Archive for June 18, 2017

Humility, Community, and Christian Liberty   1 comment

Above:   The Parsonage of Vidette United Methodist Church, Vidette, Georgia, 1980-1982

Photograph by John Dodson Taylor, III

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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Jeremiah 28:1-4, 10-17

Psalm 119:65-72

Romans 14:13-23

John 7:45-52

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The difference between a true prophet and a false one becomes evident after he or she has prophesied.  For example, if he or she states that X will happen and the opposite of X happens, he or she is a false prophet.  That is the standard Jeremiah cites in Jeremiah 28 with regard to Hananiah.  Jeremiah, however, does not judge Hananiah; God does that.

The theme of humility unites the assigned readings for this day.  Jeremiah is sufficiently humble to leave judgment to God.  The Psalmist is humble before God.  Certain Pharisees–Nicodemus excepted–manifest a lack of humility toward Jesus and the possibility of him being the Messiah and of God.  St. Paul the Apostle urges humility toward each other.

I recall that, in June 1980-June 1982, when my father was the pastor of the Vidette United Methodist Church, Vidette, Georgia, I was not to play in the yard on Sunday afternoons because, as my father said, someone might get the wrong idea.  That was ridiculous, of course.  God gave us the Sabbath as a blessing, not as a time to ponder dourly what we ought not to do.  Besides, anyone who would have taken offense at me getting exercise and fresh air in the yard on Sunday afternoons should have removed the pole from his or her rectum.  Doing so would have made siting down more comfortable for such a person.

If we permit others to prevent us from doing too much for the sake of avoiding causing offense, we will do little or nothing.  Then what good will we be?  Nevertheless, I understand the principle that we, living in community as we do, are responsible to and for each other.  We ought to live with some respect for certain responsibilities without losing the proper balance between self-restraint and Christian liberty.  Busy bodies should attend to their own business.

KENNETH RANDOLPH TAYLOR

JUNE 18, 2017 COMMON ERA

PROPER 6:   THE SECOND SUNDAY AFTER PENTECOST, YEAR A

THE FEAST OF SAINTS DELPHINUS OF BORDEAUX, AMANDUS OF BORDEAUX, SEVERINUS OF BORDEAUX, VENERIUS OF MILAN, AND CHROMATIUS OF AQUILEIA, ROMAN CATHOLIC BISHOPS

THE FEAST OF ADOLPHUS NELSON, SWEDISH-AMERICAN LUTHERAN MINISTER AND HYMN TRANSLATOR

THE FEAST OF ANSON DODGE, EPISCOPAL PRIEST

THE FEAST OF WILLIAM BINGHAM TAPPAN, U.S. CONGREGATIONALIST MINISTER, POET, AND HYMN WRITER

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Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2017/06/18/devotion-for-proper-18-ackerman/

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Divisiveness   1 comment

Above:   Rehoboam, by Hans Holbein the Younger

Image in the Public Domain

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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1 Kings 12:1-20

Psalm 119:57-64

Romans 7:7-13

John 7:40-44

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The Law of God is holy; both the Psalmist and St. Paul the Apostle agree to that proposition in two of the assigned readings for today.  Yet St. Paul admits that he also finds the definition of sin that the Law proves to be a temptation to sin.  This passage precedes the famous portion of scripture in which the Apostle confesses that he knows the difference between right and wrong yet often commits the latter, even though he wants to do the former.  He is divided within himself.

In 1 Kings 12 the foolishness of the newly crowned King Rehoboam leads to the division of the Kingdom of Israel.  He ends up as the King of Judah instead.  So begins the decline of the realm King Saul once led.  We know via hindsight that both kingdoms will fall and ten tribes will become lost.

We also read of division in John 7.  Is Jesus the Messiah?  Or is he a blasphemer?  His life is certainly at risk.

As David Ackerman writes in Beyond the Lectionary (2013), unity does not require unanimity.  In the Christian context Jesus is the source of unity and the Christian Church

is a group of unlike-minded people who live out their faith and practice discipleship together.

–Page 96

Yet frequently one reads and/or hears of and encounters denominations and congregations formed or divided by the quest for like-mindedness and founded by the act of schism.  Even those who seek to reject denominationalism create new denominations, although many members of officially “undenominational” bodies object to that statement.

Part of the problem of divisiveness is that it is inherently human.  We like to keep company with people similar to ourselves.  Although the variety of denominations certainly keeps many people in the Christian fold by providing options, the scandal of denominations is that they divide the body of Christ.  I belong to a denomination–a fairly liberal one, in fact.  I like attending church where nobody will call me a heretic, for I know the sting of hearing that accusation.  Nevertheless, I also understand denominational inertia and am willing to surrender certain minor points of doctrine and practice for the sake of organic unity with a denomination or denominations with which mine is quite similar.  When organic union is not yet an option or never will be, perhaps ecumenism is on the table.  But how common are these attitudes?

KENNETH RANDOLPH TAYLOR

JUNE 18, 2017 COMMON ERA

PROPER 6:   THE SECOND SUNDAY AFTER PENTECOST, YEAR A

THE FEAST OF SAINTS DELPHINUS OF BORDEAUX, AMANDUS OF BORDEAUX, SEVERINUS OF BORDEAUX, VENERIUS OF MILAN, AND CHROMATIUS OF AQUILEIA, ROMAN CATHOLIC BISHOPS

THE FEAST OF ADOLPHUS NELSON, SWEDISH-AMERICAN LUTHERAN MINISTER AND HYMN TRANSLATOR

THE FEAST OF ANSON DODGE, EPISCOPAL PRIEST

THE FEAST OF WILLIAM BINGHAM TAPPAN, U.S. CONGREGATIONALIST MINISTER, POET, AND HYMN WRITER

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Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2017/06/18/devotion-for-proper-17-ackerman/

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Right Judgment   1 comment

Above:   The Judgment of Solomon, by Giorgione

Image in the Public Domain

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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1 Kings 3:16-28

Psalm 119:49-56

1 Corinthians 14:6-19

John 7:19-24

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Do not judge by appearances,

but judge with right judgment.

–John 7:24, The New Revised Standard Version (1989)

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When I think of your ordinances from of old,

I take comfort, O LORD.

–Psalm 119:52, The New Revised Standard Version (1989)

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Sometimes exercising right judgment is easy.  For example, the actual mother of a child will not want to see him killed and cut in half.  At other times, however, the circumstances exist in the gray, vague area.  There people might agree regarding goals yet differ as to proper tactics.  May we, by grace, make proper decisions, choices consistent with right judgment.

A principle related to right judgment is the building up of the community, secular or religious.  The gifts of the Spirit, for example, exist to glorify God and benefit the faith community in 1 Corinthians 14.  They do not exist to draw attention to the recipients of those gifts.  Human beings are inherently social, community-oriented creatures.  We depend entirely on God and on each other.  We are responsible to and for each other.  We have no moral right to exploit one another.  Our responsibilities fall into two categories–individual and collective.  We cannot harm others without injuring ourselves or help others without benefiting ourselves.

These principles exist in the Law of Moses, present in many culturally specific examples.  May we, by grace, apply these principles to our circumstances correctly.

KENNETH RANDOLPH TAYLOR

JUNE 18, 2017 COMMON ERA

PROPER 6:   THE SECOND SUNDAY AFTER PENTECOST, YEAR A

THE FEAST OF SAINTS DELPHINUS OF BORDEAUX, AMANDUS OF BORDEAUX, SEVERINUS OF BORDEAUX, VENERIUS OF MILAN, AND CHROMATIUS OF AQUILEIA, ROMAN CATHOLIC BISHOPS

THE FEAST OF ADOLPHUS NELSON, SWEDISH-AMERICAN LUTHERAN MINISTER AND HYMN TRANSLATOR

THE FEAST OF ANSON DODGE, EPISCOPAL PRIEST

THE FEAST OF WILLIAM BINGHAM TAPPAN, U.S. CONGREGATIONALIST MINISTER, POET, AND HYMN WRITER

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Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2017/06/18/devotion-for-proper-16-ackerman/

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Scandal, Christian Liberty, and the Glory of God   1 comment

Above:   Absalom Conspires Against David

Image in the Public Domain

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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2 Samuel 16:20-17:7, 11-14, 23

Psalm 119:41-48

1 Corinthians 11:2-16

John 7:10-18

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The assigned portion of Psalm 119 contrasts with the sordid deeds of 2 Samuel 16 and 17.  The proverbial chickens of King David (2 Samuel 11) are coming home to roost, the narrative suggests.

A perennial question is how to live as a Christian, with liberty, in the world while avoiding undue scandal, especially when, whatever one does, one will offend somebody.  A related perennial question is to what extent one should value the opinions of non-Christians in society.  Consider, for example, gender roles, O reader.  The practice of women worshiping with their heads uncovered was common in pagan cults.  Not only did St. Paul the Apostle share in a portion of culturally inherited sexism, but he also valued the opinions of outsiders too highly.  I have concluded that, if I were to cease engaging in all the activities that might offend one person or another, I would do nothing.

Besides, I seldom see women in church cover their heads.  In my culture this is not an issue.

The proper standard to pursue is to glorify God.  As Jesus knew well, doing that alone incurs the wrath of even a portion of the religious population.

May we, by grace, glorify God and let the proverbial chips fall where they will.

KENNETH RANDOLPH TAYLOR

JUNE 18, 2017 COMMON ERA

PROPER 6:   THE SECOND SUNDAY AFTER PENTECOST, YEAR A

THE FEAST OF SAINTS DELPHINUS OF BORDEAUX, AMANDUS OF BORDEAUX, SEVERINUS OF BORDEAUX, VENERIUS OF MILAN, AND CHROMATIUS OF AQUILEIA, ROMAN CATHOLIC BISHOPS

THE FEAST OF ADOLPHUS NELSON, SWEDISH-AMERICAN LUTHERAN MINISTER AND HYMN TRANSLATOR

THE FEAST OF ANSON DODGE, EPISCOPAL PRIEST

THE FEAST OF WILLIAM BINGHAM TAPPAN, U.S. CONGREGATIONALIST MINISTER, POET, AND HYMN WRITER

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Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2017/06/18/devotion-for-proper-15-ackerman/

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The Way of Faithfulness   1 comment

Above:   Amnon and Tamar, by Jan Steen

Image in the Public Domain

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Blessed Lord, who caused all holy Scriptures to be written for our learning:

Grant us so to hear them, read, mark, learn, and inwardly digest them,

that we may embrace and ever hold fast the blessed hope of life,

which you have given us in our Savior Jesus Christ,  who lives and reigns

with you and the Holy Spirit, one God, for ever and ever.  Amen.

The Book of Common Prayer (1979), page 236

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2 Samuel 13:1-20, 27b-29

Psalm 119:25-32

1 Corinthians 5:1-5

John 7:1-9

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I have chosen the way of faithfulness;

I set your ordinances before me.

–Psalm 119:30, The New Revised Standard Version (1989)

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If certain characters in today’s readings had acted according to Psalm 119:30, those lessons would have turned out differently.  There would have been no rape of Tamar by her half-brother, Amnon.  Absalom would not have murdered Amnon in revenge.  Certain Corinthian Christians would not have engaged in pagan sexual practices.  The life of Jesus would never have been in peril.  In the case of Jesus, his opponents in question probably considered him guilty of blasphemy, a capital offense, according to the Law of Moses.  They thought they were righteous.

Is not it frequently true that villains imagine themselves to be heroes and the wicked mistake themselves for the righteous?  Much of the time we do not know what we are doing.  Nevertheless, the consequences of our actions speak for themselves.  We should learn from them.

KENNETH RANDOLPH TAYLOR

JUNE 18, 2017 COMMON ERA

PROPER 6:   THE SECOND SUNDAY AFTER PENTECOST, YEAR A

THE FEAST OF SAINTS DELPHINUS OF BORDEAUX, AMANDUS OF BORDEAUX, SEVERINUS OF BORDEAUX, VENERIUS OF MILAN, AND CHROMATIUS OF AQUILEIA, ROMAN CATHOLIC BISHOPS

THE FEAST OF ADOLPHUS NELSON, SWEDISH-AMERICAN LUTHERAN MINISTER AND HYMN TRANSLATOR

THE FEAST OF ANSON DODGE, EPISCOPAL PRIEST

THE FEAST OF WILLIAM BINGHAM TAPPAN, U.S. CONGREGATIONALIST MINISTER, POET, AND HYMN WRITER

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Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2017/06/18/devotion-for-proper-14-ackerman/

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