Oh Fudge! Regarding Coarseness in the Mainstream of Society   Leave a comment

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Above:  Ralphie and a Bar of Lifebuoy Soap, from A Christmas Story (1983)

Screen Capture Taken by Kenneth Randolph Taylor

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The tongue is a flame too.  Among all the parts of the body, the tongue is a whole wicked world:  it infects the whole body; catching fire itself from hell, it sets fire to the whole wheel of creation.

–James 3:6, The New Jerusalem Bible (1985)

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Coarseness in society is as old as society.  All one has to do to document this fact is to read history, regardless of one’s society or nation-state.

In 2009 the Wisconsin Tourism Federation, founded in 1979, announced that it was changing its name to the Tourism Federation of Wisconsin, due to many bloggers and online critics behaving as they did because of the initials “WTF.”  The expression for which those letters stand has existed since at least 1985 and become increasingly commonplace via changes in technology.

I have noticed increasingly frequent coarseness in the mainstream of my society in the United States of America.  For years I have become offended at needless profanity in movies, podcasts, YouTube videos, and Facebook memes.  I recognized degrees of curse words.  “Hot damn,” for example, is an expression that does not bother me.  Likewise, Rhett Butler not giving a damn in Gone With the Wind (1939) carries the appropriate weight in that scene.  If he did not give a darn or simply did not care, that would carry too little weight.  Likewise, I can think of several things he might not have given that would have ruined the scene by being needlessly profane.  Recently, while watching X-Men:  Apocalypse (2016), I noticed young Magneto’s F-bomb when he met Apocalypse.  That word did nothing to improve the scene and actually detracted from it.  Yet, at the end of The Front (1976), when Howard Prince, the bookie who fronted for blacklisted screenwriters in the 1950s, tells a Congressional committee to do something physically impossible, that language fits the context nicely.  Those witch hunters, who trampled upon civil liberties, deserved such contempt.

My social ethics, being rooted in the Old and New Testaments, emphasize building up the common good.  I do not seek a society in which all content is G-rated, but I do desire a society in which profanity is scarce.  This is a matter of a revolution of moral values, of people thinking about others more often.

Furthermore, needlessly profanity indicates linguistic laziness.  One can make potent points using words repeatable in polite society. Doing so might even be eloquent.  Among my favorite movies is The Brothers O’Toole (1973), an underrated gem.  In one scene Michael O’Toole, portrayed by the great John Astin, wins a cussing contest he never entered.  He wins without using one curse word:

I have, in my time, visited three political conventions, four sessions of congress, and two homes for the criminally insane. I have known army generals, steam doctors, vegetarians, prohibitionists, and a female suffragette. But never, even in an Orangeman’s Day parade, have I seen such pure and stainless brainlessness as I now behold in you. The Almighty, in His infinite wisdom and mercy, has given the worm enough sense to turn with, and the barnacle can grasp whatever happens to be standing by. But you are equipped with a mental capacity smaller than you were born with. Here we are, benighted in the middle of a nowhere named Molly-Be-Damn – a dreary little rookery, Timothy, a squalid sty, a festering pustule on the face of the western slope. Bless the town and bless the people! Look at them – the rabble of this cantankerous community! Knaves and fools, louts and lardheads, the least of all God’s creatures, without enough push to pick the fleas off each other, abiding in putrefaction and inertia, curled up comfy in it like hogs in a mud hole! And while I, of all people, fret and sweat for a way to pull these Simple Simons out of the bog, you stand around making flatulent noises for the titillation of the vulgar mob. And while he’s bubbling himself, what are you doing, you pusillanimous pack of popcorn pickers? You clattered clutch of clucks? The town dilapidating around you, coasting downhill in a handcart to Hell while you stand about gaping for flies and going patty-cake with your hands!…All right, all right, all right! Fine! Keep it, and treasure it the way it is! For when all this trash has collapsed into one pile, and the howling wilderness has claimed its own again, I want you hicks to be happy, belching and spitting, laughing and singing, swinging from tree to tree, with your friend Soapy Sam here, the Uriah Heep of the hookworm belt, standing around below waiting to steal anything that falls to the ground. If a nut should drop and fall – leave it lying there. It’s probably my little brother Timothy.

That is much better than swearing frequently and publicly, is it not?

The coarsening of the mainstream of any society is detrimental to that society.  It lowers the bar and harms the morals of people.  This coarsening degrades the sense of public and private decency.  This is reversible, fortunately.  After all, society is people.

KENNETH RANDOLPH TAYLOR

DECEMBER 21, 2016 COMMON ERA

THE TWENTY-FIFTH DAY OF ADVENT

THE FEAST OF SAINT THOMAS THE APOSTLE, MARTYR

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