Archive for the ‘Matthew’ Category

Qualifying the Called   1 comment

Above:  Icon of Sts. Simon Peter and Paul

Image in the Public Domain

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Exodus 5:22-6:13; 7:1-6

Psalm 18:1-6

Acts 3:1-10

Matthew 28:11-15

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God is more powerful than any empire or state–in this case, ancient Egypt and the Roman Empire.  Furthermore, human stubbornness is no obstacle for God.  Consider, O reader, the Pharaoh (whichever one he was) and Moses.  In the narrative of the Book of Exodus God overpowers the Pharaoh and sends Aaron to be the spokesman for Moses.

This segue brings me to my next point:  We can trust God, who will empower us to fulfill our divine vocations.  As an old saying tells us, God does not call the qualified.  No, God qualifies the called.  Consider, O reader, Sts. John the Evangelist and Simon Peter in Acts 3.  Compare them in that passage to their depictions in the Gospel of Luke, the first volume of Luke-Acts.  Also compare them in Acts 3 to their depictions in the Gospel of Mark, in which they were more clueless than in Luke.  As of Acts 3 the two had eaten their spiritual Wheaties, so to speak.

What is God calling and qualifying you, O reader, to do?

KENNETH RANDOLPH TAYLOR

JUNE 12, 2017 COMMON ERA

THE FEAST OF EDWIN PAXTON HOOD, ENGLISH CONGREGATIONALIST MINISTER, PHILANTHROPIST, AND HYMN WRITER

THE FEAST OF ENMEGAHBOWH, EPISCOPAL PRIEST

THE FEAST OF SAINT FREDERICK OF UTRECHT, ROMAN CATHOLIC BISHOP AND MARTYR; AND SAINT ODULF OF UTRECHT, ROMAN CATHOLIC MISSIONARY PRIEST

THE FEAST OF JOHN MORISON, SCOTTISH PRESBYTERIAN MINISTER, POET, AND HYMN WRITER

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Adapted from this post:

https://lenteaster.wordpress.com/2017/06/12/devotion-for-the-second-season-of-easter-ackerman/

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Pointing to God, Not Ourselves   1 comment

Moses Striking the Rock in Horeb

Above:  Moses Strikes the Rock in Horeb, by Gustave Dore

Image in the Public Domain

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Numbers 12:1-16 or 20:1-13 (14-21) 22-29

Psalm 106:(1) 7-18, 24-18 (43-48) or Psalm 95

Luke 1:(57) 58-67 (68-79) 80

Hebrews 3:1-19

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Many times he delivered them,

but they were rebellious in their purposes,

and were brought low through their iniquity.

Nevertheless he regarded their distress

when he heard their cry.

–Psalm 106:43-44, The New Revised Standard Version (1989)

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Do not harden your hearts, as at Meribah,

as on the day at Massah in the wilderness,

when your ancestors tested me,

and put me to the proof, though you had seen my work.

–Psalm 95:8-9, The New Revised Standard Version (1989)

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In most of the readings for this day we read of grumbling against God and/or Moses despite God’s proven track record, frequently in the presence of those who go on to grumble.  Miriam and Aaron question the authority of Moses in Numbers 12. Miriam becomes ritually unclean because of this (Do not question Moses!), but her brother intercedes for her.  People witness then seem to forget God’s mighty acts in Psalms 95 and 106, as well as in Hebrews 3.  And, in Numbers 20, Moses disobeys instructions from God.  He is supposed to speak to a rock to make water come out of it, but he strikes it instead.

By word and act Moses is thus appropriating to himself an act of God.  In doing this he is undoing the message that God and Moses himself have been conveying to the to the people up to this point.  The people have continuously directed their attention to Moses instead of to God….Until this episode Moses has repeatedly told the people, “It is not from my own heart,” and “You are congregating against YHWH,” but now his words and actions confirm the people’s own perception.

–Richard Elliott Friedman, Commentary on the Torah with a New English Translation and the Hebrew Text (2001), page 495

Moses was generally trustworthy in the sight of God, per the positive assessment of him in Hebrews 3.  At Meribah he gave into human weakness.  All of us have caved into our own weaknesses on multiple occasions, have we not?  Have we not, for example, sought our own glory instead of that of God?  Have we not yielded to the temptation to be spectacular, which Henri J. M. Nouwen identified in The Way of the Heart (1981) as one of Satan’s temptations of Jesus in Luke 4 and Matthew 4?   If we have lived long enough, yes, we have.

And you, my child, will be called Prophet of the Most High,

for you will be the Lord’s forerunner to prepare his way

and lead his people to a knowledge of salvation

through the forgiveness of sins:

for in the tender compassion of our God

the dawn of heaven will break upon us,

to shine on those who live in darkness, under the shadow of death,

and to guide our feet in the way of peace.

–St. Zechariah in Luke 1:76-79, The Revised English Bible (1989)

St. John the Baptist grew up and became one who admitted the truth that he was not the Messiah (Luke 3:15-17 and Mark 1:7-8).  He pointed to cousin Jesus instead (Matthew 3:13-14 and John 3:25-36).

The spiritual vocations of Christians vary in details, but the common threads run through those calls from God.  We who call ourselves Christians have, for example, a responsibility to glorify God, not ourselves, and to point to Jesus.  We also have an obligation to lead lives defined by gratitude to God, not rebellion against God.  We can succeed, by grace.

KENNETH RANDOLPH TAYLOR

AUGUST 20, 2016 COMMON ERA

THE FEAST OF JOHN BAJUS, U.S. LUTHERAN MINISTER AND HYMN TRANSLATOR

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Adapted from this post:

https://adventchristmasepiphany.wordpress.com/2016/08/20/devotion-for-the-second-sunday-of-advent-year-d/

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Signs, Wonders, and Problems With Them   1 comment

temptations-of-christ

Above:  Temptations of Christ, a Byzantine Mosaic

Image in the Public Domain

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The Collect:

Holy God, heavenly Father, in the waters of the flood you saved the chosen,

and in the wilderness of temptation you protected your Son from sin.

Renew us in the gift of baptism.

May your holy angels be with us,

that the wicked foe may have no power over us,

through Jesus Christ, our Savior and Lord,

who lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 27

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The Assigned Readings:

Proverbs 30:1-9

Psalm 77

Matthew 4:1-11

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You are the God who works wonders

and have declared your power among the people.

–Psalm 77:14, The Book of Common Prayer (1979)

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Yet Jesus refused to work wonders during the Temptations.  Yes, he performed many wonders later, but perhaps he was concerned that people follow him for the correct reason.  And, as a note in The New Interpreter’s Study Bible (2003) says on page 1752:

Jesus…rejects the presumption that God is an emergency “dial-up” service, a servant of human bidding.

The words of Agur son of Jakeh (in Proverbs 30) contain a prayer for deliverance from lies and for wealth in moderation.  Poverty might lead him to curse God, and excessive wealth might cause him to renounce God also.  A sense of awareness of dependence on God informs that prayer.  Those requests also reject a false understanding of God as a vending machine or a cosmic bell boy.

If we follow God, why do we do so?  We will have mixed motives, I suppose, but that is a human condition.  Our motives might not be pure, but do we at least love God for who God is and grasp the reality that God does not serve us?

KENNETH RANDOLPH TAYLOR

DECEMBER 6, 2014 COMMON ERA

THE SEVENTH DAY OF ADVENT, YEAR B

THE FEAST OF SAINT NICETIUS OF TRIER, ROMAN CATHOLIC MONK, ABBOT, AND BISHOP; AND SAINT AREDIUS OF LIMOGES, ROMAN CATHOLIC MONK

THE FEAST OF SAINT ABRAHAM OF KRATIA, ROMAN CATHOLIC MONK, ABBOT, BISHOP, AND HERMIT

THE FEAST OF SAINT NICHOLAS OF MYRA, ROMAN CATHOLIC BISHOP

THE FEAST OF PHILIP BERRIGAN, SOCIAL ACTIVIST

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Adapted from this post:

http://lenteaster.wordpress.com/2014/12/06/devotion-for-wednesday-after-the-first-sunday-in-lent-year-b-elca-daily-lectionary/

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The Presence of God   1 comment

fra_angelico_019

Above:  Women at the Empty Tombby Fra Angelico

Image in the Public Domain

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The Collect:

Almighty God, you give us the joy of celebrating our Lord’s resurrection.

Give us also the joys of life in your service,

and bring us at last to the full joy of life eternal,

through Jesus Christ, our Savior and Lord,

who lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 32

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The Assigned Readings:

Joshua 3:1-17

Psalm 118:1-2, 14-24

Matthew 28:1-10

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Some Related Posts:

Joshua 3:

http://ordinarytimedevotions.wordpress.com/2011/02/07/week-of-proper-14-thursday-year-1/

http://ordinarytimedevotions.wordpress.com/2011/05/13/proper-26-year-a/

http://ordinarytimedevotions.wordpress.com/2012/07/17/devotion-for-june-28-and-29-lcms-daily-lectionary/

Matthew 28:

http://ordinarytimedevotions.wordpress.com/2013/06/04/devotion-for-november-20-lcms-daily-lectionary/

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I shall not die, but live,

and declare the works of the LORD.

–Psalm 118:17, Book of Common Worship (1993)

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The presence of God is evident in more than one way–perhaps in as many ways as there are circumstances in which it is evident.  In the assigned narratives for today we have two of them–the Ark of the Covenant and an empty tomb.  And, in the lections in general, we have the presence of God in a third way–in texts, but only when the Holy Spirit speaks to us through them.

I recall a story which Donald Armentrout told.  The pastor of a small, independent congregation in Tennessee retold the Easter story one Easter Sunday morning.  He paraphrased the angel in Matthew 28:6:

He ain’t here.

That, Armentrout said, was an excellent summary of the Easter story.

Jesus is not in the tomb.  Jesus is, however, among us, so to speak, in each other.  When we help others–the least of his brothers and sisters–we do it for Jesus if we are Christians.  Likewise, when we refuse to help others–the least of his brothers and sisters–we refuse to do something for Jesus if we are Christians.  Thus not caring about others is more than merely lacking empathy for them.  May we care for each other actively and as effectively as possible, for that is a great spiritual duty.

In whom, O reader, will you see Jesus today?  You cannot do everything; nobody can.  But you can do your part.  The other person can be a means by which God speaks to you, just as you can be a vehicle of grace to him or her.  That divine, blessed exchange is a beautiful thing.

KENNETH RANDOLPH TAYLOR

DECEMBER 2, 2013 COMMON ERA

THE SECOND DAY OF ADVENT, YEAR A

THE FEAST OF SAINT BRIOC, ROMAN CATHOLIC ABBOT; AND OF SAINT TUDWAL, ROMAN CATHOLIC ABBOT AND BISHOP

THE FEAST OF CHANNING MOORE WILLIAMS, EPISCOPAL BISHOP IN CHINA AND JAPAN

THE FEAST OF JOHN BROWN, ABOLITIONIST

THE FEAST OF SAINT OSMUND OF SALISBURY, ROMAN CATHOLIC BISHOP

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Adapted from this post:

http://lenteaster.wordpress.com/2013/12/02/devotion-for-the-fourth-day-of-easter-year-a-elca-daily-lectionary/

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Posted January 19, 2014 by neatnik2009 in Joshua, Matthew, Psalm 118

Tagged with , , , ,

Religious Identity   1 comment

Christ Pantocrator

Religious Identity

WEDNESDAY, NOVEMBER 20, 2013

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Daniel 1:1-21

Psalm 65 (Morning)

Psalms 125 and 91 (Evening)

Matthew 28:1-20

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Some Related Posts:

Daniel 1:

http://ordinarytimedevotions.wordpress.com/2011/05/30/week-of-proper-29-monday-year-1/

Matthew 28:

http://lenteaster.wordpress.com/2010/10/29/second-day-of-easter-monday-in-easter-week/

http://lenteaster.wordpress.com/2012/06/01/first-day-of-easter-easter-sunday-year-c-principal-service/

http://ordinarytimedevotions.wordpress.com/2010/12/05/trinity-sunday-year-a/

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Daniel 1 contains some historical inaccuracies and depicts Nebuchadnezzar (Nebuchadrezzar) II (reigned 605-562 BCE) in a more positive light at the end than one might expect at the beginning.  These might prove to be difficulties for biblical literalists yet not for me.

The real meat, so to speak, of the chapters is kosher food laws.  Keeping them constituted one way in which many exiled Jews maintained their identity.  So this is a story about maintaining religious identity.

I wonder about the sense of identity of those who concocted a cover story for the Resurrection of Jesus.  Who did they see when they saw a reflection?  How dud they understand themselves when they were honest with themselves?

My religious identity is in Christ.  In him I recognize the only one to follow to the end, whenever and however that will happen.  In him I see victory over evil and death.  In him I recognize atonement for sin.  In him I see the Incarnation of God.  In him I recognize ultimate wisdom.  These matters are primary for me.  The others (many of them still quite important) are secondary.

KENNETH RANDOLPH TAYLOR

JUNE 4, 2013 COMMON ERA

THE FEAST OF SAINT FRANCIS CARACCIOLO, COFOUNDER OF THE MINOR CLERKS REGULAR

THE FEAST OF JOHN XXIII, BISHOP OF ROME

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Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2013/06/04/devotion-for-november-20-lcms-daily-lectionary/

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Malachi and Matthew, Part II: Exploitative Priests   1 comment

high-priest-and-levite

Above:  A High Priest and a Levite

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Malachi 2:1-3:5 (September 26)

Malachi 3:6-24 (September 27–Jewish, Roman Catholic, and Eastern Orthodox Versification)

Malachi 3:6-4:6 (September 27–Protestant Versification)

Psalm 143 (Morning–September 26)

Psalm 86 (Morning–September 27)

Psalms 81 and 116 (Evening–September 26)

Psalms 6 and 19 (Evening–September 27)

Matthew 4:1-11 (September 26)

Matthew 4:12-25 (September 27)

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Some Related Posts:

Malachi 2-4:

http://adventchristmasepiphany.wordpress.com/2010/09/15/advent-devotion-for-december-23/

http://adventchristmasepiphany.wordpress.com/2012/02/22/eighth-day-of-advent-second-sunday-of-advent-year-c/

http://ordinarytimedevotions.wordpress.com/2011/04/30/week-of-proper-22-thursday-year-1/

Matthew 4:

http://adventchristmasepiphany.wordpress.com/2010/09/15/second-day-of-epiphany/

http://adventchristmasepiphany.wordpress.com/2010/09/29/third-sunday-after-the-epiphany-year-a/

http://lenteaster.wordpress.com/2010/10/27/first-sunday-in-lent-year-a/

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Show me a sign of your favor,

so that those who hate me may see it and be ashamed,

because you, O LORD, have helped me and comforted me.

–Psalm 86:17, The Book of Common Prayer (1979)

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But you have turned away from the cause:  You have made many stumble through your rulings; you have corrupted the covenant of the Levites–said the LORD of Hosts.  And I, in turn, have made you despicable and vile in the eyes of all the people, because you disregard My ways and show partiality in your rulings.

–Malachi 2:8-9, TANAKH:  The Holy Scriptures

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Malachi, speaking for God, condemned priests who abused their privileged positions by accepting unacceptable sacrifices from wealthy people and who ruled improperly against the less fortunate.  The imagery was quite vivid, for God would

strew dung

–2:3, TANAKH:  The Holy Scriptures

upon the priests’ faces.  And God objected to other injustices, including cheating laborers, widows, orphans, and strangers.  These offenses concluded a thought which began with practicing sorcery, committing adultery, and swearing falsely.  (See 3:5.)

Malachi affirmed obeying the Law of Moses:

From the very days of your fathers you have turned from My laws and not observed them.  Turn back to Me and I will turn back to you–said the LORD of Hosts.

–3:6-7a, TANAKH:  The Holy Scriptures

One important reality to grasp when pondering the Law of Moses is that modern Classical Liberal notions of individualism were

not the ancient Israelite’s experience of freedom…because the Israelite was not his own master, but God’s slave.  His acknowledgement of the divine kingship gave him responsibilities to his fellow Israelites.

–Richard Bauckham, The Bible in Politics:  How to Read the Bible Politically, 2d. ed.  (Louisville, KY:  Westminster/John Knox Press, 2011, page 107)

The most basic of these responsibilities was to care for others actively and effectively.

The temptations of Jesus, which I interpret as mythic, do reflect a refusal to, among other things, behave in self-aggrandizing ways.  In fact, I understand the reality of the Incarnation as the opposite of self-aggrandizement.  Our Lord and Savior’s model of service to others reinforces this theme.  His call to follow him echoes down to today.

Despite the protests of Malachi and the example of Jesus many self-identified Christian leaders have exploited others, not served them in the name God, and/or condoned such exploitation or neglect.  This reality continues to be true, unfortunately.  May this cease, by divine grace and human free will.

KENNETH RANDOLPH TAYLOR

APRIL 19, 2013 COMMON ERA

THE FEAST OF SAINTS MURIN OF FAHAN, LASERIAN OF LEIGHLIN, GOBAN OF PICARDIE, FOILLAN OF FOSSES, AND ULTAN OF PERONNE, ABBOTTS; AND OF SAINTS FURSEY OF PERONNE AND BLITHARIUS OF SEGANNE, MONKS

THE FEAST OF SAINT ALPHEGE OF CANTERBURY, ARCHBISHOP

THE FEAST OF SAINT MARY OF THE INCARNATION, ROMAN CATHOLIC NUN

THE FEAST OF SAINT SIMEON BARSABAE, BISHOP; AND HIS COMPANIONS, MARTYRS

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Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2013/04/19/devotion-for-september-26-and-27-lcms-daily-lectionary/

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Malachi and Matthew, Part I: Proper Attitudes Toward God   1 comment

baptism_of_christ_by_tiffany

Above:  Baptism of Christ, by Louis Comfort Tiffany

Image Source = James G. Howes

Original text : © by James G. Howes, July 26, 2007.

(http://en.wikipedia.org/wiki/File:Baptism_of_Christ_by_Tiffany.jpg)

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Malachi 1:1-14

Psalm 65 (Morning)

Psalms 125 and 91 (Evening)

Matthew 3:1-17

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Some Related Posts:

Matthew 3:

http://adventchristmasepiphany.wordpress.com/2010/09/15/eighth-day-of-advent-second-sunday-of-advent-year-a/

http://adventchristmasepiphany.wordpress.com/2010/09/15/first-sunday-after-the-epiphany-the-baptism-of-our-lord-year-a/

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We read of substandard, scornfully offered sacrifices at the Second Temple in Malachi 1.  These anger God, who, speaking through a messenger, accuses people of degrading the table to the Lord with blind animals and other indications of misplaced priorities.  I notice the Lamb of God (not called that in Matthew 3) in the Gospel lection and the deferential attitude of St. John the Baptist.  His was a proper mindset.

I do not have Jesus standing in front of me or the Temple to visit in Jerusalem, but I do see people as I drive, walk, and look around.  The Temple of God is within each of them and me, for all of us bear the image of God.   Therefore how I think of other people and act toward them indicates my spiritual state.  Those are forms of ritual sacrifice, in a way.  Sometimes I offer unblemished animals.  Yet I have offered blind ones too.  And I do not always see Jesus in those around me.  I do not always recognize the image of God in them.

There is grace, fortunately, so we can improve.  May we want to do so and behave accordingly.  Sometimes altering one’s actions changes one’s mind.

KENNETH RANDOLPH TAYLOR

APRIL 17, 2013 COMMON ERA

THE FEAST OF DANIEL SYLVESTER TUTTLE, PRESIDING BISHOP OF THE EPISCOPAL CHURCH

THE FEAST OF SAINT MARY EUPHRASIA PELLETIER, FOUNDER OF THE CONTEMPLATIVES OF THE GOOD SHEPHERD

THE FEAST OF PARDITA MARY RAMABAI, SOCIAL REFORMER IN INDIA

THE FEAST OF SAINT ROBERT OF CHAISE DIEU, ROMAN CATHOLIC ABBOT

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Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2013/04/17/devotion-for-september-25-lcms-daily-lectionary/

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