Spiritual Blindness, Part III   Leave a comment

Above:  Jesus Healing the Blind Man, by Eustache Le Sueur

Image in the Public Domain


For the Ninth Sunday after the Epiphany, Year 1, according to the U.S. Presbyterian lectionary of 1966-1970


Grant, we beseech thee, merciful God, that thy church, being gathered together in unity by the Holy Spirit,

may manifest thy power among all peoples, to the glory of thy name:

through Jesus Christ our Lord, who lives and reigns with thee and the same Spirit,

one God, world without end.  Amen.

The Book of Common Worship–Provisional Services (1966), 120


Jeremiah 8:4-7

1 Peter 2:7-10

Luke 18:31-43


The theme of rebellion against God unites the three assigned readings.  This is especially appropriate liturgically on the Sunday preceding Lent, with its focus on confession of sin and on repentance.

I advise you, O reader, to read all of Jeremiah 8, with its vivid poetic language about divine judgment.  That is collective punishment for collective sin.  Western civilization, with its individualism, gives short shrift to collective responsibility, sin, and punishment.  The Hebrew Bible is not a product of Western civilization, though.  Likewise, “you” is plural in 1 Peter 2:7-10.

The blind man in Luke 18:35-43 was more perceptive than the Apostles and the crowd at Jericho.  His story, set in contrast to 18:31-34 by the author of the Gospel of Luke, has long pointed out the spiritual blindness of the other people.

Spiritual and moral blindness is both collective and individual; they influence each other.  We, as members of society, are subject to societal influences.  But what is society but people?  When enough people change their minds, societal norms shift.  We, collectively and individually, need to move toward a state in which the Golden Rule is normative and nothing–not even citations of religious laws–is an acceptable reason to violate the Golden Rule.  This will not usher in the Kingdom of God, for only God can do that.  This will, however, create societies with less spiritual and moral blindness.





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