The Commissioning of Ezekiel   Leave a comment

Above:  The Vision of Ezekiel

Image in the Public Domain

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READING EZEKIEL, PART II

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Ezekiel 1:4-3:27

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Ezekiel 1 offers a glorious example of prose poetry when it describes the indescribable–the throne of God, surrounded by cherubim.  The account of the vision includes allusions to the Temple in Jerusalem, the Ark of the Covenant in the Holy of Holies there (Exodus 25:10-22; Exodus 37:1-9; 1 Kings 9:19-28; 1 Samuel 4:4; 2 Samuel 6:2; 1 Chronicles 13:6), and mythological inhuman guardians of royal thrones, temples, and city gates–the cherubim–a common cultural motif in the region.  Whereas Exodus 24:10-11 and Daniel 7:9 describe the divine presence as being corporeal, and Deuteronomy 4:15 argues that God is noncorporeal, Ezekiel 1:7 stakes out the middle ground.  God, exceeding all human concepts thereof, was the God of the whole world, not a tribal deity.

Ezekiel, properly full of awe and wonder, flung himself down upon his face.

Ezekiel’s mission as a prophet of God was to speak to a rebellious people, already in exile.  Ezekiel’s mission was to speak the truth and to function as a watchman, not to bring the people to repentance.  Israel–in this case, the first wave of the Babylonian Exile–was a “rebellious breed.”  People were going to do what they were going to do.  Ezekiel’s mission was to speak for God, regardless of how anyone responded.

Being a Hebrew prophet must have been a frustrating and discouraging experience, based on readings of Hebrew prophetic books.

KENNETH RANDOLPH TAYLOR

JUNE 21, 2021 COMMON ERA

THE FEAST OF SAINT ALOYSIUS GONZAGA, JESUIT

THE FEAST OF BERNARD ADAM GRUBE, GERMAN-AMERICAN MINISTER, MISSIONARY, COMPOSER, AND MUSICIAN

THE FEAST OF CARL BERNHARD GARVE, GERMAN MORAVIAN MINISTER, LITURGIST, AND HYMN WRITER

THE FEAST OF CHARITIE LEES SMITH BANCROFT DE CHENEZ, HYMN WRITER

THE FEAST OF SAINTS JOHN JONES AND JOHN RIGBY, ROMAN CATHOLIC MARTYRS, 1598 AND 1600

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