Archive for the ‘Galatians 5’ Category

The Works of the Flesh and the Fruit of the Spirit   1 comment

Vineyard in Summer

Above:  Vineyard in Summer

Image in the Public Domain

http://www.public-domain-image.com/nature-landscapes-public-domain-images-pictures/summer-public-domain-images-pictures/vineyard-in-summer.jpg.html

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The Collect:

O God, you give us your Son as the vine apart from whom we cannot live.

Nourish our life in his resurrection,

that we may bear the fruit of love

and know the fullness of your joy,

through Jesus Christ, our Savior and Lord,

who lives and reigns with and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 34

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The Assigned Readings:

Isaiah 5:1-7 (Monday)

Isaiah 32:9-20 (Tuesday)

Psalm 80 (Both Days)

Galatians 5:16-26 (Monday)

James 3:17-18 (Tuesday)

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O LORD God of hosts,

how long will you be angered

despite the prayers of your people?

–Psalm 80:4, The Book of Common Prayer (1979)

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The metaphor of the House of Israel as the vineyard of God works well in Isaiah 5.  God has done much that should result in a good vintage, yet:

…He hoped for justice,

But behold, injustice;

For equity,

But behold, iniquity!

–Isaiah 5:7b, TANAKH:  The Holy Scriptures (1985)

The readings for these two days make clear that positive actions lead to good spiritual results and that negative actions lead to bad spiritual results.  Some of the consequences are also temporal, although the rain falls on both the just and unjust.  Also, righteous deeds lead to suffering sometimes.  Nevertheless, it is better to be on God’s side than to be elsewhere.

As for the works of the flesh and the fruit of the Spirit in Galatians 5, I propose that the lists are not comprehensive.  One should focus on the big picture and not become lost in the weeds, mistaking the lists as mere checklists.  Checklist morality holds no appeal to me, for it tends toward a sense of works-based righteousness.

I have not committed x, y, and z, so I must be doing well,

checklist morality leads one to say.  Rather, focusing on the principles and pondering how to apply them within one’s daily situations is a better way to proceed.  The works of the flesh damage and destroy the person who commits them and the people around him or her.  In contrast, the fruit of the Spirit builds up people, communities, and societies.  This is consistent with mutuality–mutual dependence and responsibility–a core tenet within the Law of Moses.

May we, empowered by grace, work for the common good in our families, communities, and societies.  May we recognize and respect the image of God in others, especially those different from us.  May we value them and seek their best.  May fraternal love, grounded in love for God, prevail.  May it spread like a group of mustard plants.

KENNETH RANDOLPH TAYLOR

DECEMBER 19, 2014 COMMON ERA

THE TWENTIETH DAY OF ADVENT, YEAR B

THE FEAST OF LARS OLSEN SKRESFRUD, LUTHERAN MISSIONARY

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Adapted from this post:

http://lenteaster.wordpress.com/2014/12/19/devotion-for-monday-and-tuesay-after-the-fifth-sunday-of-easter-year-b-elca-daily-lectionary/

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Free to Act Faithfully and Compassionately   1 comment

Icon of Job

Above:  Icon of Job

Image in the Public Domain

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The Collect:

Everlasting God, you give strength to the weak and power to the faint.

Make us agents of your healing and wholeness,

that your good may be made known to the ends your creation,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 24

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The Assigned Readings:

Proverbs 12:10-21 (Thursday)

Job 36:1-23 (Friday)

Psalm 147:1-11, 20 (Both Days)

Galatians 5:2-15 (Thursday)

1 Corinthians 9:1-16 (Friday)

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He  heals the brokenhearted

and binds up their wounds.

–Psalm 147:3, The Book of Common Prayer (1979)

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One important task to perform while reading and inwardly digesting the Book of Job is to remember who is speaking at a given point.  Consider, O reader, Elihu.  He was an original part of the poem, and he rehashed arguments of the three main alleged friends, who also blamed the victim.  These four characters could not accept that the titular character had done nothing to deserve his circumstances of suffering.  They were correct some of the time regarding aspects of their cases, but they proceeded from a false assumption.

One is repaid in kind for one’s sinful deeds.

–Proverbs 12:14b, TANAKH:  The Holy Scriptures (1985)

Yet the Book of Job tells us that Job did not suffer because of any sin.  No, the narrative tells us, God permitted the suffering as a test of loyalty.

Sometimes circumstances challenge our preconceptions and theological soundbites.  May we recall that we are free in God to love God and to care for each other, not to win theological arguments.  Alleged orthodoxy means far less than sound orthopraxy.

Here ends the lesson, O reader.  Go forth to love your neighbor as yourself, bearing his or her burdens, weeping with those who weep, and rejoicing with those who rejoice.  Be agents of divine grace to those to whom God sends you and whom God sends to you.

DECEMBER 1, 2014 COMMON ERA

THE SECOND DAY OF ADVENT, YEAR B

THE FEAST OF NICHOLAS FERRAR, ANGLICAN DEACON

THE FEAST OF SAINT CHARLES DE FOUCAULD, ROMAN CATHOLIC HERMIT

THE FEAST OF SAINT EDMUND CAMPION, ROMAN CATHOLIC MARTYR

THE FEAST OF SAINT ELIGIUS, ROMAN CATHOLIC PRIEST

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Adapted from this post:

https://adventchristmasepiphany.wordpress.com/2014/12/01/devotion-for-thursday-and-friday-before-the-fifth-sunday-after-the-epiphany-year-b-elca-daily-lectionary/

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Freedom and Judgment   1 comment

Last Judgment

Above:  The Last Judgment

Image in the Public Domain

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The Collect:

Faithful God, most merciful judge,

you care for your children with firmness and compassion.

By your Spirit nurture us who live in your kingdom,

that we may be rooted in the way of your Son,

 Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 43

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The Assigned Readings:

Nahum 1:1-13 (Monday)

Zephaniah 3:1-3 (Tuesday)

Daniel 12:1-13 (Wednesday)

Psalm 75 (All Days)

Revelation 14 (Monday)

Galatians 4:21-5:1 (Tuesday)

Matthew 12:15-21 (Wednesday)

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“I will appoint a time,” says God;

“I will judge with equity.

Though the earth and all its inhabitants are quaking,

I will make its pillars fast.

I will say to the boasters, ‘Boast no more,’

and to the wicked, ‘Do not toss your horns;

Do not toss your horns so high,

nor speak with a proud neck.’”

For judgment is neither from the east nor from the west,

nor yet from the wilderness or the mountains.

–Psalm 75:2-6, The Book of Common Prayer (1979)

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The readings for these three days speak of freedom, judgment, and mercy.  In Nahum 1 mercy for the Israelites was judgment upon the Assyrians.  Judgment upon Jerusalem came in Zephaniah 3.  The authors of Daniel 12 and Revelation 14 wrote of an eschatological judgment, something one reads about (sort of) in Matthew 12.  Condemnation resulted from the abuse of freedom.

The late C. H. Dodd summarized a vital lesson in these readings better than my ability to paraphrase.  The Kingdom of God, Dodd wrote, is nearer to or further away only from a human, temporal perspective.

There are particular moments in the lives of men and in the history of mankind when what is permanently true (if largely unrecognized) becomes manifestly and effectively true.  Such a moment is reflected in the gospels….But when a person (or a society) has been presented with such a challenge and declines it is not just where he was before.  His position is the worse for the encounter.  It is this that gives point to the tremendous warnings that Jesus is reported to have uttered about the consequences of rejection….Whatever possibility of disaster may lurk within the choice which is offered, the facing of the choice, in the freedom which the Creator allows to his creatures, in itself raises life to greater intensity.  The coming of the kingdom meant the open possibility of enhancement of life; it also meant the heightening of moral responsibility.

The Founder of Christianity (New York, NY:  Macmillan Publishing Company, 1970), pages 57-58

May we exercise our freedom to become better people, build up our neighborhoods and society, lift each other up, seek the common good, and glorify God.  May our love for God and each other be active and contagious.  And may our words, even if they are impressive in the service of God, be far less eloquent than our actions in the same cause.  May all of this prove to be true because righteousness is good and we seek that which is good.  And may we succeed by grace and be among God’s faithful servants.

KENNETH RANDOLPH TAYLOR

JUNE 13, 2014 COMMON ERA

THE FEAST OF SAINT ANTONY OF PADUA, ROMAN CATHOLIC MONK

THE FEAST OF G. K. (GILBERT KEITH) CHESTERTON, AUTHOR

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Adapted from This Post:

http://ordinarytimedevotions.wordpress.com/2014/06/13/devotion-for-monday-tuesday-and-wednesday-after-proper-11-year-a-elca-daily-lectionary/

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Freedom, Law, and Obedience to God   2 comments

romanempire_117-svg

Above:  The Roman Empire in 117 C.E.

Image in the Public Domain

Note the location of the Province of Galatia in Asia Minor.

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The Collect:

O God, you direct our lives by your grace,

and your words of justice and mercy reshape the world.

Mold us into a people who welcome your word and serve one another,

through Jesus Christ, our Savior and Lord. Amen.

Evangelical Lutheran Worship (2006), page 40

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The Assigned Readings:

Jeremiah 25:1-7 (Thursday)

Jeremiah 25:8-14 (Friday)

Psalm 89:1-4, 15-18 (Both Days)

Galatians 5:2-6 (Thursday)

Galatians 5:7-12 (Friday)

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I will declare that your love is established for ever;

you have set your faithfulness as firm as the heavens.

–Psalm 89:2, Common Worship (2000)

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Law, for St. Paul the Apostle, stood in stark opposition to grace. Law spoke of what humans did, but grace indicated what God did. Thus, via Christ and in grace a Christian had freedom, which nobody ought to surrender. The aspect of the Law in question in Galatians 5:2-12 was circumcision, a matter of identity in Judaism to this day. Christianity, not yet separate from Judaism, was open to Gentile converts. Did they have to become Jewish to become Christians? Paul chose the inclusive position: no, which he hung on the hook of the cross of Christ.

I am not entirely unsympathetic with those who disagreed with the Apostle. They recalled passages, such as Jeremiah 25:1-14, in which not keeping the Law led to negative consequences. Circumcision was a physical mark on a Jewish male and an outward sign of an inward and communal covenant with God. This was foundational. And I know that each of us probably clings to some practice we consider essential to our tradition. Maybe we are correct to do so.

But, for the Apostle, trust in and love of Christ, expressed in a life of love, is where one’s emphasis belongs. Faith, in Pauline theology, is inherently active. And so, as Archibald M. Hunter wrote in The Layman’s Bible Commentary, Volume 22 (Atlanta, GA: John Knox Press, 1959), page 37:

The faith that James denounces in his letter is one that does not issue in deeds of love. The faith that Paul praises is one that cannot help expressing itself in love.

Certainly we who claim to follow God can do so without placing impediments in the way of others whom God has called to God’s self. May we do so.

KENNETH RANDOLPH TAYLOR

MAY 23, 2014 COMMON ERA

THE FEAST OF SAINT DESIDERIUS/DIDIER OF VIENNE, ROMAN CATHOLIC BISHOP

THE FEAST OF SAINT GUIBERT OF GORZE, ROMAN CATHOLIC MONK

THE FEAST OF SAINT JOHN BAPTIST ROSSI, ROMAN CATHOLIC PRIEST

THE FEAST OF NICOLAUS COPERNICUS, SCIENTIST

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Adapted from This Post:

http://ordinarytimedevotions.wordpress.com/2014/05/23/devotion-for-thursday-and-friday-before-proper-8-year-a-elca-daily-lectionary/

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Freedom in God   1 comment

torfabrik_02

Above:  A Soccer Ball

Image Source = DerHans04

(http://en.wikipedia.org/wiki/File:Torfabrik_02.jpg)

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The Collect:

Holy God of compassion, you invite us into your way of forgiveness and peace.

Lead us to love our enemies, and transform our words and deeds

to be like his through whom we pray, Jesus Christ, our Savior.  Amen.

Evangelical Lutheran Worship (2006), page 24

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The Assigned Readings:

Exodus 22:21-27 (Thursday)

Leviticus 6:1-7 (Friday)

Leviticus 24:10-23 (Saturday)

Psalm 119:33-40 (All Days)

1 Corinthians 10:23-11:1 (Thursday)

Galatians 5:2-6 (Friday)

Matthew 7:1-12 (Saturday)

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Some Related Posts:

Excesses and Errors of Pietism:

https://blogatheologica.wordpress.com/2013/09/03/excesses-and-errors-of-pietism/

Exodus 22:

http://lenteaster.wordpress.com/2012/06/07/devotion-for-the-ninth-day-of-easter-lcms-daily-lectionay/

Leviticus 24:

http://adventchristmasepiphany.wordpress.com/2010/09/19/week-of-1-epiphany-friday-year-1/

http://lenteaster.wordpress.com/2012/06/07/devotion-for-the-ninth-day-of-easter-lcms-daily-lectionay/

http://lenteaster.wordpress.com/2012/06/16/devotion-for-the-thirty-third-day-of-easter-lcms-daily-lectionary/

1 Corinthians 10-11:

http://ordinarytimedevotions.wordpress.com/2011/10/18/week-of-proper-18-thursday-friday-and-saturday-year-2/

http://ordinarytimedevotions.wordpress.com/2012/11/25/devotion-for-august-18-lcms-daily-lectionary/

Galatians 5:

http://ordinarytimedevotions.wordpress.com/2011/11/05/week-of-proper-23-tuesday-year-2/

http://ordinarytimedevotions.wordpress.com/2012/08/07/devotion-for-july-17-and-18-lcms-daily-lectionary/

Matthew 7:

http://lenteaster.wordpress.com/2010/10/27/eighth-day-of-lent/

http://ordinarytimedevotions.wordpress.com/2010/12/06/week-of-proper-7-monday-year-1/

http://ordinarytimedevotions.wordpress.com/2010/12/08/week-of-proper-7-tuesday-year-1/

http://ordinarytimedevotions.wordpress.com/2013/05/01/devotion-for-october-2-and-3-lcms-daily-lectionary/

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Teach me, O Lord, the way of your statutes

and I shall keep it to the end.

–Psalm 119:33, Common Worship (2000)

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Freedom in God comes bundled with responsibilities to each other in community life.  Such liberty is not an ultra-libertarian fantasy.  But neither does it constitute individual-crushing conformity.  No, freedom comes with rules.  We ought not to harm others by our actions purposefully or otherwise.  When we do, we have an obligation to make restitution.  Sometimes, in the Law of Moses, one finds a rule which offends contemporary sensibilities.  Executing someone for blasphemy comes to mind immediately.  I know that such a charge contributed to the judicial murder of our Lord and Savior.  I know also that such a charge leads to the martyrdom of many of my fellow Christians in these days.  So I have my reasons for holding the opinion that I do.  Yet I know that this law came from the context of thinking about the welfare of the community.

We must avoid ridiculous extremes, which are relatively easy to identify.  I think of a secondhand story over a decade old.  Some very conservative Christians in Statesboro, Georgia, objected to soccer, calling it

too worldly.

I argue that one does not sin by playing soccer, no matter how much it might offend people with such an opinion.  If one chooses to offend nobody one sets oneself up for an impossible situation, for anything might offend somebody, somewhere.  And improper idleness, taking the place of righteous action, constitutes a sin.  So some people will just have to take offense and cope as best they can.  There is no right not to be offended.  Many things offend me, but I move on with life, minding my own business, which keeps me occupied.

On the other hand, we must think about the effects of our behaviors upon others if we are to behave toward them with proper respect.  And, since how we think drives how we act, a loving and respectful, not judgmental attitude, is the proper starting point.  May we choose noble or at least innocent pursuits in the knowledge that somebody, somewhere might misunderstand even these, but that we must do something positive despite that fact.  Perhaps we will have opportunities to correct such confusion.  Yet, even if we will not, we will have the chances to engage in good works, which are part of one’s set of responsibilities to others in the community.

KENNETH RANDOLPH TAYLOR

OCTOBER 18, 2013 COMMON ERA

THE FEAST OF SAINT LUKE THE EVANGELIST, PHYSICIAN

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Adapted from this post:

http://adventchristmasepiphany.wordpress.com/2013/10/18/devotion-for-thursday-friday-and-saturday-before-the-seventh-sunday-after-epiphany-year-a-elca-daily-lectionary/

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Serving God and Each Other   1 comment

cmng_8361_2

Above:  Church of the Common Ground, Woodruff Park, Atlanta, Georgia, June 30, 2013

Image Source = Bill Monk, Episcopal Diocese of Atlanta

(https://plus.google.com/photos/114749828757741527421/albums/5895768055006743249/5895768668837559218?banner=pwa&pid=5895768668837559218&oid=114749828757741527421)

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The Collect:

Stir up your power, Lord Christ, and come!

With your abundant grace and might,

free us from the sin that hinders our faith,

that eagerly we may receive your promises,

for you live and reign with the Father and the Holy Spirit,

one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 19

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The Assigned Readings:

Genesis 17:15-22 (Monday)

Genesis 21:1-21 (Tuesday)

1 Samuel 2:1-10 (both days)

Galatians 4:8-20 (Monday)

Galatians 4:21-5:1 (Tuesday)

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Some Related Posts:

Genesis 17:

http://lenteaster.wordpress.com/2012/05/14/devotion-for-the-second-sunday-in-lent-lcms-daily-lectionary/

http://ordinarytimedevotions.wordpress.com/2010/12/13/week-of-proper-7-friday-year-1/

Genesis 21:

http://lenteaster.wordpress.com/2012/05/15/devotion-for-the-eleventh-and-twelfth-days-of-lent-lcms-daily-lectionary/

http://ordinarytimedevotions.wordpress.com/2010/11/30/proper-6-year-a/

http://ordinarytimedevotions.wordpress.com/2010/12/06/proper-7-year-a/

http://ordinarytimedevotions.wordpress.com/2010/12/16/week-of-proper-8-wednesday-year-1/

1 Samuel 2:

http://ordinarytimedevotions.wordpress.com/2012/08/07/devotion-for-july-17-and-18-lcms-daily-lectionary/

Galatians 4:

http://ordinarytimedevotions.wordpress.com/2011/11/03/week-of-proper-23-monday-year-2/

http://ordinarytimedevotions.wordpress.com/2012/08/07/devotion-for-july-14-15-and-16-lcms-daily-lectionary/

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The LORD kills and brings to life;

he brings down to Sheol and raises up.

The LORD makes poor and makes rich;

he brings low; he also exalts.

He raises the poor from the dust;

he lifts the needy from the heap,

to make them sit with princes

and inherit a seat of honor.

–1 Samuel 2:6-8a, The New Revised Standard Version

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Hannah’s Song from 1 Samuel 2, a partial basis for the Magnificat, is fitting to read during Advent and with these lections.  The birth of Isaac was a miracle, as was the birth of Samuel.  And we read an allegory of Isaac and Ishmael in Galatians.  The essence of the allegory is this:  In grace there is freedom, not slavery–freedom to serve God.

Among the underlying principles of the Law of Moses was that everything belongs to God.  Therefore we are tenants on this planet and slaves of God, a kindly (at least some of the time) master.  God, in the Bible (both Testaments) does have quite a temper.  God, in both Testaments, exercises both judgment and mercy.  And, in the Law of Moses, there was mercy in exchange for obedience to the Law, which spoke of mutual responsibilities of people to each other.  If all were slaves of God, none was better than anyone else.  And nobody had the right to exploit anyone else.

There was, of course, the long list of stonable offenses (many of which I have committed), from working on the Sabbath day to showing disrespect to parents.  If one were subject to such laws, who would live into or past adolescence?  Obviously, executing someone does not indicate mercy toward him or her.  I mention these matters to avoid even the appearance of committing prooftexting and to acknowledge the complexity of the texts.  But my earlier point remains accurate.

That point–responsibility to each other–runs through the Galatians lessons also.  There is a consistent biblical testimony on the topic of what we owe to each other as social beings who bear the Image of God.  The well-being of the community is crucial to this theology, for none of us is, as John Donne said, an island.  So, just as surely as we ought not to endanger the community, the community has no right to crush us for simply not conforming to every rule.  Diversity enriches the whole and individualism and communitarianism can co-exist peacefully and respectfully.  Besides, if everybody were alike, much that is essential would not get done.  If that were not bad enough, the community and the world wold be incredibly dull.

May this Advent be a time to renew our commitments to God and each other to labor faithfully for the greater good in interesting and perhaps even quirky ways.

KENNETH RANDOLPH TAYLOR

JULY 4, 2013 COMMON ERA

INDEPENDENCE DAY (U.S.A.)

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Adapted from this post:

http://adventchristmasepiphany.wordpress.com/2013/07/04/devotion-for-monday-and-tuesday-after-the-fourth-sunday-of-advent-year-a-elca-daily-lectionary/

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Building Each Other Up   1 comment

hannah-presenting-her-son-samuel-to-the-priest-eli

Above:  Hannah Presenting Her Son Samuel to the Priest Eli, by Gerbrand van den Eeckhout

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Blessed Lord, who caused all holy scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of everlasting life,

which you have given us in our Savior Jesus Christ;

who lives and reigns with you and the Holy Spirit,

one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

1 Samuel 1:1-20 (July 17)

1 Samuel 1:21-2:17 (July 18)

Psalm 89:1-18 (Morning–July 17)

Psalm 97 (Morning–July 18)

Psalms 1 and 33 (Evening–July 17)

Psalms 16 and 62 (Evening–July 18)

Galatians 5:1-26 (July 17)

Galatians 6:1-18 (July 18)

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Some Related Posts:

1 Samuel 1-2:

http://adventchristmasepiphany.wordpress.com/2010/09/15/advent-devotion-for-december-22/

http://adventchristmasepiphany.wordpress.com/2011/06/05/week-of-1-epiphany-monday-year-2/

http://adventchristmasepiphany.wordpress.com/2011/06/05/week-of-1-epiphany-tuesday-year-2/

Galatians 5-6:

http://ordinarytimedevotions.wordpress.com/2011/11/03/week-of-proper-23-monday-year-2/

http://ordinarytimedevotions.wordpress.com/2011/11/05/week-of-proper-23-tuesday-year-2/

http://ordinarytimedevotions.wordpress.com/2011/11/05/week-of-proper-23-wednesday-year-2/

http://ordinarytimedevotions.wordpress.com/2012/07/17/proper-8-year-c/

http://ordinarytimedevotions.wordpress.com/2011/03/24/feast-of-the-holy-cross-september-14/

http://ordinarytimedevotions.wordpress.com/2012/07/21/proper-9-year-c/

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Hannah’s worth as a human being and as a woman had nothing to do with her reproductive system.  Yet at least one other person (Peninnah) thought that it did, and the stress of the situation affected Hannah negatively.  That spiritual crisis was real.  That emotional pain was real.  And God relieved both.

My brief summary of Galatians 5 and 6 follows:

Christian liberty carries with it the obligation to love one’s neighbor as one loves oneself:  to think of others more than oneself (without harming oneself needlessly), to seek the common good, to help others shoulder their burdens, to relieve others of other burdens, to practice to fruit of the Holy Spirit, which The New Jerusalem Bible, in 5:22-23, lists as “love, joy, peace, patience, kindness, goodness, trustfulness, gentleness, and self-control.”

I prefer to focus on the positive (the “you shall” list) rather than on the negative (the “you shall not” list) for three reasons:

  1. Listing what is forbidden does not necessarily indicate what is allowed;
  2. Focusing on the negative portrays morality in a bad light; and
  3. Focusing on the positive fills one’s time with good attitudes and deeds.

The positive deeds we are free to do entail building each other up, not tearing each other down.  In contrast, Peninnah tore Hannah down.  Then God built her up.

Sometimes it is easier to say that one ought to be gentle than it is to be gentle, for some human beings (often unintentionally) make that difficult.  I have faced this challenge and not always done as well as I should.  Yet I remain mindful of the goal, toward which I continue to press, by grace.

KENNETH RANDOLPH TAYLOR

AUGUST 7, 2012 COMMON ERA

THE FEAST OF SAINT VICTRICIUS OF ROUEN, ROMAN CONSCIENTIOUS OBJECTOR AND ROMAN CATHOLIC BISHOP

THE FEAST OF SAINT SIXTUS II, BISHOP OF ROME, AND HIS COMPANIONS, MARTYRS

THE FEAST OF JOHN MASON NEALE, FOUNDER OF THE SISTERHOOD OF SAINT MARGARET

THE FEAST OF MARION HATCHETT, LITURGIST AND EPISCOPAL PRIEST

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Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2012/08/07/devotion-for-july-17-and-18-lcms-daily-lectionary/

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