Archive for the ‘Nehemiah Other’ Category

The Tears of the Christ   1 comment

Above:  Jesus, from The Gospel According to Saint Matthew (1964)

A Screen Capture

++++++++++++++++++++++++++++++++++++++++++++++++++++

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++++++++++++++++++

Genesis 13:1-16 or Ezra 1:1-7; 3:8-13

Psalm 136:1-9, 23-26

Revelation 7:9-17

John 11:1-3. 16-44

+++++++++++++++++++++++++++++++++++++++++++++++++++

Jesus wept.

–John 11:35, The New Jerusalem Bible (1985)

+++++++++++++++++++++++++++++++++++++++++++++++++++

They will never hunger or thirst again; neither the sun nor scorching wind will ever plague them because the Lamb who is at the throne will be their shepherd and will lead them to springs of living water; and God will wipe away all tears like their eyes.

–Revelation 7:16-17, The Jerusalem Bible (1966)

+++++++++++++++++++++++++++++++++++++++++++++++++++

I could take so many paths through the assigned readings for this week.  These readings are rich texts.  I will take just one path, however.

Before I do, here are a few notes:

  1. Abraham waited for God to tell him which land to claim.  Abraham chose well.
  2. Lot chose land on his own.  He chose poorly.  However, at the time he seemed to have chosen wisely; he selected fertile land.
  3. I agree with Psalm 136.  Divine mercy does endure forever.
  4. The chronology of the Books of Ezra and Nehemiah weaves in and out of those books.  I know, for I blogged my way through them in chronological order at BLOGA THEOLOGICA last year.

For the record, the chronological reading order of Ezra-Nehemiah follows:

  1. Ezra 1:1-2:70; Nehemiah 7:6-73a;
  2. Ezra 3:1-4:5;
  3. Ezra 5:1-6:22;
  4. Ezra 4:6-24;
  5. Nehemiah 1:1-2:20;
  6. Nehemiah 3:1-4:17;
  7. Nehemiah 5:1-19;
  8. Nehemiah 6:1-7:5;
  9. Nehemiah 11:1-12:47;
  10. Nehemiah 13:1-31;
  11. Nehemiah 9:38-10:39;
  12. Ezra 7:1-10:44; and
  13. Nehemiah 7:73b-9:38.

I take my lead in this post from the New Testament readings.  Tears are prominent in both of them.  Tears are on my mind during the COVID-19 pandemic.  They are also on my mind as I continue to mourn the violent death of my beloved.  Her departure from this side of the veil of tears has left me shaken and as forever changed me.

The full divinity and full humanity of Jesus are on display in John 11.  We read that Jesus wept over the death of his friend, St. Lazarus of Bethany.  We also read of other people mourning and weeping in the immediate area.  We may not pay much attention to that.  We may tell ourselves, “Of course, they grieved and wept.”  But two words–“Jesus wept”–remain prominent.

There is a scene in The Gospel According to Saint Matthew (1964) that fits this theme.  At the time, Hollywood studios had recently released technicolor movies about a Jesus who had no tear ducts yet had an impressive command of Elizabethan English while resembling a Northern European.  Yet Pier Paolo Pasolini, who committed about half of the Gospel of Matthew to film, presented a Jesus who had tear ducts.  Immediately after the off-camera decapitation of St. John the Baptist, the next shot was a focus on Christ’s face.  He was crying.  So were the men standing in front of him.

Jesus wept.

We weep.  Jesus weeps with us until the day God will wipe away all tears of those who have washed their robes in the blood of the Lamb.

KENNETH RANDOLPH TAYLOR

JANUARY 23, 2021 COMMON ERA

THE FEAST OF SAINT JOHN THE ALMSGIVER, PATRIARCH OF ALEXANDRIA

THE FEAST OF CHARLES KINGSLEY, ANGLICAN PRIEST, NOVELIST, AND HYMN WRITER

THE FEAST OF EDWARD GRUBB, ENGLISH QUAKER AUTHOR, SOCIAL REFORMER, AND HYMN WRITER

THE FEAST OF JAMES D. SMART, CANADIAN PRESBYTERIAN MINISTER AND BIBLICAL SCHOLAR

THE FEAST OF PHILLIPS BROOKS, EPISCOPAL BISHOP OF MASSACHUSETTS, AND HYMN WRITER

+++++++++++++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2021/01/23/devotion-for-proper-19-year-d-humes/

+++++++++++++++++++++++++++++++++++++++++++++++++++

Genealogies   Leave a comment

Above:  Icon of David

Image in the Public Domain

++++++++++++++++++++++++++++++++++++++++++++++++++++++++

READING 1-2 SAMUEL, 1 KINGS, 2 KINGS 1-21, 1 CHRONICLES, AND 2 CHRONICLES 1-33

PART I

++++++++++++++++++++++++++++++++++++++++++++++++++++++++

1 Chronicles 1:1-9:44

++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Happy are they who have not walked in the counsel of the wicked,

nor lingered in the way in sinners,

nor sat in the seats of the scornful!

–Psalm 1:1, The Book of Common Prayer (1979)

++++++++++++++++++++++++++++++++++++++++++++++++++++++++

1 Chronicles, 2 Chronicles, Ezra, and Nehemiah are peas of a pod.  Themes prominent at the beginning of 1 Chronicles remain prominent through the conclusion of Nehemiah.  The present-day lens for 1 Chronicles-Nehemiah is from the post-exilic period.  Not surprisingly, then, faithfulness, faithlessness, and divine reward and punishment are prominent in the four books.  In 1 Chronicles 1-9, one can find themes hitting one over the head in 5:18-26 and 9:1-12.

The Chronicler (as Biblical scholars refer to him) also worked other themes into the chapters of genealogies.  He emphasized the tribes of Judah, Levi, and Benjamin.  David, in whose dynasty the Chronicler took great interest, was also a focus of emphasis in the genealogies.  The lists in 1 Chronicles 9:2-34 overlap (with differences) with Nehemiah 11:3-19.  If I were a Biblical literalist, I would care about the differences.  In Chapter 9, after linking the post-exilic community to pre-exilic Israel, the Chronicles backed up in time and wrote of the family of King Saul of Israel.  This final genealogy set the stage for the death of Saul and his sons in Chapter 10.  David was a central figure for the Chronicler, after all.

I will return to 1 Chronicles at the conclusion of Saul’s reign and life.  1 Samuel awaits me immediately.

KENNETH RANDOLPH TAYLOR

AUGUST 11, 2020 COMMON ERA

THE FEAST OF SAINT GREGORY THAUMATURGUS, ROMAN CATHOLIC OF NEOCAESAREA; AND ALEXANDER OF COMONA, “THE CHARCOAL BURNER,” ROMAN CATHOLIC MARTYR, 252, AND BISHOP OF COMANA, PONTUS

THE FEAST OF SAINT EQUITIUS OF VALERIA, BENEDICTINE ABBOT AND FOUNDER OF MONASTERIES

THE FEAST OF MATTHIAS LOY, U.S. LUTHERAN MINISTER, EDUCATOR, HYMN WRITER, AND HYMN TRANSLATOR’ AND CONRAD HERMANN LOUIS SCHUETTE, GERMAN-AMERICAN LUTHERAN MINISTER, EDUCATOR, HYMN WRITER, AND HYMN TRANSLATOR

THE FEAST OF SAINT MAURICE TORNAY, SWISS ROMAN CATHOLIC PRIEST, MISSIONARY TO TIBET, AND MARTYR, 1949

++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Rebuilding the Culture in Judah, Part I   2 comments

Above:  Icon of Nehemiah

Image in the Public Domain

++++++++++++++++++++++++++++++++++++++++++++++++++++++++

READING 2 KINGS 22-25, 1 ESDRAS, 2 CHRONICLES 34-36, EZRA, AND NEHEMIAH

PART XIX

++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Nehemiah 11:1-12:47

++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Let all who say “Aha!” and gloat over me be confounded,

because they are ashamed.

–Psalm 40:16, The Book of Common Prayer (1979)

++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Given that consistent chronology is not the organizing principle in Nehemiah, I skip from Chapter 6 to Chapters 11 and 12.

Culture is the knowledge and customs individuals learn from each other.  By this definition, even birds have culture.  Within a species, regional variations in songs exist.  Culture, in human terms, is more than a matter of maintaining a community by keeping it populated.  The maintenance and preservation of institutions is essential.  Therefore, after reading about who settled and where, we read of the priests, the Levites, the Temple, and the elaborate ceremony at the dedication of the walls.

To be honest about the past and these texts, historical problems exist in the lists.  That is a minor issue that does nothing to detract from what is important.  The depiction of Jerusalem and its satellite settlements at the time of Nehemiah is one that emphasizes the centrality of the Temple in Jerusalem.  One may also notice how numerically insignificant the Jews of Judah were.  Significance is about more than numbers, though.

I also notice the theme of trying to start over correctly.  To quote a dead Greek,

The end depends on the beginning.

Nehemiah was a fine leader who focused on proper goals and good strategies.  His wisdom and probity prevented a scandal and helped him evade a trap (Nehemiah 6).  He was the right man for the job.

KENNETH RANDOLPH TAYLOR

AUGUST 11, 2020 COMMON ERA

THE FEAST OF SAINT GREGORY THAUMATURGUS, ROMAN CATHOLIC OF NEOCAESAREA; AND ALEXANDER OF COMONA, “THE CHARCOAL BURNER,” ROMAN CATHOLIC MARTYR, 252, AND BISHOP OF COMANA, PONTUS

THE FEAST OF SAINT EQUITIUS OF VALERIA, BENEDICTINE ABBOT AND FOUNDER OF MONASTERIES

THE FEAST OF MATTHIAS LOY, U.S. LUTHERAN MINISTER, EDUCATOR, HYMN WRITER, AND HYMN TRANSLATOR’ AND CONRAD HERMANN LOUIS SCHUETTE, GERMAN-AMERICAN LUTHERAN MINISTER, EDUCATOR, HYMN WRITER, AND HYMN TRANSLATOR

THE FEAST OF SAINT MAURICE TORNAY, SWISS ROMAN CATHOLIC PRIEST, MISSIONARY TO TIBET, AND MARTYR, 1949

++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Posted August 11, 2020 by neatnik2009 in Nehemiah 6, Nehemiah Other, Psalm 40

Tagged with ,

The List of Workers on the Walls of Jerusalem, With Continued Opposition to the Rebuilding of Those Walls   2 comments

Above:  The Rebuilding of the Walls of Jerusalem

Image in the Public Domain

++++++++++++++++++++++++++++++++++++++++++++++++++++++++

READING 2 KINGS 22-25, 1 ESDRAS, 2 CHRONICLES 34-36, EZRA, AND NEHEMIAH

PART XVI

++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Nehemiah 3:1-4:17

++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Rise up, O LORD, let not the ungodly have the upper hand;

let them be judged before you.

–Psalm 9:19, The Book of Common Prayer (1979)

++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Sanballat, the governor of Samaria, enjoyed having as much power and authority as he did.  Power had shifted in the region after the fall of Samaria and the demise of the Kingdom of Judah.  When Nehemiah arrived in Jerusalem, Sanballat had much power and influence in the former Judah.  The governor of Samaria preferred to maintain the status quo.  Nehemiah and his effort to rebuild Jerusalem and its walls threatened the status quo.

Interestingly, Sanballat may have practiced Judaism, at least formally.  His name was Akkadian–“Sinballit.”  Sin/San was the Akkadian moon god.  Ballat/Ballit meant “has given life.”  Sanballat, the existence of whom other ancient sources has verified, had two sons with Hebrew names.  If Sanballat did observe Judaism, at least officially, his opposition to Nehemiah was ironic.  Sanballat’s alliances with Gentiles betrayed the faith he professed.

All of this is consistent with human psychology.

One may easily speed-read through the list of workers on the walls, just as one may do–or even skip–other long lists of names in the Bible.  I understand why; the plethora of names interrupts the narrative.  Nevertheless, consider, O reader, that someone considered those names worth remembering.  These are the names of courageous people and community-builders.  These are the names of faithful people.  These are the names of people worth holding in high esteem.  These are the names of instruments of God.

KENNETH RANDOLPH TAYLOR

AUGUST 9, 2020 COMMON ERA

PROPER 14:  THE TENTH SUNDAY AFTER PENTECOST, YEAR A

THE FEAST OF SAINT EDITH STEIN, ROMAN CATHOLIC NUN AND PHILOSOPHER

THE FEAST OF SAINT HERMAN OF ALASKA, RUSSIAN ORTHODOX MONK AND MISSIONARY TO THE ALEUT

THE FEAST OF JOHN DRYDEN, ENGLISH PURITAN THEN ANGLICAN THEN ROMAN CATHOLIC POET, PLAYWRIGHT, AND TRANSLATOR

THE FEAST OF MARY SUMNER, FOUNDRESS OF THE MOTHERS’ UNION

++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Nehemiah and 1 Timothy, Part II: Overcoming Opposition the Godly Way   1 comment

persian-empire-500-bce

Above:  Map of the Persian Empire Circa 500 B.C.E.

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

++++++++++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Nehemiah 2:11-20

Nehemiah 4:1-6 (Protestant Versification)/3:33-38 (Jewish, Roman Catholic, and Eastern Orthodox Versification)

Psalm 36 (Morning)

Psalms 80 and 27 (Evening)

1 Timothy 2:1-15

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Some Related Posts:

1 Timothy 2:

http://ordinarytimedevotions.wordpress.com/2011/03/24/week-of-proper-19-monday-year-1/

Feast of Aquilla, Priscilla, and Apollos (February 13):

http://neatnik2009.wordpress.com/2010/01/22/feast-of-aquila-priscilla-and-apollos-february-13/

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Restore us, O God of hosts:

show the light of your countenance, and we shall be saved.

–Psalm 80:7, The Book of Common Prayer (1979)

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

I doubt that St. Paul wrote 1 Timothy.  Consider, O reader, 2:9-15.  Allowing for culturally specific conditions regarding hair, jewelry, and clothing, I still detect the stench of patriarchy.  Although St. Paul was a product of his patriarchal context, I contrast 1 Timothy 2:9-15 with the case of Prisca/Priscilla, who taught with the Apostle’s approval.  (See Acts 18:2, 18, and 26; Romans 16:3; and 1 Corinthians 16:19).  That is not my main point, but I feel the need to articulate it first.

Now, for the main idea….

Jewish exiles residing in their ancestral homeland lived within the Persian Satrapy of Beyond the River.  The complicated politics of rebuilding the walls of and Temple at Jerusalem, as told in the Books of Ezra and Nehemiah, lived up to the joke that politics consists of many small, bloodsucking creatures.  Although King Artaxerxes I (reigned 464-424 B.C.E.) had authorized Nehemiah for a set of tasks, our hero faced opposition from local interests.  Sanballat (the governor of Samaria), Tobiah (the governor of Ammon), and Geshem (the governor of Edom) knew of Nehemiah’s authorization yet tried to stop him anyway.  Did our hero’s role threaten their power, at least in their minds?  That was a likely scenario.  So they resorted to lies and other forms of interference.  Yet they failed for divine and human forces (some of the latter armed with lances, shields, swords, and bows) acted.  The construction workers did need guards, after all.

First of all, then, I urge that petitions, prayers, intercessions, and thanksgivings be offered for everyone, for sovereigns and for all in high office so that we may lead a tranquil and quiet life, free to practise our religion with dignity.

–1 Timothy 2:1-2, The Revised English Bible

Yes, it is right to pray for everyone, especially those in authority.  I note the difference between praying for someone and praying about that person.  To pray for a person indicates confidence that he or she can change for the better and remain steadfast in the good.  But to pray about a person can reflect an attitude of hopelessness regarding him or her.  As good as we who claim to follow God ought to be, we should not be naive because, despite the power of prayer, some people will not change their negative attitudes and corresponding actions.  So it is wise to obey our Lord and Savior’s advice to his Apostles:

…be wary as serpents, innocent as doves.

–Matthew 10:16b, The Revised English Bible

May each of us, by grace, maintain that balance.

KENNETH RANDOLPH TAYLOR

APRIL 6, 2013 COMMON ERA

THE FEAST OF SAINT MARCELLINUS OF CARTHAGE, ROMAN CATHOLIC MARTYR

THE FEAST OF ALBRECHT DURER, MATTHIAS GRUNEWALD. AND LUCAS CRANACH THE ELDER, ARTISTS

THE FEAST OF DANIEL G. C. WU, EPISCOPAL PRIEST AND MISSIONARY TO CHINESE AMERICANS

THE FEAST OF FREDERIC BARKER, ANGLICAN BISHOP OF SYDNEY

++++++++++++++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2013/04/06/devotion-for-september-19-lcms-daily-lectionary/

++++++++++++++++++++++++++++++++++++++++++++++++++++