Archive for the ‘Jeremiah 2-3’ Category

Children of the Light   1 comment

Dawn

Above:  Dawn

Image in the Public Domain

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The Collect:

Sovereign God, ruler of all hearts,

you call us to obey you, and you favor us with true freedom.

Keep us faithful to the ways of your Son, that,

leaving behind all that hinders us,

we may steadfastly follow your paths,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 41

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The Assigned Readings:

Jeremiah 3:15-18 (Tuesday)

Jeremiah 23:16-22 (Wednesday)

Psalm 140 (Both Days)

Ephesians 5:6-20 (Tuesday)

Matthew 10:16-25 (Wednesday)

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Rescue me, Yahweh, from evil men,

protect me from violent men,

whose heart is bent on malice,

day after day they harbour strife;

their tongues as barbed as a serpent’s,

viper’s venom behind their lips.

–Psalm 140:1-3, The New Jerusalem Bible (1985)

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The reading from Jeremiah 3 comes from a section of scripture about repentance.  God is calling a rebellious people to holiness.  One day, the passage says,

They shall no longer follow the willfulness of their evil hearts.

–Jeremiah 3:17c, TANAKH:  The Holy Scriptures (1985)

That prophecy had not come true by the end of the first century of the Common Era.  It had not come true by the time of Jeremiah 23, which includes references to false prophets.  That prophecy had not come to fruition by the time of Ephesians 5:6-20, during evil days.  It had not become reality by the time of Matthew 10:16-25, which refers to the persecution of followers of Jesus.

That prophecy has yet to come true, for its fulfillment resides in the future.  Until then the best advice to follow is that we find in the readings for these two days:

  1. Live as children of the light,
  2. Be filled with the Holy Spirit,
  3. Give thanks to God for everything and at all times,
  4. Trust in God during good times and good times, and
  5. Remember that no pupil ranks above his or her master.

God will save the world, but we can leave it better than we found it.  We have a moral obligation to do so.

KENNETH RANDOLPH TAYLOR

MARCH 8, 2016 COMMON ERA

THE FEAST OF CHARLOTTE ELLIOTT, JULIA ANNE ELLIOTT, AND EMILY ELLIOTT, ANGLICAN HYMN WRITERS

THE FEAST OF SAINT HUMPHREY OF PRUM, ROMAN CATHOLIC BISHOP OF THEROUANNE

THE FEAST OF JOHN HAMPDEN GURNEY, ANGLICAN PRIEST AND HYMN WRITER

THE FEAST OF SAINT JOHN OF GOD, FOUNDER OF THE BROTHERS HOSPITALLERS OF SAINT JOHN OF GOD

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Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2016/03/08/devotion-for-tuesday-and-wednesday-after-proper-8-year-c-elca-daily-lectionary/

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Grace, Demanding Faithful Responses, Part I   1 comment

Death of Simon Magus

Above:  The Death of Simon Magus

Image in the Public Domain

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The Collect:

Lord God, source of every blessing,

you showed forth your glory and led many to faith by the works of your Son,

who brought gladness and salvation to his people.

Transform us by the Spirit of his love,

that we may find our life together in him,

Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 22

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The Assigned Readings:

Jeremiah 3:1-5 (Thursday)

Jeremiah 3:19-25 (Friday)

Jeremiah 4:1-4 (Saturday)

Psalm 36:5-10 (All Days)

Acts 8:18-24 (Thursday)

1 Corinthians 7:1-7 (Friday)

Luke 11:14-23 (Saturday)

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Like a generous host you give them their fill of good food from your larder.

From your lovely streams which bring such pleasure you give them water to drink.

–Psalm 36:9, The Psalms Introduced and Newly Translated for Today’s Readers (1989), by Harry Mowvley

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That is true, of course, so idolatry is especially galling.  Marriage, a literal matter in 1 Corinthians 7, is a metaphor in Jeremiah 3 and 4, where whoring becomes a metaphor for idolatry.  A relationship with God is intimate, this language tells us.

One of the themes in the Gospel of Mark, no part of which we read today, is that those who think they are insiders might actually be outsiders.  That theme applies to our Lord and Savior’s accusers in Luke 11; he was never in league with evil.  The fact that a person who knew Jesus could not recognize that reality speaks badly of that individual.  Jesus was no more in league with evil than Simon Magus could purchase the Holy Spirit, the offer to do which led to a quotable rebuke:

May your silver be lost for ever, and you with it, for you think that money could buy what God has given for nothing!  You have no share, no part, in this:  God can see how your heart is warped.  Repent of this wickedness of yours, and pray to the LORD that this scheme of yours may be forgiven; it is plain to me that you are held in the bitterness of gall and the chains of sin.

–Acts 8:20b-23, The New Jerusalem Bible (1985)

From that incident came the word “simony.”

Grace is free yet not cheap.  We can never purchase or earn it, but we can respond favorably to it.  Grace demands concrete evidence of its presence, as measured in deeds, which flow from attitudes.  Do we love our neighbors as we love ourselves?  I prefer that standard to any Pietistic list of legalistic requirements.

KENNETH RANDOLPH TAYLOR

SEPTEMBER 27, 2015 COMMON ERA

PROPER 21:  THE EIGHTEENTH SUNDAY AFTER PENTECOST, YEAR B

THE FEAST OF SAINT LEOBA, ROMAN CATHOLIC NUN AND MISSIONARY

THE FEAST OF THE INAUGURATION OF THE CHURCH OF SOUTH INDIA, 1947

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Adapted from this post:

https://adventchristmasepiphany.wordpress.com/2015/09/27/devotion-for-thursday-friday-and-saturday-before-the-second-sunday-after-the-epiphany-year-c-elca-daily-lectionary/

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Under Every Leafy Tree   1 comment

Trees

Above:  Trees (1872), by C. D. Gedney

Image Source = Library of Congress

Reproduction Number = LC-DIG-ppmsca-22358

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The Collect:

Sovereign God, you have created us to live

in loving community with one another.

Form us for life that is faithful and steadfast,

and teach us to trust like little children,

that we may reflect the image of your Son,

Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 49

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The Assigned Readings:

Jeremiah 3:6-14

Psalm 112

Matthew 5:27-36

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Alleluia.

Blessed are those who fear the Lord

and have great delight in his commandments.

–Psalm 112:1, The Book of Common Prayer (2004)

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The translation of Jeremiah 3:6 in TANAKH:  The Holy Scriptures (1985) is vivid:

The LORD said to me in the days of King Josiah:  Have you seen what Rebel Israel did, going to every high mountain and under every leafy tree, and whoring there?

That is a reference to idolatry, which more than one Biblical writer referred to as spiritual adultery.  There is good news, however:

Go, make this proclamation toward the north, and say:  Turn back, O Rebel Israel–declares the LORD.  I will not look on you in anger, for I am compassionate–declares the LORD.  I will not bear a grudge for all time.  Only recognize your sin; for you have transgressed against the LORD your God, and scattered your favors among strangers under every leafy tree, and you have not heeded Me–declares the LORD.

–Jeremiah 3:12-13, TANAKH:  The Holy Scriptures (1985)

That good news depends on turning away from sin and toward God, of course.

As I have noted in previous posts, what one does in private affects other people and what occurs between two people has consequences for others.  These realities are consistent with an ethic of responsibility to and for each other–mutuality.  This ethic undergirds the pericope from Matthew.  Actions flow from thoughts, hence the teaching about lusting in one’s heart.  The next verses include hyperbole; they are not orders to maim or mutilate oneself.  The teaching regarding divorce in Matthew 5:31, set in a patriarchal culture with no social safety net, exists for the protection of the woman, to spare her fates such as starvation or prostitution.  And how much better would society be if more people said what they meant and meant what they said?  The context of Matthew 5:33-37 is the practice of swearing false oaths while seeming not to do so.

How we behave toward each other and God matters greatly.  We owe everything to God, upon whom we depend completely.  One manifestation of a proper attitude toward God is treating one’s fellow human beings with the dignity inherent in bearing the image of God.  Some details of what that entails will vary according to circumstances, but the principle is eternal, constant, and timeless.  Why not seek to live humbly before God and to work for the best interests of one’s neighbors, rather than to sin “under every leafy tree,” metaphorical or literal?

KENNETH RANDOLPH TAYLOR

JULY 2, 2014 COMMON ERA

THE FEAST OF WALTER RAUSCHENBUSCH, WASHINGTON GLADDEN, AND JACOB RIIS, ADVOCATES OF THE SOCIAL GOSPEL

THE FEAST OF CHARLES ALBERT DICKINSON, U.S. CONGREGATIONALIST MINISTER AND HYMN WRITER

THE FEAST OF GEORGE DUFFIELD, JR., AND HIS SON, SAMUEL DUFFIELD, U.S. PRESBYTERIAN MINISTERS

THE FEAST OF HENRY MONTAGU BUTLER, EDUCATOR, SCHOLAR, AND ANGLICAN PRIEST

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Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2015/07/02/devotion-for-wednesday-after-proper-22-year-b-elca-daily-lectionary/

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Apostasy and Idolatry   1 comment

Kingdoms of Judah and Israel

Above:  Map of the Kingdoms of Judah and Israel

Image in the Public Domain

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The Collect:

Beloved God, from you come all things that are good.

Lead us by the inspiration of your Spirit to know those things that are right,

and by your merciful guidance, help us to do them,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 49

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The Assigned Readings:

Jeremiah 2:14-22 (Thursday)

Jeremiah 2:23-37 (Friday)

Jeremiah 6:1-10 (Saturday)

Psalm 80:7-15 (All Days)

Colossians 2:16-23 (Thursday)

Philippians 2:14-18; 3:1-4a (Friday)

John 7:40-52 (Saturday)

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Restore us, O God of hosts;

show us the light of your countenance, and we shall be saved.

–Psalm 80:7, The Book of Common Prayer (1979)

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The reading for these three days overlap nicely, focusing on the themes of idolatry and apostasy.  To commit apostasy is to fall away from grace.  (Thus grace is not irresistible.  Strict Calvinism is therefore mistaken about that fifth of the TULIP formula.  I am also dubious of the Perseverance of the Saints, which relates to Irresistible Grace.)  An idol is anything which takes the place of God in one’s life.  Thus an idol might be a false deity, an activity, or even a sacred text.  Function in one’s life determines that thing’s status relative to idolatry.  Among the most popular idols is the Bible, which is supposed to function instead as an icon–through which people see God.  But, if one treats it as an idol, that is what it is for that person.

The lessons from Jeremiah condemn idolatry which has led to national apostasy, evident in ill-advised alliances with foreign, predatory empires.

What then do you gain by going to Egypt,

to drink the waters of the Nile?

or what do you gain by going to Assyria,

to drink the waters of the Euphrates?

Your wickedness will punish you,

and your apostasies will convict you.

Know and see that it is evil and bitter

for you to forsake the LORD your God;

the fear of me is not in you,

says the LORD GOD of hosts.

–Jeremiah 2:18-19, The New Revised Standard Version (1989)

From the gloom of Jeremiah 2 and 6 we turn to the Pauline tradition, which emphasizes Christ crucified and resurrected.  St. Paul the Apostle rejects, among other things, Gnostic asceticism, a form of Jewish ritualism, and the practice of worshiping angels as methods as obtaining the spiritual upper hand.  Christ is sufficient, the ever-Jewish Paul tells us through the ages.

I understand the Apostle’s objection to Gnosticism, with its reliance on secret knowledge and belief that matter is evil.  If salvation comes from having secret knowledge, as Gnostics insisted, the death and resurrection of Jesus were pointless.  In fact, in Gnostic thought, he did not die because he was not even corporeal, for, in Gnosticism, he could not have had a body, a body being material and therefore evil.  Thus Gnosticism was not Christian.  The exclusion of Gnostic texts from the Bible was not, as some “documentaries” on the History Channel claim, a conspiracy of Church leaders to suppress truth and crush dissent.  No, it was a proper course of action.

As for rituals (especially Jewish ones), I approach the text from Colossians differently than do the authors of some of the commentaries I consulted.  A high proportion of these writers were Presbyterians with little use for ritual.  Their paragraphs screamed between the lines “This is why I am not a Papist!”  I, as an Episcopalian, know the value of ritual and of approaching it properly.  It should be an icon, not an idol, although it functions as the latter for many people.  But so does the Bible, and I do not heap scorn on that sacred anthology either.

Apostasy, a theme from the Jeremiah readings, recurs in John 7.  Temple officials accuse some Temple policemen of it for refusing to arrest Jesus, who had impressed them.  These officials also accuse Nicodemus of the same offense.  I realize that much of the Gospel of John reflects late first-century C.E. Jewish Christian invective, for Jewish Christians had found themselves marginalized within Judaism.  Nevertheless, the stories in John 7:40-52 have the ring of truth, for fearful people in positions of power have attempted to retain it in many places and at numerous times.

Idols come in many varieties, shapes, sizes, and ages.  As I have written in this post, function in one’s life determines status relative to idolatry in that life.  Among the more common idols is attachment to the status quo ante, especially if one benefits from it.  Thus we become upset when God does something we do not expect.  This might threaten just our sense of order (hardly a minor issue), but also our identity (also a major consideration) and socio-economic-political or socio-economic standing (of which we tend to be quite protective).  But when was religion supposed to function as a defense against God?

KENNETH RANDOLPH TAYLOR

AUGUST 25, 2014 COMMON ERA

THE FEAST OF MICHAEL FARADAY, SCIENTIST

THE FEAST OF BAYARD RUSTIN, WITNESS FOR CIVIL RIGHTS

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Adapted from This Post:

http://ordinarytimedevotions.wordpress.com/2014/08/25/devotion-for-thursday-friday-and-saturday-before-proper-22-year-a-elca-daily-lectionary/

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Idolatry Versus Wholeness   1 comment

palma_il_giovane_001

Above:  The Pool, by Palma Giovane

Image in the Public Domain

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The Collect:

Merciful God, the fountain of living water,

you quench our thirst and wash away our sin.

Give us this water always.

Bring us to drink from the well that flows with the beauty of your truth

through Jesus Christ, our Savior and Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 27

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The Assigned Readings:

Jeremiah 2:4-14

Psalm 81

John 7:14-31, 37-39

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Some Related Posts:

Jeremiah 2:

http://ordinarytimedevotions.wordpress.com/2011/09/23/week-of-proper-11-thursday-year-2/

http://ordinarytimedevotions.wordpress.com/2012/12/17/proper-17-year-c/

John 7:

http://adventchristmasepiphany.wordpress.com/2012/04/26/devotion-for-february-21-and-22-in-epiphanyordinary-time-lcms-daily-lectionary/

http://adventchristmasepiphany.wordpress.com/2012/04/26/devotion-for-february-23-in-epiphanyordinary-time-lcms-daily-lectionary/

http://lenteaster.wordpress.com/2010/10/28/twenty-eighth-day-of-lent/

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But my people would not hear my voice:

and Israel would not obey me.

–Psalm 81:11, A New Zealand Prayer Book (1989)

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The living water theme from the previous post exists also in Jeremiah 2:

Be aghast at this, you heavens,

shudder in horror,

says the LORD.

My people have committed two sins:

they have rejected me,

a source of living water,

and they have hewn out for themselves cisterns,

cracked cisterns which hold no water.

–Verses 12 and 13, The Revised English Bible (1989)

God had done much for the people who had chased instead after false gods

who were powerless to help.

–Jeremiah 2:8e, The Revised English Bible (1989)

Idolatry is a frequent human reality.  Lest one lull oneself into complacency, one can commit idolatry while trying to pursue holiness.  Consider, O reader, the scene in John 7.  Our Lord and Savior stood accused of having violated Sabbath laws by having healed a paralyzed man (Chapter 5).  These forbade many activities allowed on the other six days.  One who worked on the Sabbath was even supposed to be put to death, except in certain circumstances.  If the Sabbath was the eighth day of a boy’s life, circumcision remained mandatory on that date.  And actions which saved life were permissible.  The former removed part of a person.  The latter prevented death.  Thus what could be wrong with restoring someone to wholeness on the Sabbath?

Picking legal nits without compassion is as idolatrous as is worshiping an imaginary deity.  May none of us be guilty of either of these deeds.

KENNETH RANDOLPH TAYLOR

NOVEMBER 26, 2013 COMMON ERA

THE FEAST OF SAINT JOHN BERCHMANS, ROMAN CATHOLIC SEMINARIAN

THE FEAST OF ISAAC WATTS, HYMN WRITER

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Adapted from this post:

http://lenteaster.wordpress.com/2013/11/26/devotion-for-the-nineteenth-day-of-lent-year-a-elca-daily-lectionary/

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Jeremiah and Matthew, Part II: Idolatry = Spiritual Adultery   1 comment

mhs_sad_ostateczny_xvii_w_lipie_p

Above:  The Last Judgment Icon

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Jeremiah 3:6-4:2

Psalm 103 (Morning)

Psalms 117 and 139 (Evening)

Matthew 22:1-22

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Some Related Posts:

Jeremiah 3:

http://ordinarytimedevotions.wordpress.com/2011/09/23/week-of-proper-11-friday-year-2/

Matthew 22:

http://ordinarytimedevotions.wordpress.com/2011/02/18/week-of-proper-15-thursday-year-1/

http://ordinarytimedevotions.wordpress.com/2011/05/02/proper-23-year-a/

http://ordinarytimedevotions.wordpress.com/2011/05/07/proper-24-year-a/

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Turn back, O Rebel Israel–declares the LORD.  I will not look on you in anger, for I am compassionate–declares the LORD.  I do not bear a grudge for all time.  Only recognize your sin; for you have transgressed against the LORD your God, and scattered your favors among strangers under every leafy tree, and you have not heeded Me–declares the LORD.

Turn back, rebellious children–declares the LORD.  Since I have espoused you, I will take you, one from a town and two from a clan, and bring you to Zion.  And I will give you shepherds after My own heart; who will pasture you with knowledge and skill.

–Jeremiah 3:12b-15, TANAKH:  The Holy Scriptures

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He will not always accuse us,

neither will he keep his anger for ever.

–Psalm 103:9, The Book of Common Prayer (2004)

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Jeremiah, speaking for God, likened idolatry to adultery (3:8).  Yet there was always hope for redemption via human repentance and divine mercy.

Collective unrighteousness constitutes a major theme in both main readings for today.  In Matthew 22:1-22 it applies chiefly to those disloyal people who rejected the wedding invitation after they had accepted it.

Jesus said to him, “No one who puts a hand to the plow and looks back is fit for the kingdom of God.”

–Luke 9:62, The New Revised Standard Version–Catholic Edition

The first round of servants consisted of the Hebrew Prophets, the second of proto-Christians (and later Christian missionaries) in the highly allegorical parable.  The banquet is the Last Judgment, where all must be clothed with righteousness–or else.  Here individual righteousness applies to the story, which, without accident, follows the Parable of the Wicked Tenants.

It is vital to place the teaching in Matthew 22:1-14 in narrative context.  Jesus was in Jerusalem during his final Passover week, what we Christians call Holy Week.  The stakes were high and the gauntlet thrown down.  Jesus was confronting a corrupt political-religious system headquartered at the Temple.  He was doing this during the days leading up the annual celebration of divine deliverance from slavery in Egypt –a celebration held in occupied Jerusalem, where a Roman fortress overlooked the Temple.

Thus the question of a particular tax–a poll tax, to be precise–one which existed only to remind the subjugated peoples of Roman rule (as if they needed a reminder), arose.  According to law, the Roman Empire was the legal and legitimate government, so paying the poll tax was permitted.  But God still demanded and deserved complete loyalty.  Anything else constituted idolatry–spiritual adultery–something which our Lord’s accusers had committed and were committing.

C. H. Dodd, in The Founder of Christianity (1970), wrote of Realized Eschatology.  The Kingdom of God, he insisted, has always been among us, for God

is king always and everywhere,

thus the Kingdom simply is; it does not arrive.  Yet, Dodd wrote,

There are particular moments in the lives of men and in the history of mankind when what is permanently true (if largely unrecognized) becomes manifestly and effectively true.  Such a moment in history is reflected in the gospels.  The presence of God with men, a truth for all times and places, became an effective truth.  It became such (we must conclude) because of the impact that Jesus made; because in his words and actions it was presented with exceptional clarity and operative with exceptional power.

–All quotes and paraphrases from page 57 of the first Macmillan paperback edition, 1970

Our Lord’s challengers in Matthew 22:1-22 practiced a form of piety which depended on a relatively high amount of wealth, thereby excluding most people.  Our Savior’s accusers in Matthew 22:1-22 collaborated with an oppressive occupying force which made it difficult–sometimes impossible–to obey Torah.  Our Lord and Savior’s accusers were self-identified defenders of Torah.  How ironic!  How hypocritical!  How idolatrous!

Condemning the long-dead bad guys is easy.  But who are their counterparts today?  I propose that those who minimize or merely reduce the proper level of love in Christianity are among their ranks.  If we are to love one another as bearers of the Image of God—people in whom we are to see Christ and people to whom we are to extend the love of Christ–which prejudices do we (individually and collectively) need to abandon or never acquire?  Those who affirm such prejudices in the name of God are among the ranks of contemporary counterparts of those whom our Lord and Savior confronted in Matthew 22:1-22.  But the possibility of repentance remains.

KENNETH RANDOLPH TAYLOR

MAY 23, 2013 COMMON ERA

THE FEAST OF SAINT DEDIDERIUS/DIDIER OF VIENNE, ROMAN CATHOLIC BISHOP

THE FEAST OF SAINT GUIBERT OF GORZE, ROMAN CATHOLIC MONK

THE FEAST SAINT JOHN BAPTIST ROSSI, ROMAN CATHOLIC PRIEST

THE FEAST OF NICOLAUS COPERNICUS, SCIENTIST

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Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2013/05/23/devotion-for-november-3-lcms-daily-lectionary/

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Duties to God and Each Other   1 comment

christ-pantocrator-moody

Above:  Christ Pantocrator, Daphni, Greece

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The Assigned Readings:

Jeremiah 2:4-13 and Psalm 81:1, 10-16

or 

Sirach/Ecclesiasticus 10:12-18 or Proverbs 25:6-7 and Psalm 112

then 

Hebrews 13:1-8, 15-16

Luke 14:1, 7-14

The Collect:

Grant, O merciful God, that your Church, being gathered together in unity by your Holy Spirit, may show forth your power among all peoples, to the glory of your Name; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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Some Related Posts:

Proper 17, Year A:

http://ordinarytimedevotions.wordpress.com/2011/03/08/proper-17-year-a/

Proper 17, Year B:

http://ordinarytimedevotions.wordpress.com/2011/10/14/proper-17-year-b-3/

Prayer of Praise and Adoration:

http://gatheredprayers.wordpress.com/2011/03/23/prayer-of-praise-and-adoration-for-the-fifteenth-sunday-after-pentecost/

Prayer of Confession:

http://gatheredprayers.wordpress.com/2011/03/23/prayer-of-confession-for-the-fifteenth-sunday-after-pentecost/

Prayer of Dedication:

http://gatheredprayers.wordpress.com/2011/03/23/prayer-of-dedication-for-the-fifteenth-sunday-after-pentecost/

Jeremiah 2:

http://ordinarytimedevotions.wordpress.com/2011/09/23/week-of-proper-11-thursday-year-2/

Proverbs 25:

http://ordinarytimedevotions.wordpress.com/2012/07/16/devotion-for-june-21-and-22-lcms-daily-lectionary/

Hebrews 13:

http://adventchristmasepiphany.wordpress.com/2010/10/08/week-of-4-epiphany-friday-year-1/

http://adventchristmasepiphany.wordpress.com/2010/10/09/week-of-4-epiphany-saturday-year-1/

http://lenteaster.wordpress.com/2012/06/03/devotion-for-the-seventh-day-of-easter-saturday-in-easter-week-lcms-daily-lectionary/

Luke 14:

http://lenteaster.wordpress.com/2012/06/16/devotion-for-the-thirty-fourth-and-thirty-fifth-days-of-easter-lcms-daily-lectionary/

http://ordinarytimedevotions.wordpress.com/2011/05/13/week-of-proper-25-friday-year-1/

http://ordinarytimedevotions.wordpress.com/2011/05/13/week-of-proper-25-saturday-year-1/

http://ordinarytimedevotions.wordpress.com/2011/05/16/week-of-proper-26-monday-year-1/

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Let mutual love continue.

–Hebrews 13:1, New Revised Standard Version

Thus I find my theme for this post.  That theme unites the assigned readings for Proper 17, Year C.  The rest of the Hebrews lection speaks of our obligations to God and each other.  These duties exist in the context of mutual love.

I am, among other things, intellectually honest.  The readings from Jeremiah 2, Sirach/Ecclesiasticus 10, and Psalm 81 speak of divine judgment for faithlessness among people for God has done much.  These lections do not seem loving.  And Psalm 112 sounds too much like Prosperity Theology for my comfort.  I can think of parts of both Testaments which contradict it.  If you, O reader, expect me to provide simple answers to these, I will disappoint you.  I could provide such answers, but I would do so insincerely and they would be useless.

I write these words during Advent 2012.  (I like to write ahead of schedule.)  During this time the words attributed to Hannah in 1 Samuel 2 and Mary in Luke 1 ring in my head.

The LORD makes poor and makes rich,

he brings low, he also exalts.

He raises up the poor from the dust;

he lifts up the needy from the ash heap,

to make them sit with princes

and inherit a seat of great honor.

–1 Samuel 2:7-8a, New Revised Standard Version

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He has routed the proud and all their schemes;

he has brought down monarchs from their thrones,

and raised high the lowly.

He has filled the hungry with good things,

and sent the rich empty away.

–Luke 1:51b-53, Revised English Bible

Those beloved passages are consistent with Jeremiah 2, Sirach/Ecclesiasticus 10, and Psalm 81.  Whether this reversal of fortune is good news depends on who one is.

The context for this reversal of fortune is faithlessness to God, who has done much for us.  It is polite to be grateful to one who delivers, is it not?  So attitudes occupy the heart of the matter.  And we cannot love God, whom we cannot see, unless we love people, whom we can see.  Our deeds will reveal our creeds.  That much I know for certain.  As for the rest, ask God.

KENNETH RANDOLPH TAYLOR

DECEMBER 17, 2012 COMMON ERA

THE FEAST OF MARIA STEWART, EDUCATOR

THE FEAST OF EGLANTYNE JEBB, FOUNDER OF SAVE THE CHILDREN

THE FEAST OF FRANK MASON NORTH, U.S. METHODIST MINISTER

THE FEAST OF SAINT OLYMPIAS, ORTHODOX DEACONESS

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Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2012/12/17/proper-17-year-c/

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