Archive for the ‘Islam’ Category

Deplorables   1 comment

Then [Jesus] called the crowd to him and said to them, “Listen and understand:  it not what goes into the mouth that defiles a person, but it is what comes out of the mouth that defiles.”

–Matthew 15:10-11, The New Revised Standard Version (1989)

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If Jesus were speaking today, he would include websites and social media in that statement.

I used to be a news junkie.  In the middle and late 1980s, I could recognize the names of most of the United States Senators.  In 2015 and 2016, however, I began to choose being sane over being thoroughly informed.  I also decided to tend to my spiritual life more; certain public figures were bad for it, increasing exponentially my use of profanities (in private, under my breath, of course).  I did not grow up using that kind of language routinely.

I have been monitoring the news during the last few days and becoming more horrified with each passing day.  The news stories from Charlottesville, Virginia, and now from Spain have not ceased to develop, but I have collected enough information to make a few informed and moral statements.

Racism is a sin, one that I learned by societal osmosis.  Fortunately, my parents raised me well, to reject racism.

Whenever the sin of racism raises its ugly head in my thoughts (which is to say, often), I reject it and take it to God in confessional mode.  I make no excuses for racism in myself or anyone else.  Related to that ethic, I reject all biases directed at people–on the basis of religion, sexual orientation, national origin, ethnicity, gender, et cetera.  Each of us bears the image of God, and therefore carries inherent dignity.  This is a morally consistent position, regardless of the mixed political labels attached to it.

Furthermore, I condemn almost all violence, for most of it is unnecessary and morally wrong.  I do understand defense of oneself and others, however.  Human nature is flawed and the world is imperfect, after all.  Certainly I condemn the violence of the racist thugs at Charlottesville last Saturday and the terrorists in Spain yesterday.  I do so without any hesitation and backtracking.  The political causes differ, but the problem of violent radicalization is the same.  The reality of the killing and injuring of innocent people is also consistent, as is the use of vehicles as deadly weapons.

Contrary to the unscripted words of the increasingly politically isolated inhabitant of the White House, he who has professed to care about getting facts straight then who, in the wake of the attacks in Spain, has tweeted a lie about General John J. Pershing killing Muslims with bullets dipped in the blood of pigs, there was no moral equivalence between Klansmen and neo-Nazis on one side and anti-racist protesters on the other.  One of the chants of the violent racists at Charlottesville was

The Jews will not replace us.

How could there, in Trump’s words, have been

very fine people

on both sides?  This week Trump seems to have prompted many prominent Republicans in Congress to do what I had thought impossible:  grow spines.  True, based on news reports, the Vice President, based on his public comments, seems to remain an invertebrate, but the list of prominent Republican vertebrates grows longer with each passing day.

I propose a simple test for one’s denunciations of neo-Nazis and Klansmen, the sort of people who chant

The Jews will not replace us.

The condemnation must be unequivocal and focused.  Klansmen and neo-Nazis must hear it and find in it no reason to agree with any of it or take comfort in it.  None of this describes Trump’s unscripted remarks, the ones that preceded his scripted remarks, the ones he retracted.

Trump could have averted this Charlottesville-related political firestorm easily.  All he had to do was make an unequivocal statement condemning Klansmen, neo-Nazis, and other white supremacists as well as their violence then be consistent.  But he did not do that.  He has also blamed others for the mess he made for himself.  Trump has also been more eager to condemn journalists (calling them enemies) and CEOs with social consciences (accusing them of grandstanding) than Klansmen and neo-Nazis.

Everything is wrong with this picture.

KENNETH RANDOLPH TAYLOR

AUGUST 18, 2017 COMMON ERA

THE FEAST OF ERDMANN NEUMEISTER, GERMAN LUTHERAN MINISTER AND HYMN WRITER

THE FEAST OF WILLIAM PORCHER DUBOSE, EPISCOPAL THEOLOGIAN

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Adapted from this post:

https://neatnik2009.wordpress.com/2017/08/18/deplorables/

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Divine Power and Perfect Love   1 comment

angel-in-the-tomb

Above:  The Angel in Christ’s Tomb

Image in the Public Domain

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Deuteronomy 7:1-26

Psalms 71:15-24 or Psalm 75 or Psalm 76

John 5:19-30

2 Corinthians 1:1-17 (18-22) or Philippians 1:1-2 (3-11) 12-20

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Concepts of God interest me.  God, we read, delivers the faithful (sometimes).  On other occasions, faithful people suffer for the sake of righteousness, without deliverance.  God is a judge, we read, but God also acts mercifully and finds the Hebrew people attractive, despite the record of murmuring, of committing idolatry, and of committing other violations of the Law of Moses.

Deuteronomy 7, placed in the mouth of Moses long after his death, commands Hebrews to destroy the people of Canaan, not to marry them or to come under their influence otherwise.  That is a description of genocide.  That is something I cannot imaging Jesus advocating.  When I read Deuteronomy 7 I do so through the lenses of what the late Donald Armentrout called “Gospel glasses.”  To do otherwise would be for me to be disingenuous as a Christian.

Jesus died violently for a set of reasons.  Among them was the fact that some people considered him to be an enemy of God.  After all, Leviticus 24 orders the execution of blasphemers.  If I am to be consistent while condemning the execution of alleged blasphemers in the Islamic world because of my values of religious toleration and of attempting to emulate Christ, I must also condemn such violence committed in the name of God in the Jewish and Christian traditions.

One meaning of the crucifixion is that human beings executed Jesus unjustly.  One meaning of the resurrection is that God defeated the evil plans of those human beings–not with violence, but with power and perfect love.

May we leave terminal retribution to God, whose judgment is infinitely better than ours, and of whom mercy is also a quality.

KENNETH RANDOLPH TAYLOR

OCTOBER 10, 2016 COMMON ERA

THE FEAST OF JOHANN NITSCHMANN, SR., MORAVIAN MISSIONARY AND BISHOP; DAVID NITSCHMANN, JR., THE SYNDIC, MORAVIAN MISSIONARY BISHOP; AND DAVID NITSCHMANN, THE MARTYR, MORAVIAN MISSIONARY AND MARTYR

THE FEAST OF CECIL FRANCES ALEXANDER, POET AND HYMN WRITER

THE FEAST OF CHRISTIAN LUDWIG BRAU, NORWEGIAN MORAVIAN TEACHER AND POET

THE FEAST OF SAINTS JOHN LEONARDI, FOUNDER OF THE CLERKS REGULAR OF THE MOTHER OF GOD OF LUCCA; AND JOSEPH CALASANCTIUS, FOUNDER OF THE CLERKS REGULAR OF RELIGIOUS SCHOOLS

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Adapted from this post:

https://lenteaster.wordpress.com/2016/10/10/devotion-for-easter-sunday-morning-year-d/

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Resisting the Darkness with Light   1 comment

Candle Flame and Reflection

Above:  Candle Flame and Reflection

Image in the Public Domain

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The Collect:

Eternal God, your kingdom has broken into our troubled world

through the life, death, and resurrection of your Son.

Help us to hear your word and obey it,

and bring your saving love to fruition in our lives,

through Jesus Christ, our Savior and Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 28

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The Assigned Readings:

Daniel 3:19-30

Psalm 63:1-8

Revelation 2:8-11

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O God, you are my God, I seek you,

my soul thirsts for you; my flesh faints for you,

as in a dry and weary land where there is no water.

So I have looked upon you in the sanctuary,

beholding your power and glory.

Because your steadfast love is better than life,

my lips will praise you.

So I will bless you as long as I live;

I will lift up my hands and call on your name.

My soul is satisfied as with a rich feast,

and my mouth praises you with joyful lips

when I think of you on my bed,

and meditate on you in the watches of the night;

for you have been my help,

and in the shadow of your wings I sing for joy.

My soul clings to you;

your right hand upholds me.

–Psalm 63:1-8, The Book of Worship of the Church of North India (1995)

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Psalm 63:1-8 is the happy pericope for this day.  The author praises God for divine, steadfast love and provisions.  The other readings encourage readers and listeners to trust in God during extremely trying times.  That is a positive and timeless message, but each of the other pericopes presents its own difficulties.

The story from Daniel 3 is ahistorical.  That fact presents no problem for me, for I am neither a fundamentalist nor an evangelical.  No, my difficulty with the account is that the monarch threatens anyone who blasphemes YHWH with death by dismemberment.  I oppose blasphemy, but temporal punishment for it is something I refuse to support.  Besides, one person’s religious expression is another person’s idea of blasphemy.  I know of cases of (Christian) religious expression in foreign (majority Muslim) countries leading to charges of blasphemy and sometimes even executions (martyrdoms).  Religious toleration is a virtue–one much of the Bible frowns upon severely.

The pericope from Revelation 2 comes from an intra-Jewish dispute.  Non-Christian Jews were making life very difficult for Christian Jews at Smyrna.  The Christian invective of “synagogue of Satan” (verse 9) is still difficult to digest, even with knowledge of the historical contexts.  Passages such as these have become fodder for nearly two millennia of Christian Anti-Semitism, one of the great sins of the Church.

As we who call ourselves follow Jesus, may we cling to him during all times–the good, the bad, and the in-between.  And may we eschew hatred, resentment, and violence toward those who oppose us.  Christ taught us to bless our persecutors, to fight hatred with love and darkness with light.  This is difficult, of course, but it is possible by grace.

KENNETH RANDOLPH TAYLOR

NOVEMBER 18, 2015 COMMON ERA

THE FEAST OF SAMUEL JOHN STONE, ANGLICAN PRIEST AND HYMN WRITER

THE FEAST OF ARTHUR TOZER RUSSELL, ANGLICAN PRIEST AND HYMN WRITER

THE FEAST OF SAINT HILDA OF WHITBY, ROMAN CATHOLIC ABBESS

THE FEAST OF JANE ELIZA(BETH) LEESON, ENGLISH HYMN WRITER

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Adapted from this post:

https://lenteaster.wordpress.com/2015/11/18/devotion-for-thursday-before-the-third-sunday-in-lent-year-c-elca-daily-lectionary/

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To Argue Faithfully   1 comment

sacrifice-of-isaac-caravaggio

Above:  The Sacrifice of Isaac, by Caravaggio

Image in the Public Domain

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The Collect:

O God, by the passion of your blessed Son you made an instrument of shameful death

to be for us the means on life.

Grant us so to glory in the cross of Christ that we may gladly suffer shame and loss

for the sake of your Son, Jesus Christ, our Savior and Lord,

who lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 27

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The Assigned Readings:

Genesis 21:1-7 (Monday)

Genesis 22:1-19 (Tuesday)

Psalm 105:1-11, 37-45 (Both Days)

Hebrews 1:8-12 (Monday)

Hebrews 11:1-3, 13-19 (Tuesday)

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For he remembered his holy word

and Abraham, his servant.

–Psalm 105:42, The Book of Common Prayer (2004)

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The New Testament defines faith three ways, for that anthology is the product of more than one writer.  Faith, in the Pauline sense, is inherently active, hence justification by grace.  Yet, in the Letter of James, faith is intellectual, hence that book’s theology of justification by works.  Those two schools of thought affirm active faith, so they are two ways of making the same point.  Then there is faith according to Hebrews 11:1:

Now faith is the assurance of things not hoped for, the conviction of things not seen.

The New Revised Standard Version (1989)

Faith, according to this definition, which overlaps with the Pauline meaning, keeps one going in the absence of evidence in support of or in contradiction to a proposition.

Abraham, the author of the Letter to the Hebrews tells us, was an exemplar of that kind of faith.  As we have read in Genesis in this lectionary-based series of devotions, this was not always true.  (The author of Hebrews glossed over some content from Genesis.)  And I argue that, in Genesis 22, the patriarch failed the test of faith, for the faithful response was to argue.

Did I hear you correctly?  Do you want me kill my own son?  Have I not sacrificed Ishmael already by sending him away with Hagar?  What kind of God commands me to kill my son?

The near-sacrifice of Isaac by Abraham must have caused psychological damage to the son (how could it not?), for he became a passive, minor figure and the least of the patriarchs.

My favorite aspect of Judaism is arguing faithfully with God.  In Islam one is supposed to submit to God, but Jews get to confront the deity in good conscience.  This ethic is evident in the Psalms, with frequent complaints to God.  I recall, decades ago, reading a review of a translation of the Psalms.  The new translation avoided King James-style politeness, as in

Lord, I beseech thee,

preferring

Look, Yahweh.

The review, from a Christian magazine, was favorable.  I have kvetched to God with great honesty often.  Is not honesty essential to any healthy relationship?

Pondering the art of faithful arguing led me to remember an incident from the Gospels.  The four Gospels are wonderful texts, but they lack any description of tone of voice at some crucial points in the narratives.  Tone of voice, of course, can change the meaning of dialogue.  In Matthew 15, for example, Jesus was in Gentile country–the region of Tyre and Sidon.  There a Gentile woman begged our Lord and Savior to heal her daughter.  He replied,

It is not right to take the children’s bread and throw it to the dogs.

–15:26, The Revised English Bible (1989)

She answered,

True, sir, and yet the dogs eat the scraps that fall from the master’s table.

–15:27, REB

Jesus replied,

What faith you have!  Let it be as you wish.

–15:28a, REB

The context if that story tells me that Jesus said what he did to prompt her to reply as she did.  She passed the test.  All she had to do was argue.  Isaac would have been better off had Abraham been as faithful as that Gentile woman.

KENNETH RANDOLPH TAYLOR

DECEMBER 8, 2014 COMMON ERA

THE NINTH DAY OF ADVENT, YEAR B

THE FEAST OF SAINTS AMATUS OF LUXEUIL AND ROMARIC OF LUXEUIL, ROMAN CATHOLIC MONKS AND ABBOTS

THE FEAST OF MARTIN RINCKART, ARCHDEACON OF EILENBURG

THE FEAST OF RICHARD BAXTER, ANGLICAN THEOLOGIAN

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Adapted from this post:

http://lenteaster.wordpress.com/2014/12/08/devotion-for-monday-and-tuesday-after-the-second-sunday-in-lent-year-b-elca-daily-lectionary/

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Good Trees for God   5 comments

3g04792v

Above:  A Visual Protest Against Police Brutality and Corruption, June 11, 1887

Artist = Eugene Zimmerman (1862-1935)

Image Source = Library of Congress

Reproduction Number = LC-USZC4-4792

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The Collect:

O Lord God, enliven and preserve your church with your perpetual mercy.

Without your help, we mortals will fail;

remove far from us everything that is harmful,

and lead us toward all that gives life and salvation,

through Jesus Christ, our Savior and Lord. Amen.

Evangelical Lutheran Worship (2006), page 46

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The Assigned Readings:

Leviticus 4:27-31; 5:14-16 (Monday)

Deuteronomy 17:2-13 (Tuesday)

Leviticus 16:1-5, 20-28 (Wednesday)

Psalm 119:65-72 (All Days)

1 Peter 2:11-17 (Monday)

Romans 13:1-7 (Tuesday)

Matthew 21:18-22 (Wednesday)

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These readings present us with some difficult material.  In the Torah an animal sacrifice atoned for unintentional sins, offering an unauthorized sacrifice led to death, and idolatry carried the death penalty.

So you shall purge evil from your midst.

–Deuteronomy 17:7b, The New Revised Standard Version (1989)

Also, in the readings from Romans and 1 Peter, resisting authority is a sin, regardless of the nature of that government.    I will address these matters in order.

I.

One was supposed to keep a distance from the holy and approach God in a certain way in the Law of Moses.  Thus one had instructions to offer sacrifices just so, for example.  And touching the Ark of the Covenant was deadly.  In contrast, Jesus, God incarnate, ate with people, many of whom had dubious moral histories and bad reputations.  I side with Jesus in this matter.

II.

One ought to be very careful regarding instructions to kill the (alleged) infidels.  Also, one should recognize such troublesome passages in one’s own scriptures as well as in those of others, lest one fall into hypocrisy regarding this issue.  Certainly those Puritans in New England who executed Quakers in the 1600s thought that they were purging evil from their midst.  Also, shall we ponder the Salem Witch Trials, in which paranoid Puritans trapped inside their superstitions and experiencing LSD trips courtesy of a bread mold, caused innocent people to die?  And, not that I am equating Puritans with militant Islamists, I have no doubt that those militant Islamists who execute Christians and adherents to other religions think of themselves as people who purge evil from their midst.  Violence in the name of God makes me cringe.

When does one, in the name of purging evil from one’s midst, become that evil?

III.

Speaking of removing evil from our midst (or at least trying to do so), I note that Dietrich Bonhoeffer, after struggling with his conscience, participated in a plot to assassinate Adolf Hitler.  I let that pass, for if one cannot kill (or at least plan to kill) a genocidal dictator in the name of morality….Sometimes life presents us with bad decisions and worse ones.  Choose the bad in very such circumstance, I say.  In the Hitler case, how many lives might have continued had he died sooner?

IV.

Christianity contains a noble and well-reasoned argument for civil disobedience.  This tradition reaches back to the Early Church, when many Christians (some of whom became martyrs) practiced conscientious objection to service in the Roman Army.  The tradition includes more recent figures, such as many heroes of the Civil Rights Movement in the United States.  Many of those activists suffered and/or died too.  And, in the late 1800s, the Reformed Presbyterian Church of North America, hardly a bastion of liberalism at any point in its history, declared that the Ottoman imperial government, which had committed violence against the Armenian minority group, had no more moral legitimacy or right to rule.  Yet I read in the October 30, 1974, issue of The Presbyterian Journal, the midwife for the Presbyterian Church in America (PCA) in 1973, that:

When a Herod or a Hitler comes into power, we must thereby assume this is the Lord’s plan; He will use even such as these to put His total plan into effect for the good of His people here on earth.

–page 11

That was an extreme law-and-order position the editor affirmed in the context of reacting against demonstrations of the 1960s and early 1970s.  A few years later, however, the PCA General Assembly approved of civil disobedience as part of protests against abortions.

V.

If one assumes, as St. Paul the Apostle and much of the earliest Church did, that Jesus would return quite soon and destroy the sinful world order, preparation for Christ’s return might take priority and social reform might move off the list of important things to accomplish.  But I am writing in 2014, so much time has passed without the Second Coming having occurred.  Love of one’s neighbors requires us to act and even to change society and/or rebel against human authority sometimes.

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The barren fig tree in Matthew 21:18-22 was a symbol of faithless and fruitless people.  If we know a tree by its fruits and we are trees, what kind of trees are we?  May we bear the fruits of love, compassion,and mere decency.  May our fruits be the best they can be, albeit imperfect.  May we be the kind of trees that pray, in the words of Psalm 119:68 (The Book of Common Prayer, 1979):

You are good and you bring forth good;

instruct me in your statutes.

KENNETH RANDOLPH TAYLOR

AUGUST 15, 2014 COMMON ERA

THE FEAST OF SAINT MARY OF NAZARETH, MOTHER OF GOD

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Adopted from this post:

link

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Victims and Religious Persecution   3 comments

mary_dyer_being_led

Above:  The Quaker Mary Dyer Being Led to Execution on Boston Common, 1 June 1660

Image in the Public Domain

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The Collect:

Teach us, good Lord God, to serve you as you deserve,

to give and not to count the cost,

to fight and not to heed the wounds,

to toil and not to seek for rest,

to labor and not to ask for reward,

except that of knowing that we do your will,

through Jesus Christ, our Savior and Lord. Amen.

Evangelical Lutheran Worship (2006), page 40

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The Assigned Readings:

Jeremiah 38:1-13

Psalm 6

Matthew 10:5-23

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Some Related Posts:

http://gatheredprayers.wordpress.com/2011/05/28/a-prayer-for-those-who-are-tortured/

http://gatheredprayers.wordpress.com/2011/05/28/a-prayer-for-those-who-inflict-torture/

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My eyes are wasted with grief

and worn away because of all my enemies.

–Psalm 6:7, Common Worship (2000)

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Follow God and face persecution.

How is that for a message to use when recruiting and seeking to retain servants of God? Ebed-melech the Ethiopian risked his life to save the life of the prophet Jeremiah, who had sunk into the mud in a cistern. Jesus and most of the original twelve Apostles died violently and suffered before that happened. Nearly two millennia have passed since the time of Christ. During that span countless numbers of Christians have suffered for the faith. Many have become martyrs.

I am among the fortunate Christians who have not faced any form of persecution, partially because of the freedom of religion and the separation of religion and state. But I know that persecution and martyrdoms continue. Cases of them do not always make headlines, but they persist, unfortunately. And the blood of the martyrs continues to water the church.

Perversely, many people who make others martyrs do so in the name of God; they believe that they are acting righteously. This has been the case in the past and remains so in the present. Puritans who hanged Quakers in colonial New England in the 1600s thought they acted righteously to defend their community from a great threat—pacifistic egalitarians in a hierarchical society, actually. (People who kill pacifists do not impress me.)  In parts of the world Islamic extremists attack Christian churches, but many other Muslims defend their Christian neighbors’ houses of worship. And the shameful track record of anti-Semitism in Christian history, from merely bad attitudes to small-scale attacks to large-scale pogroms, needs no further comment here. May we criticize the extremists and mistake them as true representatives of entire faith systems.

One lesson to draw from such cases is, in the name of Christ, to act compassionately toward others, especially those with whom we disagree theologically. Torturing, imprisoning, and killing others in the name of Jesus, himself an innocent victim of capital punishment, is wrong, regardless of one’s concept of God. Yes, sometimes life brings us to some unpleasant circumstances with only bad choices—such as violent ones as the means of survival—but there is a difference between self-defense and religious intolerance acted out. I am not naïve about that reality.

Yet the definition of freedom includes liberty to those who differ from and with us. And moral absolutes do exist. Among them are the immoral natures of torture and religious persecution, terms one should never apply when they are not applicable. May we stand with the victims, not those who victimize them. And may we certainly never victimize anyone in the name of God or any other name.

KENNETH RANDOLPH TAYLOR

MAY 23, 2014 COMMON ERA

THE FEAST OF SAINT DESIDERIUS/DIDIER OF VIENNE, ROMAN CATHOLIC BISHOP

THE FEAST OF SAINT GUIBERT OF GORZE, ROMAN CATHOLIC MONK

THE FEAST OF SAINT JOHN BAPTIST ROSSI, ROMAN CATHOLIC PRIEST

THE FEAST OF NICOLAUS COPERNICUS, SCIENTIST

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Adapted from This Post:

http://ordinarytimedevotions.wordpress.com/2014/05/23/devotion-for-wednesday-after-proper-7-year-a-elca-daily-lectionary/

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Allegedly Righteous Violence   1 comment

paolo_uccello_-_stoning_of_st_stephen_-_wga23196

Above:  Stoning of Saint Stephen, by Paolo Uccello

Image in the Public Domain

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The Collect:

Almighty God, your Son Jesus Christ is the way, the truth, and the life.

Give us grace to love one another,

to follow in the way of his commandments,

and to share his risen life with all the world,

for he lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 34

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The Assigned Readings:

Genesis 12:1-3 (26th Day)

Exodus 3:1-12 (27th Day)

Jeremiah 26:20-24 (28th Day)

Psalm 31:1-5, 15-16 (All Days)

Acts 6:8-15 (26th Day)

Acts 7:1-16 (27th Day)

John 8:48-59 (28th Day)

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Some Related Posts:

Genesis 12:

http://adventchristmasepiphany.wordpress.com/2013/07/24/devotion-for-january-2-and-3-year-a-elca-daily-lectionary/

http://lenteaster.wordpress.com/2010/10/28/second-sunday-in-lent-year-a/

http://lenteaster.wordpress.com/2012/05/12/devotion-for-the-eighth-and-ninth-days-of-lent-lcms-daily-lectionary/

http://ordinarytimedevotions.wordpress.com/2010/11/20/proper-5-year-a/

http://ordinarytimedevotions.wordpress.com/2010/12/06/week-of-proper-7-monday-year-1/

Exodus 3:

http://adventchristmasepiphany.wordpress.com/2013/07/24/devotion-for-january-4-and-5-year-a-elca-daily-lectionary/

http://lenteaster.wordpress.com/2012/05/18/third-sunday-in-lent-year-c/

http://lenteaster.wordpress.com/2012/05/29/devotion-for-the-thirtieth-and-thirty-first-days-of-lent-lcms-daily-lectionary/

http://ordinarytimedevotions.wordpress.com/2010/12/27/week-of-proper-10-wednesday-year-1/

http://ordinarytimedevotions.wordpress.com/2011/03/08/proper-17-year-a/

Jeremiah 26:

http://adventchristmasepiphany.wordpress.com/2010/09/15/second-day-of-christmas-the-feast-of-st-stephen-deacon-and-martyr-december-26/

Acts 6:

http://adventchristmasepiphany.wordpress.com/2010/09/15/second-day-of-christmas-the-feast-of-st-stephen-deacon-and-martyr-december-26/

http://lenteaster.wordpress.com/2010/10/29/sixteenth-day-of-easter/

John 8:

http://adventchristmasepiphany.wordpress.com/2010/09/29/week-of-2-epiphany-saturday-year-1/

http://adventchristmasepiphany.wordpress.com/2011/06/10/week-of-2-epiphany-saturday-year-2/

http://adventchristmasepiphany.wordpress.com/2012/04/26/devotion-for-february-26-in-epiphanyordinary-time-lcms-daily-lectionary/

http://lenteaster.wordpress.com/2010/10/29/thirty-second-day-of-lent/

http://ordinarytimedevotions.wordpress.com/2012/07/03/devotion-for-may-28-29-and-30-in-ordinary-time-lcms-daily-lectionary/

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Be my strong rock, a castle to keep me safe,

for you are my crag and my stronghold;

for the sake of your name, lead me and guide me.

Take me out the net that they have secretly set for me,

for you are my tower of strength.

Into your hands I commend my spirit,

for you have redeemed me,

O LORD, O God of truth.

–Psalm 31:3-5, Book of Common Worship (1993)

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Blasphemy is a capital crime in the Law of Moses, which frowns upon perjury.  In fact, the penalty for perjury is whatever fate the falsely accused suffered or would have suffered.  So, according to the Law of Moses, the authorities stoned the wrong man in Acts 7.

The stoning of St. Stephen, the first Christian martyr, is just one of several accounts of violence, attempted and otherwise, of which we read in these lections.  That kind of violence–done in the name of God by heirs of Abraham (physically or spiritually or both), members of a nation God has freed more than once–is always unbecoming.  To disagree with a person is one thing, but to seek to kill him or her because of that difference is quite another.  It constitutes an attempt to prove one’s righteousness by sinful means.  Thus such an act defines as a lie that which the perpetrator seeks to affirm.

I, as a Christian, follow one who died for several reasons, among them the motivation I just mentioned.  Thus I am especially aware of the perfidy of such violence, which, unfortunately, continues.  Christians in certain Islamic countries are subject to charges of blasphemy then to execution.  Honor killings continue to occur around the world.  They seem to attract the most attention in the Western press when immigrants commit them in Western countries, but they happen daily, often without the press noticing them.  I am also aware of the long, shameful history of “Christian” violence against Jews.  Ritual washing of hands, for example, contributed to greater cleanliness among European Jews relative to other populations on the continent and therefore helped to reduce their vulnerability to the Black Death in the 1300s.  Many fearful, Anti-Semitic Gentiles blamed Jews for the plague and attacked them.  God, please save us from your alleged followers!

May mutual love and respect prevail.  And, when we disagree with someone whose presence threatens our notions of our own righteousness, may we refrain from violence.  Even if the other person is wrong, partially or entirely, that does not justify killing or attempting to kill an innocent person.

KENNETH RANDOLPH TAYLOR

DECEMBER 16, 2013 COMMON ERA

THE SIXTEENTH DAY OF ADVENT, YEAR A

THE FEAST OF GUSTAF AULEN, SWEDISH LUTHERAN THEOLOGIAN

THE FEAST OF SAINT ADELAIDE, HOLY ROMAN EMPRESS

THE FEAST OF MARIANNE WILLIAMS, ANGLICAN MISSIONARY

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Adapted from this post:

http://lenteaster.wordpress.com/2013/12/16/devotion-for-the-twenty-sixth-twenty-seventh-and-twenty-eighth-days-of-easter-year-a-elca-daily-lectionary/

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