Archive for the ‘Judges I: 1-7’ Category

God With Us, Part V   Leave a comment

Above:  Gideon

Image in the Public Domain

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FOR THE EIGHTH SUNDAY AFTER PENTECOST, ACCORDING TO A LECTIONARY FOR PUBLIC WORSHIP IN THE BOOK OF WORSHIP FOR CHURCH AND HOME (1965)

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Grant to us, Lord, we ask you, the spirit to think and do always such things as are right;

that we, who cannot do anything that is good without you,

may by you be enabled to live according to your will;

through Jesus Christ our Lord.  Amen.

–Modernized from The Book of Worship for Church and Home (1965), page 139

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Judges 7:2-7, 19-22

Psalm 13

Acts 20:17-28, 32

Matthew 10:16-33

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One might suffer for a variety of reasons.  In Matthew 10 and Acts 20 we read of suffering for the sake of righteousness.  We also read that, in such circumstances, we are never alone; God is with us, sometimes via human beings.

Regardless of the cause of one’s suffering, the occasion to recognize one’s complete dependence on God presents itself.  If one is wise, one will acknowledge one’s powerlessness and embrace the spiritual opportunity.  Such a one will learn the lesson of the story of Gideon–the saving power is that of God, not mere mortals.

KENNETH RANDOLPH TAYLOR

JANUARY 5, 2018 COMMON ERA

THE TWELFTH DAY OF CHRISTMAS

THE FEAST OF SAINT JOHN NEPOMUCENE NEUMANN, ROMAN CATHOLIC BISHOP OF PHILADELPHIA

THE FEAST OF ANTONIO LOTTI, ROMAN CATHOLIC MUSICIAN AND COMPOSER

THE FEAST OF SAINT GENOVEVA TORRES MORALES, FOUNDRESS OF THE CONGREGATION OF THE SACRED HEART OF JESUS AND THE HOLY ANGELS

THE FEAST OF MARGARET MACKAY, SCOTTISH HYMN WRITER

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Choices   1 comment

Above:   Apollo and Artemis

Image in the Public Domain

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Judges 7:2-8, 19-23

Psalm 83

Acts 19:21-41

John 5:25-29

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Let them know that you alone,

whose name is the LORD,

are the Most High over all the earth.

–Psalm 83:18, The New Revised Standard Version (1989)

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All glory belongs to God; that is a Biblical principle.  We find it, for example, in Psalm 83.  We read of Gideon’s diminishing army in Judges 7.  All glory belongs to God.  The preaching of St. Paul the Apostle threatens the economic status of artisans who create idols for the cult of Artemis in Acts 19.  All glory belongs to God.

Encountering the divine glory imposes certain responsibilities upon one.  Grace is indeed free yet certainly not cheap.  How should we respond to the glory of God?  Will one accept it for what it is and acknowledge one’s inadequacy or will one double down on one’s idolatry?  The choice one makes will have consequences for one.

KENNETH RANDOLPH TAYLOR

JUNE 17, 2017 COMMON ERA

THE FEAST OF EDITH BOYLE MACALISTER, ENGLISH NOVELIST AND HYMN WRITER

THE FEAST OF SAINT EMILY DE VIALAR, FOUNDER OF THE SISTERS OF SAINT JOSEPH OF THE APPARITION

THE FEAST OF JANE CROSS BELL SIMPSON, SCOTTISH PRESBYTERIAN POET AND HYMN WRITER

THE FEAST OF SAINTS TERESA AND MAFALDA OF PORTUGAL, PRINCESSES, QUEENS, AND NUNS; AND SANCHIA OF PORTUGAL, PRINCESS AND NUN

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Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2017/06/17/devotion-for-proper-12-ackerman/

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The Proper Emphasis on God   1 comment

Above:   Christ Pantocrator

Scan by Kenneth Randolph Taylor

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Judges 6:11-18, 36-40

Psalm 61

Acts 19:11-16

John 5:10-18

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In the first three readings the emphasis is on God and divine actions.  We learn of God disregarding social standing and calling Gideon and working through St. Paul the Apostle.  The Psalmist understands that he is subordinate to and dependent upon God, to be sure.

In John 5, however, the issue (and the charge of blasphemy) is relevant to who Jesus was and claimed to be:  Son of God, equal to God.  In the Johannine Gospels Jesus claims openly to be the Son of God.  This stands in contrast to the Christ of the Gospel of Mark, who does not deny being the Son of God, yet orders others not to spread the word yet.

Christ, of course, being the genuine article, gets to announce himself.  The rest of us are supposed to follow him in words and deeds.

KENNETH RANDOLPH TAYLOR

JUNE 17, 2017 COMMON ERA

THE FEAST OF EDITH BOYLE MACALISTER, ENGLISH NOVELIST AND HYMN WRITER

THE FEAST OF SAINT EMILY DE VIALAR, FOUNDER OF THE SISTERS OF SAINT JOSEPH OF THE APPARITION

THE FEAST OF JANE CROSS BELL SIMPSON, SCOTTISH PRESBYTERIAN POET AND HYMN WRITER

THE FEAST OF SAINTS TERESA AND MAFALDA OF PORTUGAL, PRINCESSES, QUEENS, AND NUNS; AND SANCHIA OF PORTUGAL, PRINCESS AND NUN

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Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2017/06/17/devotion-for-proper-11-ackerman/

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Salvation, Past, Present, and Future   1 comment

christ-exorcising-the-gerasene-demoniac

Above:  Christ on the Cross, by Gerard David

Image in the Public Domain

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Numbers 10:33-36

Deuteronomy 10:11-12:1

Judges 5:1-31

Song of Songs 4:9-5:16

Isaiah 26:1-21

Psalms 7; 17; 44; 57 or 108; 119:145-176; 149

Matthew 7:1-23

Luke 7:36-8:3

Matthew 27:62-66

1 Corinthians 15:27-34 (35-38) 39-41 (42-58)

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In Luke 7:38 the former Gerasene demoniac, recently healed by Jesus, seeks to follow Jesus physically.  Our Lord and Savior has other plans, however.  He sends the man away with these instructions:

Go back home and report all that God has done for you.

–Luke 7:39a, The Jerusalem Bible (1966)

The text informs us that the man obeyed Jesus.

The theme of the Great Vigil of Easter, as evident in assigned readings, is salvation history.  In Hebrew thought God is like what God has done–for groups as well as individuals.  The responsibility of those whom God has blessed is to proclaim by words and deeds what God has done–to function as vehicles of grace and to glorify God.  Salvation history is important to understand.  So is knowing that salvation is an ongoing process.

Happy Easter!

KENNETH RANDOLPH TAYLOR

OCTOBER 10, 2016 COMMON ERA

THE FEAST OF JOHANN NITSCHMANN, SR., MORAVIAN MISSIONARY AND BISHOP; DAVID NITSCHMANN, JR., THE SYNDIC, MORAVIAN MISSIONARY BISHOP; AND DAVID NITSCHMANN, THE MARTYR, MORAVIAN MISSIONARY AND MARTYR

THE FEAST OF CECIL FRANCES ALEXANDER, POET AND HYMN WRITER

THE FEAST OF CHRISTIAN LUDWIG BRAU, NORWEGIAN MORAVIAN TEACHER AND POET

THE FEAST OF SAINTS JOHN LEONARDI, FOUNDER OF THE CLERKS REGULAR OF THE MOTHER OF GOD OF LUCCA; AND JOSEPH CALASANCTIUS, FOUNDER OF THE CLERKS REGULAR OF RELIGIOUS SCHOOLS

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Adapted from this post:

https://lenteaster.wordpress.com/2016/10/10/devotion-for-the-great-vigil-of-easter-year-d/

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Violence, Victory, Hatred, and Perfect Love   1 comment

Yael Killing Sisera

Above:  Yael Killing Sisera, by Palma the Younger

Image in the Public Domain

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The Collect:

Almighty God, you give us the joy of celebrating our Lord’s resurrection.

Give us also the joys of life in your service,

and bring us at last to the full joy of life eternal,

through Jesus Christ, our Savior and Lord,

who lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 32

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The Assigned Readings:

Judges 4:17-23; 5:24-31a

Psalm 118:1-2, 14-24

Revelation 12:1-12

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The reading from Revelation, told in the language of symbols, is about the persecution of Christians.  Martyrs in Heaven have conquered evil forces by dying, but their counterparts in the Church Militant remain vulnerable.  Their day to sing, in the words of Psalm 118:16 (The Book of Common Prayer, 1979),

The right hand of the LORD has triumphed!

the right hand of the LORD is exalted!

the right hand of the LORD has triumphed!

resides in the future.

Jael, wife of Heber the Kenite, knew how to triumph.  She used a mallet to drive a tent pin through the temple of Sisera, the Canaanite army commander, until the pin went into the ground.

This is a devotion for Tuesday in Easter Week.  Liturgically the death and resurrection of Jesus are therefore recent events.  According to the Classic Theory of the Atonement, or Christus Victor for short, the proper emphasis falls on the reality that Jesus was dead only briefly.  His resurrection thwarted evil plots, making clear the superior power of God, of perfect love.  Jesus was a sacrifice, not a person committing or condoning deadly violence.

As I have written online many times, I am not naive.  I understand that some evildoers will refuse to amend their ways.  I grasp that human sinfulness necessitates a rescue operation sometimes, and that such missions have body counts much of the time.  Yet I cannot imagine Jesus advocating for needless violence and militant religion.  He was, after all not a zealot, a member of that group which sought to expel the Romans from Palestine forcefully.

The call to love my neighbors as I love myself reminds me that even those who would destroy me are my neighbors.  Jesus interceded on behalf of such as these; should any of us who claim to follow him do any less?

The battle is God’s.  We have the right to defend ourselves against threats, but may we never give in to hatred, a greater foe.

KENNETH RANDOLPH TAYLOR

DECEMBER 18, 2015 COMMON ERA

THE FEAST OF MARC BOEGNER, ECUMENIST

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Adapted from this post:

https://lenteaster.wordpress.com/2015/12/18/devotion-for-tuesday-after-easter-sunday-year-c-elca-daily-lectionary/

 

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Sexism and Disruptions   1 comment

probably_valentin_de_boulogne_-_saint_paul_writing_his_epistles_-_google_art_project

Above:  Paul Writing His Epistles, by Valentin de Boulogne

Image in the Public Domain

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The Collect:

Most Holy God, the earth is filled with your glory,

and before you angels and saints stand in awe.

Enlarge our vision to see your power at work in the world,

and by your grace make us heralds of your Son,

Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 24

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The Assigned Readings:

Judges 5:1-11

Psalm 115

1 Corinthians 14:26-40

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Not to us, O LORD, not to us,

but to your Name give glory;

because of your love and because of your faithfulness.

–Psalm 115:1, The Book of Common Prayer (1979)

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The pericope from 1 Corinthians 14 contains a troubling passage which might be a later addition to it.  In the context of cautions against seeking glory for oneself and thereby causing disruption in the church we read that women (actually, wives, in Greek) should be silent and subordinate in church.  The meaning is probably that a wife who disagrees with or contradicts her husband in church will cause discord in the congregation, maybe by embarrassing him.  Furthermore, some women in the Corinthian congregation were questioning speakers during worship.  On the other hand, St. Paul the Apostle worked well with other women (such as St. Prisca/Priscilla, wife of St. Aquila), who taught, and many of the troublemakers in the Corinthian congregation were men.  (For details regarding St. Prisca/Priscilla, read Acts 18:1-28; Romans 16:3; 1 Corinthians 16:19; and 2 Timothy 4:19.)  One might also refer to Pauline assertions of equality in Christ, as in Galatians 3:27-29.  And, with respect to the pericope from Judges 5, Deborah was a chieftain of the Israelites.

One of the contexts in which to interpret a passage of scripture is the entirety of the Bible.  Another is the immediate environs (textual, historical, and geographical) of the passage.  Nevertheless, sexist attitudes consistent with patriarchy permeate the Bible.  I refuse to validation.  Each of us learns from culture.  This curriculum is of mixed quality.  May we recognize the bad, reject it, and refuse to call it holy.

Meanwhile, may we refrain from causing disruptions in church.

KENNETH RANDOLPH TAYLOR

OCTOBER 9, 2015 COMMON ERA

THE FEAST OF SAINT DENIS, BISHOP OF PARIS, AND HIS COMPANIONS, ROMAN CATHOLIC MARTYRS

THE FEAST OF SAINT LUIS BERTRAN, ROMAN CATHOLIC MISSIONARY PRIEST

THE FEAST OF ROBERT GROSSETESTE, SCHOLAR

THE FEAST OF WILHELM WEXELS, NORWEGIAN LUTHERAN MINISTER, HYMN WRITER, AND HYMN TRANSLATOR; HIS NIECE, MARIE WEXELSEN, NORWEGIAN LUTHERAN NOVELIST AND HYMN WRITER; LUDWIG LINDEMAN, NORWEGIAN LUTHERAN ORGANIST AND MUSICOLOGIST; AND MAGNUS LANDSTAD, NORWEGIAN LUTHERAN MINISTER, FOLKLORIST, HYMN WRITER, AND HYMNAL EDITOR

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Adapted from this post:

https://adventchristmasepiphany.wordpress.com/2015/10/09/devotion-for-monday-after-the-fifth-sunday-after-the-epiphany-year-c-elca-daily-lectionary/

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Turning Toward God   1 comment

Othniel

Above:  Othniel

Image in the Public Domain

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The Collect:

Most Holy God, the earth is filled with your glory,

and before you angels and saints stand in awe.

Enlarge our vision to see your power at work in the world,

and by your grace make us heralds of your Son,

Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 24

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The Assigned Readings:

Judges 3:7-11

Psalm 138

Luke 4:42-44

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Though I walk in the midst of trouble, you keep me safe;

you stretch forth your hand against the fury of my enemies;

your right hand shall save me.

–Psalm 138:8, The Book of Common Prayer (1979)

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That verse from Psalm 138 works well in a lectionary with his pericope from Judges 3, the story of chieftain Othniel of Kerizzite.  Living among and intermarrying with polytheistic Gentiles had led to idolatry and other offenses, the text tells us, and King Cushan-rishathaim (literally “Dark double-wickedness”) of Aram-naharaim (in upper Mesopotamia) oppressed the Israelites.  The people cried out to God, who selected Othniel to liberate them, and peace and holiness reigned for a few decades, until people repeated the cycle.

Repentance is turning around spiritually–something which proved to be a temporary turn for many people in the Book of Judges.  Is that not an accurate description for many of we mere mortals?  We turn away from sin and toward God then turn away from God again.  Repentance was among the components of our Lord and Savior’s teaching.  Repentance remains a germane topic, for human nature, with all of its virtues and vices, is constant over time.

May we, by grace, turn 180 degrees toward God and remain there, not turn 180 degrees again, thereby returning to where we had been before we repented.

KENNETH RANDOLPH TAYLOR

OCTOBER 9, 2015 COMMON ERA

THE FEAST OF SAINT DENIS, BISHOP OF PARIS, AND HIS COMPANIONS, ROMAN CATHOLIC MARTYRS

THE FEAST OF SAINT LUIS BERTRAN, ROMAN CATHOLIC MISSIONARY PRIEST

THE FEAST OF ROBERT GROSSETESTE, SCHOLAR

THE FEAST OF WILHELM WEXELS, NORWEGIAN LUTHERAN MINISTER, HYMN WRITER, AND HYMN TRANSLATOR; HIS NIECE, MARIE WEXELSEN, NORWEGIAN LUTHERAN NOVELIST AND HYMN WRITER; LUDWIG LINDEMAN, NORWEGIAN LUTHERAN ORGANIST AND MUSICOLOGIST; AND MAGNUS LANDSTAD, NORWEGIAN LUTHERAN MINISTER, FOLKLORIST, HYMN WRITER, AND HYMNAL EDITOR

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Adapted from this post:

https://adventchristmasepiphany.wordpress.com/2015/10/09/devotion-for-saturday-before-the-fifth-sunday-after-the-epiphany-year-c-elca-daily-lectionary/

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Posted October 9, 2015 by neatnik2009 in Judges I: 1-7, Luke 4, Psalm 138

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