Archive for the ‘Amos’ Category

Integrity and Spiritual Crutches   Leave a comment

Above:  Crutch

Image in the Public Domain

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FOR THE THIRD SUNDAY IN LENT, ACCORDING TO A LECTIONARY FOR PUBLIC WORSHIP IN THE BOOK OF WORSHIP FOR CHURCH AND HOME (1965)

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O God, who by your word works out marvelously the reconciliation of mankind:

Grant, we ask you, that following the example of our blessed Lord,

and walking in such a way as you choose,

we may be subject to you with all our hearts, and be united to each other in holy love;

through Jesus Christ our Lord.  Amen.

–Modernized from The Book of Worship for Church and Home (1965), page 96

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Amos 7:7-10, 14-16a

Psalm 41

Romans 6:15-23

Mark 10:17-27

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The reading from Mark 10 is about recognition of complete dependence on God, not about material wealth.  I argue that if the man had been poor, he would still have had a spiritual crutch Jesus would have told him to throw away.  Material wealth is inherently spiritually neutral.  Spiritual attachment to it is negative, however.  If we do not have that crutch, we have another one, to which we enslave ourselves.  If we insist on remaining so negatively attached, we pronounce judgment on ourselves.

Integrity (Psalm 41:12) is indeed laudable, but it does not always save us from troubles.  In fact, it gets us into difficulties sometimes.  That unfortunate reality informs the Book of Tobit.  Although our integrity cannot save us from our sins, we should never abandon ourselves to the base elements of our nature.  To be a good person is positive; it leads to much that is praiseworthy in the world and improves many lives.  What is not to like about that?  It can constitute faithful response to God, something lacking in much of the reading from Amos.

KENNETH RANDOLPH TAYLOR

DECEMBER 17, 2017 COMMON ERA

THE FIFTEENTH DAY OF ADVENT:  THE THIRD SUNDAY OF ADVENT, YEAR A

THE FEAST OF WILLIAM LLOYD GARRISON, ABOLITIONIST AND FEMINIST; AND MARIA STEWART, ABOLITIONIST, FEMINIST, AND EDUCATOR

THE FEAST OF EGLANTYNE JEBB AND DOROTHY BUXTON, FOUNDERS OF SAVE THE CHILDREN

THE FEAST OF FRANK MASON NORTH, U.S. METHODIST MINISTER

THE FEAST OF MARY CORNELIA BISHOP GATES, U.S. DUTCH REFORMED HYMN WRITER

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Love, the Fulfillment of the Law of Moses   1 comment

Above:  Amos

Image in the Public Domain

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

Amos 2:4-8, 13-16

Psalm 25:16-18

Galatians 5:2-12

Matthew 23:27-36

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The author of Psalm 25 was an observant Jew contending with enemies who disapproved of his piety.  He trusted in God, to whom he appealed for help.

That piety was sorely lacking in the Kingdoms of Israel and Judah.  (Aside:  I recommend reading all of Amos 2, for doing so makes the designated passages thereof more meaningful than they are otherwise.)  That lack of piety, made manifest in ritual offenses and violations of human dignity (including the infamous selling of the poor for a poor of sandals in 2:6) YHWH was most displeased.  Dire consequences ensued.

Although Amos supported the Law of Moses, the attitude of St. Paul the Apostle in Galatians was different.  For St. Paul requiring a Gentile convert to Christianity to become a Jew first was wrong.  The apostle had written earlier in that epistle that the Law of Moses was like a disciplinarian or house servant who performed his or her work until the arrival of Christ (Chapter 3:23f):

The distinction between circumcised and uncircumcised is irrelevant in Christ.  What counts is faith that expresses itself in love, because love is the fulfillment of the Law (5:14; Romans 13:8-10).

The New Interpreter’s Study Bible (2003), page 2087

That love was absent from the attitudes and actions of certain scribes and Pharisees in Matthew 23:27-36.

In all fairness I feel obligated to defend the motivations of the Judaizers, of whom St. Paul was critical.  Although I am grateful for St. Paul and his work, from which I, as a Gentile, benefit, I acknowledge the pious motives of the Judaizers, defenders of tradition, as they understood it.  I think of them as pious folk who took to heart passages such as Amos 2 and Psalm 25.  Nevertheless, their error, I perceive, was on of which I have been guilty:  maintaining barriers God has knocked down.

We humans like boundaries, literal as well as metaphorical.  They tell us who falls into what category.  There are divinely established categories, I affirm, but they are not necessarily ours.  Furthermore, we might not know where the differences between God’s plan and our definitions lie.  This fact complicates one’s quest to lead a holy life, does it not?

I offer no easy answers regarding how to read God’s mind, for nobody cam read the divine mind.  I do, however, suggest that trusting in God’s grace to treat each other selflessly and self-sacrificingly is a fine spiritual discipline, for love is the fulfillment of the Law of Moses, which contains both timeless principles and culturally specific examples thereof.

KENNETH RANDOLPH TAYLOR

JUNE 5, 2017 COMMON ERA

THE FEAST OF ANDERS CHRISTENSEN ARREBO, “THE FATHER OF DANISH POETRY”

THE FEAST OF OLE T. (SANDEN) ARNESON, U.S. NORWEGIAN LUTHERAN HYMN TRANSLATOR

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Adapted from this post:

https://lenteaster.wordpress.com/2017/06/05/devotion-for-the-first-sunday-in-lent-ackerman/

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Love, the Rule of Life   1 comment

christ-and-the-two-blind-men

Above: Christ and the Two Blind Men, by Julius Schnorr

Image in the Public Domain

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The Collect:

Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ, who lives and reigns

with you and the Holy Spirit, one God, for ever and ever. Amen.

The Book of Common Prayer (1979), page 236

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The Assigned Readings:

2 Kings 20:1-21 or Amos 4:1-13 or Malachi 3:5-18; 4:(1-2a) 2b-6

Psalm 56

Matthew 9:27-34 or John 5:31-47

1 Corinthians 3:12-15 (3:16-4:5) 4:6-21 or 2 John 1-13

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Do not think that I am sending a new command; I am recalling the one we have had from the beginning:  I ask that we love one another.  What love means is to live according t the commands of God.  This is the command that was given you from the beginning, to be your rule of life.

–2 John 5b-6, The Revised English Bible (1989)

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That rule of life includes commandments such as do not be haughty (2 Kings 20), swear falsely, commit adultery or sorcery, deny workers their proper wages, thrust aliens aside, oppress widows and orphans (Malachi 3), rob God (Malachi 4), oppress the poor and the needy (Amos 4), mistake good for evil (Matthew 9) or good for evil (Matthew 9) or become so legalistic as to complain about someone committing good works on the Sabbath, to the point of wanting to kill one who does that (John 5).  This is, of course, a woefully incomplete list.

Sometimes people who violate these and other commandments of God flourish and the righteous suffer.  One finds recognition of this reality in the Bible, which tells us that this might be true temporally, but the picture is more complex than that (see Malachi 4).

Vengeance is properly God’s alone.  Temporal justice, which is, when it is what it ought to be, is not revenge.  Life does not present us with morally complicated situations sometimes, but the commandment to make love the rule of life applies always.  May we, by grace, succeed in living accordingly, to the glory of God and the benefit of our fellow human beings, as well as ourselves.

KENNETH RANDOLPH TAYLOR

DECEMBER 17, 2016 COMMON ERA

THE TWENTY-FIRST DAY OF ADVENT

THE FEAST OF WILLIAM LLOYD GARRISON, ABOLITIONIST AND FEMINIST; AND MARIA STEWART, ABOLITIONIST, FEMINIST, AND EDUCATOR

THE FEAST OF EGLANTYNE JEBB AND DOROTHY BUXTON, FOUNDERS OF SAVE THE CHILDREN

THE FEAST OF FRANK MASON NORTH, U.S. METHODIST MINISTER

THE FEAST OF MARY CORNELIA BISHOP GATES, U.S. DUTCH REFORMED HYMN WRITER

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Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2016/12/17/devotion-for-proper-8-year-d/

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The Individual and the Collective   1 comment

Christ and the Rich Young Ruler

Above:   Christ and the Rich Young Ruler, by Heinrich Hofmann

Image in the Public Domain

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The Collect:

O God, rich in mercy, you look with compassion on this troubled world.

Feed us with your grace, and grant us the treasure that comes only from you,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 49

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The Assigned Readings:

Amos 6:8-14 (Monday)

Hosea 9-15 (Tuesday)

Hosea 12:2-14 (Wednesday)

Psalm 62 (All Days)

Revelation 3:14-22 (Monday)

James 5:1-6 (Tuesday)

Matthew 19:16-22 (Wednesday)

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For God alone my soul in silence waits;

truly, my hope is in him.

He alone is my rock and salvation,

my stronghold, so that I shall not be shaken.

In God is my safety and honor;

God is my strong rock and my refuge.

Put your trust in him always, people,

pour out your hearts before him, for God is our refuge.

–Psalm 62:6-9, The Book of Common Prayer (1979)

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The assigned readings for these three days, taken together, condemn the following:

  1. Collective hubris (Amos 6),
  2. Collective iniquity, especially economic injustice (Hosea 10 and 12, James 5),
  3. Collective iniquity, especially idolatry (Hosea 12),
  4. Collective lukewarmness in relation to God (Revelation 3), and
  5. Trusting in wealth, not God (James 5, Matthew 19).

One might notice that four of the five sins are collective and that the fifth sin has both collective and individual elements.  This is a partial list of sins, of course, but it is a fine beginning to one’s process of spiritual self-examination or another stage in that process.  Does one have hubris?  If so, that is a sin.  Does one participate in collective hubris?  If so, one needs to confess and to repent of that sin.  One can repeat those forms of questions for the remaining four items on the list above.

Protestantism, for all of its virtues, does place too much emphasis on the individual and too little stress on the collective elements of spiritual life.  May we strive to seek the proper balance between the two and succeed, by grace.

KENNETH RANDOLPH TAYLOR

MAY 20, 2016 COMMON ERA

THE FEAST OF SAINT ALCUIN OF YORK, ABBOT OF TOURS

THE FEAST OF JOHN JAMES MOMENT, U.S. PRESBYTERIAN MINISTER AND HYMN WRITER

THE FEAST OF LUCY ELIZABETH GEORGINA WHITMORE, BRITISH HYMN WRITER

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Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2016/05/20/devotion-for-monday-tuesday-and-wednesday-after-proper-21-year-c-elca-daily-lectionary/

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Our Decision to Make   1 comment

Shipwreck

Above:   Shipwreck

Image in the Public Domain

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The Collect:

O God, overflowing with mercy and compassion,

you lead back to yourself all those who go astray.

Preserve your people in your loving care,

that we may reject whatever is contrary to you

and may follow all things that sustain our life in

your Son, Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 47

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The Assigned Readings:

Amos 7:1-6

Psalm 73

1 Timothy 1:18-20

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You will guide me by your counsel,

and afterwards receive me with glory.

–Psalm 73:24, The Book of Common Prayer (1979)

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Judgment and mercy exist in balance in the Bible.  The reading from Amos 7 emphasizes mercy, but, just a few verses later, God promises to destroy the dynasty of King Jeroboam II of Israel (reigned 788-747 B.C.E.), without relenting.  Judgment and mercy are collective in Amos 7, but judgment is individual in 1 Timothy 1.

By rejecting conscience, certain persons have made shipwreck of their faith.

–verse 19b, Revised Standard Version–Second Edition (1971)

In both instances rejecting divine counsel leads to negative consequences.  God might relent in, for example, sending fire or a plague of locusts, as in Amos 7, but consequences will arrive consequently.  On the other hand, we can love God fully and our neighbors as ourselves.  That will not mean that nothing bad will happen to us, but we will please God and help many people.

The choice is ours, for we have the free will to decide.

KENNETH RANDOLPH TAYLOR

MAY 18, 2016 COMMON ERA

THE FEAST OF MALTBIE DAVENPORT BABCOCK, U.S. PRESBYTERIAN MINISTER AND HYMN WRITER

THE FEAST OF SAINT JOHN I, BISHOP OF ROME

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Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2016/05/18/devotion-for-monday-after-proper-19-year-c-elca-daily-lectionary/

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An Advent Invitation   2 comments

Naming of John the Baptist

Above:  The Naming of John the Baptist

Image in the Public Domain

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The Collect:

Stir up the wills of your faithful people, Lord God,

and open our ears to the preaching of John, that

rejoicing in your salvation, we may bring forth the fruits of repentance;

through Jesus Christ, our Savior and Lord, who lives

with you and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 19

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The Assigned Readings:

Amos 9:8-15

Isaiah 12:2-6

Luke 1:57-66

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In that day, you shall say:

“I give thanks to You, O LORD!

Although You were wroth with me,

Your wrath has turned back and You comfort me,

Behold the God who gives me triumph!

I am confident, unafraid;

For Yah the LORD is my strength and might,

And He has been my deliverance.”

Joyfully shall you draw water

From the fountains of triumph,

And you shall say on that day:

“Praise the LORD, proclaim His name.

Make His deeds known among the peoples;

Declare that His name is exalted.

Hymn the LORD,

For He has done gloriously;

Let this be made known

In all the world!

Oh, shout for joy,

You who dwell in Zion!

For great is your midst

Is the Holy One of Israel.”

–Isaiah 12:1-6, TANAKH:  The Holy Scriptures (1985)

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Now the texts really sound like Advent!  Exile will occur, but it will also end.  Afterward divine generosity will be a wonder to behold.  And, in the New Testament, some people wonder what the newborn St. John the Baptist will become.  The elements of the drama of Advent are coming together.

Exile is an important aspect of the story of Jews living under Roman occupation in their homeland.  The Roman Republic, which allied itself with the Hasmoneans in 1 Maccabees 8, became an occupying force in time.  Then it turned into the Roman Empire.  Jews living in their homeland were in exile in a way.  One way of coping with that reality was hoping for a Messiah who would end the Roman occupation and restore national greatness.  It was a common (yet not universal) expectation, one which Jesus defied.

St. John the Baptist founded a religious movement to which Jesus might have belonged for a time.   (New Testament scholars have been debating that question for a long time.  They will probably continue to do so for a while longer.)  If Jesus did belong to John’s movement initially, that fact might shed important light on the baptism of our Lord and Savior.  (Why did a sinless man undergo baptism, which St. John the Baptist administered for the repentance of sins?)  Either way, our Lord and Savior’s cousin was his forerunner in more than one way, including execution.

I invite you, O reader, to embrace Advent as a time of prayerful preparation for Christmas–all twelve days day of it–if you have not done so already.  Read the pericopes and connect the proverbial dots.  Become one with the texts and discover where that reality leads you spiritually.

KENNETH RANDOLPH TAYLOR

AUGUST 13, 2015 COMMON ERA

THE FEAST OF ELIZABETH PAYSON PRENTISS, U.S. PRESBYTERIAN HYMN WRITER

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Adapted from this post:

https://adventchristmasepiphany.wordpress.com/2015/08/13/devotion-for-saturday-before-the-third-sunday-of-advent-year-c-elca-daily-lectionary/

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The Faithfulness and Generosity of God, Part IV   1 comment

St. Titus

Above:  St. Titus

Image in the Public Domain

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The Collect:

Stir up the wills of your faithful people, Lord God,

and open our ears to the preaching of John, that

rejoicing in your salvation, we may bring forth the fruits of repentance;

through Jesus Christ, our Savior and Lord, who lives

with you and the Holy Spirit, one God, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 19

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The Assigned Readings:

Amos 6:1-8 (Thursday)

Amos 8:4-12 (Friday)

Isaiah 12:2-6 (Both Days)

2 Corinthians 8:1-15 (Thursday)

2 Corinthians 9:1-15 (Friday)

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In that day, you shall say:

“I give thanks to You, O LORD!

Although You were wroth with me,

Your wrath has turned back and You comfort me,

Behold the God who gives me triumph!

I am confident, unafraid;

For Yah the LORD is my strength and might,

And He has been my deliverance.”

Joyfully shall you draw water

From the fountains of triumph,

And you shall say on that day:

“Praise the LORD, proclaim His name.

Make His deeds known among the peoples;

Declare that His name is exalted.

Hymn the LORD,

For He has done gloriously;

Let this be made known

In all the world!

Oh, shout for joy,

You who dwell in Zion!

For great is your midst

Is the Holy One of Israel.”

–Isaiah 12:1-6, TANAKH:  The Holy Scriptures (1985)

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“That day” in Isaiah 12:1 is when God will begin to send Hebrew exiles to their ancestral homeland, a place they have never known.  They have firsthand and secondhand accounts of it, but they have always lived in a foreign country.

The prophet Amos anticipated that exile and condemned the hubris and complacency of many in the population as the kingdom approached its end.  He also criticized those who maintained sacred rituals outwardly while exploiting and cheating people.  Holy rituals are serious matters, not talismans which protect those who sin without repenting, Amos wrote.

God is generous and grace is free.  That free grace can prove to be most inconvenient, for it is costly, not cheap.  Accepting grace imposes great responsibilities upon the recipient.  This was on the mind of St. Paul the Apostle in 2 Corinthians.  St. Titus was collecting funds for the benefit of the Christians at Jerusalem.  Some of the most generous donors were those who had known great hardship and deprivation.  God had guided them through those perilous times and provided for them.  Now they were sharing enthusiastically.  2 Corinthians 8:15, quoting Exodus 16:18, which referred to manna in the Sinai Desert, established a fine standard:

The one who had much did not have too much,

and the one who had little did not have too little.

The New Revised Standard Version (1989)

Everyone has enough in divine economics.  Artificial scarcity, which is sinful, is a human creation.

Giving in thankful response to divine faithfulness and generosity can entail donating many things, including money.  Focusing exclusively or primarily on money, however, is in error, for doing so ignores or gives short shrift to other forms of giving.  One might have little money but plenty of time to share a necessary skill or talent, for example.  Money pays bills and wages, so nobody should ignore its necessity, but sometimes giving only money is the easy way out of exercising one’s full responsibility.  Whatever one has to give, may one donate it for the glory of God and the benefit of others.  May one give cheerfully and out of gratitude for divine faithfulness and generosity.  It will never be enough to compare to what God has done, is doing, and will do, but that is not the point.  I think of a witty Billy Collins poem about a child giving a lanyard to his or her mother.  No gift to God or one’s mother can match what God or one’s mother has done for one, but the thought is what counts.

KENNETH RANDOLPH TAYLOR

AUGUST 13, 2015 COMMON ERA

THE FEAST OF ELIZABETH PAYSON PRENTISS, U.S. PRESBYTERIAN HYMN WRITER

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Adapted from this post:

https://adventchristmasepiphany.wordpress.com/2015/08/13/devotion-for-thursday-and-friday-before-the-third-sunday-of-advent-year-c-elca-daily-lectionary/

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