Exploitation   1 comment

Widow's Offering

Above:   The Widow’s Offering

Image in the Public Domain

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The Collect:

God among us, we gather in the name of your Son

to learn love for one another.  Keep our feet from evil paths.

Turn our minds to your wisdom and our hearts to the grace

revealed in your Son, Jesus Christ, our Savior and Lord.  Amen.

Evangelical Lutheran Worship (2006), page 48

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The Assigned Readings:

Isaiah 5:8-23

Psalm 113

Mark 12:41-44

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Who is like the LORD our God, who sits enthroned on high,

but stoops to behold the heavens and the earth?

He takes up the weak out of the dust and lifts up the poor from the ashes.

He sets them with the princes, with the princes of his people.

–Psalm 113:5-7, The Book of Common Prayer (1979)

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Exodus 23:6-8 commands:

You shall not subvert the rights of your needy in their disputes.  Keep far from a false charge; do not bring death on those who are innocent and in the right, for I will not acquit the wrongdoer.  Do not take bribes, for bribes blind the clearsighted and upset the pleas of those who are in the right.

TANAKH:  The Holy Scriptures (1985)

That passage functions as background for the lection from Isaiah 5 and the lesson from Mark 12.  In both cases the poor suffer from institutional injustice.  The explanation of Isaiah 5:8-23 is straight-forward and inside the text.  In the case of Mark 12:41-44, however, one needs to read verses 38-40 also:

In his teaching he said, “Beware of the scribes who like to walk about in long robes, to be greeted obsequiously in the market squares, to take the front seats in the synagogues and the places of honor at banquets; these are the men who swallow the property of widows, while making a show of lengthy prayers.  The more severe will be the sentence they receive.

The Jerusalem Bible (1966)

In that immediate textual context we read of the widow and her two coins.  The scriptures record words yet not tone of voice, so I have to rely on context to interpret the passage.  My reading of the pericope is that Jesus, without condemning the widow, did not praise her either.  No, I think, he spoke mournfully, condemning corrupt and proud scribes and the broader corruption present at the Temple.

People create, maintain, and influence societies, cultures, and institutions, which, in turn, influence them.  May we function as agents of God’s salt and light in the world, leaving it better than we found it, especially for the poor and other vulnerable people.

KENNETH RANDOLPH TAYLOR

MAY 19, 2016 COMMON ERA

THE FEAST OF SAINT ANDREW BOBOLA, JESUIT MARTYR

THE FEAST OF SAINT DUNSTAN OF CANTERBURY, ABBOT OF GLASTONBURY AND ARCHBISHOP OF CANTERBURY

THE FEAST OF SAINT IVO OF CHARTRES, ROMAN CATHOLIC BISHOP

THE FEAST OF SAINT IVO OF KERMARTIN, ROMAN CATHOLIC PRIEST AND ADVOCATE OF THE POOR

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Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2016/05/19/devotion-for-saturday-before-proper-20-year-c-elca-daily-lectionary/

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  1. Pingback: Devotion for Saturday Before Proper 20, Year C (ELCA Daily Lectionary) | ORDINARY TIME DEVOTIONS

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