Archive for the ‘Luke 15’ Category

Before and After   1 comment

prodigal-son

Above:  The Parable of the Prodigal Son

Image Source = FranzMayerstainedglass

(http://en.wikipedia.org/wiki/File:Prodigal_Son_CHS_cathedral.jpg)

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Joshua 5:9-12 (New Revised Standard Version):

The LORD said to Joshua,

Today I have rolled away from you the disgrace of Egypt.

And so that place is called Gilgal to this day.

While the Israelites were camped in Gilgal they kept the passover in the evening on the fourteenth day of the month in the plains of Jericho. On the day after the passover, on that very day, they ate the produce of the land, unleavened cakes and parched grain. The manna ceased on the day they ate the produce of the land, and the Israelites no longer had manna; they ate the crops of the land of Canaan that year.

Psalm 32 (New Revised Standard Version):

Happy are those whose transgression is forgiven,

whose sin is covered.

Happy are those to whom the LORD imputes no iniquity,

and in whose spirit there is no deceit.

While I kept silence, my body wasted away through my groaning all day long.

For day and night your hand was heavy upon me,;

my strength was dried up as by the heat of summer.

Then I acknowledged my sin to you,

and I did not hide my iniquity;

I said,

I will confess my transgressions to the LORD,

and you forgave the guilt of my sin.

Therefore let all who are faithful

offer prayer to you;

at a time of distress, the rush of mighty waters

shall not teach them.

You are a hiding place for me;

you preserve me from trouble;

you surround me with glad cries of deliverance.

I will instruct you and teach you the way you should go;

I will counsel you with my eye upon you.

Do not be like a horse or a mule, without understanding,

whose temper must be curbed with bit and bridle,

else it will not stay near you.

Many are the torments of the wicked,

but steadfast love surrounds those who trust in the LORD.

Be glad in the LORD and rejoice, O righteous,

and shout for joy, all you upright in heart.

2 Corinthians 5:16-21 (New Revised Standard Version):

From now on, we regard no one from a human point of view; even though we once knew Christ from a human point of view, we know him no longer in that way. If anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new! All this is from God, who reconciled us to himself through Christ, and has given us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us. So we are ambassadors for Christ, since God is making his appeal through us; we entreat you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

Luke 15:1-3, 11b-32 (New Revised Standard Version):

All the tax collectors and sinners were coming near to listen to Jesus. And the Pharisees and the scribes were grumbling and saying,

This fellow welcomes sinners and eats with them.

So Jesus told them this parable:

There was a man who had two sons. The younger of them said to his father, “Father, give me the share of the property that will belong to me.” So he divided his property between them. A few days later the younger son gathered all he had and traveled to a distant country, and there he squandered his property in dissolute living. When he had spent everything, a severe famine took place throughout that country, and he began to be in need. So he went and hired himself out to one of the citizens of that country, who sent him to his fields to feed the pigs. He would gladly have filled himself with the pods that the pigs were eating; and no one gave him anything. But when he came to himself he said, “How many of my father’s hired hands have bread enough and to spare, but here I am dying of hunger! I will get up and go to my father, and I will say to him, ‘Father, I have sinned against heaven and before you; I am no longer worthy to be called your son; treat me like one of your hired hands’”‘ So he set off and went to his father. But while he was still far off, his father saw him and was filled with compassion; he ran and put his arms around him and kissed him. Then the son said to him, “Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.” But the father said to his slaves, “Quickly, bring out a robe–the best one–and put it on him; put a ring on his finger and sandals on his feet. And get the fatted calf and kill it, and let us eat and celebrate; for this son of mine was dead and is alive again; he was lost and is found!” And they began to celebrate.

Now his elder son was in the field; and when he came and approached the house, he heard music and dancing. He called one of the slaves and asked what was going on. He replied, “Your brother has come, and your father has killed the fatted calf, because he has got him back safe and sound.” Then he became angry and refused to go in. His father came out and began to plead with him. But he answered his father, “Listen! For all these years I have been working like a slave for you, and I have never disobeyed your command; yet you have never given me even a young goat so that I might celebrate with my friends. But when this son of yours came back, who has devoured your property with prostitutes, you killed the fatted calf for him!” Then the father said to him, “Son, you are always with me, and all that is mine is yours. But we had to celebrate and rejoice, because this brother of yours was dead and has come to life; he was lost and has been found.’”

The Collect:

Gracious Father, whose blessed Son Jesus Christ came down from heaven to be the true bread which gives life to the world: Evermore give us this bread, that he may live in us, and we in him; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

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Some Related Posts:

Fourth Sunday in Lent, Year A:

http://lenteaster.wordpress.com/2010/10/28/fourth-sunday-in-lent-year-a/

Fourth Sunday in Lent, Year B:

http://lenteaster.wordpress.com/2011/07/26/fourth-sunday-in-lent-year-b/

2 Corinthians 5:

http://ordinarytimedevotions.wordpress.com/2010/11/28/week-of-proper-5-saturday-year-1/

http://ordinarytimedevotions.wordpress.com/2011/08/09/proper-6-year-b/

Luke 15:

http://lenteaster.wordpress.com/2010/10/28/sixteenth-day-of-lent/

http://ordinarytimedevotions.wordpress.com/2011/05/18/week-of-proper-26-thursday-year-1/

Prayer of Praise and Adoration:

http://gatheredprayers.wordpress.com/2011/02/04/prayer-of-praise-and-adoration-for-the-fourth-sunday-in-lent/

Prayer of Confession:

http://gatheredprayers.wordpress.com/2011/02/04/prayer-of-confession-for-the-fourth-sunday-in-lent/

Prayer of Dedication:

http://gatheredprayers.wordpress.com/2011/02/04/prayer-of-dedication-for-the-fourth-sunday-in-lent/

Prayer:

http://gatheredprayers.wordpress.com/2011/02/04/prayer-for-the-fourth-sunday-in-lent/

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These are readings about new beginnings in God.  Happy and blessed are the forgiven, Psalm 32 says.  In Joshua 5 the Israelites celebrate the first Passover in the Promised Land.  Jesus, in Luke 15, tells a story about a wastrel son, his resentful brother, and a loving father.  I choose to focus on the parable in Luke.

Sometimes familiarity breeds reading on autopilot.  So let us read the Parable of the Prodigal Son.  Let us really read it.  A rebellious younger brother insults his father and wastes his share of the inheritance.  Then he comes to his senses after he hits bottom.  So he returns home and throws himself on his father’s mercy.  The father, who has been looking for his son’s return, welcomes him home and throws a great party for the occasion.  All is forgiven.  Yet the dutiful older brother  wonders why he never got a party.  And this brother imagines what his younger sibling might have done with all that money.

Before the younger brother was a fool; now he is sensible.  Before the older brother was resentful.  But is still that way after his father pleads with him at the end?  The story ends without resolving that question.  Now the younger brother can be what he is supposed to be, but what about the older brother?

How does this story relate to you, O reader?

KENNETH RANDOLPH TAYLOR

MAY 22, 2012 COMMON ERA

THE FEAST OF RICHARD BIGGS, ACTOR

THE FEAST OF ROTA WAITOA, ANGLICAN PRIEST

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Adapted from this post:

http://lenteaster.wordpress.com/2012/05/22/fourth-sunday-in-lent-year-c/

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The Christ and the Body   1 comment

Above:  The Pieta, by Michelangelo Buonarroti

Image Source = Stanislav Traykov

(http://en.wikipedia.org/wiki/File:Michelangelo%27s_Pieta_5450_cropncleaned_edit.jpg)

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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Philippians 3:1b-4:1 (Revised English Bible):

To repeat what I have written to you before is no trouble to me, and it is a safeguard for you.  Be on your guard against those dogs, who do nothing but harm and who insist on mutilation–”circumcision” I will not call it; we are the circumcision, we who worship by the Spirit of God, whose pride is in Christ Jesus, and who put no confidence in the physical.  It is not that I am myself without grounds for such confidence.  If anyone makes claims of that kind, I can make a stronger case for myself:  circumcised on the eighth day, Israelite by race, of the tribe of Benjamin, a Hebrew born and bred; in the practice of the law a Pharisee, in zeal for religion a persecutor of the church, by the law’s standard of righteousness without fault.  But all such assets I have written off because of Christ.  More than that, I count everything sheer loss, far outweighed by the gain of knowing Christ Jesus my Lord, for whose sake I did in fact forfeit everything.  I count it so much rubbish, for the sake of gaining Christ and finding myself in union with him, with no righteousness of my own based on the law, nothing but the righteousness which comes from faith in Christ, given by God in response to faith.  My own desire is to know Christ and the power of his resurrection, and to share his sufferings in growing conformity with his death, in hope of somehow attaining the resurrection from the dead.

It is not that I have already achieved this.   I have not yet reached perfection, but I press on, hoping to take hold of that for which Christ Jesus once took hold of me.  My friends, I do not claim to have hold of it yet.  What I do say is this:  forgetting what is behind and straining towards what lies ahead, I press towards the finishing line, to win the heavenly prize to which God has called me in Christ Jesus.

We who are mature should keep to this way of thinking.  If on any point you think differently, this also God will make plain to you.  Only let our conduct be consistent with what we have already attained.

Join together, my friends, in following my example.  You have us for a model; imitate those whose way of life conforms to it.  As I have often told you, and now tell you with tears, there are many whose way of life makes them enemies of the cross of Christ.  They are heading for destruction, they make appetite their god, they take pride in what should bring shame; their minds are set on earthly things.  We, by contrast, are citizens of heaven, and from heaven we expect our deliverer to come, the Lord Jesus Christ.  He will transfigure our humble bodies, and give them a form like that of his own glorious body, by that power which enables him to make all things subject to himself.  This, my dear friends, whom I live and long for, my joy and crown, this is what it means to stand firm in the Lord.

Psalm 105:1-7 (1979 Book of Common Prayer):

Give thanks to the LORD and call upon his Name;

make known his deeds among the peoples.

2 Sing to him, sing praises to him,

and speak of his marvelous works.

Glory in his holy Name;

let the hearts of those who seek the LORD rejoice.

Search for the LORD and his strength;

continually seek his face.

Remember the marvels he has done;

his wonders and the judgments of his mouth,

O offspring of Abraham his servant,

O childrenof Jacob his chosen.

He is the LORD our God;

his judgments prevail in all the world.

Psalm 122 (New Revised Standard Version):

I was glad when they said to me,

Let us go to the house of the LORD!

Our feet are standing

within your gates, O Jerusalem.

Jerusalem–built as a city

that is bound firmly together.

To it the tribes go up,

the tribes of the LORD,

as was decreed for Israel,

to give thanks for the name of the LORD.

For there the thrones of judgment were set up,

the thrones of the house of David.

Pray for the peace of Jerusalem:

May they prosper who love you.

Peace be within your walls,

and security within your towers.

For the sake of my relatives and friends

I will say,

Peace be within you.

For the sake of the house of the LORD our God,

I will seek your good.

Luke 15:1-10; 16:1-8 (Revised English Bible):

Another time, the tax-collectors and sinners were all crowding in to listen to Jesus; and the Pharisees and scribes began murmuring their disapproval:

This fellow,

he said,

welcomes sinners and eats with them.

He answered them with this parable:

If one of you has a hundred sheep and loses one of them, does he not leave the ninety-nine in the wilderness and go after the one that is missing until he finds it?  And when he does, he lifts it joyfully on to his shoulders, and goes home to call his friends and neighbours together.  ”Rejoice with me!” he cries.  ”I have found my lost sheep.”  In the same way, I tell you, there will be greater joy in heaven over one sinner who repents than over ninety-nine righteous people who do not need to repent.

Or again, if a woman has ten silver coins and loses one of them, does she not light the lamp, sweep out the house, and look in every corner till she finds it?  And when she does, she calls her friends and neighbours together, and says, “Rejoice with me!  I have found the coin that I lost.”  In the same way, I tell you, there is joy among the angels of God over one sinner who repents.

Jesus said to his disciples,

There was a rich man who had a steward, and he received complaints that this man was squandering his property.  So he sent for him, and said, “What is this that I hear about you?  Produce your accounts, for you cannot be steward any longer.”  The steward said to himself, “What am I to do now that my master is going to dismiss me from my post?  I am not strong enough to dig, and I am too proud to beg.  I know what I must do, to make sure that, when I am dismissed, there will be people who will take me into their homes.”  He summoned his master’s debtor’s one by one.  To the first he said, “How much do you owe my master?”  He replied, “A hundred jars of olive oil.”  He said, “Here is your account.  Sit down and make it fifty, and be quick about it.”  Then he said to another, “And you, how much do you owe?”  He said, “A hundred measures of wheat,” and was told, “Here is your account; make it eighty.”  And the master applauded the dishonest steward for acting so astutely.  For in dealing with their own kind the children of this world are more astute than the children of light.

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The Collect:

Almighty and merciful God, it is only by your gift that your faithful people offer you true and laudable service: Grant that we may run without stumbling to obtain your heavenly promises; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

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Some Related Posts:

Week of Proper 26:  Thursday, Year 1:

http://ordinarytimedevotions.wordpress.com/2011/05/18/week-of-proper-26-thursday-year-1/

Week of Proper 26:  Friday, Year 1:

http://ordinarytimedevotions.wordpress.com/2011/05/18/week-of-proper-26-friday-year-1/

When I Survey the Wondrous Cross:

http://gatheredprayers.wordpress.com/2011/04/17/when-i-survey-the-wondrous-cross/

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Paul’s critique of the Judaizers is a recurring theme in his writing, as in the cases of Philippians 3 and the Letter to the Galatians.  Having covered Galatians already (beginning with http://ordinarytimedevotions.wordpress.com/2011/10/30/week-of-proper-22-monday-year-2-and-week-of-proper-22-tuesday-year-2/), I move along.

Others who troubled the church at Philippi were proto-Gnostics.  They taught that material things were evil.  So, according to them, the body, being composed of matter, was evil, so one could indulge a variety of unhealthy appetites without need for apology or repentance. These were those who, according to Philippians 3:19, made “appetite their god” and were headed for destruction.

Paul taught that one need neither mutilate the body through circumcision nor harm it via bad behavior.  No, he said, he wanted to

know Christ in the power of his resurrection, and to share in his sufferings in growing conformity with his death, in hope of somehow attaining the resurrection from the dead.–3:10-11, Revised English Bible

This was not a goal of the proto-Gnostics, who denied that Jesus could have died on the cross, since, according to them, flesh was evil.  So, if Jesus could not die, he could not be resurrected, and theology of atonement was null and void.  They were wrong, of course.

The power of the resurrection is, among other things, the transformation of shame and disgrace into glory, death in renewed life, and suffering into a cause for rejoicing.  It is a great mystery, one well worth exploring.

KENNETH RANDOLPH TAYLOR

NOVEMBER 10, 2011 COMMON ERA

THE FEAST OF SAINT LEO THE GREAT, BISHOP OF ROME

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Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2011/11/10/week-of-proper-26-thursday-year-2-and-week-of-proper-26-friday-year-2/

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Repentance   1 comment

Above:  Parable of the Lost Sheep, by Jan Luyken

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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Romans 14:7-12 (Revised English Bible):

For none of us lives, and equally none of us dies, for himself alone.  If we live, we live for the Lord; and if we die, we die for the Lord.  This why Christ died and lived again, to establish his lordship over both dead and living.  You, then, why do you pass judgement on your fellow-Christian? And you, why do you look down on your fellow-Christian?  We all stand before God’s tribunal; for we read in scripture,

As I live, says the Lord, to me every knee shall bow and every tongue acknowledge God.

So, you see, each of us will be answerable to God.

Psalm 27:1-6, 17-18 (1979 Book of Common Prayer):

1 The LORD is my light and my salvation;

whom then shall I fear?

the LORD is the strength of my life;

of whom then shall I be afraid?

When evildoers came upon me to eat up my flesh,

it was they, my foes and my adversaries, who stumbled and fell.

Though an army should encamp against me,

yet my heart shall not be afraid;

4 And though war should rise up against me,

yet I will put my trust in him.

5 One thing I have asked of the LORD;

one thing I seek;

that I may dwell in the house of the LORD all the days of my life;

To behold the fair beauty of the LORD

and to seek him in his temple.

17 What if I had not believed

that I should see the goodness of the LORD

in the land of the living!

18 O tarry and await the LORD’s pleasure;

be strong, and he shall comfort your heart;

wait patiently for the LORD.

Luke 15:1-10 (Revised English Bible):

Another time, the tax-collectors and sinners were all crowding in to listen to Jesus; and the Pharisees and scribes began murmuring their disapproval:

This fellow,

he said,

welcomes sinners and eats with them.

He answered them with this parable:

If one of you has a hundred sheep and loses one of them, does he not leave the ninety-nine in the wilderness and go after the one that is missing until he finds it?  And when he does, he lifts it joyfully on to his shoulders, and goes home to call his friends and neighbours together.  ”Rejoice with me!” he cries.  ”I have found my lost sheep.”  In the same way, I tell you, there will be greater joy in heaven over one sinner who repents than over ninety-nine righteous people who do not need to repent.

Or again, if a woman has ten silver coins and loses one of them, does she not light the lamp, sweep out the house, and look in every corner till she finds it?  And when she does, she calls her friends and neighbours together, and says, “Rejoice with me!  I have found the coin that I lost.”  In the same way, I tell you, there is joy among the angels of God over one sinner who repents.

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The Collect:

Almighty and merciful God, it is only by your gift that your faithful people offer you true and laudable service: Grant that we may run without stumbling to obtain your heavenly promises; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

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Some Related Posts:

Matthew 18 (Similar to Luke 14):

http://ordinarytimedevotions.wordpress.com/2011/02/04/week-of-proper-14-tuesday-year-1/

http://adventchristmasepiphany.wordpress.com/2010/09/15/tenth-day-of-advent/

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A group of shepherds tended a communal flock.  The shepherds were responsible for the well-being of each precious sheep. Sheep and shepherds needed each other.  And the woman probably needed the silver coin, so it was precious to her.

Jesus tells these familiar stories in Luke 15, a chapter full of stories about being lost then found again.  The immediate context is grumbling about him dining with socially undesirable people.  If our Lord ‘s culture had a cliche about lying down with dogs and rising with fleas, he did not live according to it, for he cared more about repentance than respectability.

Repentance is a much-misunderstood word.  It means far more than saying “I’m sorry and I apologize.”  No, it indicates turning around and changing one’s mind. Repentance is active.  Much is active in the Bible.  Faith is active for Paul, for example.  Indeed, Paul reminds us that our lives occur within the context of God, so we ought not pass judgment on our fellow Christians.  All of us, he reminds us, are equally subject to God’s tribunal.

One might recall Matthew 7:1-5, which, according to the Revised Standard Version, reads:

Judge not, that you be not judged.  For with the judgment you pronounce you will be judged, and the measure you give will be the measure you get.  Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye?  Or how can you say to your brother, “Let me take the speck out of your eye,” when there is the log in your own eye?  You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.

I could not say it better myself.  Now all I need to do is practice this advice more often.  And, being not all that different from many other people, I know that I have company in committing this sin.  May God forgive us all and grant us grace to live more nearly as we know we ought to do.

Every sheep and silver coin is precious to those who rely on them, and every person matters to God, who knows us better than we know ourselves.  May we therefore repent of our attitudes and actions which do not value others as much as we ought to do.

KENNETH RANDOLPH TAYLOR

MAY 18, 2011 COMMON ERA

THE FEAST OF MALTBIE DAVENPORT BABCOCK, U.S. PRESBYTERIAN MINISTER AND HYMN WRITER

THE FEAST OF SAINT ERIK IX OF SWEDEN, KING AND MARTYR

THE FEAST OF SAINT JOHN I, BISHOP OF ROME

THE FEAST OF TAMIHANA TE RAUPARAHA, ANGLICAN MISSIONARY

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Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2011/05/18/week-of-proper-26-thursday-year-1/

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Lost and Found   1 comment

Above:  The Return of the Prodigal Son, by Leonello Spada (1576-1622)

Collect and lections from the Episcopal Lesser Feasts and Fasts Holy Women, Holy Men:  Celebrating the Saints

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Follow the assigned readings with me this Lent….

Kenneth Randolph Taylor

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Micah 7:14-15, 18-20 (Revised English Bible):

Shepherd your people with your crook,

the flock that is your own,

that lives apart on a moor with meadows all around;

let them graze in Bashan and Gilead as in days gone by.

Show us miracles as in the days when you came out of Egypt.

Who is god like you?  You take away guilt,

you forgive the sins of the remnant of your people.

You do not let your anger rage for ever,

for to be merciful is your true delight.

Once more you will show us compassion and wash away our guilt,

casting all our sins into the depths of the sea.

You show faithfulness to Jacob, unfailing mercy to Abraham,

as you swore to our forefathers in days gone by.

Psalm 103:1-14 (Revised English Bible):

Bless the LORD, O my soul;

with all my being I bless his holy name.

Bless the LORD, my soul,

and forget none of his benefits.

He pardons all my wrongdoing and heals all my ills.

He rescues me from death’s pit and crowns me with love and compassion.

He satisfies me with all good in the prime of life,

and my youth is renewed like an eagle’s.

The LORD is righteous in all he does;

he brings justice to all who have been wronged.

He revealed his ways to Moses,

his mighty deeds to the Israelites.

The LORD is compassionate and gracious,

long-suffering and ever faithful;

he will not always accuse or nurse his anger forever.

He has not treated us as our sins deserve

or repaid us according to our misdeeds.

As the heavens tower high over the earth,

so the LORD has compassion on those who fear him.

As far as east is from west,

so far from us has he put away our offences.

As a father has compassion on his children,

so the LORD has compassion on those who fear him;

for he knows how we are made,

he remembers that we are but dust.

Luke 15:11-32 (Revised English Bible):

Again he [Jesus] said:

There was once a man who had two sons; and the younger said to the father, ‘Father, give me my share of the property.’  So he divided his estate between them.  A few days later the younger son turned the whole of his share into cash and left for a distant country, where he squandered it in dissolute living.  He had spent it all, when a famine fell upon that country and he began to be in need.  So he went and attached himself to one of the local landowners, who sent him on to his farm to mind the pigs.  He would have been glad to fill his belly with the pods that the pigs were eating, but no one gave him anything.  Then he came to his senses: ‘How many of my father’s hired servants have more food than they can eat,’ he said, ‘and here I am, starving to death!  I will go at once to my father, and say to him, “Father, I have sinned against God and against you; I am no longer fit to be called your son; treat me as one your hired servants.”‘ So he set out for his father’s house.  But while he was still a long way off his father saw him, and his heart went out to him; he ran to meet him, flung his round him, and kissed him.  The son said, ‘Father, I have sinned against God and against you; I am no longer fit to be called your son.’  But the father said to his servants, ‘Quick! Fetch a robe, the best we have, and put it on him; put a ring on his finger, and sandals on his feet.  Bring the fatted calf and kill it, and let us celebrate with a feast.  For this son of mine was dead and has come back to life; he was lost and is found.’ And the festivities began.

Now the elder son had been out on the farm; and on his way back, as he approached the house, he heard music and dancing.  He called one of the servants and asked what it meant.  The servant told him, ‘Your brother has come home, and your father has killed the fatted calf because he has him back safe and sound.’ But when he was angry and refused to go in.  His father came out and pleaded with him; but he retorted, ‘You know how I have slaved for you all these years; I have never once disobeyed your orders; yet you never gave me so much as a kid, to celebrate with my friends.  But now that this son of yours turns up, after running through your money with women, you kill the fatted calf for him.’

‘My boy,’ said the father, ‘you are always with me, and everything I have is yours.’ How could we fail to celebrate this happy day?  Your brother here was dead and has come back to life; he was lost and has been found.’

The Collect:

Grant, most merciful Lord, to your faithful people pardon and peace, that they may be cleansed from all their sins, and serve you with a quiet mind; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

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Luke 15 contains three parables about being lost and found.  First, a shepherd tending a hundred sheep sought out one lost member of his flock the rejoiced.  Next, a woman sought and found a valuable coin in her home.  Then she rejoiced.  Finally, a patient father looked and waited for the return of wasteful son who had turned his back on his family.  When the son returned, the father rejoiced.

The Encarta World English Dictionary defines “prodigal” (as an adjective) to mean:

  1. EXTRAVAGANTLY WASTEFUL spendthrift or extravagant to a degree bordering on recklessness
  2. PRODUCING GENEROUS AMOUNTS giving or producing something in large amounts
  3. WASTING PARENTAL MONEY BUT STILL LOVED spending parental money wastefully, but returning home to a warm welcome

The third definition derives from this day’s parable.  The first meaning applies to the younger son, and the second definition applies to the father, a stand-in for God.

Tradition calls this day’s parable “the Prodigal Son.”  This is a misnomer.  It is really a parable about a loving father, as wasteful younger son who comes to his senses and repents, and a resentful older son who stays home dutifully.  The father loves his sons, both of whom disappoint him.  Yet the younger son repents.  And what about the older son?  His part of the story contains the climax of the parable.  He does not join in his father’s joy and extravagant grace.

Grace scandalizes us sometimes, especially if we are more like the older son than the younger one.  Grace means that someone does not receive what he or she deserves.  Yet none of us deserves grace, so who are we to criticize?  And can we not be merely decent human beings who rejoice in God’s extravagant, scandalous, even prodigal (according to definition #2) love?

Think of the reading from Micah.  To show mercy is God’s true delight.  And consult the psalm.  God knows that we are dust, is compassionate and gracious, and loves as a father (and mother, too) loves a child.  Previous readings this Lent have informed us that we should love God completely and be compassionate and merciful, as God is compassionate and merciful.  Let us connect the dots.  Let us love ourselves, one another, and God.  And if this causes scandal, so be it.

KENNETH RANDOLPH TAYLOR

FEBRUARY 24, 2010 COMMON ERA

THE FEAST OF SAINT MATTHIAS THE APOSTLE, MARTYR

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Adapted from this post:

http://lenteaster.wordpress.com/2010/10/28/sixteenth-day-of-lent/

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Posted February 10, 2012 by neatnik2009 in Luke 15, Micah, Psalm 103

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