Archive for the ‘Hebrews’ Category

Human Obliviousness and the Faithfulness of God, Part I   Leave a comment

Above:  Mosaic from the Church of the Multiplication

Image in the Public Domain

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For the First Sunday of the Season of God the Father, Year 1, according to the U.S. Presbyterian lectionary of 1966-1970

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O Lord Jesus, who prayed for thy disciples that they might be one even as thou art one with the Father:

draw us to thyself that, in common love and obedience to thee,

we may be united to one another in the fellowship of the one Spirit,

that the world may believe that thou art Lord, to the glory of God the Father.  Amen.

or

Eternal God, who hast called us to be members of one body:

bind us to those who in all times and places have called upon thy name,

that, with one mind and heart, we may display the unity of thy church

and bring glory to thy Son, our Savior, Jesus Christ.  Amen.

The Book of Common Worship–Provisional Services (1966), 127

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Isaiah 49:8-13

Hebrews 10:11-25

John 6:25-35

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The request for a sign in John 6:30 simultaneously amuses and galls me, given its temporal setting, that is, one day after the Feeding of the Five Thousand.  Alas, people continue to be oblivious; human nature is a constant.

The faithfulness of God is another constant.  The corresponding demands of grace–free yet not cheap–are constants as well.  Through no means of our own abilities grace is available to us.  Will we recognize and accept it, then function as agents of grace to our fellow human beings?  Or will we be oblivious?

KENNETH RANDOLPH TAYLOR

DECEMBER 13, 2018 COMMON ERA

THE TWELFTH DAY OF ADVENT, YEAR C

THE FEAST OF SAMUEL JOHNSON, “THE GREAT MORALIST”

THE FEAST OF CHRISTIAN FURCHTEGOTT GELLERT, GERMAN LUTHERAN MINISTER, EDUCATOR, AND HYMN WRITER

THE FEAST OF ELLA J. BAKER, WITNESS FOR CIVIL RIGHTS

THE FEAST OF PAUL SPERATUS, GERMAN LUTHERAN BISHOP, LITURGIST, AND HYMN WRITER

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Friendship IV   3 comments

Above:  Micah

Image in the Public Domain

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For the Fourteenth Sunday after Pentecost, Year 1, according to the U.S. Presbyterian lectionary of 1966-1970

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O Lord, Heavenly Father, in whom is the fullness of light and wisdom:

enlighten our minds by thy Holy Spirit, and give us grace to receive thy Word

with reverence and humility, without which no man can understand thy truth.

Grant this for the sake of Jesus Christ.  Amen.

The Book of Common Worship–Provisional Services (1966), 126

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Micah 7:1-7

Hebrews 13:1-8

Luke 22:24-34

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I am sufficiently pedantic to notice the first line of the reading from Micah 7:

Woe is me!

I am sufficiently pedantic to note that

Woe is I!

is technically correct, given that “I” is a subject and “me” is an object.

The main idea of that passage is not pedantry, of course.  No, Micah 7:1-7 describes a crumbling society.  Courts are corrupt, “friends” betray each other frequently, close relatives are not trustworthy, and evil is ubiquitous and dominant.

Yet I will look to the LORD,

I will wait for the God who saves me,

My God will hear me.

–Micah 7:7, TANAKH:  The Holy Scriptures (1985)

There is a Gospel hymn, “What a Friend We Have in Jesus.” One verse reads, in part:

Do thy friends despise, forsake thee?

If so, they are enemies, not friends.  A friend is one who behaves as a friend.

Behaving as a friend does not entail prioritizing one’s ego.  Behaving as a friend does entail practicing hospitality.  Behaving as a friend can constitute part of one’s lived faith–practicing the Golden Rule.  Behaving as a friend entails seeking the best for others.

The question du jour, O reader, is,

How good a friend am I?

KENNETH RANDOLPH TAYLOR

DECEMBER 12, 2018 COMMON ERA

THE ELEVENTH DAY OF ADVENT, YEAR C

THE FEAST OF SAINT JANE FRANCES DE CHANTAL, FOUNDRESS OF THE CONGREGATION OF THE VISITATION

THE FEAST OF ALICIA DOMON AND HER COMPANIONS, ROMAN CATHOLIC MARTYRS IN ARGENTINA

THE FEAST OF SAINTS BARTHOLOMEW BUONPEDONI AND VIVALDUS, MINISTERS AMONG LEPERS

THE FEAST OF SAINT LUDWIK BARTOSIK, ROMAN CATHOLIC PRIEST AND MARTYR

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Posted December 12, 2018 by neatnik2009 in Hebrews 13, Luke 22, Micah 7

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Judgment and Mercy, Part XI   Leave a comment

Above:  Joshua and the Israelite People

Image in the Public Domain

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For the Eighth Sunday after Pentecost, Year 1, according to the U.S. Presbyterian lectionary of 1966-1970

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Lord of all power and might, who art the author and giver of good things:

graft in our hearts the love of thy name, increase in us true religion,

nourish us with all goodness, and by thy great mercy keep us in the same;

through Jesus Christ our Lord.  Amen.

The Book of Common Worship–Provisional Services (1966), 125

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Joshua 24:14-24

Colossians 1:24-29

John 17:20-26

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Due to thematic similarity between the readings for this post and the previous one, I could slip into excessive repetitiveness easily.  Nevertheless, I have tried not to do so.

Different Biblical authors had divergent opinions about how forgiving God is.  God was unforgiving of apostasy and apostates in Deuteronomy 29 and Hebrews 10:26-31, for example.  In Luke 9:62, Jesus, after listening to excuses for not following him, said,

No one who puts a hand to the plow and looks back is fit for the kingdom of God.

The New Revised Standard Version (1989)

Yet God was forgiving in Deuteronomy 30.  This forgiving attitude did not indicate the absence of negative consequences of sins, though.

Heaven and Hell, which I understand to be realities, not places with geography and coordinates, are real.  God predestines some people to Heaven, but nobody to Hell.  God damns no person, but people damn themselves.  God, in my theology, extends successive opportunities to repent.

Judgment and mercy exist in balance throughout the Bible.  I do not pretend to know where one ends and the other begins.  Yet I understand that we ought to take faithful response to God seriously.

KENNETH RANDOLPH TAYLOR

DECEMBER 9, 2019 COMMON ERA

THE EIGHTH DAY OF ADVENT:  THE SECOND SUNDAY OF ADVENT, YEAR C

THE FEAST OF KARL BARTH, SWISS REFORMED MINISTER, THEOLOGIAN, AND BIBLICAL SCHOLAR; AND HIS SON, MARKUS BARTH, SWISS LUTHERAN MINISTER AND BIBLICAL SCHOLAR

THE FEAST OF GEORG FRIEDRICH HELLSTROM, DUTCH-GERMAN MORAVIAN MUSICIAN, COMPOSER, AND EDUCATOR

THE FEAST OF SAINT PETER FOURIER, “THE GOOD PRIEST OF MATTAINCOURT;” AND SAINT ALIX LE CLERC, FOUNDRESS OF THE CONGREGATION OF NOTRE DAME OF CANONESSES REGULAR OF SAINT AUGUSTINE

THE FEAST OF WALTER CISZEK, ROMAN CATHOLIC MISSIONARY PRIEST AND POLITICAL PRISONER

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The Cross and Glorification, Part V   Leave a comment

Above:   Icon of the Crucifixion, by Andrei Rublev

Image in the Public Domain

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For Good Friday, Year 1, according to the U.S. Presbyterian lectionary of 1966-1970

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O Savior of the world, who by thy cross and precious blood hast redeemed us:

save us, and help us, we humbly beseech thee, O Lord.  Amen.

or

Merciful Father, who gave thy Son Jesus to suffer the shame of the cross:

save us from hardness of heart, that, seeing him who died for us,

we may repent, confess our sins, and receive the outpouring of thy love;

through the same Jesus Christ our Lord.  Amen.

The Book of Common Worship–Provisional Services (1966), 122

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Merciful Father:  you gave your Son to suffer the shame of the cross.

Save us from hardness of heart, so that, seeing him who died for us,

we may repent, confess our sin, and receive our overflowing love in Jesus Christ our Lord.  Amen.

or

How great is your love, O God, for sending Jesus to take up a cross and lay down his life for the world.

Work in us such true remorse that we may cast out sin, welcome mercy, and live in wonder,

praising the perfect sacrifice of Jesus Christ the Savior.  Amen.

The Worshipbook–Services and Hymns (1972), 147

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Hebrews 10:4-18

John 19:17-42

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In this post stunned near-silence compels me to write little, for the assigned readings speak for themselves.

In The Episcopal Church we read the Passion narratives as congregational plays, complete with large and small parts.  The reading of Passion narratives on Palm/Passion Sunday and Good Friday is powerful–more effective than a bookcase full of commentaries.  The service for Good Friday, according to The Book of Common Prayer (1979), ends in silence, as it should.  That is a moving silence, replete with grief and reverence.

My advice is to permit Jesus to be liturgically dead until Easter.  Permit the stunned silence to have its full effect.  Easter will, after all, arrive on schedule; do not hurry it.

KENNETH RANDOLPH TAYLOR

NOVEMBER 13, 2018 COMMON ERA

THE FEAST OF HENRY MARTYN DEXTER, U.S. CONGREGATIONALIST MINISTER AND HISTORIAN

THE FEAST OF SAINT ABBO OF FLEURY, ROMAN CATHOLIC ABBOT

THE FEAST OF SAINT BRICE OF TOURS, ROMAN CATHOLIC BISHOP

THE FEAST OF SAINT NICHOLAS TAVELIC AND HIS COMPANIONS, ROMAN CATHOLIC MARTYRS

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Posted November 13, 2018 by neatnik2009 in Episcopal Church, Hebrews 10, John 19

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The Cross and Glorification, Part IV   4 comments

Above:   Icon of the Crucifixion

Image in the Public Domain

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For Holy/Maundy Thursday, Year 1, according to the U.S. Presbyterian lectionary of 1966-1970

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O Christ, who washed the feet of the disciples on the night of thy betrayal:

wash from us the stains of our sin, that we may not fail thee in the hour of danger,

but follow thee through every trial and confess thee to the world; for thine own sake.  Amen.

The Book of Common Worship–Provisional Services (1966), 122

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O God:  your love lived in Jesus Christ, who washed disciples’ feet on the night of his betrayal.

Wash from us the stain of sin, so that, in hours of danger,

we may not fail, but follow your Son through every trial,

and praise him to the world as Lord and Christ, to whom be glory now and forever.  Amen.

The Worshipbook–Services and Hymns (1972), 146

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Hebrews 8:1-6

John 13:1-17

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Often the Bible repeats themes.  Here is one of those:  the way to true greatness is the path of humble service, not the quest for self-glorification.  Jesus is a role model.

The difficulty in writing this post is in not being too repetitive.  My writing schedule on Saturday, October 27, 2018 (the day I drafted this post), being what it is, this is the seventh consecutive post I have drafted.  By now the theme of service and the caution against seeking greatness via ego is familiar content from the previous six posts alone.

So, without becoming excessively redundant, here is a challenge appropriate for any day, but especially Maundy Thursday:  value being compassionate more highly than being right, according to your self-image, O reader.  I need to pursue that challenge, too.

Let us be concerned for each other, to stir a response in love and good works.

–Hebrews 10:24, The New Jerusalem Bible (1985)

That will glorify God, will it not?

KENNETH RANDOLPH TAYLOR

NOVEMBER 13, 2018 COMMON ERA

THE FEAST OF HENRY MARTYN DEXTER, U.S. CONGREGATIONALIST MINISTER AND HISTORIAN

THE FEAST OF SAINT ABBO OF FLEURY, ROMAN CATHOLIC ABBOT

THE FEAST OF SAINT BRICE OF TOURS, ROMAN CATHOLIC BISHOP

THE FEAST OF SAINT NICHOLAS TAVELIC AND HIS COMPANIONS, ROMAN CATHOLIC MARTYRS

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Posted November 13, 2018 by neatnik2009 in Hebrews 8, John 13

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The Cross and Glorification, Part III   Leave a comment

Above:   A Crucifix

Photographer = Kenneth Randolph Taylor

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For Holy Wednesday, Year 1, according to the U.S. Presbyterian lectionary of 1966-1970

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Everlasting God, who delivered the Children of Israel from cruel captivity:

may we be delivered from sin and death by your mighty power,

and celebrate the hope of life eternal within your promised kingdom;

through Jesus Christ our Savior.  Amen.

The Worshipbook–Services and Hymns (1972), 145

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Hebrews 5:5-10

Luke 22:24-34

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The author of the misnamed Epistle to the Hebrews (neither an epistle nor to Hebrews), whoever he was (Origen said that only God knew who wrote it) did not read the Gospel of John.  The most probable reason for this was that the “Epistle to the Hebrews” predated the Fourth Gospel.

The reading from Hebrews 5 may mystify a Christian shaped by the Johannine Gospel.  What does it mean that Christ learned obedience via his sufferings?  And what about Christ being perfected?  The divine passive in the latter case indicates that God was the actor, the one who perfected Christ.  But was not Jesus already perfect–always perfect?  The confusion does not cease even when one realizes the particular meaning of perfection in this case–suitability to be the ultimate sacrifice.

None of this inconsistency constitutes a difficulty for me, for I am not a fundamentalist.  I acknowledge the obvious fact–that the New Testament contains mutually exclusive points of view presented and authoritatively.  I prefer the Johannine perspective to that of the author of the “Epistle to the Hebrews” when the two contradict each other.

Both readings (Luke 22 and Hebrews 5) agree on the priority of obeying God.  The ethic of service (from Luke 22) fits hand-in-glove with the obedience of Jesus (Hebrews 5).  One may also ponder John 12:26 (from the previous post‘s readings), about following Jesus, who loved us all the way to an ignominious execution–his execution, in the Gospel of John.

Robert C. Wright, the Episcopal Bishop of Atlanta, likes to say,

Love like Jesus.

When one considers that statement in the full context of Christ’s life, one realizes that this is no feel-good slogan, but a challenge to discipleship, to cross-bearing.

KENNETH RANDOLPH TAYLOR

NOVEMBER 13, 2018 COMMON ERA

THE FEAST OF HENRY MARTYN DEXTER, U.S. CONGREGATIONALIST MINISTER AND HISTORIAN

THE FEAST OF SAINT ABBO OF FLEURY, ROMAN CATHOLIC ABBOT

THE FEAST OF SAINT BRICE OF TOURS, ROMAN CATHOLIC BISHOP

THE FEAST OF SAINT NICHOLAS TAVELIC AND HIS COMPANIONS, ROMAN CATHOLIC MARTYRS

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The Cross and Glorification, Part I   1 comment

Above:   A Crucifix

Photographer = Kenneth Randolph Taylor

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For Holy Monday, Year 1, according to the U.S. Presbyterian lectionary of 1966-1970

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Great God:  cleanse your church of fake piety,

overturn our greed, and let us be a holy people,

repentant, prayerful, and ready to worship you in spirit and in truth;

through Jesus Christ our Lord.  Amen.

The Worshipbook–Services and Hymns (1972), 144-145

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Hebrews 9:11-15

John 12:1-23

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In the Johannine Gospel the glorification of Jesus was his crucifixion, an essential part of the process of atonement.  Resurrection completed the process.

Public execution for a crime of which one is innocent as the method of one’s glorification is certainly counter-intuitive.  Yet that is the theology of the assigned portion of John 12.  Now, however, the cross has become a symbol of divine love and triumph.

Where is the wise man?  Where is the scribe?  Where is the debater of this age?  Has not God made foolish the wisdom of the world?

–1 Corinthians 1:20, Revised Standard Version–Second Catholic Edition (2002)

How else should we explain the transformation of the cross from a symbol of Roman imperial power and of the execution of the most notorious enemies thereof into a symbol of the power of God to reverse death and nullify the power of the imperium?

KENNETH RANDOLPH TAYLOR

NOVEMBER 13, 2018 COMMON ERA

THE FEAST OF HENRY MARTYN DEXTER, U.S. CONGREGATIONALIST MINISTER AND HISTORIAN

THE FEAST OF SAINT ABBO OF FLEURY, ROMAN CATHOLIC ABBOT

THE FEAST OF SAINT BRICE OF TOURS, ROMAN CATHOLIC BISHOP

THE FEAST OF SAINT NICHOLAS TAVELIC AND HIS COMPANIONS, ROMAN CATHOLIC MARTYRS

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Posted November 13, 2018 by neatnik2009 in 1 Corinthians 1, Hebrews 9, John 12

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