Repentance, Part XI

Above:  Icon of Hosea

Image in the Public Domain

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According to the Inter-Lutheran Commission on Worship (ILCW) Lectionary (1973), as contained in the Lutheran Book of Worship (1978) and Lutheran Worship (1982)

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Hosea 5:15-6:6

Psalm 50:1-15 (LBW) or Psalm 119:65-72 (LW)

Romans 4:18-25

Matthew 9:9-13

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O God, the strength of those who hope in you: 

Be present and hear our prayers;

and, because in the weakness of our mortal nature

we can do nothing good without you,

give us the help of your grace,

so that in keeping your commandments

we may please you in will and deed,

through Jesus Christ our Lord.  Amen.

—Lutheran Book of Worship (1978), 24

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O God, from whom all good proceeds,

grant to us, your humble servants,

that by your holy inspiration we may think the things that are right

and by your merciful guiding accomplish them;

through Jesus Christ our Lord,

who lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

—Lutheran Worship (1982), 64

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For I desire goodness, not sacrifice;

Obedience to God, rather than burnt offerings.

–Hosea 6:6, TANAKH:  The Holy Scriptures (1985, 1999)

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Yet the Law of Moses commands sacrifices and burst offerings.

Hebrew prophets did not always express themselves as clearly as some of us may wish they had.  In context, Hosea 6:6 referred to God rejecting the opportunistic appearance of repentance or a habitually errant population.  Divinely-ordained rituals were not properly talismans; they did not protect one from one’s proverbial chickens coming home to roost.  Hosea 6:6 asserted the primacy of morality over rituals.

I am neither a puritan nor a pietist.  I favor polishing God’s altar and eschew condemning “externals.”

God, metaphorically, is a consuming fire.  Before God, therefore, false repentance does not impress.  The attitude in Psalm 119 is preferable:

Before I was humbled, I strayed,

but now I keep your word.

You are good, and you do what is good;

teach me your statutes.

–Psalm 119:67-68, The Revised New Jerusalem Bible (2019)

Sometimes recognizing one’s need to repent may be a challenge.  How can one repent if one does not think one needs to do so?  How can one turn one’s back on one’s sins (some of them, anyway) unless one knows what those sins are?  Self-righteousness creates spiritual obstacles.

How happy are they who know their need for God, for the kingdom of Heaven is theirs.

–Matthew 5:3, J. B. Phillips, The New Testament in Modern English–Revised Edition (1972)

The test, O reader, for whether you need God is simple.  Check for your pulse.  If you have one, you need God.  We all stand in the need of grace; may we admit this then think and act accordingly.

KENNETH RANDOLPH TAYLOR

MAY 2, 2022 COMMON ERA

THE FEAST OF SAINT ALEXANDER OF ALEXANDRIA, PATRIARCH; AND SAINT ATHANASIUS OF ALEXANDRIA, PATRIARCH AND “FATHER OF ORTHODOXY”

THE FEAST OF CHARLES SILVESTER HORNE, ENGLISH CONGREGATIONALIST MINISTER AND HYMN WRITER

THE FEAST OF CHRISTIAN FRIEDRICH HASSE, GERMAN-BRITISH MORAVIAN COMPOSER AND EDUCATOR

THE FEAST OF ELIAS BOUDINOT, IV, U.S. STATESMAN, PHILANTHROPIST, AND WITNESS FOR SOCIAL JUSTICE

THE FEAST OF JULIA BULKLEY CADY CORY, U.S. PRESBYTERIAN HYMN WRITER

THE FEAST OF SAINT SIGISMUND OF BURGUNDY, KING; CLOTILDA, FRANKISH QUEEN; AND CLODOALD, FRANKISH PRINCE AND ABBOT

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Adapted from this post

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