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Above:  Nunc Dimittis

Image in the Public Domain

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FOR THE SECOND SUNDAY AFTER CHRISTMAS, ACCORDING TO A LECTIONARY FOR PUBLIC WORSHIP IN THE BOOK OF WORSHIP FOR CHURCH AND HOME (1965)

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Father, you have declared your love to humankind by the birth of the holy child at Bethlehem.

Help us to welcome him with gladness and to make room for him in our common days,

so that we may live at peace with one another and in good will with all your family;

through Jesus Christ our Lord.  Amen.

–Modernized from The Book of Worship for Church and Home (1965), page 76

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Zechariah 2:10-13

Psalm 34

Hebrews 1:1-12

Luke 2:21-32

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Your throne, O God, endures forever and ever.

Your royal scepter is a scepter of equity;

you love righteousness and hate wickedness.

–Psalm 45:6-7a, The New Revised Standard Version (1989)

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The author of Psalm 34 praised God for deliverance from trouble.

O taste and see that the LORD is good;

happy are they who take refuge in him.

–Psalm 34:8, The New Revised Standard Version (1989)

Exiles whom God commanded to flee from the place of their captivity (in Zechariah 2) must have felt grateful.  Certainly the captors did not feel blessed, however.  Those who lived by the sword died the same way.

The author of the Letter to the Hebrews quoted Psalm 45:6-7 in 1:8-9.  He did so in reference to Jesus, a deliverer of a variety different from Cyrus II, King of the Persians and the Medes.  Jesus was greater than Cyrus.  However, Jesus (the historical figure, not the eternal Second Person of the Trinity; Christology is complicated) had a humble origin as a baby.  He did not outwardly seem great to uninformed people at first.  Simeon of Jerusalem was among the informed; he recognized the Messiah immediately.

Now, Lord, you are releasing your servant in peace,

according to your promise.

For I have seen with my own eyes

the deliverance you have made ready in full view of all nations:

a light that will bring revelation to the Gentiles

and glory to your people Israel.

–Luke 2:29-32, The Revised English Bible (1989)

The reading, however, should extend through verse 35, at least.  By continuing to read we find the predictions of the rejection of Jesus and the piercing of Mary’s heart.

Often good news comes mixed with bad news–sometimes for the same people.  Does this reality shake our confidence that God is good?

As for revelation to the Gentiles, we will pick up that thread in the next post.

KENNETH RANDOLPH TAYLOR

SEPTEMBER 1, 2017 COMMON ERA

THE FEAST OF SUNDAR SINGH, INDIAN CHRISTIAN EVANGELIST

THE FEAST OF DAVID PENDLETON OAKERHATER, EPISCOPAL DEACON

THE FEAST OF SAINT FIACRE, ROMAN CATHOLIC HERMIT

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