Archive for the ‘Isaiah 12’ Category

The Light of Christ, Part IV   1 comment

Above:  Icon of the Resurrection

Image Scanned by Kenneth Randolph Taylor

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

At least three of the following sets:

Genesis 1:1-2:4a and Psalm 136:1-9, 23-26

Genesis 7:1-5, 11-18; 8:6-18; 9:8-13 and Psalm 46

Genesis 22:1-18 and Psalm 16

Exodus 14:10-31; 15:20-21 and Exodus 15:1b-13, 17-18

Isaiah 55:1-11 and Isaiah 12:2-6

Ezekiel 20:1-24 and Psalm 19

Ezekiel 36:24-28 and Psalms 42 and 43

Ezekiel 37:1-14 and Psalm 143

Zephaniah 3:14-20 and Psalm 98

Then:

Romans 6:3-11

Psalm 114

Matthew 28:1-10

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The history of the Great Vigil of Easter is interesting.  We do not know when the service began, but we do know that it was already well-established in the second century C.E.  We also know that the Great Vigil was originally a preparation for baptism.  Reading the history of the Easter Vigil reveals the elaboration of the rite during ensuing centuries, to the point that it lasted all night and was the Easter liturgy by the fourth century.  One can also read of the separation of the Easter Vigil and the Easter Sunday service in the sixth century.  As one continues to read, one learns of the vigil becoming a minor afternoon ritual in the Roman missal of 1570.  Then one learns of the revival of the Easter Vigil in Holy Mother Church in the 1950s then, in North America, in The Episcopal Church and mainline Lutheranism during the liturgical renewal of the 1960s and 1970s.  Furthermore, if one consults the U.S. Presbyterian Book of Common Worship (1993) and The United Methodist Book of Worship (1992), on finds the ritual for the Great Vigil of Easter in those volumes.

The early readings for the Easter Vigil trace the history of God’s salvific work, from creation to the end of the Babylonian Exile.  The two great Hebrew Biblical themes of exile and exodus are prominent.  Then the literal darkness ends, the lights come up, and the priest announces the resurrection of Jesus.  The eucharistic service continues and, if there are any candidates for baptism, that sacrament occurs.

One of the chants for the Easter Vigil is

The light of Christ,

to which the congregation chants in response,

Thanks be to God.

St. Paul the Apostle, writing in Romans, reminds us down the corridors of time that the light of Christ ought to shine in our lives.  May that light shine brightly through us, by grace, that we may glorify God every day we are on this side of Heaven.

KENNETH RANDOLPH TAYLOR

MAY 29, 2018 COMMON ERA

THE FEAST OF PERCY DEARMER, ANGLICAN CANON AND TRANSLATOR AND AUTHOR OF HYMNS

THE FEAST OF SAINT BONA OF PISA, ROMAN CATHOLIC MYSTIC AND PILGRIM

THE FEAST OF JIRI TRANOVSKY, LUTHER OF THE SLAVS AND FOUNDER OF SLOVAK HYMNODY

THE FEAST OF JOACHIM NEANDER, GERMAN REFORMED MINISTER AND HYMN WRITER

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Adapted from this post:

https://lenteaster.wordpress.com/2018/05/29/devotion-for-the-great-vigil-of-easter-years-a-b-c-and-d-humes/

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Proclaiming Jesus the Son of God   1 comment

Above:   St. Joseph, by William Dyce

Image in the Public Domain

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Isaiah 7:10-17

Isaiah 12 (at least verses 2-6)

Romans 1:1-7

Matthew 1:18-24

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Ahaz, King of Judah (reigned 743/735-727/715 B.C.E.) was hardly a pious monotheist.  In fact, he practiced idolatry openly.  2 Kings 16 and 2 Chronicles 28 gave him scathing reviews.  Ahaz, confronted with an alliance of Israel and Aram against him, chose to rely on Assyria, not God.  That was a really bad decision.  Nevertheless, God sent a sign of deliverance; a young woman of the royal court would have a baby boy.  God would not only protect Judah but judge it also.

Surely God is our salvation, but how often do we take the easy way out and not trust in God?  When God arrives in the form of a helpless infant, as in Matthew 1, one might not recognize the divine presence.  What we expect to see might prevent us from seeing what is in front of us for what it is.  God approaches us in many guises, many of them unexpected.

At first reading Romans 1:4 might seem surprising, perhaps even similar to the Adoptionist heresy.

…and was declared to be Son of God with power according to the spirit of holiness by resurrection from the dead, Jesus Christ our Lord….

The New Revised Standard Version (1989)

One might think of John 1:1-18, which declares that the Son is co-eternal with the Father.  One might also ponder the baptism of Jesus (Matthew 3:13-17; Mark 1:9-11; Luke 3:21-22; John 1:32-34) as well as the preceding testimony of St. John the Baptist in each Gospel.  One might even recall the Transfiguration (Mark 9:2-8; Matthew 17:1-13; Luke 9:28-36).

The proclamation mentioned in Romans 1:4 need not contradict those other proclamations.  No, one should interpret it as a subsequent proclamation that Jesus was the Son of God.  One should notice the theological context in Romans 1:  Easter as the beginning and foretaste of the prophesied age of divine rule on Earth.

“Kingdom of God” has more than one meaning in the New Testament.  Usually, though, it indicates divine rule on Earth.  This kingdom is evident in the ministry of Jesus in the Gospels, written after the death of St. Paul the Apostle.  The Kingdom of God is both present and future; it is here, yet not fully.

As we, being intellectually honest readers of scripture, acknowledge the existence of certain disagreements regarding the dawning of the age of God, according to St. Paul and the authors of the canonical Gospels, may we also never cease to trust in God, regardless of how much evil runs rampant and how much time has elapsed since the times of Jesus and St. Paul.  God keeps a schedule we do not see.

KENNETH RANDOLPH TAYLOR

MARCH 15, 2018 COMMON ERA

THE FEAST OF SAINT ZACHARY OF ROME, POPE

THE FEAST OF SAINTS JAN ADALBERT BALICKI AND LADISLAUS FINDYSZ, ROMAN CATHOLIC PRIESTS IN POLAND

THE FEAST OF OZORA STEARNS DAVIS, U.S. CONGREGATIONALIST MINISTER, THEOLOGIAN, AND HYMN WRITER

THE FEAST OF VETHAPPAN SOLOMON, APOSTLE TO THE NICOBAR ISLANDS

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Adapted from this post:

https://adventchristmasepiphany.wordpress.com/2018/03/15/devotion-for-the-fourth-sunday-of-advent-year-a-humes/

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Divine Faithfulness and Human Responses   Leave a comment

Above:  Christ Pantocrator

Scan by Kenneth Randolph Taylor

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FOR THE SECOND SUNDAY AFTER EASTER, ACCORDING TO A LECTIONARY FOR PUBLIC WORSHIP IN THE BOOK OF WORSHIP FOR CHURCH AND HOME (1965)

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O Almighty God, who alone can order the unruly wills and affections of sinful human beings:

Grant to your people, that they may love the thing which you command, and desire that which you promise;

that so, among the sundry and manifold changes of the world,

our hearts may surely be fixed, where true joys are to be found;

through Jesus Christ our Lord.  Amen.

–Modernized from The Book of Worship for Church and Home (1965), page 119

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Isaiah 12:1-6

Psalm 42

Romans 6:3-11

John 6:37-40

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The reading from Romans is one piece of evidence for the proposition that one can use the death and resurrection of Jesus metaphorically while considering them to be literal events.  In this case the metaphorical death is our death to sin and the metaphorical resurrection is to our life in God in Christ Jesus.  In the Gospel of John that life is eternal life, which begins on this side of the afterlife (17:3).  John 6 also emphasizes the faithfulness of God, a theme in Isaiah 12, a hymn of praise to God to sing after the Day of the Lord.  We can sing it to God just as well today, can we not?

Psalm 42 (originally part of one psalm with #43) comes from a particular context.  The author, who is ill, cannot make the customary pilgrimage from his home near Mount Hermon to Jerusalem.  He longs to travel to that city and the Temple there.  Some people around the psalmist say that his illness signifies that God has forsaken him.  They are mistaken, of course, but the words still sing.  The psalmist prays for vindication in the form of healing, so that he may make the pilgrimage to Jerusalem.  We do not read what happened next.

Even when those (including the self-identified orthodox around us) are wrong, their words and attitudes have power to affect us.  They might imagine themselves to be faithful, but God certainly is.  May we thank God for that and respond faithfully, depending on grace, as we must.

KENNETH RANDOLPH TAYLOR

DECEMBER 18, 2017 COMMON ERA

THE SIXTEENTH DAY OF ADVENT

THE FEAST OF MARC BOEGNER, ECUMENIST

THE FEAST OF SAINT GIULIA VALLE, ROMAN CATHOLIC NUN

THE FEAST OF SAINT ISAAC HECKER, FOUNDER OF THE MISSIONARY SOCIETY OF SAINT PAUL THE APOSTLE

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Posted December 18, 2017 by neatnik2009 in Isaiah 12, John 17, John 6, Psalm 42, Psalm 43, Romans 6

Tagged with ,

An Advent Invitation   2 comments

Naming of John the Baptist

Above:  The Naming of John the Baptist

Image in the Public Domain

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The Collect:

Stir up the wills of your faithful people, Lord God,

and open our ears to the preaching of John, that

rejoicing in your salvation, we may bring forth the fruits of repentance;

through Jesus Christ, our Savior and Lord, who lives

with you and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 19

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The Assigned Readings:

Amos 9:8-15

Isaiah 12:2-6

Luke 1:57-66

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In that day, you shall say:

“I give thanks to You, O LORD!

Although You were wroth with me,

Your wrath has turned back and You comfort me,

Behold the God who gives me triumph!

I am confident, unafraid;

For Yah the LORD is my strength and might,

And He has been my deliverance.”

Joyfully shall you draw water

From the fountains of triumph,

And you shall say on that day:

“Praise the LORD, proclaim His name.

Make His deeds known among the peoples;

Declare that His name is exalted.

Hymn the LORD,

For He has done gloriously;

Let this be made known

In all the world!

Oh, shout for joy,

You who dwell in Zion!

For great is your midst

Is the Holy One of Israel.”

–Isaiah 12:1-6, TANAKH:  The Holy Scriptures (1985)

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Now the texts really sound like Advent!  Exile will occur, but it will also end.  Afterward divine generosity will be a wonder to behold.  And, in the New Testament, some people wonder what the newborn St. John the Baptist will become.  The elements of the drama of Advent are coming together.

Exile is an important aspect of the story of Jews living under Roman occupation in their homeland.  The Roman Republic, which allied itself with the Hasmoneans in 1 Maccabees 8, became an occupying force in time.  Then it turned into the Roman Empire.  Jews living in their homeland were in exile in a way.  One way of coping with that reality was hoping for a Messiah who would end the Roman occupation and restore national greatness.  It was a common (yet not universal) expectation, one which Jesus defied.

St. John the Baptist founded a religious movement to which Jesus might have belonged for a time.   (New Testament scholars have been debating that question for a long time.  They will probably continue to do so for a while longer.)  If Jesus did belong to John’s movement initially, that fact might shed important light on the baptism of our Lord and Savior.  (Why did a sinless man undergo baptism, which St. John the Baptist administered for the repentance of sins?)  Either way, our Lord and Savior’s cousin was his forerunner in more than one way, including execution.

I invite you, O reader, to embrace Advent as a time of prayerful preparation for Christmas–all twelve days day of it–if you have not done so already.  Read the pericopes and connect the proverbial dots.  Become one with the texts and discover where that reality leads you spiritually.

KENNETH RANDOLPH TAYLOR

AUGUST 13, 2015 COMMON ERA

THE FEAST OF ELIZABETH PAYSON PRENTISS, U.S. PRESBYTERIAN HYMN WRITER

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Adapted from this post:

https://adventchristmasepiphany.wordpress.com/2015/08/13/devotion-for-saturday-before-the-third-sunday-of-advent-year-c-elca-daily-lectionary/

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The Faithfulness and Generosity of God, Part IV   1 comment

St. Titus

Above:  St. Titus

Image in the Public Domain

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The Collect:

Stir up the wills of your faithful people, Lord God,

and open our ears to the preaching of John, that

rejoicing in your salvation, we may bring forth the fruits of repentance;

through Jesus Christ, our Savior and Lord, who lives

with you and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 19

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The Assigned Readings:

Amos 6:1-8 (Thursday)

Amos 8:4-12 (Friday)

Isaiah 12:2-6 (Both Days)

2 Corinthians 8:1-15 (Thursday)

2 Corinthians 9:1-15 (Friday)

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In that day, you shall say:

“I give thanks to You, O LORD!

Although You were wroth with me,

Your wrath has turned back and You comfort me,

Behold the God who gives me triumph!

I am confident, unafraid;

For Yah the LORD is my strength and might,

And He has been my deliverance.”

Joyfully shall you draw water

From the fountains of triumph,

And you shall say on that day:

“Praise the LORD, proclaim His name.

Make His deeds known among the peoples;

Declare that His name is exalted.

Hymn the LORD,

For He has done gloriously;

Let this be made known

In all the world!

Oh, shout for joy,

You who dwell in Zion!

For great is your midst

Is the Holy One of Israel.”

–Isaiah 12:1-6, TANAKH:  The Holy Scriptures (1985)

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“That day” in Isaiah 12:1 is when God will begin to send Hebrew exiles to their ancestral homeland, a place they have never known.  They have firsthand and secondhand accounts of it, but they have always lived in a foreign country.

The prophet Amos anticipated that exile and condemned the hubris and complacency of many in the population as the kingdom approached its end.  He also criticized those who maintained sacred rituals outwardly while exploiting and cheating people.  Holy rituals are serious matters, not talismans which protect those who sin without repenting, Amos wrote.

God is generous and grace is free.  That free grace can prove to be most inconvenient, for it is costly, not cheap.  Accepting grace imposes great responsibilities upon the recipient.  This was on the mind of St. Paul the Apostle in 2 Corinthians.  St. Titus was collecting funds for the benefit of the Christians at Jerusalem.  Some of the most generous donors were those who had known great hardship and deprivation.  God had guided them through those perilous times and provided for them.  Now they were sharing enthusiastically.  2 Corinthians 8:15, quoting Exodus 16:18, which referred to manna in the Sinai Desert, established a fine standard:

The one who had much did not have too much,

and the one who had little did not have too little.

The New Revised Standard Version (1989)

Everyone has enough in divine economics.  Artificial scarcity, which is sinful, is a human creation.

Giving in thankful response to divine faithfulness and generosity can entail donating many things, including money.  Focusing exclusively or primarily on money, however, is in error, for doing so ignores or gives short shrift to other forms of giving.  One might have little money but plenty of time to share a necessary skill or talent, for example.  Money pays bills and wages, so nobody should ignore its necessity, but sometimes giving only money is the easy way out of exercising one’s full responsibility.  Whatever one has to give, may one donate it for the glory of God and the benefit of others.  May one give cheerfully and out of gratitude for divine faithfulness and generosity.  It will never be enough to compare to what God has done, is doing, and will do, but that is not the point.  I think of a witty Billy Collins poem about a child giving a lanyard to his or her mother.  No gift to God or one’s mother can match what God or one’s mother has done for one, but the thought is what counts.

KENNETH RANDOLPH TAYLOR

AUGUST 13, 2015 COMMON ERA

THE FEAST OF ELIZABETH PAYSON PRENTISS, U.S. PRESBYTERIAN HYMN WRITER

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Adapted from this post:

https://adventchristmasepiphany.wordpress.com/2015/08/13/devotion-for-thursday-and-friday-before-the-third-sunday-of-advent-year-c-elca-daily-lectionary/

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Things to Come   1 comment

Judgment Bus

Above:  Judgment Day May 21 Vehicle

Image Source = Bart Everson

(http://en.wikipedia.org/wiki/File:Judgment_Bus_New_Orleans_2011.jpg)

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The Assigned Readings:

Isaiah 65:17-25 and Canticle 9 (Isaiah 12:2-6)

or 

Malachi 4:-1-2a and Psalm 98

then 

2 Thessalonians 3:6-13

Luke 21:5-19

The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning: Grant us so to hear them, read, mark, learn, and inwardly digest them, that we may embrace and ever hold fast the blessed hope of everlasting life, which you have given us in our Savior Jesus Christ; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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Some Related Links:

Proper 28, Year A:

http://ordinarytimedevotions.wordpress.com/2011/05/24/proper-28-year-a/

Proper 28, Year B:

http://ordinarytimedevotions.wordpress.com/2011/11/11/proper-28-year-b/

Prayer of Praise and Thanksgiving:

http://gatheredprayers.wordpress.com/2011/03/30/prayer-of-praise-and-adoration-for-the-twenty-sixth-sunday-after-pentecost/

Prayer of Confession:

http://gatheredprayers.wordpress.com/2011/03/30/prayer-of-confession-for-the-twenty-sixth-sunday-after-pentecost/

Prayer of Dedication:

http://gatheredprayers.wordpress.com/2011/03/30/prayer-of-dedication-for-the-twenty-sixth-sunday-after-pentecost/

Isaiah 12:

http://adventchristmasepiphany.wordpress.com/2010/09/15/advent-devotion-for-december-22/

http://adventchristmasepiphany.wordpress.com/2012/02/22/devotion-for-december-5-lcms-daily-lectionary/

http://adventchristmasepiphany.wordpress.com/2012/02/22/fifteenth-day-of-advent-third-sunday-of-advent-year-c/

http://ordinarytimedevotions.wordpress.com/2011/05/28/week-of-proper-28-friday-year-1/

http://ordinarytimedevotions.wordpress.com/2011/11/06/week-of-proper-24-wednesday-year-2-and-week-of-proper-24-thursday-year-2/

Isaiah 65:

http://adventchristmasepiphany.wordpress.com/2012/02/24/devotion-for-january-5-lcms-daily-lectionary/

http://lenteaster.wordpress.com/2010/10/28/twenty-third-day-of-lent/

Malachi 4:

http://ordinarytimedevotions.wordpress.com/2011/04/30/week-of-proper-22-thursday-year-1/

http://ordinarytimedevotions.wordpress.com/2013/04/19/devotion-for-september-26-and-27-lcms-daily-lectionary/

2 Thessalonians 3:

http://ordinarytimedevotions.wordpress.com/2011/10/10/week-of-proper-16-wednesday-year-2/

Luke 21:

http://lenteaster.wordpress.com/2012/06/23/devotion-for-the-forty-eighth-and-forty-ninth-days-of-easter-lcms-daily-lectionary/

http://lenteaster.wordpress.com/2012/06/23/devotion-for-the-fiftieth-day-of-easter-day-of-pentecost-lcms-daily-lectionary/

http://ordinarytimedevotions.wordpress.com/2011/05/31/week-of-proper-29-tuesday-year-1/

http://ordinarytimedevotions.wordpress.com/2011/11/18/week-of-proper-29-monday-tuesday-and-wednesday-year-2/

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thingstocome_wells_onset

Above:  A Scene from Things to Come (1936)

Image Source = http://markbourne.blogspot.com/2010/11/things-to-come-1936-hg-wells-explains.html

H. G. Wells (1866-1946) wrote The Shape of Things to Come (1933), a story about the destruction of civilization in a long, global war and the rebirth of civilization afterward.  Three years later audiences had an opportunity to watch the film version, Things to Come, complete with allegedly futuristic costumes.  (Apparently fashions will be very bad in the future, according to many movies.)

Proper 28 is the penultimate Sunday of the Western Christian church year.  The next Sunday will be Christ the King Sunday, followed a week later by the First Sunday in Advent.  So it is appropriate that apocalyptic readings occupy part of our time this Sunday.  Before God can create the new heaven and the new earth (Isaiah 65:17f)–paradise on earth–God must destroy that which is in place already and works against the goodness which is waiting to dawn upon people.  That current darkness will not go gently into the good night, so those who follow God must prepare themselves to lead spiritually disciplined lives and to suffer persecution, although the latter is not universal; the former is a universal mandate, though.  And, when, God destroys the old and evil in favor of the new and the good, God will deliver the faithful.

These events have yet to occur.  Examples of failed predictions of their timing range from the first century CE to recent years.  Something about the End Times grabs holds of many imaginations, frequently with idiotic results.  One who predicts the Second Coming of Jesus by a certain time might acknowledge the previous failed prophecies yet think that he could not possibly join the ranks of false prophets–until he does.  My library contains a 1979 book and a thrift store find, Christ Returns By 1988, by Colin Hoyle Deal.  And how can I forget the failed prophecies of the late Harold Camping?  The passage of time has rendered its verdict on both men.

May we leave End Times to God alone and lead spiritually disciplined lives by which we affect each other positively.  May our spiritually discipline compel us to leave our portion of the world better than we found it.  May we live for God’s glory and the benefit of others first, for our Lord and Savior came to serve, not to be served.  May we follow Jesus while we have breath.

KENNETH RANDOLPH TAYLOR

JUNE 4, 2013 COMMON ERA

THE FEAST OF SAINT FRANCIS CARACCIOLO, COFOUNDER OF THE MINOR CLERKS REGULAR

THE FEAST OF JOHN XXIII, BISHOP OF ROME

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Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2013/06/04/proper-28-year-c/

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Embrace This Mystery   1 comment

st-martin-in-the-fields-atlanta-april-7-2012

Above:  St. Martin in the Fields Episcopal Church, Atlanta, Georgia, April 7, 2012

Image Source = Bill Monk, Episcopal Diocese of Atlanta

(https://picasaweb.google.com/114749828757741527421/EasterVigilStMartins03#5729164819712558994)

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THE GREAT VIGIL OF EASTER, YEAR C

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READINGS AT THE LITURGY OF THE WORD

(Read at least two,)

(1) Genesis 1:1-2:4a and Psalm 136:1-9, 23-26

(2) Genesis 7:1-5, 11-18, 8:6-18, 9:8-13 and Psalm 46

(3) Genesis 22:1-18 and Psalm 16

(4) Exodus 14:10-31; 15:20-21 and Canticle 8, page 85, The Book of Common Prayer (1979)

(5) Isaiah 55:1-11 and Canticle 9, page 86, The Book of Common Prayer (1979)

(6) Baruch 3:9-15, 3:32-4:4 or Proverbs 8:1-8, 19-21; 9:4b-6 and Psalm 19

(7) Ezekiel 36:24-28 and Psalms 42 and 43

(8) Ezekiel 37:1-14 and Psalm 143

(9) Zephaniah 3:12-20 and Psalm 98

DECLARATION OF EASTER

The Collect:

Almighty God, who for our redemption gave your only- begotten Son to the death of the cross, and by his glorious resurrection delivered us from the power of our enemy: Grant us so to die daily to sin, that we may evermore live with him in the joy of his resurrection; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen. or this O God, who made this most holy night to shine with the glory of the Lord’s resurrection: Stir up in your Church that Spirit of adoption which is given to us in Baptism, that we, being renewed both in body and mind, may worship you in sincerity and truth; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever.  Amen.

READINGS AT THE FIRST HOLY EUCHARIST OF EASTER

Romans 6:3-11

Psalm 114

Luke 24:1-12

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Some Related Posts:

Great Vigil of Easter,Year A:

http://lenteaster.wordpress.com/2010/10/29/great-vigil-of-easter-year-a/

Great Vigil of Easter, Year B:

http://lenteaster.wordpress.com/2011/07/28/great-vigil-of-easter-year-b/

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My custom regarding posts for the Easter Vigil is to list the manifold and myriad readings (most of which are optional) and to offer a brief reflection.  Consistent with that practice I invite you, O reader, to approach the question of divine power, which gave us the Resurrection, with awe, wonder, reverence, and praise.  The Resurrection of Jesus is a matter of theology; historical methods cannot analyze it properly.  I am a trained historian, so far be it from me to criticize methods which work well most of that time.  But I am also a Christian, and I recognize the existence of mysteries beyond the bounds of historical scrutiny.  Life is better with some mysteries than without them.  So I invite you, O reader, to embrace this mystery.

KENNETH RANDOLPH TAYLOR

MAY 31, 2012 COMMON ERA

THE FEAST OF THE VISITATION OF MARY TO ELIZABETH

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Adapted from this post:

http://lenteaster.wordpress.com/2012/05/31/great-vigil-of-easter-year-c/

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