Archive for the ‘Joel’ Category

Receive the Holy Spirit, Part II   1 comment

Above:  Pentecost Dove

Image Scanned by Kenneth Randolph Taylor

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The Collect:

God, the Father of our Lord Jesus Christ,

as you sent upon the disciples the promised gift of the Holy Spirit,

look upon your Church and open our hearts to the power of the Spirit.

Kindle in us the fire of your love,

and strengthen our lives for service in your kingdom;

through your Son, Jesus Christ our Lord, who lives and reigns with you

in the unity of the Holy Spirit, one God, now and forever.  Amen.

Lutheran Book of Worship (1978), 23

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The Assigned Readings:

Joel 2:21-32

Psalm 104:24-34, 35b

Acts 2:1-21

John 7:37-39

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Joel 2:21-32 (Protestant and Anglican versification) = Joel 2:21-3:5 (Jewish, Roman Catholic, and Eastern Orthodox versification)

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Dating the Book of Joel is difficult, but its message is simple:  After the judgment of God and the repentance of Israel divine mercy will be abundant and God will pour out His spirit on all people.  The assigned reading, quoted partially in Acts 2:1-21, fits well with Psalm 104.  The future age predicted in Joel 2:21-32/2:21-3:5 remains for our future, but its message of God’s universal outpouring of the Holy Spirit is timeless.  For the sake of completeness, however, one should not that Chapter 4 (if one is Jewish, Roman Catholic, or Eastern Orthodox)/Chapter 3 (if one is Anglican or Protestant) contains both judgment and mercy.

By means of both the witness of the Holy Spirit and Single Predestination, taken together, salvation is available to all people, but many people reject it, hence divine judgment.  This is unfortunate, as well as beyond any mere mortal’s pay grade, so to speak.  Nevertheless, the extent of the boundaries of divine grace would probably shock most of us, if we knew all the details.  These are properly matters in the purview of God.

John 7:37-38, in the original Greek, is a somewhat ambiguous text, due to the question of punctuation.  Related to that issue is the matter of theological interpretation, as commentaries reveal.  I feel comfortable asserting that Jesus, not the believer, is the source of the rivers of living water.  In Christianity we must look to Jesus.  God is central; we are not.

KENNETH RANDOLPH TAYLOR

JUNE 2, 2018 COMMON ERA

THE FEAST OF SAINT BLANDINA AND HER COMPANIONS, THE MARTYRS OF LYONS, 177

THE FEAST OF ANDERS CHRISTENSEN ARREBO, “THE FATHER OF DANISH POETRY”

THE FEAST OF MARGARET ELIZABETH SANGSTER, HYMN WRITER, NOVELIST, AND DEVOTIONAL WRITER

THE FEAST OF SAINT STEPHEN OF SWEDEN, ROMAN CATHOLIC MISSIONARY, BISHOP, AND MARTYR

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Adapted from this post:

https://lenteaster.wordpress.com/2018/06/02/devotion-for-pentecost-year-a-humes/

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Spiritual Discipline   Leave a comment

Above:  Icon of Jonah

Image in the Public Domain

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FOR ASH WEDNESDAY, ACCORDING TO A LECTIONARY FOR PUBLIC WORSHIP IN THE BOOK OF WORSHIP FOR CHURCH AND HOME (1965)

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Almighty and everlasting God, you hate nothing you have made,

and you forgive the sins of those who are penitent:

Create and make in us new and contrite hearts, that we,

truly lamenting our sins and acknowledging our wickedness,

may obtain from you, the God of all mercy, perfect remission and forgiveness;

through Jesus Christ our Lord.  Amen.

–Modernized from The Book of Worship for Church and Home (1965), page 90

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Joel 2:12, 15-17

Psalm 11

1 Corinthians 9:24-27

Matthew 6:16-21

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The reading from Joel occurs in the context of a military campaign against Judah.  “Yet even now,” God says, return and repent–turn around, literally.  In the rest of the book of Joel God forgives Judah and judges the enemies of Judah.  Judgment on one’s enemies is, incidentally, one of the requests in Psalm 11.

Spiritual discipline is the unifying theme of all the readings.  Taken together, they teach us that, the evidence of our discipline will be obvious without us being showy, and we must not brag.  We are supposed to glorify God, not ourselves, after all.

Without ignoring the reality that unrepentant evildoers exist and will, without our involvement, suffer the negative consequences of their actions, is it not better to pray for our enemies, that they might turn to God also?  Would that not be Christ-like?  Would not that not require much spiritual discipline?

Whenever you, O reader, are reading this post, may you strive, by grace, to become more Christ-like, capable of doing the difficult spiritual tasks, such as forgiving your enemies and seeking their repentance, not their destruction.  It is better to be Christ-like than Jonah-like, is it not?

KENNETH RANDOLPH TAYLOR

DECEMBER 17, 2017 COMMON ERA

THE FIFTEENTH DAY OF ADVENT:  THE THIRD SUNDAY OF ADVENT, YEAR A

THE FEAST OF WILLIAM LLOYD GARRISON, ABOLITIONIST AND FEMINIST; AND MARIA STEWART, ABOLITIONIST, FEMINIST, AND EDUCATOR

THE FEAST OF EGLANTYNE JEBB AND DOROTHY BUXTON, FOUNDERS OF SAVE THE CHILDREN

THE FEAST OF FRANK MASON NORTH, U.S. METHODIST MINISTER

THE FEAST OF MARY CORNELIA BISHOP GATES, U.S. DUTCH REFORMED HYMN WRITER

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Acknowledging One’s Complete Dependence on God   1 comment

Above:  The Dream of Nebuchadnezzar

Image in the Public Domain

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Daniel 2:24, 31-49

Psalm 38:15-22

Revelation 3:14-22

Mark 11:12-14, 20-25

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For in you, O LORD, have I fixed my hope;

you will answer me, O Lord my God.

For I said, “Do not let them rejoice at my expense,

those who gloat over me when my foot slips.

Truly, I am on the verge of falling,

and my pain is always with me.

I will confess my iniquity

and be sorry for my sin.

Those who are my enemies without cause are mighty,

and many in number are those who wrongfully hate me.

Those who repay evil for good slander me,

because I follow the course that is right.

O LORD, do not forsake me;

be not far from me, O my God.

Make haste to help me,

O Lord of my salvation.

–Psalm 38:15-22, The Book of Common Prayer (1979)

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At first glance the readings David Ackerman has appointed for the First Sunday of Advent do not fit well together.  However, upon further reflection, one might realize that they do.  The message is that we–individuals, institutions, societies–ought to rely on God, not on our own devices.

In David 2 we have an interpretation of a dream.  There are four successive empires–traditionally Chaldean/Neo-Babylonian, Median, Persian, and Macedonian–of declining value.  The fifth in the sequence is the divided empire of the late Alexander the Great.  At the end of that sequence, according to Daniel 2, God’s reign on earth will commence.

O, if only it had!

The Roman Empire is the power in Mark 11.  Jesus curses a fig tree for producing no figs.  The text notes that this happened outside of fig season.  The story, however, is symbolic.  It follows directly from the Triumphal Entry of Jesus and wraps around the cleansing of the Temple.  The fig tree relates to the Temple.  Just as the fig tree is producing just leaves and not small green figs (as it ought to do), the Temple is barren of anything of spiritual worth.  The fig tree is also a recurring Biblical symbol of Israel itself, as in Jeremiah 8:13, Hosea 9:10, Joel 1:7, and Micah 7:1.  One can therefore reasonably read the cursing of the fig tree as a scathing critique of the religious life of Israel.

When we turn to the Church at Laodicea in Revelation 3 we find another scathing critique.  The congregation relies on its wealth, not on God, who literally vomits (although many translations render the verb “spits”) that church out.  The church has succumbed to the temptation to convert material wealth into an idol.

The text from Psalm 38 explains itself.

In Beyond the Lectionary (2013) Ackerman emphasizes

the importance of awakening the insights that God provides

(page 8).

Those insights tell us both individually and collectively not to trust in military forces, in governments, in wealth, or in imagined righteousness when we ought to acknowledge our complete dependence on God.  To do anything other than to rely completely on God is to commit idolatry.  That is a difficult and strong statement, I know.  I also acknowledge that I have long been guilty of this idolatry and continue to be so.  I confess this sin here, in this post, readily.  Fortunately, grace abounds, so all of us have hope.

KENNETH RANDOLPH TAYLOR

APRIL 28, 2017 COMMON ERA

THE FEAST OF SAINT PETER CHANEL, PROTOMARTYR OF OCEANIA

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Adapted from this post:

https://adventchristmasepiphany.wordpress.com/2017/04/28/devotion-for-the-first-sunday-of-advent-ackerman/

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A Light to the Nations I   1 comment

Candle

Above:  A Candle

Image Source = Martin Geisler

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The Collect:

O God of justice and love,

you illumine our way through life with the words of your Son.

Give us the light we need, and awaken us to the needs of others,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 52

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The Assigned Readings:

Amos 8:7-14 (Monday)

Joel 1:1-14 (Tuesday)

Joel 3:9-21 (Wednesday)

Psalm 63 (All Days)

1 Corinthians 14:20-25 (Monday)

1 Thessalonians 3:6-13 (Tuesday)

Matthew 24:29-35 (Wednesday)

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The hit parade of judgment comes in these days’ readings.  Among the themes therein is the final judgment, which a glorious future for God’s people will follow.  First, however, one must survive the judgment, if one can.

A theme from the New Testament informs the Old Testament lessons nicely.  Faith–by which I mean active faith, in the Pauline sense of the word, not in sense of purely intellectual faith one reads about in the Letter of James–is not just for one’s benefit and that of one’s faith community.  No, faith is for the good of those whom one draws to God and otherwise encourages spiritually.  The people of God have the assignment to function as a light to the nations.  That was the mission in which many Hebrews failed in the days of the Old Testament.  They became so similar to other nations that they could not serve as a light to those nations.  The same holds true for much of Christianity, whether liberal, moderate, or conservative, for organized religion has a knack for affirming certain prejudices while confronting others.  Some denominations, especially in then U.S. South, formed in defense of race-based slavery.  Others, especially in the U.S. North, formed in opposition to that Peculiar Institution of the South.  Many nineteenth-century and twentieth-century U.S. Protestants recycled pro-slavery arguments to defend Jim Crow laws, and one can still identify bastions of unrepentant racism in churches.  Also, mysogyny and homophobia remain entrenched in much of organized Christianity.

To separate divine commandments from learned attitudes and behaviors can prove difficult.  It is, however, essential if one is to follow God faithfully and to function as a light to others.  May those others join us in praying, in the words of Psalm 63:8:

My soul clings to you;

your right hand holds me fast.

The Book of Common Prayer (1979)

KENNETH RANDOLPH TAYLOR

SEPTEMBER 7, 2014 COMMON ERA

PROPER 18:  THE THIRTEENTH SUNDAY AFTER PENTECOST, YEAR A

THE FEAST OF THE SAINTS AND MARTYRS OF THE PACIFIC

THE FEAST OF ELIE NAUD, HUGUENOT WITNESS TO THE FAITH

THE FEAST OF JANE LAURIE BORTHWICK, TRANSLATOR OF HYMNS

THE FEAST OF JOHN GREENLEAF WHITTIER, POET

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Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2014/09/07/devotion-for-monday-tuesday-and-wednesday-after-proper-27-year-a-elca-daily-lectionary/

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The Folly of Revenge and the Quest for It   1 comment

Above:  Anger

Image Source = Petar Pavlov

(http://en.wikipedia.org/wiki/File:Anger_Symbol.jpg)

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Joel 3:1-21/4:1-21

Psalm 143 (Morning)

Psalms 81 and 116 (Evening)

Romans 12:14-13:14

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Some Related Posts:

Joel 3-4:

http://ordinarytimedevotions.wordpress.com/2011/05/01/week-of-proper-22-saturday-year-1/

Romans 12-13:

http://adventchristmasepiphany.wordpress.com/2010/09/14/first-day-of-advent-first-sunday-of-advent-year-a/

http://ordinarytimedevotions.wordpress.com/2011/03/08/proper-17-year-a/

http://ordinarytimedevotions.wordpress.com/2011/05/17/week-of-proper-26-tuesday-year-1/

http://ordinarytimedevotions.wordpress.com/2011/03/12/proper-18-year-a/

http://ordinarytimedevotions.wordpress.com/2011/05/18/week-of-proper-26-wednesday-year-1/

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Egypt shall be like a desolation,

And Edom a desolate waste,

Because of the outrage to the people of Judah,

In whose land they shed the blood of the innocent.

–Joel 4:19, TANAKH:  The Holy Scriptures

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Never try to get revenge:  leave that, my dear friends, to the Retribution.  As scripture says:  Vengeance is mine–I will pay them back, the Lord promises.  And more:  If your enemy is hungry, give him something to eat; if thirsty, something to drink.  By this, you will be heaping red-hot coals on his head.  Do not be mastered by evil, but master evil with good.

–Romans 12:19-21, The New Jerusalem Bible

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TECHNICAL NOTE:

Versification of  parts of the Hebrew Bible differs depending upon whether one reads from a Protestant translation or a Jewish, Roman Catholic, or Eastern Orthodox one.  Such is the case in Joel, where 2:1-32 in Protestant versions equals 2:1-3:5 in Jewish, Roman Catholic, and Eastern Orthodox translations.  And Joel 4 in Jewish, Roman Catholic and Eastern Orthodox versions equals Joel 3 in Protestant translations.

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Vengeance is a primal emotions.  It jumps off the pages of the Book of Psalms.  Consider, O reader, these cringe-worthy lines:

Remember, O LORD, against the Edomites

the day of Jerusalem ‘s fall;

how they cried, “Strip her, strip her

to her very foundations.”

Fair Babylon, you predator,

a blessing on him who repays you in kind

what you have inflicted on us;

a blessing on him who seizes your babies

and dashes them against the rocks.

–Psalm 137:7-9, TANAKH:  The Holy Scriptures

And how often have relatives of murdered people stated in public their desire for the death penalty for the guilty and cited revenge as it is a good thing?  Revenge poisons a person’s soul and does not undo the damage the perpetrator has inflicted.  There will be retribution for some from God, in whom there is also mercy.  I know the desire for revenge well, and I have had to rid myself of it.

As Paul advised,

As much as possible,and to the utmost of your ability, be a peace with everyone.

–Romans 12:18, The New Jerusalem Bible

Such matters involve more than one party, of course.  And, if not all parties consent to mutual peace, there will be no reconciliation.  I suppose that simply pursuing revenge–rather, leaving judgment to God–is the best possible outcome in such a case.  Getting on with one’s life is better for oneself than obsessing over a real or imagined injury.

Life is short, certainly in geological terms.  May we not mar our brief time on earth with the quest for revenge more than we have done so already.

KENNETH RANDOLPH TAYLOR

APRIL 2, 2012 COMMON ERA

MONDAY IN HOLY WEEK

THE FEAST OF SAINTS JOHN PAYNE AND CUTHBERT MAYNE, ROMAN CATHOLIC PRIESTS AND MARTYRS

THE FEAST OF HENRY BUDD, ANGLICAN PRIEST

THE FEAST OF JAMES LLOYD BRECK, EPISCOPAL PRIEST

THE FEAST OF JOHN PAUL II, BISHOP OF ROME

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Adapted from this post:

http://adventchristmasepiphany.wordpress.com/2012/04/02/devotion-for-january-24-lcms-daily-lectionary/

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Posted October 5, 2012 by neatnik2009 in Joel, Joel 3, Psalm 116, Psalm 81, Romans 12, Romans 13

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Stereotypes of God   1 comment

Above:  The Prophet Joel

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Joel 1:1-20 (January 21)

Joel 2:1-17 (January 22)

Psalm 51 (Morning–January 21)

Psalm 54 (Morning–January 22)

Psalms 85 and 47 (Evening–January 21)

Psalms 28 and 99 (Evening–January 17)

Romans 10:1-21 (January 21)

Romans 11:1-24 (January 22)

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Some Related Posts:

Joel 1-2:

http://lenteaster.wordpress.com/2010/10/27/first-day-of-lent-ash-wednesday/

http://ordinarytimedevotions.wordpress.com/2011/05/01/week-of-proper-22-friday-year-1/

Romans 10-11:

http://ordinarytimedevotions.wordpress.com/2011/01/31/proper-14-year-a/

http://ordinarytimedevotions.wordpress.com/2011/02/11/proper-15-year-a/

http://ordinarytimedevotions.wordpress.com/2011/05/13/week-of-proper-25-saturday-year-1/

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Rend your hearts

Rather than your garment,

And turn back to the LORD, your God.

For He is gracious and compassionate,

slow to anger, abounding in kindness,

And renouncing punishment.

Who knows but He may turn and relent,

And leave a blessing behind

For meal offering and drink offering

To the LORD your God?

–Joel 2:13-14, TANAKH:  The Holy Scriptures

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Now suppose that some branches were broken off, and you are wild olive, grafted among the rest to share with the others the rich sap of the olive tree….

–Romans 11:17, The New Jerusalem Bible

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Sometimes a lectionary is too choppy.  At such occasions extended readings are appropriate.  Such is the case with the readings for January 21 and 22 on the daily lectionary from the Lutheran Service Book (2006).

The Book of Joel, from the Persian period (539-332 B.C.E.) of Jewish history, opens with frightening images.  Read the first chapter, O reader of this post, for full effect.  Locusts, flames, and other forces have devastated the land.  And, as Chapter 2 opens, the terrifying Day of the LORD approaches.  The earth trembles, the sky shakes, and stars go dark.  Yet even then there is the possibility of forgiveness, assuming repentance, or turning around.

Paul spends Romans 10 and 11 dealing with the question of Jews who have rejected Jesus.  In this context he likens Gentiles to branches grafted onto the tree of Judaism.  Gentiles, he advises, ought not to become proud and dismissive.  As much as there is divine mercy, there is also divine judgment–for Jews and Gentiles alike.

There is an often repeated misunderstanding about God as He comes across in the Hebrew Scriptures.  The God of the Old Testament, we hear, is mean, violent, and vengeful.  This is a gross oversimplification–read Joel 2 for evidence of that statement.  I am convinced that some of the violent imagery and some of the stories containing it result from humans projecting their erroneous assumptions upon God.  Yet I refuse to say that all–or even most–of such incidents flow from that practice.  I seek, O reader, to avoid any stereotype–frightful or cuddly–about God.

KENNETH RANDOLPH TAYLOR

MARCH 31, 2012 COMMON ERA

THE FEAST OF SAINT MARIA SKOBTSOVA, ORTHODOX MARTYR

THE FEAST OF SAINT BENJAMIN, ORTHODOX DEACON AND MARTYR

THE FEAST OF FRANCIS ASBURY, U.S. METHODIST BISHOP

THE FEAST OF JOHN DONNE, POET AND ANGLICAN PRIEST

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Adapted from this post:

http://adventchristmasepiphany.wordpress.com/2012/03/31/devotion-for-january-21-and-22-lcms-daily-lectionary/

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God Is Like What God Does (And Has Done)   1 comment

Above:  An Orthodox Icon of the Prophet Joel

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Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

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Joel 4:12-21 (TANAKH:  The Holy Scriptures):

Joel 4 in Jewish Bibles is equivalent to Joel 3 in Protestant ones, for Joel 3:1-5 in Hebrew Bibles is the same as the end of Joel 2 in Protestant translations.  Versification in parts of the Hebrew Bible can be confusing without access to a table showing the differences, so I share those two with you, O reader, here.

(God speaking in this text)

Let the nations rouse themselves and march up

To the Valley of Jehoshaphat;

For there I will sit in judgment

Over all the nations roundabout.

Swing the sickle,

For the crop is ripe;

Come and tread,

For the winepress is full,

The vats are overflowing!

For great is their wickedness.

Multitudes upon multitudes

in the Valley of Decision!

For the day of the LORD is at hand

In the Valley of Decision.

Sun and moon are darkened,

And stars withdraw their brightness.

And the Lord will roar from Zion,

And shout aloud from Jerusalem,

So that heaven and earth tremble.

But the LORD will be a shelter to His people,

A refuge to the children of Israel.

And you shall know that I the LORD your God

Dwell in Zion, My holy mount.

And Jerusalem shall be holy;

Nevermore shall strangers pass through it.

And in that day,

The mountains shall drip with wine,

The hills shall flow with milk,

And all the watercourses of Judah shall flow with water;

A spring shall issue from the House of the LORD

And shall water the Wadi of the Acacias.

Egypt shall be a desolation,

And Edom a desolate waste,

Because of the outrage to the people of Judah,

In whose land they shed the blood of the innocent.

But Judah shall be inhabited forever,

And Jerusalem throughout the ages.

Thus I will treat as innocent their blood

Which I have not treated as innocent;

And the LORD shall dwell in Zion.

Psalm 97 (1979 Book of Common Prayer):

1 The LORD is King;

let the earth rejoice;

let the multitude of the isles be glad.

2 Clouds and darkness are round about him,

righteousness and justice are the foundations of his throne.

A fire goes before him

and burns up his enemies on every side.

4 His lightnings light up the world;

the earth sees it and is afraid.

The mountains melt like wax at the presence of the LORD,

at the presence of the Lord of the whole earth.

The heavens declare his righteousness,

and all the peoples see his glory.

Confounded be all who worship carved images

and delight in false gods!

Bow down before him, all you gods.

Zion hears and is glad, and the cities of Judah rejoice,

because of your judgments, O LORD.

For you are the LORD,

most high over all the earth;

you are exalted far above all gods.

10 The LORD loves those who hate evil;

he preserves the lives of the saints

and delivers them from the hand of the wicked.

11 Light has sprung up for the righteous,

and joyful gladness for those who are truehearted.

12 Rejoice in the LORD, you righteous,

and give thanks to his holy Name.

Luke 11:27-28 (The Jerusalem Bible):

Now as he [Jesus] was speaking, a woman in the crowd raised her voice and said,

Happy is the womb that bore you and the breasts you sucked!

But he replied,

Still happier those who hear the word of God and keep it!

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The Collect:

Almighty and everlasting God, you are always more ready to hear than we to pray, and to give more than we either desire or deserve: Pour upon us the abundance of your mercy, forgiving us those things of which our conscience is afraid, and giving us those good things for which we are not worthy to ask, except through the merits and mediation of Jesus Christ our Savior; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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For three weeks the first reading in this Monday-Saturday series of devotions has come from the Persian period.  That sequence ends with this post, for the first reading, beginning with Monday in the Week of Proper 23, Year 1, will come from Romans.  It is appropriate that this miniseries of devotions end with Joel’s description of the Day of the LORD.

Historical context is useful here.  The returned Jews and their descendants lived within the Persian Empire.  It was a benevolent empire as far as empires went, but this was a state of affairs far removed from the glory days of David and Solomon.  And enemies surrounded the Jews.  Joel spoke of a time when god would punish these foes, restore the glory of the Jews, and judge the nations from a seat in Jerusalem.

This is all about what God will do.  A Greek way of speaking of God was to describe attributes, but the Hebrew methodology was to recall what God had done.  (We see this in the Book of Psalms, for example.)  God is like what God does and has done, the reasoning went.  So this is the God who judges and forgives, who avenges his beloved people and conquers empires.

If God is like what God does (and has done), we are like what we do, barring accidents.  What are our dominant patterns of life?  May they reflect that we, like Mary of Bethany, listen to the teachings of Jesus and follow them, to the best of our abilities, as grace empowers us.  We have a model to follow; his name is Jesus of Nazareth.  As the Moravians say,

Our Lamb has conquered; let us follow him.

Jesus is the ultimate observable example of what God has done.  God has become fully human, suffered, died, and risen again.  This is what God has done.  God has walked among us; may we walk with God, imitating Christ in the circumstances of our lives, whatever the cost may be.

KENNETH RANDOLPH TAYLOR

MAY 1, 2011 COMMON ERA

THE FEAST OF SAINTS PHILIP AND JAMES, APOSTLES AND MARTYRS

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Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2011/05/01/week-of-proper-22-saturday-year-1/

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Posted May 8, 2012 by neatnik2009 in Joel, Joel 3, Luke 11, Psalm 97

Tagged with