Israel’s Punishment and Restoration, Part I: The Fruits of Idolatry and Punishment for Rebellion   1 comment

Above:  Small Waterfall, Poss Creek, Ben Burton Park, Athens-Clarke County, Georgia, October 29, 2017

Photographer = Kenneth Randolph Taylor

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…Like foam upon water.

–Hosea 10:7, TANAKH:  The Holy Scriptures (1985)

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READING HOSEA, PART VIII

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Hosea 10:1-15

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St. Augustine of Hippo (354-430) defined sin as disordered love.  The great theologian and Bishop of Hippo Regius explained that God deserves the most love.  Furthermore, people, as well as certain items, ideas, institutions, and activities deserve less love than God.  Furthermore, some some ideas, items, institutions, and activities deserve no love.  The Bishop of Hippo Regius taught that to give God less love than proper and anything or anyone else more love than proper is to have disordered love–sin.  This sin is also idolatry, for it draws love away from God.

Hosea 10:1-15 employs metaphors for the (northern) Kingdom of Israel.  10:1-10 describes Israel as a vine.  The vine’s days of economic prosperity and military security during the reign (788-747 B.C.E.) of Jeroboam II are over in the vision.  Also, we read, the golden calf at Bethel (“House of God”), or as Hosea called the place, Beth-aven (“House of Evil;” see 4:15 also), will become an object of tribute hauled off to the Assyrian Empire.  And

Samaria’s monarchy is vanishing

Like foam upon the water….”

–10:7, TANAKH:  The Holy Scriptures (1985)

The New American Bible–Revised Edition (2011) offers an alternative translation:

Samaria and her king will disappear,

like a twig upon the waters.

Israel is like a heifer in 10:11-15.  Israel, trained to sow righteousness and, therefore, to reap the fruits of goodness, instead plows wickedness.  Therefore, Israel reaps iniquity and eats the fruits of treachery.  Israel’s reliance on its way has led to its preventable fate.

I detect what may be evidence of subsequent Judean editing of 10:11:

I will make Ephraim do advance plowing;

Judah shall do [main] plowing!

Jacob shall do final plowing!

TANAKH:  The Holy Scriptures (1985)

Hosea 10:13-14 refers to military threats.  The immediate threat was from either Tiglath-pileser III (r. 745-727 B.C.E.), Shalmaneser V (r. 727-722 B.C.E.), or Sargon II (r. 722-705 B.C.E.) of the Assyrian Empire.  Shalmaneser V began the siege of Samaria; Sargon II finished it.  This detail seems to have been lost on the author of 2 Kings 17:1-6.  Perhaps Hosea 10:13-14, in referring to Shalman having destroyed Betharbel, means Shalmaneser III (r. 858-824 B.C.E.), from the time of King Jehu of Israel (r. 842-814 B.C.E.).  (See 2 Kings 9:1-10:30; 2 Chronicles 22:5-9.)  The reference to the battle at Betharbel is obscure, but the warning is plain.  The collective consequences of collectively forsaking the divine covenant are terrible, we read.

Perhaps James Luther Mays summarized the situation best:

Yahweh will be the one who acts in gruesome devastation against those whose faith makes them secure against his judgment and independent of his power.  Autonomy as a state of violation of their existence as the covenant people is the “evil of their evil.”  The king to whom the army belongs and who therefore incarnates their independence of Yahweh will be the first to fall.  In the dawn’s first light, when the battle has hardly begun, he shall be cut off.

Hosea:  A Commentary (1969), 150

After all, as R. B. Y. Scott wrote:

If the righteousness of Yahweh could not find realization in a social order, it must destroy the order of life men built in its defiance.

The Relevance of the Prophets, 2nd. ed. (1968), 188

The prophets Hosea and Amos were contemporaries with different foci.  As Rabbi Abraham J. Heschel wrote, Amos saw episodes yet Hosea saw a drama.  Also, Amos focused on social injustice (especially economic injustice), but Hosea focused on idolatry.  Injustice and idolatry were related to each other.  The people and their kings, by straying from God, strayed also from the divine covenant, of which social justice was an essential part.

That is a timeless message that should cause many people to tremble.

KENNETH RANDOLPH TAYLOR

MAY 18, 2021 COMMON ERA

THE FEAST OF MALTBIE DAVENPORT BABCOCK, U.S. PRESBYTERIAN MINISTER, HUMANITARIAN, AND HYMN WRITER

THE FEAST OF SAINT FELIX OF CANTALICE, ITALIAN ROMAN CATHOLIC FRIAR

THE FEAST OF SAINT JOHN I, BISHOP OF ROME

THE FEAST OF MARY MCLEOD BETHUNE, AFRICAN-AMERICAN EDUCATOR AND SOCIAL ACTIVIST

THE FEAST OF SAINT STANISLAW KUBSKI, POLISH ROMAN CATHOLIC PRIEST AND MARTYR, 1945

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One response to “Israel’s Punishment and Restoration, Part I: The Fruits of Idolatry and Punishment for Rebellion

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  1. Amen!

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