Archive for the ‘Daniel 12’ Category

The Apocalyptic Discourse, Part II   1 comment

testament-and-death-of-moses

Above:  The Testament and Death of Moses, by Luca Signorelli

Image in the Public Domain

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ, who lives and reigns

with you and the Holy Spirit, one God, for ever and ever. Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Deuteronomy 31:(1-22) 23-29 or Micah 7:1-7 or Daniel (11:40-45) 12:1-13

Psalm 54

Matthew 10:17-22a; 24:9-14 or Mark 13:9-13

1 Corinthians 9:1-15

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Human nature is corrupt, we read in Deuteronomy 31 and Micah 7.  We do not require these or any other texts to grasp that truth, do we?  All we need to do is to understand ourselves and follow current events and study the past if we are to be aware of our flawed nature.  As St. Paul the Apostle reminds us down the corridors of time, our only proper basis is in God–Christ Jesus, to be precise.  God will ultimately destroy the corrupt human order, founded on violence and exploitation, and replace it with a just social, economic, and political order.  Certainly we are incapable of accomplishing that goal.

As much as we might seek divine destruction of our enemies, we must be careful not to fall into the trap of living as vengeful people.  As we read in 2 John 5b-6, love is supposed to be our rule of life.  Even during times of persecution love is properly the rule of life.  This is a lofty spiritual goal–one which requires us to resist our nature and to rely on divine grace.  How can we be God’s salt and light in the world if we do otherwise?  We are free in Christ Jesus to glorify God wherever we are, and no matter under what circumstances we live.  May we, in all circumstances, to quote my bishop, love like Jesus, by grace.

KENNETH RANDOLPH TAYLOR

DECEMBER 17, 2016 COMMON ERA

THE TWENTY-FIRST DAY OF ADVENT

THE FEAST OF WILLIAM LLOYD GARRISON, ABOLITIONIST AND FEMINIST; AND MARIA STEWART, ABOLITIONIST, FEMINIST, AND EDUCATOR

THE FEAST OF EGLANTYNE JEBB AND DOROTHY BUXTON, FOUNDERS OF SAVE THE CHILDREN

THE FEAST OF FRANK MASON NORTH, U.S. METHODIST MINISTER

THE FEAST OF MARY CORNELIA BISHOP GATES, U.S. DUTCH REFORMED HYMN WRITER

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Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2016/12/17/devotion-for-proper-11-year-d/

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Speech and Grace   1 comment

icon-of-aaron

Above:  Icon of Aaron

Image in the Public Domain

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Exodus 4:1-17 or Deuteronomy 5:1-33 or Deuteronomy 31:23-29 or Daniel 12:1-13

Psalm 119:113-136

Matthew 10:9-23 or Luke 12:1-12

2 Corinthians 11:1-12:1

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If we love God, we will keep divine commandments, the summary of which is to love God with our whole selves and to practice the Golden Rule.  Details of those generalizations tend to be culturally specific, but the principles are timeless.  We cannot keep divine commandments all the time, but we can be aware of the mandate to obey God, try to obey, and trust in the faithfulness of God.  We will have help for our vocations from God.  This help might arrive via human beings or directly from God.  Furthermore, circumstances might be quite treacherous and we might suffer and/or die, but God will never abandon those who are faithful.

Appropriately a recurring theme in some of the assigned readings for this day is speaking.  To be precise, God sends Aaron to speak for Moses and the Holy Spirit to speak through persecuted Christians.  Speech is powerful; it can build up or tear down.  Speech can inspire people to greatness and positive action or convince them that all hope is lost or that they should act negatively.  It can glorify God or blaspheme against the Holy Spirit.  Speech can exonerate or convict the innocent.  It can bless or curse.  Speech can elevate a situation with beauty and profundity or downgrade it with vulgarity.

Out of the same mouth come praise and curses.  This should not be so, my friends.  Does a fountain flow with both fresh and brackish water from the same outlet?  My friends, can a fig tree produce olives, or a grape vine produce figs?  No more can salt water produce fresh.

–James 3:10-12, The Revised English Bible (1989)

May we glorify God via our words and deeds, and may God speak and act through us.  Grace is free yet never cheap; it will cost us something.  Grace will require us to sacrifice that which detracts and distracts from glorifying God.  Grace will also never abandon us and will flow through us to benefit others and glorify God.  Will we be willing vehicles of grace?

KENNETH RANDOLPH TAYLOR

OCTOBER 12, 2016 COMMON ERA

THE FEAST OF MARTIN DOBER, MORAVIAN BISHOP AND HYMN WRITER; JOHANN LEONHARD DOBER, MORAVIAN MISSIONARY AND BISHOP; AND ANNA SCHINDLER DOBER, MORAVIAN MISSIONARY AND HYMN WRITER

THE FEAST OF EDITH CAVELL, NURSE AND MARTYR

THE FEAST OF SAINT KENNETH OF SCOTLAND, ROMAN CATHOLIC MISSIONARY

THE FEAST OF SAINT NECTARIUS OF CONSTANTINOPLE, ARCHBISHOP

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Adapted from this post:

https://lenteaster.wordpress.com/2016/10/12/devotion-for-pentecost-sunday-year-d/

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Clinging to God   1 comment

St. Michael the Archangel Icon--Andrei Rublev

Above:  Icon of St. Michael the Archangel, by Andrei Rublev

Image in the Public Domain

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The Collect:

Eternal God, your kingdom has broken into our troubled world

through the life, death, and resurrection of your Son.

Help us to hear your word and obey it,

and bring your saving love to fruition in our lives,

through Jesus Christ, our Savior and Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 28

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The Assigned Readings:

Daniel 12:1-4

Psalm 63:1-8

Revelation 3:1-6

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My soul clings to you;

your right hand upholds me.

–Psalm 63:8, The Book of Worship of the Church of North India (1995)

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The reading from Daniel 12 follows from chapter 11, the contents of which are crucial to grasp if one is to understand the assigned reading.  The narrative, an apocalypse, concerns the end of the reign and life of the Seleucid monarch Antiochus IV Epiphanes (reigned 175-164 B.C.E.), the bete noire of 1 Maccabees 1-6, 2 Maccabees 4-9, and the entirety of 4 Maccabees.  Antiochus IV Epiphanes was also the despoiler of the Second Temple and the man who ordered the martyrdom of many observant Jews.  In Daniel 11 the monarch, the notorious blasphemer, dies.  After that, in chapter 12, St. Michael the Archangel appears and the resurrection of the dead and the final judgment ensue.  There will be justice for the martyrs after all, the text says.

The issue of God’s justice for the persecuted faithful occupies much of the Revelation to John.  Today’s reading from that apocalypse is the message to the church at Sardis, a congregation whose actual spiritual state belies its reputation for being alive.  Repent and return to a vibrant life of righteousness, the message says.  That sounds much like a message applicable to some congregations I have known, especially during my childhood.

Clinging to God can be difficult.  During the best of times doing so might injure one’s pride, especially if one imagines oneself to be self-sufficient.  And during the worst of times one might blame God for one’s predicament.  During the other times mere spiritual laziness might be another impediment.  Nevertheless, God calls us constantly to lives–individually and collectively–of vibrant righteousness.  May we love our fellow human beings as we love ourselves.  May we help others the best ways we can.  May we heed the Hebrew prophetic call to work for social justice.  May we, by grace, leave our communities, friends, acquaintances, families, and world better than we found them.  Whenever we do so, we do it for Jesus, whom we follow.

KENNETH RANDOLPH TAYLOR

NOVEMBER 18, 2015 COMMON ERA

THE FEAST OF SAMUEL JOHN STONE, ANGLICAN PRIEST AND HYMN WRITER

THE FEAST OF ARTHUR TOZER RUSSELL, ANGLICAN PRIEST AND HYMN WRITER

THE FEAST OF SAINT HILDA OF WHITBY, ROMAN CATHOLIC ABBESS

THE FEAST OF JANE ELIZA(BETH) LEESON, ENGLISH HYMN WRITER

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Adapted from this post:

https://lenteaster.wordpress.com/2015/11/18/devotion-for-friday-before-the-third-sunday-in-lent-year-c-elca-daily-lectionary/

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Waiting for God II   1 comment

Noah's Ark

Scan Source = Lawrence G. Lovasik, S.V.D., New Catholic Picture Bible:  Popular Stories from the Old and New Testaments (New York Publishing Company, 1960), page 14

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The Collect:

O God, rich in mercy, by the humiliation of your Son

you lifted up this fallen world and rescued us from the hopelessness of death.

Lead us into your light, that all our deeds may reflect your love,

through Jesus Christ, our Savior and Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 28

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The Assigned Readings:

Genesis 9:8-17 (Thursday)

Daniel 12:5-13 (Friday)

Psalm 107:1-3, 17-22 (Both Days)

Ephesians 1:3-6 (Thursday)

Ephesians 1:7-14 (Friday)

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“O give thanks, for the Lord is gracious:

God’s steadfast love endures for ever.”

So let the people say whom the Lord has redeemed:

whom the Lord has redeemed from the hand of the enemy,

and gathered out of the lands,

from the east and from the west:

from the north and from the south.

–Psalm 107:1-3, A New Zealand Prayer Book (1989)

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Sometimes that deliverance–from exile, tyranny, religious persecution, foreign occupation, et cetera–does not come soon enough according to our human expectations.  That is part of the context of the epilogue to the Hebrew version of the Book of Daniel.  That version (distinct from the one with Greek additions) ends:

Many will be purified and purged and refined; the wicked will act wickedly and none of the wicked will understand….But you, go on to the end; you shall rest, and arise to your destiny at the end of days.

–12:10, 13, TANAKH:  The Holy Scriptures (1985)

A sense of living between the pronouncement of the divine promise and the end of days also pervades the assigned reading from Ephesians 1.  That letter, probably Pauline without being of St. Paul the Apostle, encourages faithful Christians to live for the praise and glory of Christ.  That counsel is as sound today as it was in the late first century C.E.  God will act when God will act.  I refuse to predict when that might be, for

  1. I can do nothing to change the divine schedule, into which I have no insight, and
  2. the list of failed prophets and prophecies (especially of the Second Coming of Jesus) is long.

But what of the character of this God, whom the author of Psalm 107 described as gracious?  We mere mortals are wise to proceed in theological humility, but we are not entirely lacking in knowledge on this point.  One lens through which to consider this topic is the story of the Great Flood and Noah’s Ark.  It is an oft-told tale with many inconsistencies within the Biblical narrative itself, due to the number of sources cut and pasted together.  The composite Biblical account is also just one variation on a much older story, which probably goes back to a massive flood in the area of the Black Sea.  (The world, as the ancient authors of the Bible understood it, was much smaller than the planet I see represented on globes today.)

A myth is a story which communicates a truth without being literally accurate.  So what does the composite Biblical account of Noah’s Ark tell us about God?  A rival version of the tale, of Zoroastrian origin, says that Ahriman (read:  Satan in post-Exilic Jewish and in Christian theology) started the flood, which Ahura-Mazda (the chief deity) ended.  But there is one actor–God–responsible for starting and ending the flood in Genesis.  In a monotheistic system the deity commits all that people perceive as good or bad; God is always on the hook for the theological problem of good and evil.

This is God for whom we wait and whom many people profess to stand in awe of, to love, and to follow.  This is God, who encompasses judgment and mercy.  This is God, properly a mystery.  This is God, whose schedule is not ours.

KENNETH RANDOLPH TAYLOR

DECEMBER 14, 2014 COMMON ERA

THE FIFTEENTH DAY OF ADVENT, YEAR B

THE THIRD SUNDAY OF ADVENT, YEAR B

THE FEAST OF SAINT VENANTIUS HONORIUS CLEMENTIUS FORTUNATUS, ROMAN CATHOLIC BISHOP OF POITIERS

THE FEAST OF CARL PHILIPP EMANUEL BACH, COMPOSER

THE FEAST OF SAINT JOHN OF THE CROSS, ROMAN CATHOLIC MYSTIC

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Adapted from this post:

http://lenteaster.wordpress.com/2014/12/14/devotion-for-thursday-and-friday-before-the-fourth-sunday-in-lent-year-b-elca-daily-lectionary/

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Freedom and Judgment   1 comment

Last Judgment

Above:  The Last Judgment

Image in the Public Domain

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The Collect:

Faithful God, most merciful judge,

you care for your children with firmness and compassion.

By your Spirit nurture us who live in your kingdom,

that we may be rooted in the way of your Son,

 Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 43

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The Assigned Readings:

Nahum 1:1-13 (Monday)

Zephaniah 3:1-3 (Tuesday)

Daniel 12:1-13 (Wednesday)

Psalm 75 (All Days)

Revelation 14 (Monday)

Galatians 4:21-5:1 (Tuesday)

Matthew 12:15-21 (Wednesday)

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“I will appoint a time,” says God;

“I will judge with equity.

Though the earth and all its inhabitants are quaking,

I will make its pillars fast.

I will say to the boasters, ‘Boast no more,’

and to the wicked, ‘Do not toss your horns;

Do not toss your horns so high,

nor speak with a proud neck.’”

For judgment is neither from the east nor from the west,

nor yet from the wilderness or the mountains.

–Psalm 75:2-6, The Book of Common Prayer (1979)

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The readings for these three days speak of freedom, judgment, and mercy.  In Nahum 1 mercy for the Israelites was judgment upon the Assyrians.  Judgment upon Jerusalem came in Zephaniah 3.  The authors of Daniel 12 and Revelation 14 wrote of an eschatological judgment, something one reads about (sort of) in Matthew 12.  Condemnation resulted from the abuse of freedom.

The late C. H. Dodd summarized a vital lesson in these readings better than my ability to paraphrase.  The Kingdom of God, Dodd wrote, is nearer to or further away only from a human, temporal perspective.

There are particular moments in the lives of men and in the history of mankind when what is permanently true (if largely unrecognized) becomes manifestly and effectively true.  Such a moment is reflected in the gospels….But when a person (or a society) has been presented with such a challenge and declines it is not just where he was before.  His position is the worse for the encounter.  It is this that gives point to the tremendous warnings that Jesus is reported to have uttered about the consequences of rejection….Whatever possibility of disaster may lurk within the choice which is offered, the facing of the choice, in the freedom which the Creator allows to his creatures, in itself raises life to greater intensity.  The coming of the kingdom meant the open possibility of enhancement of life; it also meant the heightening of moral responsibility.

The Founder of Christianity (New York, NY:  Macmillan Publishing Company, 1970), pages 57-58

May we exercise our freedom to become better people, build up our neighborhoods and society, lift each other up, seek the common good, and glorify God.  May our love for God and each other be active and contagious.  And may our words, even if they are impressive in the service of God, be far less eloquent than our actions in the same cause.  May all of this prove to be true because righteousness is good and we seek that which is good.  And may we succeed by grace and be among God’s faithful servants.

KENNETH RANDOLPH TAYLOR

JUNE 13, 2014 COMMON ERA

THE FEAST OF SAINT ANTONY OF PADUA, ROMAN CATHOLIC MONK

THE FEAST OF G. K. (GILBERT KEITH) CHESTERTON, AUTHOR

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Adapted from This Post:

http://ordinarytimedevotions.wordpress.com/2014/06/13/devotion-for-monday-tuesday-and-wednesday-after-proper-11-year-a-elca-daily-lectionary/

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Humility Before God and the Reality of Unexpected Suffering   1 comment

brueghel_lancien_-_la_prc3a9dication_de_saint_jean-baptiste

Above:  The Preaching of Saint John the Baptist, by Pieter Brueghel the Elder

Image Source = Yelkrokoyade

(http://en.wikipedia.org/wiki/File:Brueghel_l%27Ancien_-_La_Pr%C3%A9dication_de_Saint_Jean-Baptiste.jpg)

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The Collect:

O God, in the transfiguration of your Son you confirmed the

mysteries of the faith by the witness of Moses and Elijah,

and in the voice from the bright cloud declaring Jesus your beloved Son,

you foreshadowed our adoption as your children.

Make us heirs with Christ of your glory, and bring us to enjoy its fullness,

through Jesus Christ, our Savior and Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 25

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The Assigned Readings:

1 Kings 21:20-29

Psalm 2

Mark 9:9-13

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Some Related Posts:

1 Kings 21:

http://ordinarytimedevotions.wordpress.com/2011/08/14/week-of-proper-6-tuesday-year-2/

Mark 9:

http://adventchristmasepiphany.wordpress.com/2010/10/28/week-of-6-epiphany-saturday-year-1/

http://lenteaster.wordpress.com/2012/05/18/devotion-for-the-third-sunday-in-lent-lcms-daily-lectionary/

http://ordinarytimedevotions.wordpress.com/2010/11/13/week-of-proper-1-saturday-year-1/

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Now therefore be wise, O kings;

be prudent, you judges of the earth.

–Psalm 2:10, Common Worship (2000)

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Of those who are sleeping in the Land of Dust, many will awaken, some to everlasting life, some to shame and everlasting disgrace.  Those who are wise will shine as brightly as the expanse of the heavens, and those who have instructed many in uprightness, as bright as stars for all eternity.

–Daniel 12:2-3, The New Jerusalem Bible (1985)

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Look, I shall send you the prophet Elijah before the great and terrible day of the LORD comes.  He will reconcile parents to their children and children to their parents, lest I come and put the land under a ban to destroy it.

–Malachi 4:4-6, The Revised English Bible (1989)

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“It is quite true,” he told them, “that Elijah does come first, and begins the restoration of all things.  But what does the scripture say about the Son of Man?  This:  that he must go through much suffering and be treated with contempt.  I tell you that not only has Elijah come already but they have done to him exactly what they wanted–just as the scripture says of him.”

–Mark 9:12-13, J. B. Phillips, The New Testament in Modern English, Revised Edition (1972)

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There is much happening in the background of the Gospel lection for today:

  1. The resurrection of the dead is associated with the Day of the Lord in Daniel 12:2-3.
  2. In Malachi 3:23-24/4:5-6 (depending on which versification system one follows), Elijah will return before judgment day and function as an agent of reconciliation.
  3. Jesus identifies the late St. John the Baptist as Elijah in Mark 9:13.
  4. Yet is not the expectation in Malachi that Elijah will prevent suffering?

The account in Mark overturns old assumptions.  For that matter, the entire Gospel of Mark argues against a certain understanding of Messiahship.  In the earliest canonical Gospel, the crucifixion of Jesus makes his status as the Messiah unmistakable.  That has become a common reading of Messiahship since the first century of Christianity yet was once a radical notion.  The same rule applies to St. John the Baptist as “Elijah.”  Our Lord and Savior’s cousin was also his forerunner in suffering and death.

If humbling oneself before God postpones punishments (at least in some cases), the fact remains that the consequences of misdeeds and sins of omission will fall in time–perhaps upon the next generation, as unfair as that might seem.  But that is how reality works, is it not?  Yet the fact remains that one generation leaves legacies–positive and negative–which affect people into the future.  However the Atonement works (I side with the Eastern Orthodox, who argue against the Western Christian tendency to explain away certain mysteries), I like to think that it leaves a positive legacy of negating much of the negative which would have come down to us otherwise.

KENNETH RANDOLPH TAYLOR

OCTOBER 22, 2013 COMMON ERA

THE FEAST OF FREDERICK PRATT GREEN, BRITISH METHODIST MINISTER, POET, AND HYMN WRITER

THE FEAST OF BARTHOLOMEW ZOUBERBUHLER, ANGLICAN PRIEST

THE FEAST OF PAUL TILLICH, LUTHERAN THEOLOGIAN

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Adapted from this post:

http://adventchristmasepiphany.wordpress.com/2013/10/22/devotion-for-saturday-before-the-last-sunday-after-epiphany-year-a-elca-daily-lectionary/

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Devotion to Good Works   1 comment

Above:  United States Navy Personnel Staffing a Soup Kitchen

Image Source = Chief Mass Communication Specialist Steve Johnson

(http://en.wikipedia.org/wiki/File:US_Navy_090806-N-6220J-004_Sailors_and_Navy_Delayed_Entry_Program_members_serve_breakfast_to_homeless_men_and_women_at_Dorothy%27s_Soup_Kitchen_in_Salinas,_Calif._during_Salinas_Navy_Week_community_service_event.jpg)

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FIRST READING AND PSALM:  OPTION #1

1 Samuel 1:1-20 (Revised Standard Version–Second Catholic Edition):

There was a certain man of Ramathaim-zophim of the hill country of Ephraim, whose name was Elkanah the son of Jeroham, son of Elihu, son of Tohu, son of Zuph, an Ephraimite.  He had two wives; the name of one was Hannah, and the name of the other was Peninnah.  And Peninnah had children, but Hannah had no children.

Now this man used to go up year by year from his city to worship and to sacrifice to the LORD of hosts at Shiloh, where the two sons of Eli, Hophni and Phinehas, were priests of the LORD.  On the day when Elkanah sacrificed, he would give portions to Penninah his wife and to all her sons and daughters; and, although he loved Hannah, he would give Hannah only one portion, because the LORD had closed her womb.  So it went on year by year; as often she went up to the house of the LORD, she used to provoke her.  Therefore Hannah wept and would not eat.  And Elkanah, her husband, said to her,

Hannah, why do you weep?  And why do you not eat?  And why is your heart sad?  Am I not more to you than ten sons?

After they had eaten and drunk in Shiloh, Hannah rose.  Now Eli the priest was sitting on the seat beside the doorpost of the temple of the LORD.  She was deeply distressed and prayed to the LORD, and wept bitterly.  And she vowed a vow and said,

O LORD of hosts, if you will indeed look on the affliction of your maidservant, but will give to your maidservant a son, then I will give him to the LORD all the days of his life, and no razor shall touch his head.

As she continued praying before the LORD, Eli observed her mouth.  Hannah was speaking in her heart; only her lips moved, and her voice was not heard; therefore Eli took her to be a drunken woman.  And Eli said to her,

How long will you be drunken?  Put away your wine from you.

But Hannah answered,

No, my lord, I am a woman sorely troubled; I have drunk neither wine nor strong drink, but I have been pouring out of my soul before the LORD.  Do not regard your maidservant as a base woman, for all along I have been speaking out of my great anxiety and vexation.

Then Eli answered,

Go in peace, and the God of Israel grant your petition which you have made to him.

And she said,

Let your maidservant find favor in your eyes.

Then the woman went her way and ate, and her countenance was no longer sad.

They rose early in the morning and worshiped before the LORD; then they went back to their house at Ramah.  And Elkanah knew Hannah his wife, and the LORD remembered her; and in due time Hannah conceived and bore a son, and she called his name Samuel, for she said,

I have asked him of the LORD.

1 Samuel 2:1-10 (Revised English Bible):

Then Hannah offered this prayer:

My heart exults in the LORD,

in the LORD I now hold my head high;

I gloat over my enemies;

I rejoice because you have saved me.

There is none but you,

none so holy as the LORD,

none so righteous as our God.

Cease your proud boasting,

let no word of arrogance pass our lips,

for the LORD is a God who knows;

he governs what mortals do.

Strong men stand in mute dismay,

but those who faltered put on new strength.

Those who had plenty sell themselves for a crust,

and the hungry grow strong again.

The barren woman bears seven children,

and the mother of many sons is left to languish.

The LORD metes out both death and life:

he sends down to Sheol, he can bring the dead up again.

Poverty and riches both come from the LORD;

he brings low and he raises up.

He lifts the weak out of the dust

and raises the poor from the refuse heap

to give them a place among the great,

to assign them seats of honour.

The foundations of the earth are the LORD’s,

and he has set the world upon them.

He will guard the footsteps of his loyal servants,

while the wicked will be silenced in darkness;

for it is not by strength that a mortal prevails.

Those who oppose the LORD will be terrified

when from the heavens he thunders against them.

The LORD is judge even to the ends of the earth;

he will endow his king with strength

and raise high the head of his anointed one.

FIRST READING AND PSALM:  OPTION #2

Daniel 12:1-13 (Revised Standard Version–Second Catholic Edition):

The Lord spoke to Daniel in a vision and said,

At that time Michael, the great prince, the protector of your people, shall arise. There shall be a time of anguish, such as has never occurred since nations first came into existence. But at that time your people shall be delivered, everyone who is found written in the book. Many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. Those who are wise shall shine like the brightness of the sky, and those who lead many to righteousness, like the stars forever and ever.

Psalm 16 (1979 Book of Common Prayer):

Protect me, O God, for I take refuge in you;

I have said to the LORD, “You are my Lord,

my good above all other.”

All my delight is upon the godly that are in the land,

upon those who are noble among the people.

But those who run after other gods

shall have their troubles multiplied.

4 Their libations of blood I will not offer,

nor take the names of their gods upon my lips.

O LORD, you are my portion and my cup;

it is you who uphold my lot.

6 My boundaries enclose a pleasant land;

indeed, I have a goodly heritage.

I will bless the LORD who gives me counsel;

my heart teaches me, night after night.

8 I have set the LORD always before me;

because he is at my right hand I shall not fall.

My heart, therefore, is glad, and my spirit rejoices;

my body also shall rest in hope.

10 For you will not abandon me to the grave,

nor let your holy one see the Pit.

11 You will show me the path of life;

in your presence there is fullness of joy,

and in your right hand are pleasures for evermore.

SECOND READING

Hebrews 10:11-25 (Revised Standard Version–Second Catholic Edition):

And every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins.  But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God, then to wait until his enemies should be made a stool for his feet.  For by a single offering he has perfected for all time those who are sanctified.  And the Holy Spirit also bears witness to us; for after saying,

This is the covenant that I will make with them

after those days, says the Lord:

I will put my laws on their hearts,

and write them on their minds,

then he adds,

I will remember their sins and their misdeeds no more.

Where there is forgiveness for these, there is no longer any offering for sin.

Therefore, brethren, since we have confidence to enter the sanctuary by the blood of Jesus, by the new and living way which he opened for us through the curtain, that is, through his flesh, and since we have a great priest over the house of God, let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.  Let us hold fast the confession of our hope without wavering, for he who promised is faithful; and let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see Day drawing near.

GOSPEL READING

Mark 13:1-8 (New Revised Standard Version):

As Jesus came out of the temple, one of his disciples said to him,

Look, Teacher, what large stones and what large buildings!

Then Jesus asked him,

Do you see these great buildings? Not one stone will be left here upon another; all will be thrown down.

When he was sitting on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked him privately,

Tell us, when will this be, and what will be the sign that all these things are about to be accomplished?

Then Jesus began to say to them,

Beware that no one leads you astray. Many will come in my name and say, “I am he!” and they will lead many astray. When you hear of wars and rumors of wars, do not be alarmed; this must take place, but the end is still to come. For nation will rise against nation, and kingdom against kingdom; there will be earthquakes in various places; there will be famines. This is but the beginning of the birthpangs.

The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning: Grant us so to hear them, read, mark, learn, and inwardly digest them, that we may embrace and ever hold fast the blessed hope of everlasting life, which you have given us in our Savior Jesus Christ; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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Some Related Links:

Proper 28, Year A:

http://ordinarytimedevotions.wordpress.com/2011/05/24/proper-28-year-a/

1 Samuel 1:

http://adventchristmasepiphany.wordpress.com/2011/06/05/week-of-1-epiphany-monday-year-2/

http://adventchristmasepiphany.wordpress.com/2011/06/05/week-of-1-epiphany-tuesday-year-2/

Hebrews 10:

http://adventchristmasepiphany.wordpress.com/2010/10/03/week-of-3-epiphany-wednesday-year-1/

http://adventchristmasepiphany.wordpress.com/2010/10/04/week-of-3-epiphany-thursday-year-1/

http://adventchristmasepiphany.wordpress.com/2010/10/04/week-of-3-epiphany-thursday-year-1/

http://lenteaster.wordpress.com/2010/10/29/thirty-ninth-day-of-lent-good-friday/

Luke 21 (Parallel to Mark 13):

http://ordinarytimedevotions.wordpress.com/2011/05/31/week-of-proper-29-tuesday-year-1/

http://ordinarytimedevotions.wordpress.com/2011/06/01/week-of-proper-29-wednesday-year-1/

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The church year is almost over, with one Sunday remaining in Year B and Advent, Year C, starting one week after that.  (I am, by the way, typing these words almost one year ahead of Proper 28, Year B, and two days ahead of Proper 28, Year A.  I seem to have jumped ahead in my devotional writing a few months ago.)  Anyhow, by this time each church year, some Sunday readings have become apocalyptic.  We see this in the lessons from Hebrews, Mark, and Daniel.  The reading from Mark 13 speaks of the end of the Temple system and the coming of Roman imperial wrath over a Jewish rebellion.  The writing of the Gospel of Mark occurred somewhere in the vicinity of the First Jewish War and the year 70 C.E., a fact which certainly influenced the telling of the contents of Mark 13:1-8.  We humans tell the past through the lens of our present.  Yet apocalypses need not be entirely dark; there is hope in Daniel 12:1-3.

That said, I prefer to focus on one verse:

We ought to see how each of us may best arouse others to love and active goodness.–Hebrews 10:24, Revised English Bible

The New Revised Standard Version offers this translation:

And let us consider how to provoke one another to love and good deeds….

J. B. Phillips, in the 1972 revision of The New Testament in Modern English, renders that verse as follows:

…and let us think of one another and how we can encourage each other to love and do good deeds.

And the New Jerusalem Bible offers this lovely phrasing:

Let us be concerned for each other, to stir a response in love and good works.

Many people seek to humiliate others, shout others down, or do violence to them.  This does not improve society.  I wonder how much better society would be if more people competed with each other to perform good deeds, such as feeding others or helping others become what they ought to be.  Good works, the Bible tells us, are important.  This principle runs through Judaism and Christianity, as evident in the following:

  1. the commandment to love one’s neighbor as oneself
  2. the Golden Rule.

And let us not forget the Golden Rule, 1 Corinthians 13, the Letter of James, Titus 2:14, and the life of Jesus.

So, instead of trying to demonstrate orthodoxy by arguing about theology, may we demonstrate orthopraxy by acting affirmatively from our faith.  Then, when someone wants to know why we do what we do, our words will have force.  A member of my congregation tells a true story about the aftermath of a natural disaster in Virginia years ago.  A group of Mennonites traveled to the affected area, where they spent their time working to help the people there.  They did this until they had done all that they could.  Then the Mennonites returned to their home.  Some locals, impressed by the Mennonites, wanted to know more about those helpful people.  There is now a Mennonite presence in that area; locals demanded it.

Here ends the lesson.

KENNETH RANDOLPH TAYLOR

NOVEMBER 11, 2011 COMMON ERA

THE FEAST OF SAINT MARTIN OF TOURS, ROMAN CATHOLIC BISHOP

THE FEAST OF MARTIN LUTHER KING, SR., NATIONAL BAPTIST PASTOR

THE FEAST OF SOREN AABYE KIERKEGAARD, DANISH LUTHERAN THEOLOGIAN

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Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2011/11/11/proper-28-year-b/

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