Free to Love in God   1 comment

Apples

Above:   Apples, Currier & Ives, 1868

Image Source = Library of Congress

Reproduction Number = LC-USZC2-3226

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The Collect:

God of heaven and earth, before the foundation of the universe

and the beginning of time you are the triune God:

Author of creation, eternal Word of salvation, life-giving Spirit of wisdom.

Guide is to all truth by your Spirit, that we may

proclaim all that Christ has revealed and rejoice in the glory he shares with us.

Glory and praise to you, Father, Son, and Holy Spirit, now and forever.  Amen.

Evangelical Lutheran Worship (2006), page 37

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The Assigned Readings:

Proverbs 7:1-4

Psalm 124

Ephesians 4:7-16

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…our help is in the name of Yahweh,

who made heaven and earth.

–Psalm 124:8, The New Jerusalem Bible (1985)

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The main two lections for this day urge the readers to heed God’s wisdom.  Proverbs 7 uses the imagery of binding divine decrees to one’s fingers and writing them on the tablet of one’s heart, even identifying Wisdom as one’s sister and Understanding as one’s kinswoman.  We read in Galatians that St. Paul the Apostle had become vexed by the influence of Judaizers and the willingness of many Christians in that city to heed their words, not his.  They had surrendered their freedom in Christ, the Apostle insisted.  Even keeping the Jewish liturgical calendar was too much for St. Paul.

I, as a historian of religion, know that the General Assembly of the Presbyterian Church in the United States (the old “Southern Presbyterian Church”) of 1899 passed a resolution condemning the religious observance of Christmas and Easter.  I found the text of that resolution on page 430 the journal of that General Assembly:

There us no warrant for the observance of Christmas and Easter as holy days, but rather contrary (see Galatians iv. 9-11; Colossians ii. 16-21), and such observance is contrary to the principles of the Reformed faith, conducive to will-worship, and not in harmony with the simplicity of gospel in Jesus Christ.

I also denounce any such interpretation of that verse, for the rhythms of the liturgical year facilitate my spiritual life and define my three lectionary-based weblogs, including this one.  To focus in Galatians 4:10 outside of its textual, cultural, and historical contexts is to miss the point.

The point is that we, through Christ, are heirs of and members of the household of God.  We are free to love God, love each other in God, and glorify God.  We are free to knock down, not erect, artificial barriers to God–barriers which people have created and maintained for their own purposes, not those of God.  We are free to include those whom God includes, not to exclude them wrongly.  (The wrongly excluded in Galatians 4 were Gentiles.)  We are free to root our identity in God (in whom is our help) alone, not in the fact that we are not like those other people we dislike so much.

That is a teaching I am comfortable calling the apple of my eye.

KENNETH RANDOLPH TAYLOR

FEBRUARY 26, 2016 COMMON ERA

THE FEAST OF SAINT ALEXANDER OF ALEXANDRIA, ROMAN CATHOLIC BISHOP

THE FEAST OF EMILY MALBONE MORGAN, FOUNDER OF THE SOCIETY OF THE COMPANIONS OF THE HOLY CROSS

THE FEAST OF FRED ROGERS, EDUCATOR AND U.S. PRESBYTERIAN MINISTER

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Adapted from this post:

https://ordinarytimedevotions.wordpress.com/2016/02/26/devotion-for-monday-after-trinity-sunday-year-c-elca-daily-lectionary/

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One response to “Free to Love in God

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  1. Pingback: Devotion for Monday After Trinity Sunday, Year C (ELCA Daily Lectionary) | ORDINARY TIME DEVOTIONS

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