Above: Moses Strikes the Rock in Horeb, by Gustave Dore
Image in the Public Domain
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Blessed Lord, who caused all holy Scriptures to be written for our learning:
Grant us so to hear them, read, mark, learn, and inwardly digest them,
that we may embrace and ever hold fast the blessed hope of life,
which you have given us in our Savior Jesus Christ, who lives and reigns
with you and the Holy Spirit, one God, for ever and ever. Amen.
—The Book of Common Prayer (1979), page 236
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Numbers 12:1-16 or 20:1-13 (14-21) 22-29
Psalm 106:(1) 7-18, 24-18 (43-48) or Psalm 95
Luke 1:(57) 58-67 (68-79) 80
Hebrews 3:1-19
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Many times he delivered them,
but they were rebellious in their purposes,
and were brought low through their iniquity.
Nevertheless he regarded their distress
when he heard their cry.
–Psalm 106:43-44, The New Revised Standard Version (1989)
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Do not harden your hearts, as at Meribah,
as on the day at Massah in the wilderness,
when your ancestors tested me,
and put me to the proof, though you had seen my work.
–Psalm 95:8-9, The New Revised Standard Version (1989)
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In most of the readings for this day we read of grumbling against God and/or Moses despite God’s proven track record, frequently in the presence of those who go on to grumble. Miriam and Aaron question the authority of Moses in Numbers 12. Miriam becomes ritually unclean because of this (Do not question Moses!), but her brother intercedes for her. People witness then seem to forget God’s mighty acts in Psalms 95 and 106, as well as in Hebrews 3. And, in Numbers 20, Moses disobeys instructions from God. He is supposed to speak to a rock to make water come out of it, but he strikes it instead.
By word and act Moses is thus appropriating to himself an act of God. In doing this he is undoing the message that God and Moses himself have been conveying to the to the people up to this point. The people have continuously directed their attention to Moses instead of to God….Until this episode Moses has repeatedly told the people, “It is not from my own heart,” and “You are congregating against YHWH,” but now his words and actions confirm the people’s own perception.
–Richard Elliott Friedman, Commentary on the Torah with a New English Translation and the Hebrew Text (2001), page 495
Moses was generally trustworthy in the sight of God, per the positive assessment of him in Hebrews 3. At Meribah he gave into human weakness. All of us have caved into our own weaknesses on multiple occasions, have we not? Have we not, for example, sought our own glory instead of that of God? Have we not yielded to the temptation to be spectacular, which Henri J. M. Nouwen identified in The Way of the Heart (1981) as one of Satan’s temptations of Jesus in Luke 4 and Matthew 4? If we have lived long enough, yes, we have.
And you, my child, will be called Prophet of the Most High,
for you will be the Lord’s forerunner to prepare his way
and lead his people to a knowledge of salvation
through the forgiveness of sins:
for in the tender compassion of our God
the dawn of heaven will break upon us,
to shine on those who live in darkness, under the shadow of death,
and to guide our feet in the way of peace.
–St. Zechariah in Luke 1:76-79, The Revised English Bible (1989)
St. John the Baptist grew up and became one who admitted the truth that he was not the Messiah (Luke 3:15-17 and Mark 1:7-8). He pointed to cousin Jesus instead (Matthew 3:13-14 and John 3:25-36).
The spiritual vocations of Christians vary in details, but the common threads run through those calls from God. We who call ourselves Christians have, for example, a responsibility to glorify God, not ourselves, and to point to Jesus. We also have an obligation to lead lives defined by gratitude to God, not rebellion against God. We can succeed, by grace.
KENNETH RANDOLPH TAYLOR
AUGUST 20, 2016 COMMON ERA
THE FEAST OF JOHN BAJUS, U.S. LUTHERAN MINISTER AND HYMN TRANSLATOR
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Adapted from this post:
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