding you:  you and your child and your child’s child, all the days of your life, and so that your days will be extended.  And you will shall listen, Israel, and and be watchful to it, that it will be good for you and that you’ll multiply very much, as YHWH, your fathers’ God, spoke to you:  a land flowing with milk and honey.

Listen, Israel:  YHWH is our God.  YHWH is one.  And you shall love YHWH, your God, with all your heart and with all your soul and with all your might.  And these words that I command you today shall be on your heart.  And you shall impart them to your children, and you shall speak about them when you sit in your house and when you go in the road and when you lie down and when you get up.  And you shall bind them for a sign on your hand, and they shall become bands between your eyes.  And you shall write them on the doorposts of your house and in your gates.

Psalm 119:1-8 (1979 Book of Common Prayer):

Happy are they whose way is blameless,

who walk in the law of the LORD!

Happy are they who observe his decrees

and seek him with all their hearts!

3 Who never do any wrong,

but always walk in his ways.

4 You laid down your commandments,

that we should fully keep them.

Oh, that my ways were made so direct

that I might keep your statutes!

Then I should not be put to shame,

when I regard all your commandments.

I will thank you with an unfeigned heart,

when I have learned your righteous judgments.

I will keep your statutes;

do not utterly forsake me.

SECOND READING

Hebrews 9:11-14 (Revised Standard Version–Second Catholic Edition):

But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation) he entered once and for all into the Holy Place, taking not the blood of goats and calves but not his own blood, thus securing an eternal redemption.  For if the sprinkling of defiled persons with the blood of goats and bulls and with the ashes of a heifer sanctifies for the purification of the flesh, how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify your conscience from dead works to serve the living God.

GOSPEL READING

Mark 12:28-34 (Revised English Bible):

Then one of the scribes, who had been listening to these discussions and had observed how well Jesus answered, came forward and asked him,

Which is the first of all the commandments?

He answered,

The first is, “Hear, O Israel:  the Lord our God is the one Lord, and you must love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.”  The second is this:  ”You must love your neighbour as yourself.”  No other commandment is greater than these.

The scribe said to him,

Well said, Teacher.  You are right in saying that God is one and beside him there is no other.  And to love him with all your heart, all your understanding, and all your strength, and to love your neighbour as yourself–that means far more than any whole-offerings and sacrifices.

When Jesus saw how thoughtfully he answered, he said to him,

You are not far from the kingdom of God.

After that nobody dared put any more questions to him.

The Collect:

Almighty and merciful God, it is only by your gift that your faithful people offer you true and laudable service: Grant that we may run without stumbling to obtain your heavenly promises; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

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Some Related Posts:

Proper 26, Year A:

http://ordinarytimedevotions.wordpress.com/2011/05/13/proper-26-year-a/

Ruth 1:

http://ordinarytimedevotions.wordpress.com/2011/02/24/week-of-proper-15-friday-year-1/

Deuteronomy 6:

http://ordinarytimedevotions.wordpress.com/2011/01/28/week-of-proper-13-saturday-year-1/

Hebrews 9:

http://adventchristmasepiphany.wordpress.com/2010/09/29/week-of-2-epiphany-saturday-year-1/

http://lenteaster.wordpress.com/2010/10/29/thirty-seventh-day-of-lent-wednesday-in-holy-week/

Mark 12:

http://ordinarytimedevotions.wordpress.com/2010/11/16/week-of-proper-4-thursday-year-1/

http://lenteaster.wordpress.com/2010/10/28/twenty-first-day-of-lent/

Matthew 22 (Parallel to Mark 12):

http://ordinarytimedevotions.wordpress.com/2011/05/11/proper-25-year-a/

http://ordinarytimedevotions.wordpress.com/2011/02/24/week-of-proper-15-friday-year-1/

Luke 10 (Parallel to Mark 12):

http://ordinarytimedevotions.wordpress.com/2011/04/25/week-of-proper-22-monday-year-1/

A Prayer for Compassion:

http://gatheredprayers.wordpress.com/2010/09/24/a-prayer-for-compassion/

Prayers for Those Who Suffer:

http://gatheredprayers.wordpress.com/2010/07/18/prayers-for-those-who-suffer/

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The context for this Sunday’s reading from Mark is Holy Week; Jesus will die soon.  This places the statement about the greatest commandments in a certain light and helps explain the lectionary committee’s decision to pair Hebrews 9:11-14 with Mark 12:28-34.  And Jesus pulled the two greatest commandments from the Law of Moses–Deuteronomy 6:4-5 and Leviticus 19:18, to be precise.  Our Lord also agreed with his elder (and deceased) contemporary, Rabbi Hillel, on the question of the summary of the Law of Moses.

There are types of love in the Bible, and we see some of the best representatives of love in this Sunday’s readings.  A daughter-in-law remains loyal to her mother-in-law.  We read of the commandments to love God fully and our neighbors as ourselves, and of the depth of God’s love for us.  I must add something else here to augment that thought.  I write devotions in sequence, according to lectionaries (more or less).  Very recently I wrote a devotion on Ephesians 5, which, while discussing marriage, commands the husband to love his wife.  The text speaks of the two as one flesh:

He who loves his wife loves himself.–Ephesians 5:28b, New Revised Standard Version

We will love ourselves most or all of the time, unless we loathe ourselves, as some do.  I suspect, though, that egotism is more rampant than self-loathing.  So the main spiritual task for most of us is to place ourselves in proper context–not superior to others in the eyes of God–and to act compassionately toward others, as if toward ourselves.  We are not isolated from others; what one does affects others.  Yes, we are separate and unique in body and personality, but no, we are not isolated from others even in these matters.  We have the power to build people up or to tear them down; may we, for the common good and the love of God, do the former, not the latter.

KENNETH RANDOLPH TAYLOR

NOVEMBER 8, 2011 COMMON ERA

THE FEAST OF JOHANN VON STAUPITZ, MARTIN LUTHER’S SPIRITUAL MENTOR

THE FEAST OF JAMES THEODORE HOLLY, EPISCOPAL BISHOP OF HAITI

THE FEAST OF JOHN MILTON, POET AND ANGLICAN PRIEST

THE FEAST OF THE SAINTS AND MARTYRS OF THE ANGLICAN COMMUNION

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Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2011/11/08/proper-26-year-b/

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Legacies   1 comment

Above:  Sherman Booth, U.S. Abolitionist (Died in 1904)

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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Proverbs 3:27-35 (TANAKH:  The Holy Scriptures):

Do not withhold good from one who deserves it

When you have the power to do it [for him].

Do not say to your fellow,

Come back again;

I’ll give it to you tomorrow,

when you have it with you.

Do not quarrel with a man for no cause,

When he has done you no harm.

Do not envy a lawless man,

Or choose any of his ways;

For the devious man is an abomination to the LORD,

But He is intimate with the straightforward.

The curse of the LORD is on the house of the wicked,

But He blesses the abode of the righteous.

At scoffers He scoffs,

But to the lowly He shows grace.

The wise shall obtain honor,

But dullards get disgrace as their portion.

Proverbs 21:1-6, 10-13 (TANAKH:  The Holy Scriptures):

Like channeled water is the mind of the king in the LORD’s hand;

He directs it to whatever He wishes.

All the ways of a man seem right to him,

But the LORD probes the mind.

To do what is right and just

Is more desired by the LORD than sacrifice.

Haughty looks, a proud heart–

The tillage of the wicked is sinful.

The plans of the diligent make only for gain;

All rash haste makes only for loss.

Treasures acquired by a lying tongue

Are like driven vapor, heading for extinction.

The desire of the wicked is set upon evil;

His fellowman finds no favor in his eyes.

When a scoffer is punished, the simple man is edified;

When a wise man is taught, he gains insight.

The Righteous One observes the house of the wicked man;

He subverts the wicked to their ruin.

Who stops his ears at the cry of the wretched,

He too will call and not be answered.

Proverbs 30:5-9 (TANAKH:  The Holy Scriptures):

Every word of God is pure,

A shield to those who take refuge in Him.

Do not add to His words,

Lest He indict you and you be proved a liar.

Two things I ask of you; do not deny them to me before I die;

Keep lies and false words far from me;

Give me neither poverty nor riches,

But provide me with my daily bread,

Les, being sated, I renounce, saying,

Who is the LORD?

Or, being impoverished, I take to theft

And profane the name of my God.

Psalm 15 (1979 Book of Common Prayer):

1 LORD, who may dwell in your tabernacle?

who may abide upon your holy hill?

Whoever leads a blameless life and does what is right,

who speaks the truth from his heart.

3 There is no guile upon his tongue;

he does no evil to his friend;

he does not heap contempt upon his neighbor.

In his sight the wicked is rejected,

but he honors those who fear the LORD.

5 He has sworn to do no wrong

and does not take back his word.

6 He does not give his money in hope of gain,

nor does he take a bribe against the innocent.

Whoever does these things

shall never be overthrown.

Psalm 119:1-8 (1979 Book of Common Prayer):

Happy are they whose way is blameless,

who walk in the law of the LORD!

Happy are they who observe his decrees

and seek him with all their hearts!

3 Who never do any wrong,

but always walk in his ways.

4 You laid down your commandments,

that we should fully keep them.

Oh, that my ways were made so direct

that I might keep your statutes!

Then I should not be put to shame,

when I regard all your commandments.

I will thank you with an unfeigned heart,

when I have learned your righteous judgments.

I will keep your statutes;

do not utterly forsake me.

Psalm 24:1-6 (1979 Book of Common Prayer):

1 The earth is the LORD’s and all that is in it,

the world and all who dwell therein.

For it is who founded it upon the seas

and made it firm upon the rivers of the deep.

“Who can ascend the hill of the LORD?

and who can stand in his holy place?”

“Those who have clean hands and a pure heart,

who have not pledged themselves to falsehood,

nor sworn by what is a fraud.

They shall receive a blessing from the LORD

and a just reward from the God of their salvation.”

Such is the generation of those who seek him,

of those who seek your face, O God of Jacob.

Luke 8:16-21, 9:1-6 (The Jerusalem Bible):

[Jesus continued,]

No one lights a lamp to cover it with a bowl or put it under a bed.  No, he puts it on a lamp-stand so that people may see the light when they come in.  For nothing is hidden but it will be made clear, nothing secret but it will be known and brought to light.  So take care how you hear; for anyone who has will be given more; from anyone who has not, even what he thinks he has will be taken away.

His [Jesus’] mother and his brothers came looking for him, but they could not get to him because of the crowd.  He was told,

Your mother and brothers are standing outside and want to see you.

But he said in answer,

My mother and my brothers are those who hear the word of God and put it into practice.

He [Jesus] called the Twelve together and gave them power and authority over all devils and to cure diseases, and he sent them out to proclaim the kingdom of God and to heal.  He said to them,

Take nothing the journey; neither staff, nor haversack, nor bread, nor money; and let none of you take a spare tunic.  Whatever house you enter, stay there; and when you leave, let it be from there.  As for those who do not welcome you, when you leave the town shake the dust from your feet as a sign to them.

So they set out and went from village to village proclaiming the Good News and healing everywhere.

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The Collect:

Grant us, Lord, not to be anxious about earthly things, but to love things heavenly; and even now, while we are placed among things that are passing away, to hold fast to those that shall endure; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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A Related Post:

The Feast of Sherman Booth (August 10):

http://neatnik2009.wordpress.com/2009/12/11/feast-of-sherman-booth-august-10/

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To do what is right and just

Is more desired by the LORD than sacrifice.

–Proverbs 21:3, TANAKH:  The Holy Scriptures

As a student of history, I know well that secrets (the documented ones, at least), emerge in time.  Our lives contain patterns, and we will not be able to conceal our true selves forever.  So it is best, from a purely selfish point of view, not to have deep, dark secrets.  Rather, if we are to go down to scorn or risk doing so, may we do so for doing the right thing, for acting justly and righteously.  Then the scorn will reflect harshly on the ones who heap scorn, not on the scorned.

There are many cases of this in the Bible.  A few–Tobit, Jeremiah, Elijah, Jesus, and John the Baptist–come to mind immediately.  A more recent example is Sherman Booth (see a link above), who made himself a criminal to free a fugitive slave.  Booth has obtained honor while those who persecuted (and prosecuted) him him have earned disgrace.  All this is appropriate.

May we–you, O reader, and I–live in such a way as to obtain honor.

The wise shall obtain honor,

But dullards get disgrace as their portion.

–Proverbs 3:35, TANAKH:  The Holy Scriptures

KENNETH RANDOLPH TAYLOR

OCTOBER 24, 2011 COMMON ERA

THE FEAST OF ROSA PARKS, MOTHER OF THE MODERN-DAY CIVIL RIGHTS MOVEMENT

THE FEAST OF SAINT ANTHONY CLARET, FOUNDER OF THE CLARETIANS

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Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2011/10/24/week-of-proper-20-monday-tuesday-and-wednesday-year-2/

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