A Light to the Nations IX   2 comments

Above:  The Journey of the Magi

Image in the Public Domain

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For the Feast of the Epiphany, Years 1 and 2, according to the U.S. Presbyterian lectionary of 1966-1970

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O God, who by the leading of a star revealed thy newborn Son to those far off:

mercifully grant that we who know thee by faith, may in this life glorify thee,

and in the life to come behold thee face to face,

through the same thy Son, Jesus Christ our Lord.  Amen.

The Book of Common Worship–Provisional Services (1966), 119

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Isaiah 60:1-6

2 Corinthians 4:3-6

Matthew 2:1-12

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I am an unapologetic pedant.  I wince whenever I hear or read people use “viable” in lieu of “feasible.”  I know that signs above express lanes in grocery stores should read

10 Items or Fewer,

instead of the ubiquitous

10 Items or Less.

The misuse of “impact” in lieu of verbs such as “influence” and “affect,” minus the traditional physicality (either a collision or becoming wedged in somewhere) is an assault on proper English.  Likewise, the use of “impacted” for “affected,” as well as “impactful,” are inexcusable.  Any use of “they,” “them,” “their,” and “themselves” other than as plural words bothers me, for I respect the distinction between the plural and the singular.  And I know that Magi and shepherds never belong together in manger scenes.  If we reconcile the accounts from Matthew 2 and Luke 2 (a dubious proposition, according to many New Testament scholars), we must place about two years (Matthew 2:16) between them.

The Feast of the Epiphany is, on one level, about the Gospel of Jesus Christ going out to the goyim.  On another level, it is about the goyim coming (in the case of the magi, traveling) to Christ.  The reading from Isaiah 60, with the full reversal of exile and the goyim going to Jerusalem, fits into this theme well.  The Gospel of Christ is unveiled, plain to see, and like a light shining in the darkness, which has yet to understand and overpower it (John 1:5).

I stand within a theological tradition that affirms Single Predestination.  God predestines some people to Heaven and uses the witness of the Holy Spirit to invite the others.  The damned are those who condemn or have condemned themselves; God sends nobody to Hell, but everyone.  This theology is consistent with the Epiphany.  The Jews are the Chosen People, yes, but we Gentiles are like limbs grafted onto the tree of Judaism.

Will we, like the magi, obey God?  Or will we, like Herod the Great, pursue our own agendas instead?

KENNETH RANDOLPH TAYLOR

OCTOBER 26, 2018 COMMON ERA

THE FEAST OF ALFRED THE GREAT, KING OF THE WEST SAXONS

THE FEAST OF ARTHUR CAMPBELL AINGER, ENGLISH EDUCATOR, SCHOLAR, AND HYMN WRITER

THE FEAST OF FRANCIS POTT, ANGLICAN PRIEST AND HYMN WRITER AND TRANSLATOR

THE FEAST OF HENRY STANLEY OAKELEY, COMPOSER

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2 responses to “A Light to the Nations IX

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  1. I got a giggle from the post. I guess we all “assault” the English language! Thanks for your views on the Magi!

    • You are welcome.

      By the way, one of my grandmothers taught high school English for nearly four decades. I must have absorbed her love for the language by some counterpart to osmosis.

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