Judas Iscariot   1 comment

Above:  Judas Iscariot, by James Tissot

Image in the Public Domain

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According to the Inter-Lutheran Commission on Worship (ILCW) Lectionary (1973), as contained in the Lutheran Book of Worship (1978) and Lutheran Worship (1982)

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Isaiah 50:4-9a

Psalm 70:1-2 4-6 (LBW) or Psalm 18:21-30 (LW)

Romans 5:6-11

Matthew 26:14-25

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Almighty God, your Son our Savior suffered at the hands of men

and endured the shame of the cross. 

Grant that we may walk in the way of his cross

and find it the way of life and peace;

through your Son, Jesus Christ our Lord.  Amen.

Lutheran Book of Worship (1978), 20

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Merciful and everlasting God the Father,

who did not spare your only Son

but delivered him up for us all that he might bear our sins on the cross;

grant that our hearts may be so fixed with steadfast faith in our Savior

that we may not fear the power of any adversaries;

through Jesus Christ, our Lord,

who lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

Lutheran Worship (1982), 43

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In context, Isaiah 50:4-9a is an odd lection to read on this Sunday.  The speaker–the prophet/servant (Second Isaiah)–is pious yet merely human, therefore, sinful.  He believes that the suffering of the exiles during the Babylonian Exile has been justified.  Yet he also anticipates the divine vindication of that exiled population, for the glory of God.  Applying this reading to sinless Jesus (who suffered an unjust execution as an innocent man) requires astounding theological gymnastics.

Judas Iscariot played an essential role in a divine plan.  The writers of the four canonical Gospels portrayed him negatively, for one major obvious reason.  The Gospel of John added that Judas was an embezzler (John 12:6).  Despite all this, Judas was not outside the mercy of God.  And he had not committed the unpardonable sin–blasphemy against the Holy Spirit (Matthew 12:32; Mark 3:28; Luke 12:10).  Judas may have thought that he knew what he was doing, but he did not.  Recall Luke 23:24, O reader:

Then Jesus said, “Father, forgive them, for they do not know what they do.”

The New American Bible–Revised Edition (2011)

I do not pretend to know the ultimate fate of Judas Iscariot.  I am not God.  I do, however, repeat my position that the only people in Hell are those who have condemned themselves.  God sends nobody to Hell.  Divine mercy and judgment exist in a balance I cannot grasp, for I am not God.

KENNETH RANDOLPH TAYLOR

APRIL 12, 2022 COMMON ERA

HOLY TUESDAY

THE FEAST OF HENRY SLOANE COFFIN, U.S. PRESBYTERIAN MINISTER, THEOLOGIAN, AND HYMN TRANSLATOR; AND HIS NEPHEW, WILLIAM SLOANE COFFIN, JR., U.S. PRESBYTERIAN MINISTER AND SOCIAL ACTIVIST

THE FEAST OF SAINT DAVID URIBE-VELASCO, MEXICAN ROMAN CATHOLIC PRIEST AND MARTYR, 1927

THE FEAST OF SAINT JULIUS I, BISHOP OF ROME

THE FEAST OF SAINT ZENO OF VERONA, BISHOP

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Adapted from this post

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One response to “Judas Iscariot

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  1. Pingback: Devotion for Wednesday in Holy Week, Years A, B, and C (ILCW) | LENTEN AND EASTER DEVOTIONS

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