Eschatological Ethics XIII   1 comment

Above:  Cedars of Lebanon

Image Source = Library of Congress

Reproduction Number = LC-USZ62-75016


According to the Inter-Lutheran Commission on Worship (ILCW) Lectionary (1973), as contained in the Lutheran Book of Worship (1978) and Lutheran Worship (1982)


Isaiah 11:1-10

Psalm 72:1-14 (15-19)

Romans 15:4-13

Matthew 3:1-12


Stir up in our hearts, O Lord, to prepare the way for your only Son. 

By his coming give us strength in our conflicts

and shed light on our path through the darkness of the world; 

through your Son, Jesus Christ our Lord,

who lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

Lutheran Book of Worship (1978), 13


Stir up our hearts, O Lord, to make ready the way of your only-begotten Son

that at his second coming we may worship him in purity;

who lives and reigns with you and the Holy Spirit,

one God, now and forever.  Amen.

Lutheran Worship (1982), 11


For improved comprehension of Isaiah 11:1-10, O reader, back up to 10:32b-34.  There we read that God will destroy the Neo-Assyrian Empire, built on militarism, cruelty, and exploitation.  Isaiah 10:34 likens that empire to majestic cedars of Lebanon, cut down by God.  Then Isaiah 11 opens with the image of the Messiah, depicted as a twig sprouting from a tree stump.

The Messiah–the ruler of the fully-realized Kingdom of God in Isaiah 11–has much in common with the ideal king in Psalm 72.  Both monarchs govern justly.  They come to the aid of the oppressed and punish the oppressors.  Judgment and mercy remain in balance.

The ethics of the Kingdom of God–whether partially-realized or fully-realized–contradict the conventional wisdom of “the world” and its great powers.  The Roman Empire, built on militarism, cruelty, and exploitation, continues as a metaphor to apply to oppressive powers–not only governments–in our time.  Spiritual complacency remains a problem.  And how we mere mortals treat each other continues to interest God.

Real life is frequently messy and replete with shades of gray.  Sometimes one must choose the least bad option, for no good options exist.  Whatever one does, somebody may suffer or perhaps die, for example.  We live in an imperfect world.  But we can, by grace, make the best decisions possible then act accordingly.  We can, by grace, love one another selflessly and self-sacrificially.  We can, by grace, act based on mutuality and the Golden Rule.  We can, by grace, welcome those whom God welcomes.  We can, by grace, confront those whom God confronts.  We can, by grace, make the most good from an imperfect situation.

May we do so.





Adapted from this post



One response to “Eschatological Ethics XIII

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  1. Pingback: Devotion for the Second Sunday of Advent, Year A (ILCW Lectionary) | ADVENT, CHRISTMAS, AND EPIPHANY DEVOTIONS

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