Archive for the ‘Hebrews 1’ Category

Exodus and Hebrews, Part III: The Supremacy of Christ Jesus   1 comment


Above:  Christ Pantocrator

Image Source = Edal Anton Lefterov



Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236


The Assigned Readings:

Exodus 9:29-10:20

Psalm 34 (Morning)

Psalms 25 and 91 (Evening)

Hebrews 3:1-19


Some Related Posts:

Hebrews 3:



It is true that Moses was trustworthy in the household of God, as a servant is, acting as witness to the things which were yet to be revealed, but Christ is trustworthy as a son is, over his household.  And we are his household, as long as we maintain the hope in which we glory.

–Hebrews 3:5-6, The New Jerusalem Bible


[Aaron and Miriam] came forward; and [the LORD] said, “Hear these My words:  When a prophet of the LORD arises among you, I make Myself known to him in a vision, I speak with him in a dream.  Not so with my servant Moses; he is trusted throughout My household.  With him I speak mouth to mouth, plainly and not in riddles, and he beholds the likeness of the LORD.  How then did you not shrink from speaking against My servant Moses?”  Still incensed with them, the LORD departed.

–Numbers 12:5b-9, TANAKH:  The Holy Scriptures


In Exodus 10 we find a new wrinkle in the narrative:  Courtiers of the Pharaoh criticize him for his obstinancy.  They understood what he ought to do.  Confronting such a monarch was no small risk, and this was no sympathetic king.

Moses, meanwhile, was faithful to God’s instructions.  This is a point the author (probably the Elohist–E) wanted the audience to understand.  It was a point the author of the Letter to the Hebrews grasped.  In Hebrews Jesus was greater than the prophets (1:1-4), the angels (1:5-2:18), and Moses (3:1-6), who was very close to God.  Moses was great, but he was only a servant in the household of faith, a household with Jesus built (3:2, 3, and 5).

We who have read the Bible know the outline of the rest of the story.  Yes, God will liberate the Hebrews from slavery in Egypt.  (The name of the book isExodus!)  But almost immediately afterward the troubles will start.  Grumbling will ensue.  People will express nostalgia for Egypt.  And the next generation will be the one to enter the Promised Land.  The liberated generation will not enter the Promised Land because it will not believe and will not abandon its slave mentality.  It will not enter the Promised Land because it will insist on hardening its collective heart.

Likewise, the author of the Letter to the Hebrews wrote, Christians ought not to harden their hearts.  Our Promised Land is spiritual, not geographical.  And Jesus, whose Hebrews name translated directly into English is Joshua, will lead us there.  The parallels between the Old Testament and the New Testament are beautiful, are they not?

This is a devotion for Tuesday in Holy Week.  This day has meaning only in relation to subsequent days, namely Maundy/Holy Thursday, Good Friday, Holy Saturday, and Easter Sunday.  Most of all it derives meaning from its position relative to Easter Sunday, for that Sunday gives us a Resurrected Jesus, not a dead one.  As scholars of the New Testament observe accurately, the point of perspective in the canonical Gospels is a post-Resurrection one.  And that is appropriate.  We Christians follow a Resurrected Lord and Savior, not a dead Messiah.  We follow him, who is superior wo even the greatest figure of the Hebrew Scriptures.  We follow the one of whom St. Paul the Apostle wrote

But what were once my assets I now through Christ Jesus count as losses.  Yes, I will go further:  because of the supreme advantage of knowing Christ Jesus my Lord, I count everything as loss.  For him I have accepted the loss of all other things, and look on them as filth if only I can gain Christ and be given a place in him….

(Sorry for the ellipses, but the text is a run-on sentence in The New Jerusalem Bible.  The citation is Philippians 3:7-9a.)

St. Paul summarized the case well; I cannot do better.  So I encourage you, O reader, to ponder the supremacy of Christ during all weeks, but especially during Holy Week, and to do so while remembering St. Paul’s words from Philippians 3.








Adapted from this post:


Exodus and Hebrews, Part I: Misunderstanding Events   1 comment


Above:  Christ Pantocrator


Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236


The Assigned Readings:

Exodus 8:1-32

Psalm 84 (Morning)

Psalms 42 and 32 (Evening)

Hebrews 1:1-14


Some Related Posts:

Hebrews 1:




Exodus 7:26-8:28 in Jewish and Roman Catholic Bibles equals Exodus 8:1-32 in Protestant ones.  So the Exodus citation in the Lutheran Church–Missouri Synod daily lectionary refers to the Protestant versification.


With this post I turn to that part of the LCMS daily lectionary (2006 version) which pairs the Book of Exodus and the Letter to the Hebrews.  The epistle belongs to the Pauline tradition without St. Paul being its author.  Origen, my favorite excommunicated theologian, wrote in the 200s,

As to who wrote the epistle, only God knows.

The epistle opens by explaining the superiority of Jesus:

He is the reflection of God’s glory and bears the impress of God’s own being, sustaining all things by his powerful command; and now that he has purged sins away, he has taken his seat at the right hand of the divine Majesty on high.

–1:3, The New Jerusalem Bible

Meanwhile, in the Book of Exodus, the plagues continue.  Frogs, lice or gnats (depending on the translation one consults), and flies overrun Egypt.  But the Pharaoh is stubborn.  He is the same uncaring character who, in 7:23-24, went home as common Egyptians, desperate for drinking water, dug wells.

How is one supposed to tie these two readings together?  Psalm 32:10 (The New Jerusalem Bible) reads

Countless troubles are in store for the wicked,

but one who trusts in Yahweh is enfolded in his faithful love.

Were the ordinary Egyptians wicked?  No, course not!  They were no more or less sinful than anyone else.  So I have difficulty reconciling the God concept in Exodus 8 with the one in Hebrews 1.  Is the God who inflicts plagues on innocent  civilians the same one whose impress Jesus bears?

I think that a series of natural disasters befell Egypt in rapid succession and that the Hebrews escaped in the process.  I think that authors of now-canonical texts interpreted these disasters as acts of God.  But I do not think that God victimized innocent civilians.  No, that is not the God whose glory I see in Jesus of Nazareth, who sacrificed himself out of love rather than betray it.  We have begun Holy Week.  May we not proceed through it with a concept of God who attacks innocent populations.







Adapted from this post:


“How Many Apostles Are There?”   1 comment

Above:  The Twelve Apostles

Image Source = Stanp


Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.


Hebrews 1:1-6 (Revised Standard Version–Second Catholic Edition):

In many and various ways God spoke of old to our fathers by the prophets, but in these last days he has spoken to us by a Son, whom he appointed the heir to all things, through whom also he created the ages.  He reflects the glory of God and bears the very stamp of his nature, upholding the universe by his word of power.  When he had made purification for sins, he sat down at the right hand of the Majesty on high, having become as much superior to angels as the name he has obtained is more excellent than theirs.

For to what angel did God ever say,

You are my Son,

today have I begotten you?

Or again,

I will be to him a father,

and he shall be to me a Son?

And again, when he brings the first-born into the world he says,

Let all God’s angels worship him.

Psalm 97 (1979 Book of Common Prayer):

1 The LORD is King;

let the earth rejoice;

let the multitude of the isles be glad.

2 Clouds and darkness are round about him,

righteousness and justice are the foundations of his throne.

A fire goes before him

and burns up his enemies on every side.

4 His lightnings light up the world;

the earth sees it and is afraid.

The mountains melt like wax at the presence of the LORD,

at the presence of the Lord of the whole earth.

The heavens declare his righteousness,

and all the peoples see his glory.

Confounded be all who worship carved images

and delight in false gods!

Bow down before him, all you gods.

Zion hears and is glad, and the cities of Judah rejoice,

because of your judgments, O LORD.

For you are the LORD,

most high over all the earth;

you are exalted far above all gods.

10 The LORD loves those who hate evil;

he preserves the lives of the saints

and delivers them from the hand of the wicked.

11 Light has sprung up for the righteous,

and joyful gladness for those who are truehearted.

12 Rejoice in the LORD, you righteous,

and give thanks to his holy Name.

Mark 1:14-20 (Revised Standard Version–Second Catholic Edition):

Now after John was arrested, Jesus came into Galilee, preaching the gospel of God, and saying,

The time is fulfilled, and the Kingdom of God is at hand; repent and believe in the gospel.

And passing along by the Sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net in the sea; for they were fishermen.  And Jesus said to them,

Follow me and I will make you become fishers of men.

And immediately they left their nets and followed him.  And going on a little farther, he saw James the son of Zebedee and John his brother, who were in their boat mending the nets.  And immediately he called them; and they left their father Zebedee in the boat with the hired servants, and followed him.


The Collect:

Father in heaven, who at the baptism of Jesus in the River Jordan proclaimed him your beloved Son and anointed him with the Holy Spirit: Grant that all who are baptized into his Name may keep the covenant they have made, and boldly confess him as Lord and Savior; who with you and the Holy Spirit lives and reigns, one God, in glory everlasting. Amen.


I admit it.  I like both really good movies (you know, the kind with great acting, a well-written script, and lovely cinematography) as well as bad ones.  There is a time and a season for Citizen Kane, as well as Attack of the Killer Tomatoes.  (Did you ever imagine those two sharing the same thought or sentence?)  Among my favorite bad movies is …And God Spoke (The Making of).  This is a mockumentary about two utterly incompetent and biblically illiterate filmmakers filming a Bible movie.  In one scene, they have too few actors to play the Twelve Apostles because they do not know how many apostles there were.

Indeed, this is a more difficult question than one might suspect at first.  We begin with the twelve who formed Jesus’ inner circle.  Then we add Matthias, plucked briefly from obscurity among the 70 (or 72) of our Lord and Savior’s outer circle to take the place of Judas.  And we consider Paul of Tarsus an apostle.  Our Eastern Orthodox brethren consider Mary of Magdala an equal of the Twelve Apostles.  That, I suppose, makes her an apostle.

Furthermore, the ranks of the saints include others called apostles, for example the “Apostle of Ireland” (St. Patrick).  This is consistent with one definition of apostle, according to the Encarta World English Dictionary:  “a prominent Christian missionary, especially one who is responsible for converting a nation.”

Becoming an apostle (generic term) or Apostle (one the inner circle of Jesus) entailed great personal risks.  Excluding Judas and including Matthias, eleven of the Twelve became martyrs.   John was just fortunate, I suppose.  These men converted nations and laid the foundations upon which succeeding Christian leaders built.  I, as a Christian, owe them much gratitude.  Paul died as a martyr, too, but not before taking Christianity to the Gentiles, among whose company I count myself.  Mary Magadalene is a much misunderstood figure, for Papal tradition (that of Pope Gregory I, to be precise), not the Bible, associates her as having been a prostitute.  Yet another tradition says that she took the Gospel to southern Gaul, now France.  She probably did.

How many apostles are there?  They are still being born.

Thanks be to God!






Adapted from this post:


Posted December 31, 2011 by neatnik2009 in Hebrews 1, Mark 1, Psalm 97

Tagged with

Love Descended   2 comments

Above:  The Traditional Site of the Birth of Jesus, at the Church of the Nativity, Bethlehem, Israel



The Collect:

O God, you make us glad by the yearly festival of the birth of your only Son Jesus Christ: Grant that we, who joyfully receive him as our Redeemer, may with sure confidence behold him when he comes to be our Judge; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.


The Revised Common Lectionary lists three sets of readings for Christmas Day.

Set One:

Isaiah 9:2-7

Psalm 96

Titus 2:11-14

Luke 2:1-14, (15-20)

Set Two:

Isaiah 62:6-12

Psalm 97

Titus 3:4-7

Luke 2:(1-7), 8-20

Set Three:

Isaiah 52:7-10

Psalm 98

Hebrews 1:1-4, (5-12)

John 1:1-14

I choose to list the scriptural citations for Christmas Day and proceed to my thoughts.

Part One:

December 25 is the first day of Christmas; January 5 is the last.  There are twelve days of Christmas.  So I encourage everyone to think in terms of this sacred time, not commercial time.  I live in North America, where many retailers put out their Christmas displays before Halloween.  History tells me that many Evangelicals over time have either ignored Christmas (as too Roman Catholic) or preferred it as a secular, commercial celebration of the family, or complained about excessive commercialization.  (They have correct in this matter only in the last example.  For more details, follow this link.

So I hope you, O reader, will keep a sacred Christmas season without falling into crankiness about crass commercialism.  Life is too short to be habitually irritated.  Let us enjoy God instead.

I refer you also to this post.

Part Two:

We bore the image of God yet disregarded God, gave God inadequate attention, mistreated each other, institutionalized injustice, and misunderstood divine demands.

So God spoke through the Prophets.

Yet we persisted in our misguided ways.

So Love descended, became one of us (yet much more), and demonstrated righteousness.

We murdered Love.

Yet God raised Love from the dead.

We persist in our misguided ways.

And God is still speaking.

Are we listening?




Adapted from this post:


Scapegoating and Suffering   1 comment

Above:  The Scapegoat, By William Holman Hunt


Job 1:1; 2:1-20 (New Revised Standard Version):

There was once a man in the land of Uz whose name was Job. That man was blameless and upright, one who feared God and turned away from evil.

One day the heavenly beings came to present themselves before the LORD, and Satan also came among them to present himself before the LORD. The LORD said to Satan,

Where have you come from?

Satan answered the LORD,

From going to and fro on the earth, and from walking up and down on it.

The LORD said to Satan,

Have you considered my servant Job? There is no one like him on the earth, a blameless and upright man who fears God and turns away from evil. He still persists in his integrity, although you incited me against him, to destroy him for no reason.

Then Satan answered the LORD,

Skin for skin! All that people have they will give to save their lives. But stretch out your hand now and touch his bone and his flesh, and he will curse you to your face.

The LORD said to Satan,

Very well, he is in your power; only spare his life.

So Satan went out from the presence of the LORD, and inflicted loathsome sores on Job from the sole of his foot to the crown of his head. Job took a potsherd with which to scrape himself, and sat among the ashes.

Then his wife said to him,

Do you still persist in your integrity? Curse God, and die.

But he said to her,

You speak as any foolish woman would speak. Shall we receive the good at the hand of God, and not receive the bad?

In all this Job did not sin with his lips.

Psalm 26 (1979 Book of Common Prayer):

1 Give judgment for me, O LORD,

for I have lived with integrity;

I have trusted in the LORD and have not faltered.

Test me, O LORD, and try me;

examine my heart and my mind.

3 For your love is before my eyes;

I have walked faithfully before you.

I have not sat with the worthless,

nor do I consort with the deceitful.

5 I have hated the company of evildoers;

I will not sit down with the wicked.

6 I will wash my hands in innocence, O LORD,

that I may go in procession round your altar,

Singing aloud a song of thanksgiving

and recounting all your wonderful deeds.

8 LORD, I love the house in which you dwell

and the place where your glory abides.

Do not sweep me away with sinners,

nor my life with those who thirst for blood,

10 Whose hands are full of evil plots,

and their right hand full of bribes.

11 As for me, I will live with integrity;

redeem me, O LORD, and have pity on me.

12 My foot stands on level ground;

in the full assembly I will bless the LORD.

Hebrews 1:1-4; 2:5-12 (New Revised Standard Version):

Long ago God spoke to our ancestors in many and various ways by the prophets, but in these last days he has spoken to us by a Son, whom he appointed heir of all things, through whom he also created the worlds. He is the reflection of God’s glory and the exact imprint of God’s very being, and he sustains all things by his powerful word. When he had made purification for sins, he sat down at the right hand of the Majesty on high, having become as much superior to angels as the name he has inherited is more excellent than theirs.

Now God did not subject the coming world, about which we are speaking, to angels. But someone has testified somewhere,

What are human beings that you are mindful of them,

or mortals, that you care for them?

You have made them for a little while lower than the angels;

you have crowned them with glory and honor,

subjecting all things under their feet.

Now in subjecting all things to them, God left nothing outside their control. As it is, we do not yet see everything in subjection to them, but we do see Jesus, who for a little while was made lower than the angels, now crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.

It was fitting that God, for whom and through whom all things exist, in bringing many children to glory, should make the pioneer of their salvation perfect through sufferings. For the one who sanctifies and those who are sanctified all have one Father. For this reason Jesus is not ashamed to call them brothers and sisters, saying,

I will proclaim your name to my brothers and sisters,

in the midst of the congregation I will praise you.


Some Related Posts:

Job 1 and 2:

Hebrews 1 and 2:


Easy answers for the problem of suffering prove inadequate, as the Book of Job demonstrates.  Not all suffering flows from one’s sins.  And the crucifixion of Jesus provides more refutation of the arguments of Bildad, Eliphaz, Zophar, and Elihu.  Jesus was the best man (and far more) ever, yet ye suffered greatly.  He was, in fact, a scapegoat.  Consider John 11:47-50, verses 49 and 50 of which follow.  Caiaphas is speaking:

You have no grasp of the situation at all; you do not realize that it is more to your interest that one man should die for the people, than that the whole nation should be destroyed.  (Revised English Bible, 1989)

We still scapegoat people, some of whom are not entirely innocent.  In so doing we let guilty people off the hook.  And, when we scapegoat the wholly innocent, we cause needless suffering.  Sometimes people suffer because of the sins of others.  May we, by grace, find forgiveness for the suffering we inflict on others and desist forever from causing harm to others, for, as we read in Romans 13:9-10:

The commandments, “You shall not commit adultery, you shall not steal, you shall not covet,” and other commandments there may be, are all summed up in the one rule, “Love your neighbor as yourself.”  Love cannot wrong a neighbour; therefore love is the fulfilment of the law.  (Revised English Bible, 1989)

I write these words on October 27, 2011.  A few years ago, I designated October 27 as the Feast of the Victims of the Salem Witch Trials (, so to write against scapegoating on this day is more appropriate than on some other occasions, not that there is a bad time to condemn that practice.





Published originally at ORDINARY TIME DEVOTIONS BY KENNETH RANDOLPH TAYLOR on October 27, 2011

Adapted from this post: