Above: A Stamp Depicting Jonah in the Boat
Image in the Public Domain
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The Collect:
Blessed Lord, who caused all holy Scriptures to be written for our learning:
Grant us so to hear them, read, mark, learn, and inwardly digest them,
that we may embrace and ever hold fast the blessed hope of life,
which you have given us in our Savior Jesus Christ, who lives and reigns
with you and the Holy Spirit, one God, for ever and ever. Amen.
—The Book of Common Prayer (1979), page 236
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The Assigned Readings:
Jonah 1
Psalm 121
Philippians 1:15-30
Matthew 26:20-35
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The story of Jonah is a work of satirical fiction that teaches timeless truths. It is the tale of a reluctant prophet who flees God’s call before finally accepting the vocation and succeeding, much to his disappointment. The book is a story about repentance, God’s mercy on our enemies, God’s refusal to conform to our expectations, and the foolishness of religious nationalism.
St. Paul the Apostle, perhaps writing from prison in Ephesus, circa 56 C.E., wrote:
It is my confident hope that nothing will prevent me from speaking boldly; and that now as always Christ will display his greatness in me, whether the verdict be life or death.
–Philippians 1:20, The Revised English Bible (1989)
Christ, in Matthew 26, was obedient to God–soon to the point of death. His final journey to Jerusalem had a result far different from that of the trek of pilgrims who sang Psalm 121.
Each of us has an inner Jonah. Each of us likes certain categories more than we ought and other categories we should reject. We like for God to bless people like ourselves and overlook our sis, and to smite our enemies, collective and individual. To some extent, we define ourselves according to who we are not. Therefore, if our enemies and those we dislike change, what does of identity become?
Defense mechanisms are frequently negative. When we embrace them and flee from God, they certainly are. When we embrace them and find divine grace scandalous, they are surely negative. When we embrace them and choose not to speak the words of God boldly or at all, they certainly are idolatrous.
May we, by grace, eschew this and all other forms of idolatry.
KENNETH RANDOLPH TAYLOR
MAY 23, 2018 COMMON ERA
THE FEAST OF SAINT IVO OF CHARTRES, ROMAN CATHOLIC BISHOP
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Adapted from this post:
https://lenteaster.wordpress.com/2018/05/23/devotion-for-the-second-sunday-in-lent-year-a-humes/
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