Ecological Sins   Leave a comment

Above:  Earthrise (1968), by William Anders

Image in the Public Domain


For the Second Sunday of the Season of God the Father, Year 2, according to the U.S. Presbyterian lectionary of 1966-1970


O Heavenly Father, who has filled the world with beauty:

open our eyes to behold thy gracious hand in all thy works,

that, rejoicing in thy whole creation, we may learn to serve thee with gladness;

for the sake of him by whom all things were made, thy Son Jesus Christ our Lord.  Amen.

The Book of Common Worship–Provisional Services (1966), 127


Genesis 1:1-5

1 John 1:1-4

John 1:1-5


I am a Johannine Christian; the theology of the Gospel of John drives my faith.  According to that theology, “the Word” is Jesus, not the Bible.  Furthermore, eternal life is knowing God via Jesus.  Eternal life, or as the Synoptic Gospels call it, the Kingdom of God, begins on this side of Heaven.

On the old Presbyterian lectionary of 1966-1970, this Sunday is a time to remember to be mindful of the natural world.  Reading the beginning of the myth in Genesis 1 makes sense on such an occasion.  The beginning of the prologue to the Gospel of John fits well, too.  Besides, the start of Genesis is the model for John 1:1-18.  We read that the natural world came into existence through the Word.  The prologue to 1 John, in which “the Word” is the Gospel message, otherwise fits thematically with the prologue to the Gospel of John.

Being respectful and mindful of the natural world, although consistent with proper spirituality, can also be a selfish, purely reasonable attitude.  Soiling our nests is counter-productive, after all.  We fail to be respectful and mindful of the natural world at our peril and that of members of subsequent generations.  This is concrete, not abstract; the climate is changing around us at a pace faster than scientists predicted just a few years ago.  The natural world, of which we are part and in which our species evolved, is God’s world.  We are stewards, not owners, of creation.  We are, overall, bad stewards, for we are visiting the consequences of our ecological sins on members of generations already born and not yet conceived.

May God forgive us and help them.





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