Archive for the ‘1 Thessalonians’ Category

Benefits of Cracks   1 comment

Time of the Doctor 02

Above:  The Crack in the Fabric of the Universe, from Doctor Who:  The Time of the Doctor (2013)

A screen capture via PowerDVD and a legal DVD

++++++++++++++++++++++++++++++++++++++++++++

The Collect:

Stir up our hearts, Lord God, to prepare the way of your only Son.

By his coming strengthen us to serve you with purified lives;

through Jesus Christ, our Savior and Lord, who lives and reigns

with you and the Holy Spirit, one God, now and forever. Amen.

Evangelical Lutheran Worship (2006), page 19

++++++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Hosea 6:1-6

Psalm 85:1-2, 8-13

1 Thessalonians 1:2-10

++++++++++++++++++++++++++++++++++++++++++

I will listen to what the LORD God is saying,

for he is speaking peace to his faithful people

and those who turn their hearts to him.

–Psalm 85:8, The Book of Common Prayer (1979)

++++++++++++++++++++++++++++++++++++++++++

To repent is to change one’s mind or to turn around.  The idea that it means merely to apologize or to express regret is false yet commonplace.  No, repentance is active.  After one has expressed regret and, if possible, apologized to those against whom one has offended, what will one do next?  That is the essence of repentance.

In Hosea God called the Hebrews back to covenant relationship, which rivalry between the Kingdoms of Israel and Judah as well as the ill-advised alliance with Assyria violated.  Divine judgment was a means to bring the people to repentance.  The pseudo-repentance of Hosea 6:1-3 displeased God, who demanded sincerity, not sycophantic, ingratiating, and vain words.  Where were the deeds?

St. Paul the Apostle, writing in 1 Thessalonians 2, mentioned deeds.  He understood the importance of orthodoxy and orthopraxy being of one piece.  As we think, we are, he wrote elsewhere.

Few offenses raise my hackles more than hypocrisy.  Recently I read a news story about a U.S. Congressman who had voted to require the drug testing of food stamps recipients.  Authorities caught him in possession of illegal drugs.  (Whom should the federal government test for drug use?)  I think also of stories of professional moral crusaders (including critics of gambling, which I oppose also) gambling in casinos.  And how many people who have condemned sexual promiscuity as sinful have been habitually sexually promiscuous while issuing those pronouncements?  “Do as I say, not as I do” does not inspire confidence.

All of us are broken, sinful people who, as St. Paul wrote elsewhere of himself, are frequently doing that which they know they ought to do.  Also, each of us carries secrets, mixed motives, and other flaws of characters.  But we can, bu grace, do the right thing when the opportunity presents itself.  Often our flaws, by grace, become factors which enhance our effectiveness in ministering to others and our drive to do so.  Yes, all of us have cracks, but, as Leonard Cohen has sung, the cracks let the light in.

KENNETH RANDOLPH TAYLOR

OCTOBER 20, 2014 COMMON ERA

THE FEAST OF MARY A. LATHBURY, U.S. METHODIST HYMN WRITER

THE FEAST OF SAINT BERTILLA BOSCARDIN, ROMAN CATHOLIC NUN AND NURSE

THE FEAST OF JOHN HARRIS BURT, EPISCOPAL PRIEST

THE FEAST OF TARORE OF WAHAORA, ANGLICAN MARTYR

++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

http://adventchristmasepiphany.wordpress.com/2014/10/20/devotion-for-thursday-before-the-second-sunday-of-advent-year-b-elca-daily-lectionary/

++++++++++++++++++++++++++++++++++++++++

Advertisements

A Light to the Nations I   1 comment

Candle

Above:  A Candle

Image Source = Martin Geisler

+++++++++++++++++++++++++++++++++++++++++

The Collect:

O God of justice and love,

you illumine our way through life with the words of your Son.

Give us the light we need, and awaken us to the needs of others,

through Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 52

++++++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Amos 8:7-14 (Monday)

Joel 1:1-14 (Tuesday)

Joel 3:9-21 (Wednesday)

Psalm 63 (All Days)

1 Corinthians 14:20-25 (Monday)

1 Thessalonians 3:6-13 (Tuesday)

Matthew 24:29-35 (Wednesday)

++++++++++++++++++++++++++++++++++++++++++

The hit parade of judgment comes in these days’ readings.  Among the themes therein is the final judgment, which a glorious future for God’s people will follow.  First, however, one must survive the judgment, if one can.

A theme from the New Testament informs the Old Testament lessons nicely.  Faith–by which I mean active faith, in the Pauline sense of the word, not in sense of purely intellectual faith one reads about in the Letter of James–is not just for one’s benefit and that of one’s faith community.  No, faith is for the good of those whom one draws to God and otherwise encourages spiritually.  The people of God have the assignment to function as a light to the nations.  That was the mission in which many Hebrews failed in the days of the Old Testament.  They became so similar to other nations that they could not serve as a light to those nations.  The same holds true for much of Christianity, whether liberal, moderate, or conservative, for organized religion has a knack for affirming certain prejudices while confronting others.  Some denominations, especially in then U.S. South, formed in defense of race-based slavery.  Others, especially in the U.S. North, formed in opposition to that Peculiar Institution of the South.  Many nineteenth-century and twentieth-century U.S. Protestants recycled pro-slavery arguments to defend Jim Crow laws, and one can still identify bastions of unrepentant racism in churches.  Also, mysogyny and homophobia remain entrenched in much of organized Christianity.

To separate divine commandments from learned attitudes and behaviors can prove difficult.  It is, however, essential if one is to follow God faithfully and to function as a light to others.  May those others join us in praying, in the words of Psalm 63:8:

My soul clings to you;

your right hand holds me fast.

The Book of Common Prayer (1979)

KENNETH RANDOLPH TAYLOR

SEPTEMBER 7, 2014 COMMON ERA

PROPER 18:  THE THIRTEENTH SUNDAY AFTER PENTECOST, YEAR A

THE FEAST OF THE SAINTS AND MARTYRS OF THE PACIFIC

THE FEAST OF ELIE NAUD, HUGUENOT WITNESS TO THE FAITH

THE FEAST OF JANE LAURIE BORTHWICK, TRANSLATOR OF HYMNS

THE FEAST OF JOHN GREENLEAF WHITTIER, POET

++++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2014/09/07/devotion-for-monday-tuesday-and-wednesday-after-proper-27-year-a-elca-daily-lectionary/

+++++++++++++++++++++++++++++++++++++++++

Neglecting Human Needs in the Name of God   1 comment

Woe Unto You, Scribes and Pharisees James Tissot

Above:  Woe Unto You, Scribes and Pharisees, by James Tissot

Image in the Public Domain

+++++++++++++++++++++++++++++++++++++++++

The Collect:

O God, generous and supreme, your loving Son lived among us,

instructing us in the ways of humility and justice.

Continue to ease our burdens, and lead us to serve alongside of him,

Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 51

++++++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Jeremiah 5:18-31 (Monday)

Lamentations 2:13-17 (Tuesday)

Proverbs 16:21-33 (Wednesday)

Psalm 5 (All Days)

1 Thessalonians 2:13-20 (Monday)

Acts 13:1-12 (Tuesday)

Matthew 15:1-9 (Wednesday)

++++++++++++++++++++++++++++++++++++++++++

Braggarts cannot stand in your sight;

you hate all those who work wickedness.

You destroy those who speak lies;

the bloodthirsty and deceitful, O LORD, you abhor.

–Psalm 5:6-7, The Book of Common Prayer (1979)

++++++++++++++++++++++++++++++++++++++++++

The dominant theme of these days’ readings is that false prophets are bad people whom God will punish.  Related to that theme is another:  following false prophets leads to a bad end.  I have summarized that point, which the lessons state eloquently, so I will not dwell on it.  A side comment germane to the topic is that nobody who taught me in Sunday School when I was a child mentioned the story from Acts 13, in which St. Paul the Apostle blinds Elymas the sorcerer with only the power of words and the Holy Spirit.  I could have sworn also that Jesus said to love one’s enemies and that the Apostle wrote that people should overcome evil with good, so I have some unanswered questions about that story.  Maybe those in charge of my childhood Sunday School classes considered the tale too troublesome, assuming that they knew of it.  Many of my childhood Sunday School teachers seemed to know remarkably little about the Bible and much of what they did “know” was objectively wrong.  But I digress.

I choose to focus instead on Matthew 15:1-9.  Jesus chastises some Pharisees for obsessing over an extra-biblical point of ritual hand-washing–a matter of the theology of cleanliness and uncleanliness, of purity and impurity–while accepting gifts which should go instead to support the aging parents of the donors.  Donating wealth to the Temple for the support of professional religious people could be a pious act or a dodge of one’s obligation to honor one’s parents; motivation made all the difference.  Our Lord and Savior’s driving point remains relevant, for how we treat each other (especially within families) matters to God.  Related to that point is a second:  do not obsess about minor points and imagine that doing so makes one holy while one violates major points.

I, as an Episcopalian, embrace the Anglican Three-Legged Stool:  Scripture, tradition, and reason.  A better mental image is a tricycle, with Scripture as the big wheel.  My theology places tradition in a place of respect, where it belongs.  Thus I reject certain Protestant interpretations of Matthew 15:1-9 as a condemnation of all extra-biblical tradition.  My reasoning extends beyond the fact of my chosen denomination, for I understand that even those who criticize extra-biblical traditions of others for being extra-biblical have their own.  Such criticism reeks of hypocrisy.

No, I situate my criticism of those Pharisees where Jesus did:  neglecting human needs while providing theological cover for the practice.  Those who engage in such behaviors are truly false teachers who harm others.  And God is watching them.

KENNETH RANDOLPH TAYLOR

SEPTEMBER 7, 2014 COMMON ERA

PROPER 18:  THE THIRTEENTH SUNDAY AFTER PENTECOST, YEAR A

THE FEAST OF THE SAINTS AND MARTYRS OF THE PACIFIC

THE FEAST OF ELIE NAUD, HUGUENOT WITNESS TO THE FAITH

THE FEAST OF JANE LAURIE BORTHWICK, TRANSLATOR OF HYMNS

THE FEAST OF JOHN GREENLEAF WHITTIER, POET

++++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2014/09/07/devotion-for-monday-tuesday-and-wednesday-after-proper-26-year-a-elca-daily-lectionary/

+++++++++++++++++++++++++++++++++++++++++++

Righteousness and Results   2 comments

3d02329v

Above:  The Civil Rights March from Selma to Montgomery, Alabama, 1965

Photographer = Peter Pettus

Image Source = Library of Congress

(http://www.loc.gov/pictures/item/2003675346/)

Reproduction Number = LC-USZ6-2329

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

The Collect:

God of compassion, you have opened the way for us and brought us to yourself.

Pour your love into our hearts, that, overflowing with joy,

we may freely share the blessings of your realm and faithfully proclaim

the good news of your Son, Jesus Christ our Savior and Lord. Amen.

Evangelical Lutheran Worship (2006), page 39

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++

The Assigned Readings:

Joshua 1:1-11 (Monday)

1 Samuel 3:1-9 (Tuesday)

Proverbs 4:10-27 (Wednesday)

Psalm 105:1-11, 37-45 (All Days)

1 Thessalonians 3:1-5 (Monday)

2 Thessalonians 2:13-3:5 (Tuesday)

Luke 6:12-19 (Wednesday)

+++++++++++++++++++++++++++++++++++++++++

Seek the Lord and his strength;

seek his face continually.

–Psalm 105:4, Common Worship (2000)

+++++++++++++++++++++++++++++++++++++++++

The Psalm tells us to seek God and divine strength continually. That is good advice at all times and in all places. It is also advice consistent with the rest of the assigned readings.

The lections from Joshua and Proverbs are overly optimistic. They follow a certain formula: Obey God and good results will follow; one will prosper, et cetera. This is the overly optimistic viewpoint which leads to the heresy of Prosperity Theology: love God, do the right things, and get rich.

Tell that to Jesus (crucified), St. Paul the Apostle (beheaded after many years of troubles), and most of the original twelve Apostles (the majority of whom died violently). Tell that to the Thessalonian Christians. Tell that to nearly 2000 years’ worth of Christian martyrs and about 5000 years’ worth of faithful Hebrews.

When we challenge social institutions and systems which violate th law of love we confront powerful forces. In so doing we challenge people who might even cite God in attempts to justify their unjustifiable actions and attitudes. And we place ourselves at great risk. We need divine strength to live faithfully and to avoid the pitfalls of hatred, vengeance, and misdirected anger. We should be angry sometimes, for righteous anger does exist. But we ought to channel it properly, lest it corrupt our cause and compromise us.

We can succeed only by the power of God.

KENNETH RANDOLPH TAYLOR

MAY 14, 2014 COMMON ERA

THE FEAST OF FRANCIS MAKEMIE, FATHER OF U.S. PRESBYTERIANISM

THE FEAST OF EDWARD HENRY BICKERSTETH, ANGLICAN BISHOP OF EXETER

THE FEAST OF JOHN ROBERTS/IEUAN GWYLLT, FOUNDER OF WELSH SINGING FESTIVALS

THE FEAST OF NGAKUKU, ANGLICAN MISSIONARY

++++++++++++++++++++++++++++++++++++++++++++++++

Adapted from This Post:

http://ordinarytimedevotions.wordpress.com/2014/05/14/devotion-for-monday-tuesday-and-wednesday-after-proper-6-year-a-elca-daily-lectionary/

++++++++++++++++++++++++++++++++++++++++++++++++

Blameless in the Sight of Our Lord and Father   1 comment

Above:  An Ocean Storm

Image Source = Mila Zinkova

(http://en.wikipedia.org/wiki/File:Storm_in_Pacifica.jpg)

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Jeremiah 33:14-16 (New Revised Standard Version):

The days are surely coming,

says the LORD,

when I will fulfill the promise I made to the house of Israel and the house of Judah.  In those days and at that time I will cause a righteous branch to spring up for David; and he shall execute justice and righteousness in the land.  In those days Judah will be saved and Jerusalem will dwell in safety.  And this is the name by which it will be called:  ”The LORD is our righteousness.”

Psalm 25:1-9 (1979 Book of Common Prayer):

1  To you, O LORD, I lift up my soul;

my God, I put my trust in you;

let me not be humiliated,

nor let my enemies triumph over me.

2  Let none who look to you be put to shame;

let the treacherous be disappointed in their schemes.

3  Show me your ways, O LORD,

and teach me your paths.

4  Lead me in your truth and teach me,

for you are the God of my salvation;

in you have I trusted all the day long.

5  Remember, O LORD, your compassion and love,

for they are from everlasting.

6  Remember not the sins of my youth and my transgressions;

remember me according to your love

and for the sake of your goodness, O LORD.

7  Gracious and upright is the LORD;

therefore he teaches sinners in his way.

8  He guides the humble in doing right

and teaches his way to the lowly.

9  All the paths of the LORD are love and faithfulness

to those who keep his covenant and his testimonies.

1 Thessalonians 3:9-13 (New Jerusalem Bible):

How can we thank God enough for you, for all the joy we feel before our God on your account?  We are earnestly praying night and day to be able to see you face to face again and make up any shortcomings in your faith.

May God our Father himself, and our Lord Jesus Christ, make it easy for us to come to you.  May the Lord be generous in increasing your love and make you love one another and the whole human race as much as we love you.  And may he so conform your hearts in holiness that you may be blameless in the sight of our God and Father when our Lord Jesus Christ comes with all his saints.

Luke 21:25-31 (Revised English Bible):

[Jesus continued:]

Portents will appear in sun and moon and stars.  On earth nations will stand helpless, not knowing which way to turn from the roar and surge of the sea.  People will faint with terror at the thought of what is coming upon the world; for the celestial powers will be shaken.  Then they will see the Son of Man coming in a cloud with power and great glory.  When all this begins to happen, stand upright and hold your heads high, because your liberation is near.

Jesus told them a parable:

Look at the fig tree, or at any other tree.  As soon as it bud, you can see for yourselves that summer is near.  In the same way, when you see all this happening, you may know that the kingdom of God is near.

Truly I tell you:  the present generation will live to see it all.  Heaven and earth will pass away, but my words will never pass away.

The Collect:

Almighty God, give us grace to cast away the works of darkness, and put on the armor of light, now in the time of this mortal life in which your Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the living and the dead, we may rise to the life immortal; through him who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

+++++++++++++++++++++++++++++++++++++++++++++++++++++

Some Related Posts:

First Sunday of Advent, Year A:

http://adventchristmasepiphany.wordpress.com/2010/09/14/first-day-of-advent-first-sunday-of-advent-year-a/

First Sunday of Advent, Year B:

http://adventchristmasepiphany.wordpress.com/2011/06/02/first-day-of-advent-first-sunday-of-advent-year-b/

1 Thessalonians 3:

http://ordinarytimedevotions.wordpress.com/2011/03/07/week-of-proper-16-thursday-year-1/

Luke 21:

http://ordinarytimedevotions.wordpress.com/2011/06/01/week-of-proper-29-thursday-year-1/

http://ordinarytimedevotions.wordpress.com/2011/06/01/week-of-proper-29-friday-year-1-and-week-of-proper-29-saturday-year-1/

http://ordinarytimedevotions.wordpress.com/2011/11/18/week-of-proper-29-thursday-friday-and-saturday-year-2/

Advent Prayers of Dedication:

http://gatheredprayers.wordpress.com/2010/09/10/advent-prayers-of-dedication/

Advent Prayers of Praise and Adoration:

http://gatheredprayers.wordpress.com/2010/09/10/advent-prayers-of-praise-and-adoration/

An Advent Prayer:  Expectant God:

http://gatheredprayers.wordpress.com/2010/07/18/an-advent-prayer-expectant-god/

An Advent Prayer:  Divine Light:

http://gatheredprayers.wordpress.com/2010/07/18/an-advent-prayer-divine-light/

An Advent Prayer:  The Word of God is Near:

http://gatheredprayers.wordpress.com/2010/07/18/an-advent-prayer-the-word-of-god-is-near/

An Advent Prayer of Confession:

http://gatheredprayers.wordpress.com/2010/07/18/an-advent-prayer-of-confession/

Advent Prayers of Thanksgiving:

http://gatheredprayers.wordpress.com/2010/07/18/advent-prayers-of-thanksgiving/

An Advent Blessing:

http://gatheredprayers.wordpress.com/2010/07/18/an-advent-blessing/

An Advent Prayer:  Expectant Hearts:

http://gatheredprayers.wordpress.com/2010/07/18/an-advent-prayer-expectant-hearts/

+++++++++++++++++++++++++++++++++++++++++++++++++++++++

Advent is about what God has done, is doing, and will do.  God–in the form of Jesus–became human and dwelt among us.  God is present with us in the form of the Holy Spirit.  And we have the promise of a return of Christ.  Much of the New Testament reflects the unfulfilled expectation that he would return nearly 1,900 years ago.  Many times since then predicted dates for the Second Coming have passed without Jesus making a repeat appearance.  God’s timing is not ours.  So be it.

We who call ourselves Christians bear the responsibility to be salt and light in the world, to leave our part of it better than we found it.  We are at our best when we do that rather than slaughter each other over doctrinal disputes.  So may we be the best salt and the brightest light we can be, so that, regardless of what God’s timing turns out to be, we

may be blameless in the sight of our God and Father.  (1 Thessalonians 3:13, The New Jerusalem Bible).

KENNETH RANDOLPH TAYLOR

DECEMBER 3, 2011 COMMON ERA

THE FEAST OF JOHN OWEN SMITH, UNITED METHODIST BISHOP IN GEORGIA

THE FEAST OF SAINT FRANCIS XAVIER, ROMAN CATHOLIC MISSIONARY IN ASIA

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

http://adventchristmasepiphany.wordpress.com/2012/02/22/first-day-of-advent-first-sunday-of-advent-year-c/

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

There Is No Other   1 comment

Above:  Christ Pantocrator

+++++++++++++++++++++++++++++++++++++++++++++++++++++

FIRST READING AND PSALM:  OPTION #1

Exodus 33:12-23 (New Revised Standard Version):

Moses said to the LORD,

See, you have said to me,”Bring up this people’; but you have not let me know whom you will send with me. Yet you have said, ‘I know you by name, and you have also found favor in my sight.’ Now if I have found favor in your sight, show me your ways, so that I may know you and find favor in your sight. Consider too that this nation is your people.”

He said,

My presence will go with you, and I will give you rest.

And he said to him,

If your presence will not go, do not carry us up from here. For how shall it be known that I have found favor in your sight, I and your people, unless you go with us? In this way, we shall be distinct, I and your people, from every people on the face of the earth.

The LORD said to Moses,

I will do the very thing that you have asked; for you have found favor in my sight, and I know you by name.

Moses said,

Show me your glory, I pray.

And he said,

I will make all my goodness pass before you, and will proclaim before you the name, ‘The LORD’; and I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. But,

he said,

you cannot see my face; for no one shall see me and live.

And the LORD continued,

See, there is a place by me where you shall stand on the rock; and while my glory passes by I will put you in a cleft of the rock, and I will cover you with my hand until I have passed by; then I will take away my hand, and you shall see my back; but my face shall not be seen.

Psalm 99 (1979 Book of Common Prayer):

The LORD is King;

let the people tremble;

he is enthroned upon the cherubim;

let the earth shake.

The LORD is great in Zion;

he is high above all peoples.

3 Let them confess his Name, which is great and awesome;

he is the Holy One.

4 “O mighty King, lover of justice,

you have established equity;

you have executed justice and righteousness in Jacob.”

Proclaim the greatness of the LORD our God

and fall down before his footstool;

he is the Holy One.

Moses and Aaron among his priests,

and Samuel among those who call upon his Name,

they called upon the LORD, and he answered them.

He spoke to them out of the pillar of cloud;

they kept his testimonies and the decree that he gave them.

8 “O LORD our God, you answered them indeed;

you were a God who forgave them,

yet punished them for their evil deeds.”

9 Proclaim the greatness of the LORD our God

and worship him upon his holy hill;

for the LORD our God is the Holy One.

FIRST READING AND PSALM:  OPTION #2

Isaiah 45:1-7 (New Revised Standard Version):

Thus says the LORD to his anointed, to Cyrus,

whose right hand I have grasped

to subdue nations before him

and strip kings of their robes,

to open doors before him–

and the gates shall not be closed:

I will go before you

and level the mountains,

I will break in pieces the doors of bronze

and cut through the bars of iron,

I will give you the treasures of darkness

and riches hidden in secret places,

so that you may know that it is I, the LORD,

the God of Israel, who call you by name.

For the sake of my servant Jacob,

and Israel my chosen,

I call you by your name,

I surname you, though you do not know me.

I am the LORD, and there is no other;

besides me there is no god.

I arm you, though you do not know me,

so that they may know, from the rising of the sun

and from the west, that there is no one besides me;

I am the LORD, and there is no other.

I form light and create darkness,

I make weal and create woe;

I the LORD do all these things.

Psalm 96:1-13 (1979 Book of Common Prayer):

Sing to the LORD a new song;

sing to the LORD, all the whole earth.

2 Sing to the LORD and bless his Name;

proclaim the good news of his salvation from day to day.

3 Declare his glory among the nations

and his wonders among all peoples.

4 For great is the LORD and greatly to be praised;

he is more to be feared than all gods.

5 As for the gods of the nations, they are but idols;

but it is the LORD who made the heavens.

Oh, the majesty and magnificence of his presence!

Oh, the power and the splendor of his sanctuary!

7 Ascribe to the LORD, you families of the peoples;

ascribe to the LORD honor and power.

Ascribe to the LORD the honor due his Name;

bring offerings and come into his courts.

Worship the LORD in the beauty of holiness;

let the whole earth tremble before him.

10 Tell it out among the nations:  ”The LORD is King!

he has made the world so firm that it cannot be moved;

he will judge the peoples with equity.”

11 Let the heavens rejoice, and let the earth be glad;

let the sea thunder and all that is in it;

let the field be joyful and all that is therein.

12 Then shall all the trees of the wood shout for joy

before the LORD when he comes,

when he comes to judge the earth.

13 He will judge the world with righteousness

and the peoples with his truth.

SECOND READING

1 Thessalonians 1:1-10 (New Revised Standard Version):

Paul, Silvanus, and Timothy, To the church of the Thessalonians in God the Father and the Lord Jesus Christ:

Grace to you and peace.

We always give thanks to God for all of you and mention you in our prayers, constantly remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ. For we know, brothers and sisters beloved by God, that he has chosen you, because our message of the gospel came to you not in word only, but also in power and in the Holy Spirit and with full conviction; just as you know what kind of persons we proved to be among you for your sake. And you became imitators of us and of the Lord, for in spite of persecution you received the word with joy inspired by the Holy Spirit, so that you became an example to all the believers in Macedonia and in Achaia. For the word of the Lord has sounded forth from you not only in Macedonia and Achaia, but in every place your faith in God has become known, so that we have no need to speak about it. For the people of those regions report about us what kind of welcome we had among you, and how you turned to God from idols, to serve a living and true God, and to wait for his Son from heaven, whom he raised from the dead– Jesus, who rescues us from the wrath that is coming.

GOSPEL READING

Matthew 22:15-22 (New Revised Standard Version):

The Pharisees went and plotted to entrap Jesus in what he said. So they sent their disciples to him, along with the Herodians, saying,

Teacher, we know that you are sincere, and teach the way of God in accordance with truth, and show deference to no one; for you do not regard people with partiality. Tell us, then, what you think. Is it lawful to pay taxes to the emperor, or not?

But Jesus, aware of their malice, said,

Why are you putting me to the test, you hypocrites? Show me the coin used for the tax.

And they brought him a denarius. Then he said to them,

Whose head is this, and whose title?

They answered,

The emperor’s.

Then he said to them,

Give therefore to the emperor the things that are the emperor’s, and to God the things that are God’s.

When they heard this, they were amazed; and they left him and went away.

The Collect:

Almighty and everlasting God, in Christ you have revealed your glory among the nations: Preserve the works of your mercy, that your Church throughout the world may persevere with steadfast faith in the confession of your Name; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

++++++++++++++++++++++++++++++++++++++++++++++++++

Some Related Posts:

1 Thessalonians 1:

http://ordinarytimedevotions.wordpress.com/2011/02/28/week-of-proper-16-monday-year-1/

Mark 12 (Parallel to Matthew 22):

http://adventchristmasepiphany.wordpress.com/2010/11/09/week-of-last-epiphany-tuesday-year-1-shrove-tuesday/

http://ordinarytimedevotions.wordpress.com/2010/11/15/week-of-proper-4-tuesday-year-1/

++++++++++++++++++++++++++++++++++++++++++++++++++++

If I were to compile a list of historical hints and send them back through time, one of them would be not to try to trap Jesus in a question.  The man knew how to evade the snare, and those who asked such questions came across looking like what they were.

As YHWH/Adonai says via Deutero-Isaiah in Isaiah 45, there is no other God, regardless of what others, including some instruments of God, might think.  Cyrus II of Persia was a Zoroastrian, for example.  He worshiped a pantheon, but he was a tool of YHWH/Adonai in ending the Babylonian Exile.  Cyrus was a generally benevolent overlord.

Tiberius, Emperor of Rome, was not.  The Roman Empire imposed a poll tax on Jews.

This was not a major source of imperial revenue, but it did remind the Jews living under occupation in their homeland who was in charge, at least in the temporal realm.  This poll tax was payable in a coin bearing the image of the emperor and a written reminder of the official line, which was he was the “Divine Caesar.”  Such a coin was a purposeful affront to Jewish sensibilities.  The tax was in the amount a denarius, or one day’s wage, and men aged 14-65 years and women aged 12-65 had to pay it.  This was a despised tax, and the Romans were rubbing the Jews’ noses in it.

This was a dicey political situation for Jesus.  If he said, “No, this is unjust taxation,” he would be in trouble with the Romans.  And many soldiers were in town during the days leading up to the Passover, the annual commemoration of God’s deliverance of the Jews from slavery in Egypt.  Some of them could arrest Jesus at a moment’s notice.  But if he said,

Yes, Tiberius is our emperor, and he deserves our respect too,

Jesus would lose much public support.   Our Lord and Savior, being perceptive and intelligent, delivered a faultless answer:  The coin belongs to Tiberius; pay it.  But give to God what is due to God.  And what is due to God?  We owe God the pattern of our daily living.

There is only one God, and Jesus of Nazareth was the incarnate form of that deity in human history.  Tiberius died and was buried.  He stayed dead.  But Jesus died, was buried, and rose again.  He has conquered death; may we follow him in life.

KENNETH RANDOLPH TAYLOR

MAY 7, 2011 COMMON ERA

THE FEAST OF SAINT DOMITIAN OF HUY, ROMAN CATHOLIC ARCHBISHOP

THE FEAST OF HARRIET STARR CANNON, COFOUNDER OF THE COMMUNITY OF SAINT MARY

THE FEAST OF SAINT ROSE VENERINI, FOUNDER OF THE VENERINI SISTERS

THE FEAST OF SAINT THEODARD OF NARBONNE, ROMAN CATHOLIC ARCHBISHOP; AND SAINTS JUSTUS AND PASTOR, MARTYRS

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2011/05/07/proper-24-year-a/

++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Our Mission As Christians Entails Being Part of the Solution, Not Seeking to Flee This World   2 comments

Above:  Second Coming Icon

++++++++++++++++++++++++++++++++++++++++++++++++++++++

Holy Women, Holy Men:  Celebrating the Saints (2010), of The Episcopal Church, contains an adapted two-years weekday lectionary for the Epiphany and Ordinary Time seasons from the Anglican Church of Canada.  I invite you to follow it with me.

++++++++++++++++++++++++++++++++++++++++++++++++++++++

1 Thessalonians 3:6-13 (The Jerusalem Bible):

However, Timothy is back from you and he has given us good news of your faith and your love, telling us that you always remember us with pleasure and want to see us quite as much as we want to see you.  And so, brothers, your faith has been a great comfort to us in the middle of your own troubles and sorrows; now we can breathe again, as you are still holding firm in the Lord.  How can we thank God enough for you, for all the joy we feel before our God on your account?  We are earnestly praying night and day to be able to see you face to face again and make up any shortcomings in your faith.

May God our Father himself, and our Lord Jesus Christ, make it easy for us to come to you.  May the Lord be generous in increasing your love and make you love one another and the whole human race as much as we love you.  And may he so conform your hearts in holiness that you may be blameless in the sight of our God and Father when our Lord Jesus Christ comes with all his saints.

Psalm 90:13-17 (1979 Book of Common Prayer):

13 Return, O LORD; how long will you tarry?

be gracious to your servants.

14 Satisfy us by your loving-kindness in the morning;

so shall we rejoice and be glad all the days of our life.

15 Make us glad by the measure of the days that you afflicted us

and the years in which we suffered adversity.

16 Show your servants your works

and your splendor to their children.

17 May the graciousness of the LORD our God be upon us;

prosper the work of our hands;

prosper our handiwork.

Matthew 24:42-51 (The Jerusalem Bible):

Jesus said,

So stay awake, because you do not know the day when your master is coming.  You may be quite sure of this that if the householder had known at what time of the night the burglar would come, he would have stayed awake and would not have allowed anyone to break through the wall of his house.  Therefore, you too must stand ready because the Son of Man is coming at an hour you do not expect.

What kind of servant, then, is faithful and wise enough for the master to place him over his household to give him their food at the proper time?  Happy that servant if his master’s arrival finds him at this employment.  I tell you solemnly, he will place him over everything he owns. But as for the dishonest servant who says to himself, “My master is taking his time,” and sets about beating his fellow servants and drinking with drunkards, his master will come on a day he does not expect and at an hour he does not know.  The master will cut him off and send him to the same fate as hypocrites, where there will be weeping and grinding of teeth.

+++++++++++++++++++++++++++++++++++++++++++++++++++++++

The Collect:

Grant, O merciful God, that your Church, being gathered together in unity by your Holy Spirit, may show forth your power among all peoples, to the glory of your Name; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

++++++++++++++++++++++++++++++++++++++++++++++++++++++

Some glad morning when this life is o’er,

I’ll fly away;

To a home on God’s celestial shore,

I’ll fly away.

I’ll fly away, O glory,

I’ll fly away in the morning;

When I die, hallelujah, by and by.

When the shadows of this life have grown,

I’ll fly away;

Like a bird from prison bars has flown,

I’ll fly away.

I’ll fly away, O glory….

Just a few more weary days and then,

I’ll fly away;

To a land where joys shall never end,

I’ll fly away.

I’ll fly away, O glory….

–Albert E. Brumley, 1932

Bishop Henry Irving Louttit, Jr., leader of the Episcopal Diocese of Georgia from 1995 to 2010, is a man I respect greatly.  He has diagnosed correctly the problem with the rather annoying gospel song I have quoted above:  It is escapist.

The Incarnation is about, among other things, God coming into world to transform and redeem it.  So let us not give up on it.  Giving up on the world, with its plethora of severe problems, lies at the heart of much apocalyptic thought.  The logic runs something like this:  Since the world has gone to Hell in a handbasket, the best we Christians can do is hang on until Jesus returns.  But how much better, I ask, might the world be if we were more active in the world, if we focused less on prophecy seminars and conferences, and if we got busy doing our best to be salt and light?  We ought not strive to get the hell out of Dodge.  No, we need to make Dodge a better town.

Apocalyptic thought is almost as old as Christianity.  The Apostle Paul expected Jesus to return within his lifetime.  And many members of the church at Thessalonica had the same idea.  Since then some people have set dates, only to meet with disappointment.  William Miller, founder of the Seventh-Day Adventist Church, did this more than once.  One Colin Hoyle Deal published a book entitled Christ Returns by 1988:  101 Reasons Why in 1979.  And, as I write these words, another deadline, May 21, 2011, is in my near future.  I expect many people to be disappointed on May 22, 2011.  I expect nothing, so I will not be disappointed.

May we focus on being salt and light, to the best of our ability, by the help of God.  Then, regardless of whatever God’s plans are on any given day, God will not catch us unawares.

Where shall we start?  I propose that we start by loving ourselves and one another in God, in whom we have identity.  Paul’s affection for the Thessalonian Christians is obvious in the reading from the epistle.  But it is also evident in 1 Thessalonians 2:14-3:5, over which the Canadian Lectionary skips.  Consider these words:

What do you think is our pride and our joy?  You are…. (2:19a)

For all the references to slanders some in the Thessalonian church had made against Paul, the Apostle was genuinely fond of the congregation.

United by mutual love and affection in God, may we Christians be salt and light in the world, which is our neighborhood, not the enemy camp.  We are responsible for our neighborhoods.  And if we are not part of the solution, we are part of the problem.  Empowered by God, we can succeed in our mission.

KENNETH RANDOLPH TAYLOR

MARCH 7, 2011 COMMON ERA

THE FEAST OF SAINTS DRAUSINUS AND ANSERICUS, ROMAN CATHOLIC BISHOPS OF SOISSONS; SAINT VINDICIAN, ROMAN CATHOLIC BISHOP OF CAMBRAI; AND SAINT LEODEGARIUS, ROMAN CATHOLIC BISHOP OF AUTUN

THE FEAST OF SAINT PERPETUA AND HER COMPANIONS

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++

Adapted from this post:

http://ordinarytimedevotions.wordpress.com/2011/03/07/week-of-proper-16-thursday-year-1/

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++