Being Good Soil, Part III   Leave a comment

Above:  The Parable of the Sower

Image in the Public Domain


For the Eighth Sunday after the Epiphany, Year 1, according to the U.S. Presbyterian lectionary of 1966-1970


Grant, we beseech thee, merciful God, that thy church,

being gathered together in unity by thy Holy Spirit,

may manifest thy power among all peoples, to the glory of thy name;

through Jesus Christ our Lord, who lives and reigns with thee and

the Holy Spirit, one God, world without end.  Amen.

The Book of Common Worship–Provisional Services (1966), 120


Amos 8:11-12

1 Peter 2:1-6

Luke 8:4-15


Hell is real–a reality, not a place with geography and coordinates–I affirm.  I also argue that God sends nobody there.  No, people send themselves there.

The reading from Amos 8 is one of the more difficult passages of the Bible.  Divine punishment is in full strength, punishing collective disregard for God with divine silence.  The divine judgment consists of giving people in times of trouble what they desire in times of affluence and spiritual indifference.  In other words, be careful what you wish for; you may receive it.

The word of God (what God says) is readily available.  It is proverbial seed in the story usually called the Parable of the Sower yet properly the Parable of the Four Soils.  The sower sows seeds in the usual manner for that time and place.  The emphasis in the parable is on the types of soil and on the fate of the weeds cast upon them.  The story encourages us to be good soil, to be receptive to the words of God.

Being good soil entails focusing on God, not on distractions, or idols.  The definition of “idol” is functional; if an object, activity, or idea functions as an idol in one’s life, it is an idol for once.

Perhaps the major idol these days is apathy.  In much of the world the fastest-growing religious affiliation is “none.”  Atheism and its militant variation, antitheism (to use Reza Aslan’s word) are chic.  Ironically, many atheists and antitheists know more about certain religions and holy books than many adherents of those religions, with their corresponding sacred texts.  These atheists and antitheists also understand less simultaneously.

God remains in charge, though.  Whether that ultimately comforts or terrifies one depends on one.





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