Archive for the ‘Job 14-18’ Category

Coronavirus/COVID-19: Prayers   1 comment

I posted these prayers at GATHERED PRAYERS yesterday.–KRT

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ON THE OCCASION OF A DISASTER

Compassionate God, whose Son Jesus wept at the grave of his friend Lazarus:

Draw near to us in this time of sorrow and anguish,

comfort those who mourn,

strengthen those who are weary,

encourage those in despair,

and lead us all to fullness of life;

through the same Jesus Christ, our Savior and Redeemer,

who lives and reigns with you, in the unity of the Holy Spirit,

God for ever and ever.  Amen.

Readings

Job 14:7-13 or Jeremiah 31:15-20

Psalm 60 or 130 or 80:1-7 or 23

Romans 8:35-38 or Revelation 21:1-7 or Romans 8:18-25

Luke 6:20-26 or Mark 13:14-27

Holy Women, Holy Men:  Celebrating the Saints (2010), 733

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IN A TIME OF NATURAL DISASTER

O God, you divided the waters of chaos at creation.

In Christ you stilled storms, raised the dead,

and vanquished demonic powers.

Tame the earthquake, wind, and fire,

and all forces that defy control or shock us by their fury.

Keep us from calling disaster your justice.

Help us, in good times and in distress,

to trust your mercy and yield to your power, this day and for ever.

Amen.

–Andy Langford, in The United Methodist Book of Worship (1992), 509

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DURING A NATIONAL CRISIS

God of ages,

in your sight nations rise and fall,

and pass through times of peril.

Now when our land is troubled,

be near to judge and save.

May leaders be led by your wisdom;

may they search your will and see it clearly.

If we have turned from your way,

help us to reverse our ways and repent.

Give us light and your your truth to guide us;

through Jesus Christ,

who is the Lord of this world, and our Savior.  Amen.

Book of Common Worship (1993), 818

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TIME OF CONFLICT, CRISIS, DISASTER

O God, where hearts are fearful and constricted, grant courage and hope.

Where anxiety is infectious and widening, grant peace and reassurance.

Where impossibilities close every door and and window, grant imagination and resistance.

Where distrust twists our thinking, grant healing and illumination.

Where spirits are daunted and weakened, grand soaring wings and strengthened dreams.

All these things we ask in the name of Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), 76

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TIME OF CIVIC MOURNING

God our creator, through whose providing care we enjoy all goodness and life,

turn our eyes to your mercy at this time of confusion and loss.

Comfort this nation as we mourn;

shine your light on those whose only companion is darkness;

and teach us so to number our days that we may apply our hearts to your wisdom;

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), 77

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The Way of the World, Part II   2 comments

Above:   Good Shepherd

Image in the Public Domain

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For the Third Sunday after Easter, Year 1, according to the U.S. Presbyterian lectionary of 1966-1970

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Mighty God, whose Son Jesus broke the bands of death and scattered the powers of darkness:

arm us with such faith in him that we may face both death and evil,

and overcome even as he overcame; in thy name.  Amen.

The Book of Common Worship–Provisional Services (1966), 123

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Job 19:23-27

1 Peter 2:11-17

John 10:11-16

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According to a bad joke, Bildad the Shuhite was the shortest person in the Bible.  He was certainly short in his supply of wisdom and was a poor excuse for a friend.  Job, replying to Bildad’s address (Job 18) in Chapter 19, expressed confidence in God, who was like a kinsman-redeemer of Israel.

A recurring theme in the Bible (both testaments of it) is confronting authority.  Ezekiel 34 labels bad Israelite kings as cruel and harsh shepherds, and identifies God as the Good Shepherd.  That is an image in John 10, where Jesus is the Good Shepherd.  Yet, again and again, as in 1 Peter 2, we read about submission to authority.  The attitude elsewhere, as throughout Matthew and Revelation, is quite different.

Historically, a marginalized, young religious movement trying to convince authorities that it was no threat to the Roman Empire had a vested interest in submission to authority.  Yet, in time, the empire launched vicious persecutions, and wise church leaders did not submit to them.  No, many went into exile and/or became martyrs.  The modern age, with its genocidal dictators (Adolf Hitler, Joseph Stalin, Mao Tse-tung, and Pol Pot), has challenged the advice in 1 Peter 2:13-17, also.

The way of the world includes institutionalized exploitation and violence.  The way of the world entails systemic injustice.  The way of the world will fall to God eventually.  In the meantime, we who claim to follow God must actually follow God in the paths of justice, at least as much as possible, given the pervasively sinful nature of institutions.  We have a command to leave the world better than we found it.

Perhaps we will suffer for the sake of righteousness or, like Job, for a reason we do not understand, but we may trust in our kinsman-redeemer.

KENNETH RANDOLPH TAYLOR

NOVEMBER 14, 2018 COMMON ERA

THE FEAST OF JOHN AMOS COMENIUS, FATHER OF MODERN EDUCATION

THE FEAST OF THE CONSECRATION OF SAMUEL SEABURY, FIRST EPISCOPAL BISHOP

THE FEAST OF WILLIAM ROMANIS, ANGLICAN PRIEST AND HYMN WRITER

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The Light of Christ, Part III   1 comment

Above:  Icon of the Harrowing of Hell

Image in the Public Domain

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Job 14:1-4 or Lamentations 3:1-9, 19-24

Psalm 31:1-4, 15-16

1 Peter 4:1-8

Matthew 27:57-66 or John 19:38-42

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To permit Jess to remain dead liturgically until late Holy Saturday or early Easter Sunday morning–until the Great Vigil of Easter–is spiritually helpful.  By doing this one will derive more spiritual benefit from Easter than if one rushes into it.  Spiritual peaks mean as much as they do because of the valleys.

The audience for 1 Peter consisted of Gentile Christians in Asia Minor suffering for their faith.  The call to witness to Christ in their lives made sense.  (It still makes sense for we Christians today), in all our cultural contexts, regardless of the presence or absence of persecution.)  In that textual context the author (in 3:19 and 4:6) referred to Christ’s post-crucifixion and pre-Resurrection descent to the dead/into Hell.  These references have led to several interpretations for millennia, but the linkage to these verses to the Classic Theory of the Atonement, that is, the Conquest of Satan, has been easy to recognize.

A note in The Orthodox Study Bible (2008), for obvious reasons flowing from Eastern Orthodox theology, affirms the descent of Christ into Hell.  It reads in part:

As Christ fearlessly faced His tormenters, death, and hell, so we through Him can confidently face mockers and tormenters–and yes, bring His light to them.

–Page 1687

That is a great responsibility.  To bring the light of Christ to others–especially our enemies–is a high calling.  We can succeed in it, by grace.

KENNETH RANDOLPH TAYLOR

MAY 29, 2018 COMMON ERA

THE FEAST OF PERCY DEARMER, ANGLICAN CANON AND TRANSLATOR AND AUTHOR OF HYMNS

THE FEAST OF SAINT BONA OF PISA, ROMAN CATHOLIC MYSTIC AND PILGRIM

THE FEAST OF JIRI TRANOVSKY, LUTHER OF THE SLAVS AND FOUNDER OF SLOVAK HYMNODY

THE FEAST OF JOACHIM NEANDER, GERMAN REFORMED MINISTER AND HYMN WRITER

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Adapted from this post:

https://lenteaster.wordpress.com/2018/05/29/devotion-for-holy-saturday-years-a-b-c-and-d-humes/

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“Received Wisdom”   1 comment

Job Speaks with His Friends Dore

Above:  Job Speaks With His Friends, by Gustave Dore

Image in the Public Domain

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The Collect:

O Lord God, we bring before you the cries of a sorrowing world.

In your mercy set us free from the chains that bind us,

and defend us from everything that is evil,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 40

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The Assigned Readings:

Job 18:1-21 (Monday)

Job 19:1-22 (Tuesday)

Psalm 64 (Both Days)

1 Corinthians 1:18-31 (Monday)

Ephesians 2:11-22 (Tuesday)

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They sharpen their tongues like a sword,

aim their arrows of poisonous abuse,

shoot at the innocent from cover,

shoot suddenly, with nothing to fear.

–Psalm 64:3-4, The New Jerusalem Bible (1985)

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Blaming victims is among the oldest of human practices.  Consider the Book of Job, O reader.  Chapters 1 and 2 explain why the eponymous character suffers; God allows it.  Job is upright; he suffers not because of any sins he has committed but because he has become a pawn in a heavenly wager.  Job protests repeatedly that he is innocent.  Bildad the Shuhite, however, will hear nothing of it.  The righteous flourish and the wicked suffer, according to Bildad.  This does not lift Job’s spirits, of course.

Sometimes “received wisdom” is actually foolishness.  The example of Jesus of Nazareth belies the theology of Bildad the Shuhite, a system of thought which has staying power, unfortunately.  Sometimes innocent and righteous people suffer, even die unjustly.  Jesus was not only innocent but the most righteous person ever, and he died unjustly.

I wonder how much “received wisdom” we assume to be valid and true is actually invalid and false.  I also wonder how often we, acting on that erroneous assumption, harm others when we should help them.  May God show us the errors of our ways and forgive us for them.  And may we, by grace, succeed in changing them so that we will become agents of divine healing, comfort, and reconciliation for all who need them and whose paths cross ours.

KENNETH RANDOLPH TAYLOR

MARCH 5, 2016 COMMON ERA

THE FEAST OF OZORA STEARNS DAVIS, U.S. CONGREGATIONALIST MINISTER, THEOLOGIAN, AND HYMN WRITER

THE FEAST OF SAINT EUPHRASIA OF CONSTANTINOPLE, ROMAN CATHOLIC NUN

THE FEAST OF HARRIET KING OSGOOD MUNGER, U.S. CONGREGATIONALIST HYMN WRITER

THE FEAST OF THOMAS HORNBLOWER GILL, ENGLISH UNITARIAN THEN ANGLICAN HYMN WRITER

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Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2016/03/05/devotion-for-monday-and-tuesday-after-proper-7-year-c-elca-daily-lectionary/

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Hope, Joy, and Gloom   1 comment

Last Judgment (Russian)

Above:  The Last Judgment

Image in the Public Domain

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The Collect:

Righteous God, our merciful master,

you own the earth and all its people,

and you give us all that we have.

Inspire us to serve you with justice and wisdom,

and prepare us for the joy of the day of your coming,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 52

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The Assigned Readings:

Zechariah 1:7-17 (Monday)

Zechariah 2:1-5; 5:1-4 (Tuesday)

Job 16:1-21 (Wednesday)

Psalm 9:1-14 (All Days)

Romans 2:1-11 (Monday)

1 Thessalonians 5:12-18 (Tuesday)

Matthew 24:45-51 (Wednesday)

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Sing praises to the LORD who dwells in Zion;

proclaim to the peoples the things he has done.

The Avenger of blood will remember them;

he will not forget the cry of the afflicted.

–Psalm 9:11-12, The Book of Common Prayer (1979)

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Thus we have a segue to the hopeful message of Zechariah 1 and 2.  The rest of the material is mostly dark and joyless, however.  Especially memorable is the fate of the servant who was not ready when his master returned unexpectedly in Matthew 24:51 (The Revised English Bible, 1989):

[The master] will cut him in pieces and assign him a place where there is wailing and gnashing of teeth.

My concept of God is one which encompasses judgment and mercy, with the two falling simultaneously sometimes; judgment for one person can constitute mercy for another.  Nevertheless, the recent fixation on judgment in the lectionary has proven tiresome.  I want more of the joy the Lutheran collect mentions.

KENNETH RANDOLPH TAYLOR

SEPTEMBER 7, 2014 COMMON ERA

PROPER 18:  THE THIRTEENTH SUNDAY AFTER PENTECOST, YEAR A

THE FEAST OF THE SAINTS AND MARTYRS OF THE PACIFIC

THE FEAST OF ELIE NAUD, HUGUENOT WITNESS TO THE FAITH

THE FEAST OF JANE LAURIE BORTHWICK, TRANSLATOR OF HYMNS

THE FEAST OF JOHN GREENLEAF WHITTIER, POET

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Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2014/09/07/devotion-for-monday-tuesday-and-wednesday-after-proper-28-year-a-elca-daily-lectionary/

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Job and John, Part XV: Obedience and Suffering   1 comment

Above:  A Candle

Image Source = SarThePhotographer

(http://en.wikipedia.org/wiki/File:FlameDance.jpg)

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Job 18:1-21

Psalm 122 (Morning)

Psalms 141 and 90 (Evening)

John 7:32-53

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Some Related Posts:

Lord, Help Us Walk Your Servant Way:

http://gatheredprayers.wordpress.com/2011/07/01/lord-help-us-walk-your-servant-way/

John 7:

http://lenteaster.wordpress.com/2010/10/28/twenty-eighth-day-of-lent/

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Bildad the Shuhite, in Job 18, implies that Job must be wicked.  Why else would Job suffer so much?  This is repetitive content.  It was just as bogus this time as it was the previous occasions.  The Lutheran lectionary, in its beauty, pairs Bildad’s speech with part of John 7, where people are plotting to do to Jesus things which Bildad describes as the fate of the wicked.  This is the most powerful argument I can muster against Bildad’s words.

I will be brief, today, for most of what I might write here I have stated in previous posts in this Job and John series.  Yet I do choose to make the following point here and now:  In the canonical Gospels suffering is part of the destiny of the Messiah.  Suffering indicates that one has been faithful to God.  Thus those who follow Jesus must be prepared to suffer.  And, in the Book of Tobit, the titular character suffers because he obeys God.  For nearly two thousand years Christian martyrs have suffered because of their obedience.  The darkness takes offense at the light shining in its midst yet can never extinguish all the candles and lamps.

Until the next segment of our journey….

KENNETH RANDOLPH TAYLOR

APRIL 26, 2012 COMMON ERA

THE FEAST OF SAINTS REMACLUS OF MAASTRICHT, THEODORE OF MAASTRICHT, LAMBERT OF MAASTRICHT, HUBERT OF MAASTRICHT AND LIEGE, AND FLORIBERT OF LIEGE, ROMAN CATHOLIC BISHOPS; LANDRADA OF MUNSTERBILSEN, ROMAN CATHOLIC ABBESS; AND OTGER OF UTRECHT, PLECHELM OF GUELDERLAND, AND WIRO, ROMAN CATHOLIC MISSIONARIES

THE FEAST OF CHRISTINA ROSSETTI, POET

THE FEAST OF SAINT PASCHASIUS RADBERTUS, ROMAN CATHOLIC ABBOT

THE FEAST OF ROBERT HUNT, FIRST ANGLICAN CHAPLAIN AT JAMESTOWN, VIRGINIA

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Adapted from this post:

http://adventchristmasepiphany.wordpress.com/2012/04/26/devotion-for-february-23-in-epiphanyordinary-time-lcms-daily-lectionary/

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Job and John, Part XIV: The Power of Words   1 comment

Above:  Pebbles

Image Source = Steve Shattuck of Canberra, Australia

(http://en.wikipedia.org/wiki/File:Pebbles_on_beach_at_Broulee_-NSW_-Australia-2Jan2009.jpg)

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Job 16:1-22 (February 21)

Job 17:1-16 (February 22)

Psalm 143 (Morning–February 21)

Psalm 86 (Morning–February 22)

Psalms 81 and 116 (Evening–February 21)

Psalms 6 and 19 (Evening–February 22)

John 7:1-13 (February 21)

John 7:14-31 (February 22)

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Some Related Posts:

A Prayer for Those Who Have Harmed Us:

http://gatheredprayers.wordpress.com/2011/09/19/a-prayer-for-those-who-have-harmed-us/

John 7:

http://lenteaster.wordpress.com/2010/10/28/twenty-seventh-day-of-lent/

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Why do you want to kill me?

–Jesus speaking in John 7:19b, The New Jerusalem Bible

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What afflicts you that you speak on?

–Job speaking in Job 16:3b, TANAKH:  The Holy Scriptures

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Job 16 and 17 consist of Job’s reply to the second speech of Eliphaz the Temanite.  The speaker has no patience with anything he has heard so far, nor should he.  Whoever speaks of “the patience of Job” as if Job were patient, does not understand the Book of Job.

Jesus, in John 7, is living under death threats.  He is trying not to die just yet because

for me the time is not ripe yet (verse 8, The New Jerusalem Bible).

The words of our Lord’s adversaries afflicted him.

Words have power.  According to Hebrew mythology God spoke the universe into being.  What realities do we create with our words?  What realities do we create with our silences?  There is a time to speak.  And there is a time to remain silent.  There is also a time to say a certain amount and nothing more.  May we know the difference and act accordingly.

Until the next segment of our journey….

KENNETH RANDOLPH TAYLOR

APRIL 26, 2012 COMMON ERA

THE FEAST OF SAINTS REMACLUS OF MAASTRICHT, THEODORE OF MAASTRICHT, LAMBERT OF MAASTRICHT, HUBERT OF MAASTRICHT AND LIEGE, AND FLORIBERT OF LIEGE, ROMAN CATHOLIC BISHOPS; LANDRADA OF MUNSTERBILSEN, ROMAN CATHOLIC ABBESS; AND OTGER OF UTRECHT, PLECHELM OF GUELDERLAND, AND WIRO, ROMAN CATHOLIC MISSIONARIES

THE FEAST OF CHRISTINA ROSSETTI, POET

THE FEAST OF SAINT PASCHASIUS RADBERTUS, ROMAN CATHOLIC ABBOT

THE FEAST OF ROBERT HUNT, FIRST ANGLICAN CHAPLAIN AT JAMESTOWN, VIRGINIA

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Adapted from this post:

http://adventchristmasepiphany.wordpress.com/2012/04/26/devotion-for-february-21-and-22-in-epiphanyordinary-time-lcms-daily-lectionary/

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Job and John, Part XIII: Certainty, Orthodoxy, and Orthopraxy   1 comment

Above:  Christ Pantocrator

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Job 15:1-23, 30-35

Psalm 65 (Morning)

Psalms 125 and 91 (Evening)

John 6:60-71

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Some Related Posts:

John 6:

http://lenteaster.wordpress.com/2010/10/29/twenty-first-day-of-easter/

http://ordinarytimedevotions.wordpress.com/2011/10/09/proper-16-year-b/

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There is a certain redundancy to the speeches of Job’s alleged friends.  Chapter 15, an address by Eliphaz the Temanite, exemplifies this rule.  The main feature of it which I notice is its certainty–of a set of false propositions, according to the resolution of the Book of Job.

Without trying to explain everything–while affirming the reality that I do not know most things and never will–I hold that Jesus is the soundest basis of proper certainty.

Lord, to whom shall we go?

–Simon Peter in verse 68, The New Jerusalem Bible

It is in the example, life, teachings, death, and resurrection of Jesus that I find the personification of goodness and grace.  The art of proper Christian living is to approach more nearly that role model, to become a means by which the love of God is incarnate in one.  This level of dedication moves beyond intellectual assent to a certain definition of orthodoxy and makes orthodoxy and orthodoxy more similar to one another.  The ultimate goal is for them to be identical, but more similar than before is perhaps the best a flawed being can accomplish by grace.  (I reject moral perfectionism as unrealistic.)

As Job’s alleged friends lectured and insulted him they spoke piously about the goodness of God.  Yet they did not embody it.  That was a grave error, one many people repeat today.

Until the next segment of our journey….

KENNETH RANDOLPH TAYLOR

APRIL 26, 2012 COMMON ERA

THE FEAST OF SAINTS REMACLUS OF MAASTRICHT, THEODORE OF MAASTRICHT, LAMBERT OF MAASTRICHT, HUBERT OF MAASTRICHT AND LIEGE, AND FLORIBERT OF LIEGE, ROMAN CATHOLIC BISHOPS; LANDRADA OF MUNSTERBILSEN, ROMAN CATHOLIC ABBESS; AND OTGER OF UTRECHT, PLECHELM OF GUELDERLAND, AND WIRO, ROMAN CATHOLIC MISSIONARIES

THE FEAST OF CHRISTINA ROSSETTI, POET

THE FEAST OF SAINT PASCHASIUS RADBERTUS, ROMAN CATHOLIC ABBOT

THE FEAST OF ROBERT HUNT, FIRST ANGLICAN CHAPLAIN AT JAMESTOWN, VIRGINIA

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Adapted from this post:

http://adventchristmasepiphany.wordpress.com/2012/04/26/devotion-for-february-20-in-epiphanyordinary-time-lcms-daily-lectionary/

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Job and John, Part XII: Taking Offense at God   1 comment

Above:  Episcopal Church of the Good Shepherd, Covington, Georgia, August 28, 2011

Image Source = Bill Monk, Episcopal Diocese of Atlanta

(https://picasaweb.google.com/114749828757741527421/ChurchOfTheGoodShepherd#5645994888067659138)

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Job 13:13-28 (February 18)

Job 14:1-22 (February 19)

Psalm 51 (Morning–February 18)

Psalm 54 (Morning–February 19)

Psalms 85 and 47 (Evening–February 18)

Psalms 28 and 99 (Evening–February 19)

John 6:22-40 (February 18)

John 6:41-59 (February 19)

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Some Related Posts:

Job 13-14:

http://lenteaster.wordpress.com/2010/10/29/fortieth-day-of-lent-holy-saturday/

http://ordinarytimedevotions.wordpress.com/2011/04/25/eve-of-the-feast-of-saint-francis-of-assisi-october-3/

John 6:

http://ordinarytimedevotions.wordpress.com/2011/10/01/proper-13-year-b/

http://ordinarytimedevotions.wordpress.com/2011/10/03/proper-14-year-b/

http://ordinarytimedevotions.wordpress.com/2011/10/06/proper-15-year-b/

http://ordinarytimedevotions.wordpress.com/2011/10/09/proper-16-year-b/

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Job argued that God was omnipotent and was, in his case, abusing power.  His alleged friends agreed with him that God was omnipotent yet insisted that there was no abuse of power, for Job must have deserved such grave suffering.  Jesus, in John 6, spoke of his flesh as being

the living bread which has come down from heaven…for the life of the world (verse 51, The New Jerusalem Bible)

This comparison ran afoul of Jewish sensibilities.  God does offend us from time to time.

Job was correct; he did not deserve such grave suffering.  That reality “did not compute” with his alleged friends.  I argue that Job was correct to take offense at God, given the narrative the Book of Job provides for me to read and ponder.  As for sensibilities surrounding flesh and blood, the language in John 6 does seem similar to cannibalism, does it not?  But I affirm Transubstantiation, so I trust that I take the body and blood of Jesus into my body each week.  I have learned not to take offense.

Taking offense at God is a difficult situation.  When is it excusable or appropriate?  This, I suppose, is a question one needs to address on a case-by-case basis.  Usually, however, I propose that it is inappropriate.

Until the next segment of our journey….

KENNETH RANDOLPH TAYLOR

APRIL 26, 2012 COMMON ERA

THE FEAST OF SAINTS REMACLUS OF MAASTRICHT, THEODORE OF MAASTRICHT, LAMBERT OF MAASTRICHT, HUBERT OF MAASTRICHT AND LIEGE, AND FLORIBERT OF LIEGE, ROMAN CATHOLIC BISHOPS; LANDRADA OF MUNSTERBILSEN, ROMAN CATHOLIC ABBESS; AND OTGER OF UTRECHT, PLECHELM OF GUELDERLAND, AND WIRO, ROMAN CATHOLIC MISSIONARIES

THE FEAST OF CHRISTINA ROSSETTI, POET

THE FEAST OF SAINT PASCHASIUS RADBERTUS, ROMAN CATHOLIC ABBOT

THE FEAST OF ROBERT HUNT, FIRST ANGLICAN CHAPLAIN AT JAMESTOWN, VIRGINIA

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Adapted from this post:

http://adventchristmasepiphany.wordpress.com/2012/04/26/devotion-for-february-18-and-19-in-epiphanyordinary-time-lcms-daily-lectionary/

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Posted November 6, 2012 by neatnik2009 in Job 13, Job 14-18, John 6, Psalm 28, Psalm 47, Psalm 51, Psalm 54, Psalm 85, Psalm 99

Tagged with ,

Letting the Death of Jesus Sink In   1 comment

The Edicule, which surrounds the briefly occupied tomb of Jesus–at the Church of the Holy Sepuchre, Jerusalem, Israel

Image Source = Wayne McLean

(http://en.wikipedia.org/wiki/File:Tomb_of_christ_sepulchre.jpg)

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Collect and lections from the Episcopal Book of Common Prayer

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Follow the assigned readings with me this Lent….

Kenneth Randolph Taylor

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Job 14:1-14 (New Revised Standard Version):

[Job prayed,]

A mortal, born of woman, few of days and full of trouble,

c0mes up like a flower and withers,

flees like a shadow and does not last.

Do you fix your eyes on such a one?

Do you bring me into judgment with you?

Who can bring a clean thing out of an unclean?

No one can.

Since their days are determined,

and the number of their months is known to you,

and you have appointed the bounds that they cannot pass,

look away from them, and desist,

that they may enjoy, like laborers, their days.

For there is hope for a tree,

if it is cut down, that it will sprout again,

and that its shoots will not cease.

Though its root grows old in the earth,

and its stump dies in the ground,

yet at the scent of water it will bud

and put forth branches like a young plant.

But mortals die, and are laid low;

humans expire, and where are they?

As waters fail from a lake,

and a river wastes away and dries up,

so mortals lie down and do not rise again;

until the heavens are no more, they will not awake

or be roused out of their sleep.

O that you would hide me in Sheol,

that you would conceal me until your wrath is past,

that you would appoint me a set time, and remember me!

If mortals die, will they live again?

All the days of my service I would wait

until my release should come.

Psalm 130 (New Revised Standard Version):

Out of the depths I cry to you, O LORD.

Lord, hear my voice!

Let your ears be attentive

to the voice of my supplications!

If you, O LORD, should mark iniquities,

Lord, who could stand?

But there is forgiveness with you,

so that you may be revered.

I wait for the LORD, my soul waits,

and in his word I hope;

my soul waits for the Lord

more than those who watch for the morning,

more than those who watch for the morning.

O Israel, hope in the LORD!

For with the LORD there is steadfast love,

and with him is great power to redeem.

It is he who will redeem Israel

from all its iniquities.

OR

Psalm 31:1-5 (New Revised Standard Version):

In you, O LORD, I seek refuge;

do not let me be put to shame;

in your righteousness deliver me.

Incline your ear to me;

rescue me speedily.

Be a rock of refuge for me,

a strong fortress to save me.

You are indeed my rock and my fortress;

for your name’s sake lead me and guide me,

take me out of the net that is hidden for me,

for you are my refuge.

Into your hand I commit my spirit;

you have redeemed me, O LORD, faithful God.

1 Peter 4:1-11 (New Revised Standard Version):

Since therefore Christ suffered in the flesh, arm yourselves also with the same intention (for whoever has suffered in the flesh has finished with sin), so as to live for the rest of your earthly life no longer by human desires but by the will of God.  You have already spent enough time in doing what the Gentiles like to do, living in licentiousness, passions, drunkenness, revels, carousing, and lawless idolatry.  They are surprised that you no longer join them in the same excesses of dissipation, and so they blaspheme.  But they will have to give an accounting to him who stands ready to judge the living and the dead.  For this is the reason the gospel was proclaimed even to the dead, so that, though they had been judged in the flesh as everyone is judged, they might live in the spirit as God does.

The end of all things is near; therefore be serious and discipline yourselves for the sake of your prayers.  Above all, maintain constant love for one another, for love covers a multitude of sins.  Be hospitable to one another without complaining.  Like good stewards of the manifold grace of God, serve one another with whatever gift you has received.  Whoever speaks must do as one speaking the very words of God; whoever serves must do so with the strength that God supplies, so that God may be glorified in all things through Jesus Christ.  To him belong the glory and the power forever and ever.  Amen.

Matthew 27:57-66 (New Revised Standard Version):

When it was evening, there came a rich man from Arimathea, named Joseph, who was also a disciple of Jesus.  He went to Pilate and asked for the body of Jesus.  He went to Pilate and asked for the body of Jesus; then Pilate ordered it to be given to him.  So Joseph took the body and wrapped it in a clean linen cloth and laid it in his own new tomb, which he had hewn in the rock.  He then rolled a great stone to the door of the tomb and went away.  Mary Magadelene and the other Mary were there, sitting opposite the tomb.

The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate and said,

Sir, we remember what that imposter said while he was still alive, ‘After three days I will rise again.’  Therefore command the tomb to be made secure until the third day; otherwise his disciples may go and steal him away, and tell the people, ‘He has been raised from the dead,’ and the last deception would be worse than the first.

Pilate said to them,

You have a guard of soldiers; go, make it as secure as you can.

So they went with the guard and made the tomb secure by sealing the stone.

OR

John 19:38-42 (New Revised Standard Version):

After these things [the death of Jesus and the piercing of his side], Joseph of Arimathea, who was a disciple of Jesus, though a secret one because of his fear of [some of] the Jews, asked Pilate to let him take away the body of Jesus.  Pilate gave him permission; so he came and removed his body.  Nicodemus, who had first come to Jesus by night, also came, bringing a mixture of myrrh and aloes, weighing about a hundred pounds.  They took the body of Jesus and wrapped it with the spices in linen cloths, according to the burial custom of the Jews.  Now there was a garden in the place where he was crucified, and in the garden there was a new tomb in which no one had ever been laid.  And so, because it was the Jewish day of Preparation, and the tomb was nearby, they laid Jesus there.

The Collect:

O God, Creator of heaven and earth: Grant that, as the crucified body of your dear Son was laid in the tomb and rested on this holy Sabbath, so we may await with him the coming of the third day, and rise with him to newness of life; who now lives and reigns with you and the Holy Spirit, one God, for ever and ever.  Amen.

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“He suffered under Pontius Pilate, was crucified, dead, and was buried.  He descended to the dead.”–From the Apostles’ Creed

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The Revised English Bible translation rendering of 1 Peter 4:1-8 states that “love cancels out a number of sins.”  This thought is appropriate for Holy Saturday.  Ancient Christian tradition features more than one understanding of how the Atonement works, but almost all of them place some emphasis on the death of Jesus and on his blood.  (The resurrection is crucial to the Atonement, too, but let us not get ahead of the story.)  Regardless of how the Atonement works in reality and how one thinks it functions, divine love is an essential component of it.  So “love cancels out a number of sins,” indeed.

Today, as we ponder these matters, let us permit Jesus to be dead liturgically.  Easter Sunday will arrive soon enough.  Resurrection, although glorious, must follow death.  So let Jesus’ death sink in.

KENNETH RANDOLPH TAYLOR

MARCH 26, 2010 COMMON ERA

THE FEAST OF SAINT DISMAS, PENITENT BANDIT

THE FEAST OF SAINT LUDGER, ROMAN CATHOLIC BISHOP OF MUNSTER

THE FEAST OF SAINT MARGARET CLITHEROW, ROMAN CATHOLIC MARTYR

THE FEAST OF RICHARD ALLEN, AFRICAN METHODIST EPISCOPAL BISHOP

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Adapted from this post:

http://lenteaster.wordpress.com/2010/10/29/fortieth-day-of-lent-holy-saturday/

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