St. Paul the Apostle in Jerusalem   Leave a comment

Above:  St. Paul

Image in the Public Domain

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READING LUKE-ACTS, PART LXXI

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Acts 21:17-23:22

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St. Paul’s Third Missionary Journey spanned 53-58 C.E.  He was back in Jerusalem for Passover in 58 C.E.

St. Paul’s reputation preceded him.  He agreed to St. James of Jerusalem’s plan for damage control.  St. Paul accompanied four men to the Temple, where they made their Nazarite vows.  He also sponsored sacrifices, consistent with the Law of Moses.  This strategy failed.  A Jewish mob beat St. Paul outside the Temple.  They would have killed him had Roman soldiers not rescued him.  The mob’s cries of “Kill him!” echoed another mob’s cries of “Crucify him! Crucify him!” (Luke 23:21).

Notice the sympathetic portrayal of the Romans, O reader.  It is consistent with the Lucan motif of identifying good Roman officials even though Luke-Acts presents the Roman Empire as being at odds with God.  Alas, Luke-Acts presents the empire as being an unwitting tool of God sometimes.

St. Paul had impeccable Jewish credentials as well as Roman citizenship.  As a citizen, he had the legal right to appeal to the emperor.  This fact led him to Rome.

Roman soldiers had to save St. Paul from a Jewish conspiracy a second time.  The soldiers transferred him to Caesarea.

Keep in mind, O reader, that I have been writing this weblog for more than a decade.  During those years, I have made many opinions abundantly clear and repeated myself at least a zillion times, lest someone who reads a post without having read other posts or many other posts mistake me for someone who holds positions I find abhorrent.

For the sake of clarity, I repeat for time number zillion plus one that I reject and condemn anti-Semitism.  Really, I should not have to keep repeating myself in this matter and many other matters.  Yet I do, for even a dispassionate statement of objective historical reality may seem hateful to certain people.  I live in an age of ubiquitous hyper-sensitivity, which I find as objectionable as ubiquitous insensitivity.  I favor ubiquitous sensitivity instead.

As I keep repeating ad nauseum in this series, I have no interest in condemning long-dead people and resting on self-righteous laurels.  I may condemn long-dead people, but I refuse to stop there.  No, I examine myself spiritually and draw contemporary parallels, too.  Sacred violence is an oxymoron, regardless of who commits it.  And I should never approve of it.  Also, my Christian tradition has a shameful legacy of committing and condoning “sacred violence” against targets, including Jews, Muslims, and Christians.

By this point in the narrative, St. Paul was taking a circuitous route to Rome, to bear witness for Jesus there.  The Roman soldiers and officials, as well as the homicidal Jews of Jerusalem, were tools to get him to the imperial capital.

Ask yourself, O reader:  What would push you over the edge into homicidal tendencies?  Answer honestly.  Then take the answer to God in prayer and repent.

KENNETH RANDOLPH TAYLOR

MAY 2, 2022 COMMON ERA

THE FEAST OF SAINT ALEXANDER OF ALEXANDRIA, PATRIARCH; AND SAINT ATHANASIUS OF ALEXANDRIA, PATRIARCH AND “FATHER OF ORTHODOXY”

THE FEAST OF CHARLES SILVESTER HORNE, ENGLISH CONGREGATIONALIST MINISTER AND HYMN WRITER

THE FEAST OF CHRISTIAN FRIEDRICH HASSE, GERMAN-BRITISH MORAVIAN COMPOSER AND EDUCATOR

THE FEAST OF ELIAS BOUDINOT, IV, U.S. STATESMAN, PHILANTHROPIST, AND WITNESS FOR SOCIAL JUSTICE

THE FEAST OF JULIA BULKLEY CADY CORY, U.S. PRESBYTERIAN HYMN WRITER

THE FEAST OF SAINT SIGISMUND OF BURGUNDY, KING; CLOTILDA, FRANKISH QUEEN; AND CLODOALD, FRANKISH PRINCE AND ABBOT

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