Archive for the ‘Jeremiah 23’ Category

Gratitude, Part IV   Leave a comment

Above:  Mosaic from the Church of the Multiplication

Image in the Public Domain

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For the Eighth (and Last) Sunday of the Season of God the Father, Year 1, according to the U.S. Presbyterian lectionary of 1966-1970

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Almighty and everlasting God, who dost graciously give us the fruits of the earth in their season:

we offer thee humble and hearty thanks for these thy bounties,

beseeching thee to give us grace rightly to use them to thy glory and for the relief of those in need;

through Jesus Christ our Lord.  Amen.

The Book of Common Worship–Provisional Services (1966), 128

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Jeremiah 23:1-4

James 1:12-18

John 6:5-14

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When I furvey the wondrous crofs,

On which the Prince of glory dy’d,

My richeft gain I count but lofs,

And pour contempt on all my pride.

–Isaac Watts, 1707, unaltered

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The generosity and faithfulness of God are extravagant.  Scarcity is a feature of human economic systems, but not of the Kingdom of God.  Furthermore, we all depend entirely on God, who is far more reliable than any human being.

Do we really believe this?  Do our actions indicate that we do?  Talk is cheap, but deeds reveal creeds.

Perhaps the most difficult sacrifice gratitude to God requires of many of us is that of ego.  Many of us imagine ourselves to be, so to speak, “all that and a bag of potato chips.”  In our social context perhaps we are, but not in the light of God.  Neither are we independent, self-sufficient, and self-made.  When we relinquish these delusions, assuming that we ever entertained them, we can recognize many reasons for gratitude to God.

KENNETH RANDOLPH TAYLOR

DECEMBER 14, 2018 COMMON ERA

THE THIRTEENTH DAY OF ADVENT, YEAR C

THE FEAST OF SAINT VENANTIUS HONORIUS CLEMENTIUS FORTUNATUS, ROMAN CATHOLIC BISHOP OF POITIERS

THE FEAST OF DOROTHY ANN THRUPP, ENGLISH HYMN WRITER

THE FEAST OF SAINT JOHN OF THE CROSS, ROMAN CATHOLIC MYSTIC

THE FEAST OF ROBERT MCDONALD, ANGLICAN PRIEST AND MISSIONARY

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Posted December 14, 2018 by neatnik2009 in James 1, Jeremiah 23, John 6

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A Faithful Response, Part XVII   Leave a comment

Above:  The Wicked Husbandmen, by Jan Luyken

Image in the Public Domain

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For the Sixth Sunday of the Season of God the Father, Year 1, according to the U.S. Presbyterian lectionary of 1966-1970

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O God, the Father of our Lord Jesus Christ, our only Savior, the Prince of Peace:

give us grace seriously to lay to heart the great dangers we are in by our divisions.

Take away all hatred and prejudice, and whatever else may hinder us from godly union and concord;

through Jesus Christ our Lord.  Amen.

The Book of Common Worship–Provisional Services (1966), 128

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Genesis 17:1-8

2 Corinthians 3:4-11

Matthew 21:33-43

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In parts of the Hebrew Bible, as in Jeremiah 23, that the people of Israel are, metaphorically, sheep, and their rulers are, metaphorically, shepherds.  Unfortunately, the shepherds, we read, are usually bad at their jobs.

Shepherds tended the sheep, property of others.  Shepherds were employees.  Likewise, the leaders of Jesus in Matthew 21:33-43 were, metaphorically, tenants, not owners.

God is the owner of the sheep and the land in both metaphors.  God has sufficient power in self; we do not.  We are dependents.  If we imagine otherwise, we deceive ourselves.  May we be grateful and faithful dependents, behaving differently than the wicked tenants in Matthew 21.

KENNETH RANDOLPH TAYLOR

DECEMBER 14, 2018 COMMON ERA

THE THIRTEENTH DAY OF ADVENT, YEAR C

THE FEAST OF SAINT VENANTIUS HONORIUS CLEMENTIUS FORTUNATUS, ROMAN CATHOLIC BISHOP OF POITIERS

THE FEAST OF DOROTHY ANN THRUPP, ENGLISH HYMN WRITER

THE FEAST OF SAINT JOHN OF THE CROSS, ROMAN CATHOLIC MYSTIC

THE FEAST OF ROBERT MCDONALD, ANGLICAN PRIEST AND MISSIONARY

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Eschatological Ethics VII   1 comment

Above:  New Jerusalem

Image in the Public Domain

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For the Nineteenth Sunday after Pentecost, Year 1, according to the U.S. Presbyterian lectionary of 1966-1970

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Lord Jesus, Judge and Savior:  put thy Word within our hearts

that we may be saved from disobedience and,

in the time of thy coming, be found faithful to thee.  Amen.

The Book of Common Worship–Provisional Services (1966), 126

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Jeremiah 23:5-6

Revelation 21:1-4

Matthew 24:45-51

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Last week’s parable was the story of the Unjust Steward, who, out of self-interest, used his soon-to-be-former employer’s money to make friends and allies.

This week’s parable is the story of the Conscientious Steward, who was performing his duties when his boss, seemingly late, arrived.

Eschatological ethics teach us to be realistic and proactive.  They teach us that yes, God will eventually destroy the corrupt world order, with its rife exploitation and bad governance, and replace it with divine order.  Eschatological ethics teach us that only God can save the world, but that we remain stewards of it.  We–individually and collectively–have responsibilities to God and each other, as well as to succeeding generations, the planet, and other species on it.  Expectations of Christ’s Second Coming never excuse neglecting our duties from God.

Years ago I had a disturbing conversation with a particular young woman.  She, who identified herself as a Christian, referred to the planet as her “vacation home” and said that she did not care about what happened here; she was that focused on Heaven.  She apparently neglected a large portion of scripture about stewardship of creation and the mandate of social justice.  I reminded her of those teachings.  She did not change her mind, at least that day.

Only God can save the world, but we–individually and collectively–have divine orders to leave it better than we found it.

KENNETH RANDOLPH TAYLOR

DECEMBER 12, 2018 COMMON ERA

THE ELEVENTH DAY OF ADVENT, YEAR C

THE FEAST OF SAINT JANE FRANCES DE CHANTAL, FOUNDRESS OF THE CONGREGATION OF THE VISITATION

THE FEAST OF ALICIA DOMON AND HER COMPANIONS, ROMAN CATHOLIC MARTYRS IN ARGENTINA

THE FEAST OF SAINTS BARTHOLOMEW BUONPEDONI AND VIVALDUS, MINISTERS AMONG LEPERS

THE FEAST OF SAINT LUDWIK BARTOSIK, ROMAN CATHOLIC PRIEST AND MARTYR

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Proper Context   Leave a comment

Above:  Christ and the Rich Young Ruler, by Heinrich Hofmann

Image in the Public Domain

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For the Third Sunday in Lent, Year 1, according to the U.S. Presbyterian lectionary of 1966-1970

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O God, who seest that we are prone to bring back the troubles of yesterday,

and to forecast the cares of tomorrow:

give us grace to throw off our fears and anxieties, as our Lord hath commanded;

that, this and every day, we may by kept in thy peace;

through Jesus Christ our Lord.  Amen.

The Book of Common Worship–Provisional Services (1966), 121

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Jeremiah 23:1-4

Ephesians 5:1-10

Mark 10:17-22

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Personal peccadilloes are important moral issues, of course, but hopefully one does not restrict moral outrage to them.  Perhaps one thinks of certain men who committed criminal behavior related to the Watergate Scandal (1972-1974).  One may recall that some of them had few personal peccadilloes yet demonstrated a lamentable lack of public morality.  Or perhaps one ponders bad Kings of Judah (in the case of Jeremiah 23, Zedekiah), described as terrible shepherds.  Great responsibility comes with great power.

High position is no excuse for pride; it is faith and love that are everything, and these must come before all else.

–Epistle of Ignatius to the Smyrnaeans 6, translated by Maxwell Stanforth and Andrew Louth

The story of the pious rich man in Mark 10:17-22 reminds us not to become too attached to that which is temporary–in this case, wealth.  The call of Jesus is to follow him.  Those who respond faithfully to that call must put Jesus first and sacrifice much.  Details vary according to one’s circumstances, but the principle is universal.

Perhaps the most difficult attachments to lay down are those to intangible factors, such as ego.  Pride–hubris, actually–does go before the fall.  Often we like to define ourselves as insiders, as members of the company of God’s favored people.  Frequently we do this by wrongly defining many people as outsiders.  But what if our self-estimate is mistaken?  Admitting that may be devastating psychologically.

We need to rein in our appetites, whether for matters tangible or intangible–if we are to serve God properly.  This does not mean becoming killjoys.  No, we are correct to enjoy life and revel in blessings.  We need, however, to put everything in proper context.

KENNETH RANDOLPH TAYLOR

NOVEMBER 12, 2018 COMMON ERA

THE FEAST OF SAINT JOSAPHAT, ROMAN CATHOLIC ARCHBISHOP OF POLOTSK, AND MARTYR

THE FEAST OF SAINT FRANCES XAVIER CABRINI, FOUNDRESS OF THE MISSIONARY SISTERS OF THE SACRED HEART

THE FEAST OF RAY PALMER, U.S. CONGREGATIONALIST MINISTER AND HYMN WRITER

THE FEAST OF WILLIAM ARTHUR DUNKERLEY, BRITISH NOVELIST, AND HYMN WRITER

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Human Doubts and the Mighty Acts of God   Leave a comment

Above:  Icon of St. John the Baptist

Image in the Public Domain

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For the Fourth Sunday of Advent, Year 1, according to the U.S. Presbyterian lectionary of 1966-1970

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Most loving Father, who would have us give thanks for all things

and dread nothing but the loss of thee:

preserve us from faithless fears and worldly anxieties;

and grant that no clouds of this mortal life may hide from us the

light of thy love which is in Christ Jesus our Lord.  Amen.

The Book of Common Worship–Provisional Services (1966), 117

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Jeremiah 23:3-8

Philippians 4:4-7

Luke 1:26-38

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The readings for this Sunday speak of corrupt rulers, the promise of divine deliverance of the nation, the restoration of exiles to their homeland, the practice of making considering for others a defining characteristic of oneself, the practice of trusting in God, and of the conception of Jesus and the annunciation of that event.  That is quite a variety of material.  Much of it speaks for itself.  Obviously the lectionary points toward linking Jeremiah 23 to Luke 1, with Philippians 4 providing commentary.

Instead of checking off all the above items in this post as I continue to write, I prefer to focus on one line:

For nothing is impossible with God.

–Luke 1:37, The New Revised Standard Version (1989)

Do you, O reader, affirm that?  Do I?

I speak, er, write for myself, the only person for whom I can do so.  A rationalist lives between my ears and behind my eyes.  I am one of the people most likely to ask pesky, inconvenient questions, and one of the least likely join a cult.  St. Thomas the Apostle, the great doubter, is my favorite Biblical character, for I identify with his skepticism.  One of the reasons I am an Episcopalian is the premium Anglican theology places on reason, in the context of scripture and tradition, for balance.  I am an intellectual, not a mystic.  I possess a healthy dose of skepticism.  Nevertheless, I also affirm the necessity of Kierkegaardian leaps of faith.  Such a leap of faith is necessary for one to accept the Incarnation, regardless of whether one affirms of rejects the Virgin Birth.

Yes, I affirm that nothing is impossible with God.  I affirm it more on some days and less on others.  My faith is a work in progress.  I bring my doubts to God; doing that constitutes an act of faith.  God, as I understand Him, does not strike anyone down for asking questions faithfully and honestly.

KENNETH RANDOLPH TAYLOR

OCTOBER 22, 2018 COMMON ERA

THE FEAST OF FREDERICK PRATT GREEN, BRITISH METHODIST MINISTER, POET, AND HYMN WRITER

THE FEAST OF BARTHOLOMEW ZOUBERBUHLER, ANGLICAN PRIEST

THE FEAST OF EMILY HUNTINGTON MILLER, U.S. METHODIST AUTHOR AND HYMN WRITER

THE FEAST OF KATHARINA VON SCHLEGAL, GERMAN LUTHERAN HYMN WRITER

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False Prophets and False Profits   1 comment

Christ Cleansing the Temple--Bernardino Mei

Above:  Christ Cleansing the Temple, by Bernardino Mei

Image in the Public Domain

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The Collect:

O God, judge eternal, you love justice and hate oppression,

and you call us to share your zeal for truth.

Give us courage to take our stand with all victims of bloodshed and greed,

and, following your servants and prophets, to look to the pioneer and perfecter of our faith,

your Son, Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 45

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The Assigned Readings:

Jeremiah 23:30-40 (Monday)

Jeremiah 25:15-29 (Tuesday)

Jeremiah 25:30-38 (Wednesday)

Psalm 32 (All Days)

1 John 4:1-6 (Monday)

Acts 7:44-53 (Tuesday)

Luke 19:45-48 (Wednesday)

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How blessed are those whose offence is forgiven,

whose sin blotted out.

How blessed are those to whom Yahweh imputes no guilt,

Whose spirit harbours no deceit.

–Psalm 32:1-2, The New Jerusalem Bible (1985)

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One must, however, avoid falling into the traps of false prophets and false profits.

In the Book of Jeremiah false prophets stated that doom would not come upon the Kingdom of Judah.  God and Jeremiah said otherwise.

In the context of early Christianity we read of false prophets in the New Testament.  The standard of truth, according to 1 John 4, is Christology.  Rejecting Christ, as in Acts 7, places one in the category of “false.”  And, in Luke 19, we read of people Jesus rejected.  The money changers at the Temple converted Roman currency (bearing the image of Emperor Tiberius) into non-idolatrous money, which pilgrims used to purchase sacrificial animals.  Unfortunately, some of the Temple authorities benefited financially from this arrangement.  These were the false profits I mentioned in the opening sentence.

Piety should never become a vehicle for the funding of an impious person’s corruption, just as those who claim to speak for God ought to do what they say they do.  The first part of that proposition is easier to make reality than the second part.  The difficulty is that we humans frequently mistake an internal monologue for a dialogue with God.  Each of us who has claimed that God told him or her something had fallen into this trap at least once.  May we, by grace, avoid it as often as possible.

KENNETH RANDOLPH TAYLOR

MARCH 23, 2016 COMMON ERA

WEDNESDAY IN HOLY WEEK

THE FEAST OF GEORGE RUNDLE PRYNNE, ANGLICAN PRIEST, POET, AND HYMN WRITER

THE FEAST OF SAINT GREGORY THE ILLUMINATOR, PATRIARCH OF ARMENIA

THE FEAST OF HEINRICH VON LAUFENBERG, GERMAN ROMAN CATHOLIC PRIEST AND HYMN WRITER

THE FEAST OF SAINT TURIBIUS OF MOGROVEJO, ROMAN CATHOLIC ARCHBISHOP OF LIMA

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Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2016/03/23/devotion-for-monday-tuesday-and-wednesday-after-proper-15-year-c-elca-daily-lectionary/

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Children of the Light   1 comment

Dawn

Above:  Dawn

Image in the Public Domain

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The Collect:

Sovereign God, ruler of all hearts,

you call us to obey you, and you favor us with true freedom.

Keep us faithful to the ways of your Son, that,

leaving behind all that hinders us,

we may steadfastly follow your paths,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 41

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The Assigned Readings:

Jeremiah 3:15-18 (Tuesday)

Jeremiah 23:16-22 (Wednesday)

Psalm 140 (Both Days)

Ephesians 5:6-20 (Tuesday)

Matthew 10:16-25 (Wednesday)

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Rescue me, Yahweh, from evil men,

protect me from violent men,

whose heart is bent on malice,

day after day they harbour strife;

their tongues as barbed as a serpent’s,

viper’s venom behind their lips.

–Psalm 140:1-3, The New Jerusalem Bible (1985)

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The reading from Jeremiah 3 comes from a section of scripture about repentance.  God is calling a rebellious people to holiness.  One day, the passage says,

They shall no longer follow the willfulness of their evil hearts.

–Jeremiah 3:17c, TANAKH:  The Holy Scriptures (1985)

That prophecy had not come true by the end of the first century of the Common Era.  It had not come true by the time of Jeremiah 23, which includes references to false prophets.  That prophecy had not come to fruition by the time of Ephesians 5:6-20, during evil days.  It had not become reality by the time of Matthew 10:16-25, which refers to the persecution of followers of Jesus.

That prophecy has yet to come true, for its fulfillment resides in the future.  Until then the best advice to follow is that we find in the readings for these two days:

  1. Live as children of the light,
  2. Be filled with the Holy Spirit,
  3. Give thanks to God for everything and at all times,
  4. Trust in God during good times and good times, and
  5. Remember that no pupil ranks above his or her master.

God will save the world, but we can leave it better than we found it.  We have a moral obligation to do so.

KENNETH RANDOLPH TAYLOR

MARCH 8, 2016 COMMON ERA

THE FEAST OF CHARLOTTE ELLIOTT, JULIA ANNE ELLIOTT, AND EMILY ELLIOTT, ANGLICAN HYMN WRITERS

THE FEAST OF SAINT HUMPHREY OF PRUM, ROMAN CATHOLIC BISHOP OF THEROUANNE

THE FEAST OF JOHN HAMPDEN GURNEY, ANGLICAN PRIEST AND HYMN WRITER

THE FEAST OF SAINT JOHN OF GOD, FOUNDER OF THE BROTHERS HOSPITALLERS OF SAINT JOHN OF GOD

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Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2016/03/08/devotion-for-tuesday-and-wednesday-after-proper-8-year-c-elca-daily-lectionary/

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